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‫ﺻﻔﺤﻪ ‪7‬ـ ‪ Page 7‬ـ ﺷﻤﺎﺭﻩ ‪1‬‬                                                           ‫و ه ﻮروز‬
‫ﺷﻨﺒﻪ ‪ 21‬ﻣﺎﺭﺱ ﺗﺎ ﭼﻬﺎﺭﺷﻨﺒﻪ ‪ 2‬ﺁﻭﺭﻳﻞ ‪2015‬‬

‫ﭼﺸﻢ ﺩﺭ ﭼﺸﻢ ﺑﻬﺎﺭﻯ ﺩﻳﮕﺮ‬

                                        ‫ﺩﺭ ﺁﺳﺘﺎﻧﺔ ﻧﻮﺭﻭﺯ ﺍﻳﺴﺘﺎﺩﻩﺍﻳﻢ‪ .‬ﺩﺭ ﻭﺍﻗﻊ‪ ،‬ﺩﻭ ﻧﻮﺭﻭﺯ‪ :‬ﻳﻜﻰ‪ ،‬ﻧﻮﺭﻭﺯ ﻣﻌﻨﻮﻯ‪،‬‬
                                        ‫ﺟﺸﻦ ﺑﺎﺳﺘﺎﻧﻰ ﺍﻳﺮﺍﻧﻴﺎﻥ‪ ،‬ﻭ ﺩﻳﮕﺮﻯ ﻧﻮﺭﻭﺯ ﻭ ﻃﺒﻴﻌﺖ‪ ،‬ﺟﺸﻦ ﭘﻮﺳﺖﺍﻧﺪﺍﺯﻯ‬

                                                                                 ‫ﺩﺷﺖ ﻭ ﺩﻣﻦ ﻭ »ﮔﻴﺎ ﻭﺯﻳﺎ«‪.‬‬
                                        ‫ﺑﻪ ﻣﻨﺎﺳﺒﺖ ﺍﻳﻦ ﺳﺎﻟﮕﺮﺩ ﻓﺮﺧﻨﺪﻩ‪ ،‬ﻣﻦ ﻧﻴﺰ ﻣﻰﺧﻮﺍﻫﻢ ﺩﻭ ﻧﺴﺨﻪ ﺑﺮﺍﻳﺘﺎﻥ‬
                                        ‫ﺑﻨﻮﻳﺴﻢ‪ :‬ﺑﻪ ﻋﻨﻮﺍﻥ ﭘﺰﺷﻚ‪ ،‬ﻧﺴﺨﻪﺍﻯ ﺑﺎ ﺁﺭﺯﻭﻯ ﺗﻨﺪﺭﺳﺘﻰ ﻭ ﺷﺎﺩﺍﺑﻰ ﺗﻦ ﻭ‬
                                        ‫ﺭﻭﺍﻥ ﺑﺮﺍﻯ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﻛﻴﻬﺎﻥ؛ ﻭ ﺑﻪ ﻋﻨﻮﺍﻥ ﺭﻭﺯﻧﺎﻣﻪﻧﮕﺎﺭ‪ ،‬ﻧﺴﺨﻪﺍﻯ ﺣﺎﻭﻯ‬

                                          ‫ﻣﻄﺎﻟﺐ ﺭﻧﮕﺎﺭﻧﮓ ﺑﺮﺍﻯ ﺗﻠﻄﻴﻒ ﺭﻭﺍﻥ ﻭ ﻧﻮﺍﺯﺵ ﺟﺎﻥ ﺩﺭ ﺳﺎﻋﺎﺕ ﻧﻮﺭﻭﺯﻯ‪.‬‬

     ‫ﺍﺑﺮﺍﻫﻴﻢ ﻣﺤﺠﻮﺑﻰ‬                     ‫ﺑﻪ ﻧﺎﻡ ﺣﺰﺏ ﺩﺯﺩﺍﻥ ﺩﺭﻳﺎﺋﻰ )ﭘﻴﺮﺍﺕﻫﺎ(‪.‬‬                                ‫ﺍﻧﻘﻼﺏ‬             ‫ﺳﺒﺰ ﺑﻪ ﺻﻮﺭﺕ ﻣﻌﻤﻮﻟﻰ ﻳﻚ ﻣﺘﺮ ﻋﻤﻖ ﺩﺍﺭﺩ ﺍﻣﺎ ﺩﺭ ﻓﺼﻞ‬          ‫ﻫﺮ ﺳﺎﻝ ﻫﻨﮕﺎﻡ ﺁﺏ ﺷﺪﻥ ﺑﺮﻑ ﻫﺎ ﺩﺭ ﺍﺗﺮﻳﺶ‬
                                        ‫ﺍﻳﻦ ﺣﺰﺏ‪ ،‬ﺩﺭ ﺧﻄﻮﻁ ﺍﺻﻠﻰ ﺑﻴﻨﺶ ﻭ‬               ‫ﺁﻏﺎﺯ ﺑﻬﺎﺭ‪ ،‬ﻧﻮﻋﻰ ﺍﻧﻘﻼﺏ ﻃﺒﻴﻌﺖ ﺍﺳﺖ‪.‬‬         ‫ﺁﺏ ﺷﺪﻥ ﺑﺮﻓﻬﺎ ﺗﺎ ‪ 12‬ﻣﺘﺮ ﻫﻢ ﺭﺳﻴﺪﻩ ﻭ ﺑﺮﺍﻯ ﻏﻮﺍﺻﻰ ﻧﻴﺰ‬       ‫ﭘﺎﺭﻙ ﺯﻳﺒﺎﻳﻰ ﺯﻳﺮ ﺁﺏ ﻓﺮﻭ ﺭﻓﺘﻪ ﻭ ﺗﺒﺪﻳﻞ ﺑﻪ ﭘﺎﺭﻙ‬
‫‪‬ﻣﻮﻓﻖﺗﺮﻳﻦ ﺗﻠﻔﻴﻖ ﺳﻨﺖ ﻭ ﻣﺪﺭﻧﻴﺘﻪ‬           ‫ﺍﻧﺪﻳﺸﻪ‪ ،‬ﺩﻳﺪﮔﺎﻩﻫﺎ ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﻧﺴﻞ ﺟﻮﺍﻥ‬        ‫ﻧﻪ ﺍﻧﻘﻼﺑﻰ ﺭﻭﻟﻮﺳﻴﻮﻧﺮ )ﻣﺎﻧﻨﺪ ﺳﻮﻧﺎﻣﻰ ﻭ‬
‫ﺩﺭ ﺍﻳﺮﺍﻥ‪ ،‬ﺗﻮﺍﻟﺖ ﻓﺮﻧﮕﻰ ﺷﻴﻠﻨﮓﺩﺍﺭ ﺑﻮﺩﻩ‬     ‫ﺑﻪ ﻭﻳﮋﻩ ﻧﺴﻞ ﻋﺼﺮ ﺩﻳﮋﻳﺘﺎﻝ ﺭﺍ ﺑﺎﺯﺗﺎﺏ‬          ‫ﻏﻴﺮﻩ(‪ ،‬ﺑﻠﻜﻪ ﺍﻧﻘﻼﺑﻰ ﺍﻭﻟﻮﺳﻴﻮﻧﺮ ﻛﻪ ﻫﺮ ﺑﺎﺭ‬                                      ‫ﻣﻨﺎﺳﺐ ﻣﻰ ﺷﻮﺩ‪.‬‬                                    ‫ﺯﻳﺮ ﺁﺑﻰ ﻣﻰ ﺷﻮﺩ‪.‬‬
                                        ‫ﻣﻰﺩﻫﺪ‪ .‬ﻣﺜﻞ ﺧﻮﺩ ﺍﻳﻦ ﻧﺴﻞ‪ ،‬ﺳﺮﺷﺎﺭ‬              ‫ﺳﺮﻣﺎ ﻭ ﺧﺸﻮﻧﺖ ﺭﺍ ﻣﻰﺯﺩﺍﻳﺪ ﻭ ﺳﺒﺰﻯ‬                                                                  ‫ﭘﺎﺭﻙ ﺳﺒﺰ ﺩﺭ ﺗﺮﺍﮔﻮﺱ ﺍﺗﺮﻳﺶ ﻭﺍﻗﻊ ﺷﺪﻩ ﻛﻪ‬
                            ‫ﺍﺳﺖ!‬        ‫ﺍﺯ ﺗﻨﺎﻗﻀﺎﺕ ﺍﺳﺖ‪ ،‬ﺍ ّﻣﺎ ﻣﻰﺧﻮﺍﻫﺪ ﺑﺎﻻﻥ ﻭ‬       ‫ﻭ ﻃﺮﺍﻭﺕ ﺭﺍ ﺑﻪ ﺟﺎﻯ ﺁﻥ ﻣﻰﻧﺸﺎﻧﺪ‪ .‬ﺍﻳﻦ‬                                                               ‫ﺟﺬﺍﺑﻴﺖ ﺗﻮﺭﻳﺴﺘﻰ ﻓﺮﺍﻭﺍﻧﻰ ﺩﺍﺷﺘﻪ ﻭ ﺑﺎ ﺁﺏ ﺷﺪﻥ‬
‫‪‬ﺍﻣﺎﻡ ﻣﻰﮔﻔﺖ »ﻣﻦ ﺗﻮﻯ ﺩﻫﻦ ﺍﻳﻦ‬             ‫ﻧﺎﺯﺍﻥ ﻭﺍﺭﺩ ﻋﺮﺻﺔ ﺳﻴﺎﺳﺖ ﺷﻮﺩ ﻭ ﺣﺮﻓﻰ‬           ‫ﺍﻧﻘﻼﺏ ﺭﺍ ﻣﻰﺗﻮﺍﻥ ﻫﻤﻮﺍﺭﻩ ﭘﺎﺱ ﺩﺍﺷﺖ‬                                                                 ‫ﺑﺮﻓﻬﺎﻯ ﻛﻮﻩ ﻛﺎﺭﺳﺖ‪ ،‬ﺩﺭ ﻣﺴﺎﺣﺘﻰ ﺑﻪ ﻭﺳﻌﺖ‪ 2‬ﻫﺰﺍﺭ‬
‫ﺩﻭﻟﺖ ﻣﻰﺯﻧﻢ«‪ .‬ﺍ ّﻣﺎ‪ ،‬ﺍﻧﮕﺎﺭ ﺩﻭﻟﺖ ﺟﺎﺧﺎﻟﻰ‬   ‫ﺑﺮﺍﻯ ﮔﻔﺘﻦ ﻭ ﺗﻐﻴﻴﺮ ﺟﺎﻣﻌﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ‪ .‬ﺩﺭ‬     ‫ﻭ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﺣﻠﻮﻟﺶ ﻟﺤﻈﻪﺷﻤﺎﺭﻯ ﻛﺮﺩ‪.‬‬
                                        ‫ﻛﺎﺭﺯﺍﺭ ﺍﻧﺘﺨﺎﺑﺎﺗﻰ ﮔﺬﺷﺘﺔ ﺣﺰﺏ‪ ،‬ﺩﻭ ﺷﻌﺎﺭ‬        ‫ﺍ ّﻣﺎ‪ ،‬ﺍﻣﺎﻥ ﺍﺯ ﺍﻧﻘﻼﺏﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ! ﺩﻫﻪﻫﺎﻯ‬                                                                      ‫ﺩﺭ ‪ 4‬ﻫﺰﺍﺭ ﻣﺘﺮ ﻣﺮﺑﻊ ﺍﻳﺠﺎﺩ ﻣﻰ ﺷﻮﺩ‪.‬‬
      ‫ﺩﺍﺩ‪ ،‬ﺻﺎﻑ ﺧﻮﺭﺩ ﺗﻮﻯ ﺩﻫﻦ ﻣﻠّﺖ!‬       ‫ﺗﻮﺟﻪﺍﻡ ﺭﺍ ﺟﻠﺐ ﻛﺮﺩ‪ :‬ﺭﻭﻯ ﻳﻚ ﭘﻼﻛﺎﺭﺩ‬           ‫ﻃﻮﻻﻧﻰ‪ ،‬ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻣﺮﺩﻣﺎﻥ ﻧﻴﻚﺍﻧﺪﻳﺶ ﻭ‬                                                         ‫ﭘﻞ ﻫﺎ‪ ،‬ﺻﻨﺪﻟﻰ ﻫﺎﻯ ﭘﺎﺭﻙ‪ ،‬ﺩﺭﺧﺘﺎﻥ ﻭ ﺳﺎﻳﺮ ﺍﺷﻴﺎ ﺑﻪ‬
‫‪ ‬ﺍﺯ ﻣﻌﺠﺰﺍﺕ ﺁﻥ ﺣﻀﺮﺕ‪ ،‬ﺗﺒﺪﻳﻞ‬              ‫ﺁﻣﺪﻩ ﺑﻮﺩ‪» :‬ﻧﺎﻡ ﻣﻀﺤﻚ‪ ،‬ﺑﻬﺘﺮ ﺍﺯ ﺳﻴﺎﺳﺖ‬         ‫ﻣﺮﺩﻡﺩﻭﺳﺖ‪ ،‬ﺁﻥ ﺭﺍ ﻋﻼﺝ ﺩﺭﺩﻫﺎﻯ ﺟﺎﻣﻌﻪ‬                                                           ‫ﺯﻳﺮ ﺁﺏ ﻓﺮﻭ ﺭﻓﺘﻪ ﻭ ﺑﺪﻟﻴﻞ ﺷﻔﺎﻓﻴﺖ ﺁﺏ ﻛﻮﻫﺴﺘﺎﻥ ﻛﺎﻣﻼ‬
                                        ‫ﻣﻀﺤﻚ ﺍﺳﺖ!« ﻭ ﺩﺭ ﺗﺎﺑﻠﻮﻯ ﺩﻳﮕﺮ ﻧﻮﺷﺘﻪ‬          ‫ﻣﻰﺩﺍﻧﺴﺘﻨﺪ ﻭ ﻫﻨﻮﺯ ﻫﻢ ﺷﻤﺎﺭﻯ ﺑﺮ ﺍﻳﻦ‬                                                           ‫ﻧﻤﺎﻳﺎﻥ ﻣﻰ ﺷﻮﻧﺪ‪ ،‬ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﺯﻳﺮ ﺁﺏ ﺭﻓﺘﻪ ﺍﻧﺪ‪ .‬ﺩﺭﻳﺎﭼﻪ‬
                 ‫ﺭﻳﺎﻝ ﺑﻪ ﭘﺸﮕﻞ ﺑﻮﺩ!‬      ‫ﺑﻮﺩﻧﺪ‪» :‬ﺧﺮﻳﺪﻧﻰ ﻧﻴﺴﺘﻴﻢ‪ ،‬ﺑﻠﻜﻪ ﮔﺰﻳﺪﻧﻰ‬         ‫ﺑﺎﻭﺭﻧﺪ‪ .‬ﺍﺯ ﻫﻤﻴﻦ ﺭﻭ‪ ،‬ﺩﺭﺑﺎﺭﺓ ﺍﻧﻘﻼﺏ ﻫﻢ‬
‫‪ ‬ﺍﺑﺮﺍﻫﻴﻢ ﻋﺰﻳﺰ ﻭ ﺑﺰﺭﮔﻮﺍﺭ! ﺑﺖ‬                                                       ‫ﺑﺴﻴﺎﺭ ﺳﺨﻦ ﮔﻔﺘﻪﺍﻧﺪ‪ .‬ﻣﻦ ﻛﻪ ﺧﻮﺩ ﺯﻣﺎﻧﻰ‬       ‫ﺷﻬﺮ ﺯﻳﺒﺎﻯ ﭘﺎﻭﻩ ﺑﺎ ﻃﺒﻴﻌﺖ ﺑﻜﺮ ﻭ ﺩﻳﺪﻧﻰ ‪ -‬ﻛﺮﻣﺎﻧﺸﺎﻩ‪،‬ﺍﻭﺭﺍﻣﺎﻧﺎﺕ‬
‫ﺷﻜﺴﺘﻦ ﻛﻪ ﭼﻴﺰﻯ ﻧﻴﺴﺖ‪ .‬ﺍﮔﺮ ﻣﺮﺩﻯ‪،‬‬                                    ‫ﻫﺴﺘﻴﻢ!«‬           ‫ﺍﻧﻘﻼﺑﻰ ﺑﻮﺩﻩﺍﻡ‪ ،‬ﺑﻪ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﺭﺳﻴﺪﻩﺍﻡ ﻛﻪ‬
                                                                                   ‫ﺭﻭﻯ ﺁﻭﺭﺩﻥ ﺟﺎﻣﻌﻪ ﺑﻪ ﺍﻧﻘﻼﺏ‪ ،‬ﻧﻪ ﻧﺸﺎﻧﺔ‬
                ‫ﺑﻴﺎ ﻭ ﻓﻴﻠﺘﺮ ﺭﺍ ﺑﺸﻜﻦ!‬    ‫* ﺟﻤﻌﻴﺖ ‪ Attac‬ﺣﺘﻤﺎً ﻣﻌﺮﻑ‬                   ‫ﺳﻼﻣﺖ ﺑﻠﻜﻪ ﻋﻼﻣﺖ ﺑﻴﻤﺎﺭﻯ ﺁﻥ ﺍﺳﺖ‪.‬‬
                                        ‫ﺣﻀﻮﺭﺗﺎﻥ ﺍﺳﺖ‪ :‬ﻳﻚ ﺗﺸﻜﻞ ﺳﻴﺎﺳﻰ‬                 ‫ﺍﻧﻘﻼﺏ‪ ،‬ﻧﻮﻋﻰ ﺍﻧﻔﺠﺎﺭ ﺍﺳﺖ ﻭ ﻣﻰﺩﺍﻧﻴﻢ ﻛﻪ‬
           ‫ﻟﻄﻴﻔﻪﻫﺎﻯ ﻛﺎﺭﻧﺎﻭﺍﻝ‬            ‫ﺭﺍﺩﻳﻜﺎﻝ ﻛﻪ ﺩﺭ ﺳﻄﺢ ﺟﻬﺎﻥ ﻓﻌﺎﻟﻴﺖ ﺩﺍﺭﺩ‬         ‫ﺍﻧﻔﺠﺎﺭ ﻭﻳﺮﺍﻧﮕﺮ ﺍﺳﺖ ﻭ ﻫﻴﭻ ﭼﻴﺰ ﺭﺍ ﺳﺮ‬
‫ﻫﺮ ﺳﺎﻝ ﺍﻧﺪﻛﻰ ﭘﻴﺶ ﺍﺯ ﻧﻮﺭﻭﺯ‪ ،‬ﺍﻳﺎﻟﺖ‬        ‫ﻭ ﻣﺨﺎﻟﻒ ﺭﺷﺪ ﺑﻰﺭﻭﻳﻪ ﻭ ﻏﻴﺮﺩﻣﻜﺮﺍﺗﻴﻚ‬           ‫ﺟﺎﻯ ﺧﻮﺩ ﺑﺎﻗﻰ ﻧﻤﻰﮔﺬﺍﺭﺩ‪ .‬ﺩﺭ ﻫﻤﻴﻦ‬
‫ﻧﻮﺭﺩﺭﺍﻳﻦ ـ ﻭﺳﺘﻔﺎﻟﻦ ﺁﻟﻤﺎﻥ ﻭ ﺩﺭ ﺭﺃﺱ‬       ‫ﺳﺮﻣﺎﻳﻪﺩﺍﺭﻯ ﺍﺳﺖ‪ .‬ﺁﻛﺴﻴﻮﻥﻫﺎﻯ ﺁﻥ ﻋﻠﻴﻪ‬          ‫ﺭﺍﺳﺘﺎ‪ ،‬ﺁﺛﺎﺭ ﻣﺘﻔ ّﻜﺮﺍﻥ ﺯﻳﺎﺩﻯ ﺭﺍ ﺧﻮﺍﻧﺪﻩ ﻭ‬
‫ﺁﻥ ﺷﻬﺮﻫﺎﻯ ﻛﻠﻦ ﻭ ﺩﻭﺳﻠﺪﻭﺭﻑ‪ ،‬ﺩﺭ ﺗﺐ‬         ‫ﺑﺎﺯﺍﺭﻫﺎﻯ ﻣﺎﻟﻰ‪ ،‬ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﺁﺷﻨﺎﺳﺖ‪.‬‬          ‫ﺑﻪ ﺁﻧﻬﺎ ﺍﻧﺪﻳﺸﻴﺪﻩﺍﻡ‪ .‬ﻭﻟﻰ‪ ،‬ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ‪،‬‬
‫ﻛﺎﺭﻧﺎﻭﺍﻝ ﻣﻰﺳﻮﺯﺩ! ﻓﺼﻞ ﭘﻨﺠﻢ ﺍﻳﻦ ﺩﻳﺎﺭ‪.‬‬     ‫ﭼﻨﺪﻯ ﭘﻴﺶ‪ ،‬ﺍﻳﻦ ﺟﻤﻌﻴﺖ ﻃﻰ ﻳﻚ‬                  ‫ﻫﻴﭻ ﺗﻌﺮﻳﻒ ﻭ ﺗﻮﺿﻴﺤﻰ ﺭﺍ ﺩﺭﺑﺎﺭﺓ ﺍﻧﻘﻼﺏ‪،‬‬
‫ﺩﺭ ﻣﺮﺍﺳﻢ ﺷﺎﺩﺧﻮﺍﻫﻰ ﻭ ﺑﺰﻥ ﻭ ﺑﻜﻮﺏ‬          ‫ﺁﻛﺴﻴﻮﻥ ﺳﻴﺎﺳﻰ ﺩﺭ ﺑﺮﺍﺑﺮ ﭘﺎﺭﻟﻤﺎﻥ ﺁﻟﻤﺎﻥ‪،‬‬       ‫ﺩﻗﻴﻖﺗﺮ ﻭ ﮔﻮﻳﺎﺗﺮ ﺍﺯ ﺁﻥ ﻳﻚ ﻧﻮﻳﺴﻨﺪﺓ‬
‫ﻛﺎﺭﻧﺎﻭﺍﻝ‪ ،‬ﻫﻤﻴﺸﻪ ﺁﺧﺮﻳﻦ ﻭ ﺗﺎﺯﻩﺗﺮﻳﻦ‬        ‫ﺗﻮﺩﺓ ﺑﺰﺭﮔﻰ ﺳﺮﮔﻴﻦ )ﭘِ ِﻬﻦ( ﺩﺭ ﮔﻮﺷﺔ‬          ‫ﻧﺎﺷﻨﺎﺱ ﺍﺗﺮﻳﺸﻰ ﺑﻪ ﻧﺎﻡ »ﻫﺎﻳﻤﻴﺘﻮ ﻓﻮﻥ ﺩﻭ‬
                                        ‫ﻣﻴﺪﺍﻥ ﺭﻳﺨﺘﻪ ﻭ ﭘﻼﻛﺎﺭﺩ ﺑﺰﺭﮔﻰ ﺩﺭ‬              ‫ﺩﺭﺭ« ﻧﻴﺎﻓﺘﻪﺍﻡ‪ .‬ﺍﻭ ﻣﻰﮔﻮﻳﺪ‪» :‬ﻫﺮ ﺍﻧﻘﻼﺑﻰ‪،‬‬
                                        ‫ﻛﻨﺎﺭﺵ ﺑﺮﺍﻓﺮﺍﺷﺘﻪ ﺑﻮﺩ ﺑﺎ ﺍﻳﻦ ﻣﻀﻤﻮﻥ‪:‬‬          ‫ﺑﻴﺶ ﺍﺯ ﺁﻧﻜﻪ ﺟﺎﻯ ﺳﺎﺧﺘﻦ ﺁﻳﻨﺪﻩ ﺑﺎﺷﺪ‪،‬‬
                                        ‫»ﺛﺮﻭﺕ ﻣﺎﻧﻨﺪ ﺳﺮﮔﻴﻦ ﺍﺳﺖ‪ :‬ﻭﻗﺘﻰ ﻳﻚ‬             ‫ﻣﺤ ّﻞ ﺣﺮﺍﺝ ﻛﺮﺩﻥ ﮔﺬﺷﺘﻪ ﺍﺳﺖ‪ «.‬ﺩﺭ ﺍﻳﻦ‬
                                        ‫ﺟﺎ ﺗﻠﻨﺒﺎﺭ ﮔﺮﺩﺩ ﺑﻮﻯ ﮔﻨﺪ ﻣﻰﺩﻫﺪ‪ ،‬ﺍ ّﻣﺎ‬        ‫ﻋﺒﺎﺭﺕ‪ ،‬ﺧﻮﺏ ﺩﻗﻴﻖ ﺷﻮﻳﺪ‪ .‬ﺣﺘﻤﺎً ﺷﻤﺎ ﻫﻢ‬
                                                                                   ‫ﻧﻈﺮ ﻣﺮﺍ ﺗﺄﻳﻴﺪ ﺧﻮﺍﻫﻴﺪ ﻛﺮﺩ‪ .‬ﺗﺠﺮﺑﺔ ﺍﻳﺮﺍﻥ‬

                                                                                                    ‫ﭘﻴﺶ ﺭﻭﻳﻤﺎﻥ ﺍﺳﺖ‪.‬‬

‫ﻟﻄﻴﻔﻪﻫﺎ ﻫﻢ ﻋﺮﺿﻪ ﻣﻰﺷﻮﺩ‪ .‬ﭼﻨﺪﺗﺎﻳﻰ ﺍﺯ‬       ‫ﺍﮔﺮ ﺧﻮﺏ ﺗﻮﺯﻳﻊ ﺷﻮﺩ ﺳﺒﺐ ﺭﺷﺪ ﮔﻞ ﻭ‬                         ‫ﺍﺯ ﺁﻳﺎﺕ ﻭﺟﻮﺩ ﺧﺪﺍ‬             ‫ﻣﺮﺩﻡ ﻣﻨﻄﻘﻪ ﭘﺎﻭﻩ ﻭ ﺍﻭﺭﺍﻣﺎﻧﺖ ﺁﺭﻳﺎﻳﻰ ﺗﺒﺎ‬   ‫ﺍﺭﺗﺶ ﺧﻮﺩ ﺑﻪ ﻧﺎﻡ )ﭘﺎﻭ( ﺭﺍ ﺑﻪ ﻣﻨﻈﻮﺭ ﺩﻋﻮﺕ‬   ‫ﻛﻠﻤﻪ ﭘﺎﻭﻩ ﺩﺭ ﻟﻐﺖ ﻧﺎﻣﻪ ﺩﻫﺨﺪﺍ ﺑﻪ ﻣﻌﻨﻰ‬
          ‫ﺁﻧﻬﺎ ﺭﺍ ﺑﺮﺍﻳﺘﺎﻥ ﻧﻘﻞ ﻣﻰﻛﻨﻢ‪:‬‬                        ‫ﮔﻴﺎﻩ ﻣﻰﺷﻮﺩ!«‬           ‫ﻣﻌﻤﻮﻻً ﺧﺪﺍﺑﺎﻭﺭﺍﻥ‪ ،‬ﺑﺮﺍﻯ ﺍﺛﺒﺎﺕ ﻭﺟﻮﺩ‬         ‫ﺭ ﺍﺯ ﺳﺎﻛﻨﺎﻥ ﻗﺪﻳﻢ ﻓﻼﺕ ﺍﻳﺮﺍﻥ ﻫﺴﺘﻨﺪ‪.‬‬      ‫ﻛﺮﺩﻥ ﻣﺮﺩﻡ ﺑﻪ ﺩﻳﻦ ﺯﺭﺩﺷﺖ ﻭ ﺩﻭﺭﻯ‬            ‫ﺷﺴﺘﻦ ﻭ ﭘﺎﻛﻴﺰﻩ ﻛﺮﺩﻥ ﺁﻣﺪﻩ ﺍﺳﺖ‪ .‬ﭘﺲ‬
                                                                                   ‫ﺧﺪﺍ‪ ،‬ﺍﺯ ﺟﻤﻠﻪ ﺑﻪ ﭘﻴﭽﻴﺪﮔﻰﻫﺎﻯ ﻧﻈﺎﻡ‬                                                  ‫ﻛﺮﺩﻥ ﺍﺯ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮ ﻭ ﺣﻤﺎﻳﺖ ﺍﺯ ﺷﻬﺮﻳﺎﺭ‬     ‫ﭘﺎﻭﻩ ﻳﻌﻨﻰ ﭘﺎﻙ ﺩﺭ ﻗﺒﻮﻝ ﺍﺩﻳﺎﻥ ﺩﺭ ﻃﻮﻝ‬
‫* ﻣﺮﺩ ﺟﻮﺍﻧﻰ ﺩﺭ ﺳﺮﺳﺮﺍﻯ ﻫﺘﻞ‪،‬‬              ‫* ﻭﺍژﺓ »ﻛﻨﺴﺮﻥ« ﺭﺍ ﻻﺑﺪ ﻣﻰﺷﻨﺎﺳﻴﺪ‪.‬‬            ‫ﻃﺒﻴﻌﺖ ﻭ ﻋﻈﻤﺖ ﻛﺎﺋﻨﺎﺕ ﻣﺘﻮﺳﻞ‬                ‫ﺯﺑﺎﻥ ﻣﺮﺩﻡ ﻛﺮﺩﻯ ﻭﺑﻪ ﮔﻮﻳﺶ ﻫﻮﺭﺍﻣﻰ‬          ‫ﺍﻳﺮﺍﻥ ﺩﺭ ﻣﻘﺎﺑﻞ ﺳﭙﺎﻩ ﺍﺳﻼﻡ ﺩﺭ ﺯﻣﺎﻥ ﻋﻤﺮ‬     ‫ﺗﺎﺭﻳﺦ‪ ،‬ﭘﺎﻛﻰ ﺩﺭ ﮔﻔﺘﺎﺭ‪ ،‬ﭘﻨﺪﺍﺭ ﻭ ﻛﺮﺩﺍﺭ‬
‫ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺑﻪ ﻳﻚ ﺯﻥ ﻣﻬﻤﺎﻧﺪﺍﺭ ﺯﻳﺒﺎ ﺗﻨﻪ‬    ‫ﺷﺮﻛﺖﻫﺎﻯ ﺑﺰﺭگ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺑﺎ ﺩﺭﺁﻣﺪﻫﺎﻯ‬         ‫ﻣﻰﺷﻮﻧﺪ‪ .‬ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ‪ ،‬ﻧﻤﻰﺷﻮﺩ ﺑﻪ‬           ‫ﺗﻜﻠﻢ ﻣﻰ ﻛﻨﻨﺪ ﻛﻪ ﻳﻜﻰ ﺍﺯ ﺍﺻﻴﻞ ﺗﺮﻳﻦ‬        ‫ﺑﻪ ﻏﺮﺏ ﺍﻳﺮﺍﻥ ﻭ ﻣﻨﻄﻘﻪ ﭘﺎﻭﻩ ﻓﺮﺳﺘﺎﺩ ﻛﻪ‬      ‫ﻧﻴﻚ ﺩﺭ ﺩﻭﺭﻩ ﺯﺭﺩﺷﺖ ﺩﺭ ﺣﺪﻭﺩ ‪750‬‬
‫ﻣﻰﺯﻧﺪ‪ .‬ﻭﻗﺘﻰ ﺩﺭ ﭘﻰ ﭘﻮﺯﺵ ﺧﻮﺍﻫﻰ ﺑﺮ‬         ‫ﻣﻴﻠﻴﺎﺭﺩﻯ! ﺍﻣﺎ ﺷﺎﻳﺪ ﻧﺪﺍﻧﻴﺪ ﻛﻪ ﺍﻳﻦ ﻭﺍژﻩ‪ ،‬ﺩﺭ‬  ‫ﺁﻧﻬﺎ ﺯﻳﺎﺩ ﺧﺮﺩﻩ ﮔﺮﻓﺖ‪ .‬ﺯﻳﺮﺍ ﺑﻪ ﺭﺍﺳﺘﻰ‬       ‫ﺯﺑﺎﻥ ﻫﺎﻯ ﺍﻳﺮﺍﻥ ﺯﻣﻴﻦ ﺑﻮﺩﻩ ﻭ ﺑﺎﺯﻣﺎﻧﺪﻩ ﺍﺯ‬  ‫ﻣﺮﺩﻡ ﺍﺯ ﺍﻳﻦ ﻓﺮﺳﺘﺎﺩﻩ ﺑﻪ ﮔﺮﻣﻰ ﺍﺳﺘﻘﺒﺎﻝ‬      ‫ﺳﺎﻝ ﻗﺒﻞ ﺍﺯ ﺍﺳﻼﻡ ﻭ ﭘﺎﻛﻰ ﺩﺭ ﭘﺬﻳﺮﻓﺘﻦ‬
‫ﻣﻰﺁﻳﺪ‪ ،‬ﻣﻬﻤﺎﻧﺪﺍﺭ ﺑﺎ ﻟﻮﻧﺪﻯ ﺗﻤﺎﻡ ﻣﻰﮔﻮﻳﺪ‪:‬‬   ‫ﻟﻐﺖ‪ ،‬ﺑﻪ ﻣﻌﻨﺎﻯ ﻧﮕﺮﺍﻧﻰ ﻭ ﺩﻟﻬﺮﻩ ﻫﻢ ﺁﻣﺪﻩ‬       ‫ﭘﺮﺳﺶﻫﺎﻯ ﺯﻳﺎﺩﻯ ﺩﺭﺑﺎﺭﺓ ﻫﺴﺘﻰ ﻭﺟﻮﺩ‬                                                   ‫ﻛﺮﺩﻧﺪ ﻭ ﺍﻳﻦ ﻣﺤﻞ ﺭﺍ ﺑﻪ ﻳﺎﺩﺑﻮﺩ )ﭘﺎﻭ( ﭘﺎﻭﻩ‬
‫ﻣﺴﺄﻟﻪﺍﻯ ﻧﻴﺴﺖ‪ .‬ﺍ ّﻣﺎ ﺍﮔﺮ ﺑﻘﻴﺔ ﺟﺎﻫﺎﻯ‬      ‫ﺍﺳﺖ! ﺩﺭ ﺍﻗﺘﺼﺎﺩ ﺑﭽﺎپ ﻭ ﺑﺒﺮ ﻭ ﺣﺎﻛﻢ ﺑﺮ‬        ‫ﺩﺍﺭﺩ ﻛﻪ ﻫﻨﻮﺯ ﻫﻢ ﭘﺎﺳﺦﻫﺎﻯ ﺭﻭﺷﻦ ﺑﺮﺍﻯ‬                 ‫ﺯﺑﺎﻥ ﭘﻬﻠﻮﻯ ﻭ ﺍﻭﺳﺘﺎﻳﻰ ﺍﺳﺖ‪.‬‬                                                                  ‫ﺩﻳﻦ ﺍﺳﻼﻡ ﻭ …‬
‫ﺑﺪﻥ ﺷﻤﺎ ﻫﻢ ﻣﺜﻞ ﺁﺭﻧﺠﺘﺎﻥ ﺳﻔﺖ ﺍﺳﺖ‪،‬‬         ‫ﺟﻬﺎﻥ ﺍﻣﺮﻭﺯ‪ ،‬ﻛﻨﺴﺮﻥﻫﺎ ﺑﻪ ﺭﺍﺳﺘﻰ ﻣﻨﺸﺎء‬         ‫ﺁﻧﻬﺎ ﻧﺪﺍﺭﻳﻢ‪ .‬ﺍ ّﻣﺎ‪ ،‬ﺁﻳﺎﺕ ﺩﻳﮕﺮﻯ ﻫﻢ ﺑﺮﺍﻯ‬   ‫ﭘﻮﺷﺶ ﻣﺮﺩﺍﻥ ﺷﺎﻣﻞ ﭼﻮﺧﻪ ﻭﺭﺍﻧﻚ‪،‬‬                ‫ﻧﺎﻣﻴﺪﻧﺪ ﻛﻪ ﻋﺮﺏ ﺁﻥ ﺭﺍ ﻓﺎﻭﺝ ﮔﻮﻳﻨﺪ‪.‬‬      ‫ﺩﺭ ﻓﺮﻫﻨﮓ ﻛﺮﺩﻯ‪ -‬ﻓﺎﺭﺳﻰ ﻫﻪ ژﺍﺭ ﺁﻣﺪﻩ‬
‫ﭘﺲ ﺳﺮﻯ ﺑﻪ ﻣﻦ ﺑﺰﻧﻴﺪ! ﺷﻤﺎﺭﺓ ﺍﺗﺎﻗﻢ‬         ‫ﻧﮕﺮﺍﻧﻰ ﻭ ﺩﻟﻬﺮﻩ ﺷﺪﻩﺍﻧﺪ‪ .‬ﺑﻪ ﻗﻮﻝ ﺗﺮﻛﻬﺎ‪،‬‬       ‫ﺍﺛﺒﺎﺕ ﺧﺪﺍ ﻭﺟﻮﺩ ﺩﺍﺭﺩ‪ .‬ﻣﺜ ًﻼ ﭘﻴﭽﻴﺪﮔﻰ‬       ‫ﺷﺎﻝ ﻭ ﻣﻴﺰﺭﻩ)ﺳﺮﺑﻨﺪ(‪ ،‬ﺗﺎﻗﻴﻠﻪ)ﻛﻼﻩ(‪ ،‬ﭘﻮﺯﻩ‬   ‫ﺩﺭ ﻛﺘﺎﺏ ﻛﻮﻩ ﻫﺎﻯ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺍﻭﺳﺘﺎ ﻳﺎ‬        ‫ﺍﺳﺖ ﻛﻪ ﭘﺎﻭﻩ ﺍﺯ ﭘﺎﻭﺍﻥ ﮔﺮﻓﺘﻪ ﺷﺪﻩ ﺍﺳﺖ‬
                                        ‫ﻧﺎﻣﺶ ﺑﻪ ﮔﻮﺷﺶ ﺧﻮﺭﺩﻩ ﺍﺳﺖ‪ .‬ﻭ ﺭﻭﻣﻴﺎﻥ‬           ‫ﻭ ﻋﻈﻤﺖ ﺑﺮﺧﻰ ﭘﺪﻳﺪﻩﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ‬             ‫ﻭﺍﻧﻪ)ﺳﺎﻕ ﺑﻨﺪ(‪ ،‬ﮔﻮﺭﻩ ﻭﻯ)ﺟﻮﺭﺍﺏ(‪ ،‬ﻓﻪ‬       ‫ﺟﻐﺮﺍﻓﻴﺎﻯ ﻏﺮﺏ ﺍﻳﺮﺍﻥ ﺗﺄﻟﻴﻒ ﺩﻭﻟﺖ ﺷﺎﻫﻰ‬       ‫ﺑﻪ ﻣﻌﻨﻰ ﻗﺮﻕ‪ ،‬ﻣﻜﺎﻥ ﺍﻧﺤﺼﺎﺭﻯ ﺍﺳﺖ ﺑﺎ‬
                        ‫‪ 276‬ﺍﺳﺖ‪.‬‬                                                   ‫ـ ﻓﺮﻫﻨﮕﻰ ﻭ ﺑﻪ ﻃﻮﺭ ﻭﻳﮋﻩ ﭘﻴﭽﻴﺪﮔﻰ ﻭ‬         ‫ﻗﻴﺎﻧﻪ)ﻧﻮﻋﻰ ﻣﭻ ﺑﻨﺪ( ﻭ ﻛﻼﺵ )ﮔﻴﻮﻩ(‬                                                  ‫ﻋﻨﺎﻳﺖ ﺑﻪ ﻇﺮﻁ ﺍﻗﻠﻴﻤﻰ ﻭ ﺟﻐﺮﺍﻓﻴﺎﻳﻰ ﺍﻳﻦ‬
‫* ﺩﻭ ﺯﻥ ﺑﺎ ﻫﻢ ﮔﭗ ﻣﻰﺯﺩﻧﺪ‪ .‬ﻳﻜﻰ‪ ،‬ﺑﺎ‬                                ‫ﻣﻰﮔﻔﺘﻨﺪ‪:‬‬           ‫ﺩﺷﻮﺍﺭﻯ ﺑﻌﻀﻰ ﺯﺑﺎﻧﻬﺎ‪ .‬ﺯﺑﺎﻥ ﻓﻨﻼﻧﺪﻯ‪ ،‬ﻳﻜﻰ‬                                                               ‫ﭼﻨﻴﻦ ﺁﻣﺪﻩ ﺍﺳﺖ‪:‬‬         ‫ﻣﻌﻨﺎ ﺑﻪ ﻛﺎﺭ ﺑﺮﺩﻩ ﺷﺪﻩ ﺍﺳﺖ ﻛﻪ ﭘﺎﻭﻩ ﺩﺭ ﺑﻴﻦ‬
‫ﻧﮕﺮﺍﻧﻰ ﺍﺯ ﺁﺧﺮﻳﻦ ﺁﺭﺯﻭﻯ ﺷﻮﻫﺮ ﺑﻴﻤﺎﺭﺵ‬       ‫»ﺁﻟﻜﺲ ﻛﺎﺭﻯ« ﮔﻔﺘﻪ ﺍﺳﺖ‪ :‬ﻗﺮﻥ‬                  ‫ﺍﺯ ﺍﻳﻨﻬﺎﺳﺖ‪ .‬ﺍﮔﺮ ﺑﺎﻭﺭ ﻧﻤﻰﻛﻨﻴﺪ‪ ،‬ﻗﺪﻡ ﺭﻧﺠﻪ‬                               ‫ﺍﺳﺖ‪.‬‬        ‫ﺣﻀﺮﺕ ﺯﺭﺩﺷﺖ ﻓﺮﺍﻧﺴﻮ ﭘﻮﻩ) ﭘﺎﻭﻩ( ‪:‬‬            ‫ﻛﻮﻫﺎﻯ ﺑﻠﻨﺪ ﻣﺤﺼﻮﺭ ﻭ ﻗﺮﻕ ﺷﺪﻩ ﺍﺳﺖ‪.‬‬
‫ﻣﻰﮔﻔﺖ ﺩﺍﻳﺮ ﺑﺮ ﺍﻳﻨﻜﻪ ﺍﻭ ﻣﻰﺧﻮﺍﻫﺪ ﺩﺭ‬       ‫ﺑﻴﺴﺘﻢ ﺑﺎ ﺳﻪ ﺭﻭﻧﺪ ﻣﻬﻢ ﻣﺸﺨﺺ ﻣﻰﮔﺮﺩﺩ‪:‬‬          ‫ﻓﺮﻣﻮﺩﻩ ﻭ ﺳﻔﺮﻯ ﺑﻪ ﺁﻥ ﺩﻳﺎﺭ ﺳﺮﺩ ﺑﻜﻨﻴﺪ‪،‬‬      ‫ﭘﻮﺷﺶ ﺯﻧﺎﻥ ﺷﺎﻣﻞ‪ :‬ﻓﻴﺲ) ﻛﻼﻩ ﺯﺭﻯ(‪،‬‬          ‫ﻳﻌﻨﻰ ﺣﻀﺮﺕ ﺯﺭﺩﺷﺖ ﺑﻪ ﻃﺮﻑ ﭘﺎﻭﻩ ﺭﻓﺖ‪.‬‬         ‫ﺩﺭ ﻣﻮﺭﺩ ) ﻭﺍژﻩ ﭘﺎﻭﻩ( ﺩﺭ ﺗﺎﺭﻳﺦ ﻛﺮﺩ ﻭ‬
‫ﭘﻰ ﻣﺮگ‪ ،‬ﺩﺭ ﺑﻴﺖ ﺍﻟﻠﺤﻢ ﺑﻪ ﺧﺎﻙ ﺳﭙﺮﺩﻩ‬       ‫ﺭﺷﺪ ﺩﻣﻜﺮﺍﺳﻰ‪ ،‬ﺭﺷﺪ ﻛﻨﺴﺮﻥﻫﺎ ﻭ ﺭﺷﺪ‬             ‫ﺗﺎﺑﻠﻮﻫﺎ ﻭ ﻧﻮﺷﺘﻪﻫﺎ ﺭﺍ ﺍﺯ ﻧﻈﺮ ﺑﮕﺬﺭﺍﻧﻴﺪ ﻭ‬   ‫ﺳﻪ ﻟﺘﻪ‪ ،‬ﺳﺨﻤﻪ‪ ،‬ﻛﻮﺍ‪ ،‬ﮔﺠﻰ‪ ،‬ﭼﻪ ﻓﺘﻪ‪ ،‬ﻟﻪ‬      ‫ﭘﺲ ﺩﺭ ﺯﻣﺎﻥ ﺣﻀﺮﺕ ﺯﺭﺩﺷﺖ ﻧﺎﻡ ﺍﻳﻦ‬            ‫ﻛﺮﺩﺳﺘﺎﻥ ﺗﺄﻟﻴﻒ ﺷﻴﺦ ﻣﺤﻤﺪ ﻣﺮﺩﻭﺥ ﺍﻳﻦ‬
‫ﺷﻮﺩ‪ .‬ﺯﻥ ﺩﻭﻡ ﻣﻰﮔﻮﻳﺪ‪ :‬ﺧﻮﺏ‪ ،‬ﺍﻳﻦ ﻛﻪ‬         ‫ﺗﺒﻠﻴﻐﺎﺕ ﺑﺮﺍﻯ ﺣﻔﻆ ﺍﻳﻦ ﻛﻨﺴﺮﻥﻫﺎ ﺩﺭ‬            ‫ﺩﺭ ﻣﻜﺎﻟﻤﺎﺕ ﻣﺮﺩﻡ ﺩﻗﻴﻖ ﺷﻮﻳﺪ ﺗﺎ ﭼﻨﺎﻥ‬                                                                                         ‫ﮔﻮﻧﻪ ﺁﻣﺪﻩ ﺍﺳﺖ‪) :‬ﻳﺰﺩﮔﺮﺩ ﺳﻮﻡ ﺳﭙﻬﺒﺪ‬
‫ﭼﻴﺰﻯ ﻧﻴﺴﺖ ﻭ ﻗﺎﺑﻞ ﺍﺟﺮﺍﺳﺖ‪ .‬ﺯﻥ ﺍﻭﻝ‬                                                    ‫ﮔﺮﻣﺘﺎﻥ ﺷﻮﺩ ﻛﻪ ﻋﺮﻕ ﺍﺯ ﺳﺮ ﻭ ﺭﻭﻳﺘﺎﻥ‬                 ‫ﭼﻚ‪ ،‬ﻣﺸﻜﻰ ﻭ ﻫﻪ ﻭﺭﻯ ﺍﺳﺖ‪.‬‬                         ‫ﻣﺤﻞ ﭘﺎﻭﻩ ﺑﻮﺩﻩ ﺍﺳﺖ‪.‬‬
‫ﭘﺎﺳﺦ ﻣﻰﺩﻫﺪ‪ :‬ﺁﺭﻯ‪ ،‬ﺩﺭﺳﺖ ﺍﺳﺖ‪ ،‬ﺍ ّﻣﺎ‬                            ‫ﺑﺮﺍﺑﺮ ﺩﻣﻜﺮﺍﺳﻰ!‬         ‫ﺑﺮﻳﺰﺩ! ﺑﺎ ﺍﻧﺪﻛﻰ ﻭﺭ ﺭﻓﺘﻦ ﺑﺎ ﺯﺑﺎﻥ ﻋﺠﻴﺐ‬     ‫ﺍﺯ ﺟﻤﻠﻪ ﺁﺛﺎﺭ ﻫﻨﺮﻯ ﻭ ﺻﻨﺎﻳﻊ ﺩﺳﺘﻰ‬
‫ﻣﻰﺗﺮﺳﻢ ﺁﻧﺠﺎ ﺩﻭﺑﺎﺭﻩ ﺯﻧﺪﻩ ﺷﻮﺩ )ﺍﺷﺎﺭﻩ ﺑﻪ‬                                              ‫ﻓﻨﻼﻧﺪﻯ‪ ،‬ﺍﮔﺮ ﺧﺪﺍﻧﺸﻨﺎﺱ ﻫﻢ ﺑﺎﺷﻴﺪ‪،‬‬           ‫ﺍﻳﻦ ﺩﻳﺎﺭ ﮔﻠﻴﻢ‪ ،‬ﺟﺎﺟﻴﻢ‪ ،‬ﺳﺠﺎﺩﻩ‬             ‫ﻋﻜﺲ ﻓﻮﺭﺍ ِﻥ ﺁﺗﺸﻔﺸﺎﻥ ﮔﻮﺍﺗﻤﺎﻻ ﮔﺮﻓﺘﻪ ﺷﺪﻩ ﺍﺯ ﻓﻀﺎ ﺗﻮﺳﻂ ﻧﺎﺳﺎ‬
                                        ‫* ﻣﺮﺩﻯ ﻭﺍﺭﺩ ﻛﺘﺎﺑﻔﺮﻭﺷﻰ ﺷﺪ ﻭ ﺳﺮﺍﻍ‬            ‫ﺑﻰﺗﺮﺩﻳﺪ ﺑﻪ ﻭﺟﻮﺩ ﺧﺪﺍﻯ ﺑﺎﺭﻳﺘﻌﺎﻟﻰ ﺍﻳﻤﺎﻥ‬     ‫ﻧﻤﺎﺯ)ﻣﺎﺯﻟﻮﺥ(‪،‬ﻟﺒﺎﺱ ﻫﺎﻯ ﻣﺮﺩﺍﻧﻪ ﻭ ﺯﻧﺎﻧﻪ‪،‬‬
            ‫ﺭﺳﺘﺎﺧﻴﺰ ﻋﻴﺴﻰ ﻣﺴﻴﺢ(!‬         ‫ﻛﺘﺎﺑﻰ ﺭﺍ ﮔﺮﻓﺖ ﺑﺎ ﺍﻳﻦ ﻣﻀﻤﻮﻥ‪» :‬ﻣﺮﺩ‪،‬‬
‫* ﺭﻭﺯﻯ ﺧﺪﺍﻭﻧﺪ ﻣﺸﻐﻮﻝ ﺗﻮﺯﻳﻊ ﺯﺑﺎﻥ‬          ‫ﻓﺮﻣﺎﻧﺮﻭﺍﻯ ﺧﺎﻧﻪ«‪ .‬ﭘﺎﺳﺦ ﻛﺘﺎﺑﻔﺮﻭﺵ‪:‬‬                                  ‫ﺧﻮﺍﻫﻴﺪ ﺁﻭﺭﺩ!‬                           ‫ﮔﻴﻮﻩ‪ ،‬ﺳﺒﺪ ﻭ…‬
‫ﻣﻴﺎﻥ ﺧﻼﻳﻖ ﺑﻮﺩ‪ .‬ﺩﺭ ﺍﻧﺘﻬﺎﻯ ﺻﻒ‪ ،‬ﻣﺮﺩﻯ‬       ‫» ﻣﺘﺄ ﺳﻔﻢ ‪ ،‬ﻣﺎ ﻛﺘﺎ ﺏ ﻫﺎ ﻯ ﺍ ﻓﺴﺎ ﻧﻪ‬
‫ﺍﺯ ﺷﻬﺮ ﻛﻠﻦ ﺍﻳﺴﺘﺎﺩﻩ ﺑﻮﺩ‪ .‬ﻭﻗﺘﻰ ﻧﻮﺑﺖ ﺍﻭ‬                                               ‫ﺁﻳﺎ ﺣﻀﺮﺕ ﺁﺩﻡ ﻧﺎﻑ ﺩﺍﺷﺖ؟!‬                  ‫ﺧﻮﺭﺍﻛﻰ ﻫﺎﻯ ﻣﺤﻠﻰ ﻣﺎﻧﻨﺪ ﺩﻭﺧﻮﺍ)ﺁﺵ‬
‫ﺭﺳﻴﺪ‪ ،‬ﺧﺪﺍ ﮔﻔﺖ‪ :‬ﻣﺘﺄﺳﻔﻢ‪ ،‬ﺩﻳﮕﺮ ﺯﺑﺎﻧﻰ‬                            ‫ﻧﻤﻰﻓﺮﻭﺷﻴﻢ!«‬           ‫ﻧﻤﻰﺩﺍﻧﻢ ﺗﺎ ﺑﻪ ﺣﺎﻝ ﭼﻨﻴﻦ ﭘﺮﺳﺸﻰ ﺑﻪ‬          ‫ﺩﻭﻍ(‪ ،‬ﺷﻪ ﻟﻪ ﻣﻴﻦ) ﺁﺵ ﺷﻠﻐﻢ(‪ ،‬ﺩﻭﻳﻴﻨﻪ)‬
‫ﺑﺮﺍﻯ ﺗﻘﺴﻴﻢ ﺑﺎﻗﻰ ﻧﻤﺎﻧﺪﻩ‪ .‬ﺍﺯ ﺍﻭ ﭘﺮﺳﻴﺪ‪،‬‬    ‫* ﻏﻨﻴﻤﺖ ﺷﻤﺮﺩﻥ ﻟﺤﻈﻪ‪ ،‬ﺩﺭ ﻫﻤﺔ‬                 ‫ﺫﻫﻨﺘﺎﻥ ﺧﻄﻮﺭ ﻛﺮﺩﻩ ﻳﺎ ﻧﻪ‪ .‬ﺍﮔﺮ ﺣﻀﺮﺕ‬         ‫ﺗﺮﺧﻴﻨﻪ(‪،‬ﮔﻴﺘﻪ ﻣﻪ ژ ﮔﻪ) ﻧﺎﻥ ﮔﺮﺩﻭﻳﻰ(‪،‬ﻛﻪ‬
                                        ‫ﻓﺮﻫﻨﮕﻬﺎ ﻭ ﺯﺑﺎﻧﻬﺎ ﺗﻮﺻﻴﻪ ﺷﺪﻩ ﺍﺳﺖ‪ .‬ﻭ‬          ‫ﺁﺩﻡ ﺭﺍ ﺍﺑﻮﺍﻟﺒﺸﺮ ﺑﺪﺍﻧﻴﻢ‪ ،‬ﭘﺲ ﺍﻭ ﻧﻤﻰﺗﻮﺍﻧﺪ‬   ‫ﻻﻧﻪ) ﻧﺎﻥ ﻣﺨﺼﻮﺹ ﺑﺎ ﭘﻴﺎﺯ ﻭ ﺭﻭﻏﻦ‬
                     ‫ﺍﺯ ﻛﺠﺎ ﻣﻰﺁﻳﺪ‪.‬‬      ‫ﺷﺎﻋﺮﺍﻥ ﻭ ﻓﻴﻠﺴﻮﻓﺎﻥ ﻫﻢ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺯﻳﺎﺩ‬      ‫ﺍﺯ ﻣﺎﺩﺭﻯ ﺯﺍﺩﻩ ﺷﺪﻩ ﺑﺎﺷﺪ ﻭ ﺑﻪ ﺗﺒﻊ ﺁﻥ‪،‬‬      ‫ﺣﻴﻮﺍﻧﻰ(‪ ،‬ﻧﻪ ﺭﻣﻪ ﻓﻴﺲ)ﻳﻚ ﻧﻮﻉ ﻧﺎﻥ ﻛﻪ‬
‫ﺩﺭ ﺑﺮﺍﺑﺮ ﭘﺎﺳﺦ ﻣﺮﺩ ﻛﻠﻨﻰ‪ ،‬ﺧﺪﺍ ﺩﺳﺘﻰ ﺑﻪ‬     ‫ﻧﻮﺷﺘﻪﺍﻧﺪ‪ .‬ﺭﻭﻣﻴﺎﻥ ﻣﻰﮔﻔﺘﻨﺪ ‪carpe‬‬             ‫ﺑﺤﺚ ﺑﻨﺪ ﻧﺎﻑ ﻭ ﺩﺭ ﻧﻬﺎﻳﺖ ﻭﺟﻮﺩ ﻧﺎﺣﻴﻪﺍﻯ‬
‫ﺷﺎﻧﺔ ﺍﻭ ﺯﺩ ﻭ ﮔﻔﺖ‪ :‬ﺑﻴﺎ ﭘﺴﺮﻡ‪ ،‬ﺗﻮ ﻣﻰﺗﻮﺍﻧﻰ‬                                              ‫ﺩﺭ ﺑﺪﻥ ﺑﻪ ﻧﺎﻡ ﻧﺎﻑ ﻫﻢ ﻣﻨﺘﻔﻰ ﻣﻰﺷﻮﺩ!‬               ‫ﺑﺎ ﻣﻐﺰ ﮔﺮﺩﻭ ﺩﺭﺳﺖ ﻣﻰ ﺷﻮﺩ(‪.‬‬
‫ﺑﻪ ﺯﺑﺎﻥ ﺧﻮﺩ ﻣﻦ ﺣﺮﻑ ﺑﺰﻧﻰ‪ُ :‬ﻛﻠﺶ‬                 ‫‪ diem‬ﻭ ﺍﻣﺮﻭﺯ ﻧﻮﺟﻮﺍﻥ ﻣﻰﮔﻮﻳﺪ‬           ‫ﺍ ّﻣﺎ‪ ،‬ﻣﻴﻜﻞ ﺁﻧﮋ‪ ،‬ﻧﻘﺎﺵ ﻭ ﭘﻴﻜﺮﺗﺮﺍﺵ‬         ‫ﺻﻨﺎﻳﻊ ﺩﺳﺘﻰ ‪ :‬ﭘﺎﻭﻩ ﻭ ﺍﻭﺭﺍﻣﺎﻧﺎﺕ ﺍﺯ ﻣﺮﺍﻛﺰ‬
                                        ‫ﺍﺯ ﭼﺸﻤﺔ ﻃ ّﻨﺎﺯﻯ ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ‬                 ‫ﻣﻌﺮﻭﻑ‪ ،‬ﺩﺭ ﻧﻤﺎﺯﺧﺎﻧﺔ »ﺳﻴﻜﺴﺘﻴﻦ« ﺩﺭ‬          ‫ﻣﻬﻢ ﺻﻨﺎﻳﻊ ﺩﺳﺘﻰ ﺍﺳﺘﺎﻥ ﻛﺮﻣﺎﻧﺸﺎﻩ ﺑﻪ‬
                    ‫)ﮔﻮﻳﺶ ﻛﻠﻨﻰ(!‬        ‫ﺩﺭ ﺷﺮﺍﻳﻂ ﺍﺳﺘﺒﺪﺍﺩﻯ‪ ،‬ﺭﻭﻯ ﺁﻭﺭﺩﻥ‬               ‫ﻭﺍﺗﻴﻜﺎﻥ‪ ،‬ﺣﻀﺮﺕ ﺁﺩﻡ ﺭﺍ ﺑﺎ ﻧﺎﻑ ﺗﺼﻮﻳﺮ‬        ‫ﺷﻤﺎﺭ ﻣﻰ ﺁﻳﺪ‪ .‬ﺍﺯ ﻫﻤﻪ ﻣﻬﻤﺘﺮ ﻣﻰ ﺗﻮﺍﻥ ﺑﻪ‬
                                        ‫ﻣﺮﺩﻡ ﺑﻪ ﻃﻨﺰ‪ ،‬ﺧﺼﻠﺖ ﺻﻴﺎﻧﺖ ﺫﺍﺕ ﺩﺍﺭﺩ‪.‬‬          ‫ﻛﺮﺩﻩ ﺍﺳﺖ! ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻰ‪ ،‬ﻫﻤﺎﻧﻨﺪ ﻣﻦ‬         ‫ﮔﻴﻮﻩ ﻛﺸﻰ ﻭ ﮔﻴﻮﻩ ﺑﺎﻓﻰ ﻭ ﺷﺎﻝ ﺑﺎﻓﻰ ﺩﺭ‬
                 ‫‪ ...‬ﻭ ﺳﺨﻦ ﺁﺧﺮ‬          ‫ﻭﺳﻴﻠﻪﺍﻯ ﺑﺮﺍﻯ ﺟﻠﻮﮔﻴﺮﻯ ﺍﺯ ﻏﺒﺎﺭ ﮔﺮﻓﺘﻦ‬                                                  ‫ﺍﻳﻦ ﻣﻨﻄﻘﻪ ﺍﺷﺎﺭﻩ ﻧﻤﻮﺩ‪ ،‬ﻛﻪ ﺍﺯ ﻣﻌﺮﻭﻓﻴﺖ‬
                                        ‫ﻗﻠﺐ ﻭ ﺭﻭﺡ‪ .‬ﺗﺎ ﺟﺎﻳﻰ ﻛﻪ ﻣﻰﺷﻮﺩ ﮔﻔﺖ‪،‬‬                                      ‫ﻭ ﺷﻤﺎ‪.‬‬
‫ﺩﻭ ﻗﺪﻡ ﻣﺎﻧﺪﻩ ﺑﻪ ﺧﻨﺪﻳﺪﻥ ﺑﺮگ‬                                                         ‫ﭘﻴﺎﻡ ﺍﻳﻦ ﺗﺼﻮﻳﺮ‪ ،‬ﺑﺴﻴﺎﺭ ﺁﺷﻜﺎﺭ ﺍﺳﺖ‪:‬‬                          ‫ﺧﺎﺻﻰ ﺑﺮﺧﻮﺭﺩﺍﺭﻧﺪ‪.‬‬
                                               ‫ﺗﺎ ﻃﻨﺰ ﻫﺴﺖ‪ ،‬ﺯﻧﺪﮔﻰ ﺑﺎﻳﺪ ﻛﺮﺩ‪.‬‬         ‫ﻧﻤﺎﺩ ﻭ ﻣﻴﺮﺍﺙ ﺩﻭﺭﺍﻥ ﻧﻮﺯﺍﻳﻰ )ﺭﻧﺴﺎﻧﺲ(‪.‬‬      ‫ﺷﻬﺮ ﻧﻮﺩﺷﻪ ﻭ ﺭﻭﺳﺘﺎﻯ ﻫﺠﻴﺞ ﻳﻜﻰ ﺍﺯ‬
‫ﻳﻚ ﻧﻔﺲ ﻣﺎﻧﺪﻩ ﺑﻪ ﺫﻭﻕ ﮔﻞ ﺳﺮﺥ‬              ‫ﻳﻜﻰ ﺍﺯ ﺩﻭﺳﺘﺎﻥ‪ ،‬ﻧﻮﺷﺘﻪﺍﻯ ﺭﺍ ﺭﻭﻯ‬              ‫ﺩﻭﺭﺍﻧﻰ ﻛﻪ ﺩﺭ ﺁﻥ‪ ،‬ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﻧﺨﺴﺘﻴﻦ‬       ‫ﻣﺮﺍﻛﺰ ﻋﻤﺪﻩ ﺗﻮﻟﻴﺪ ﮔﻴﻮﻩ ﺍﺳﺖ‪ .‬ﻧﻤﺪ ﻣﺎﻟﻰ‬
                                        ‫ﺍﻳﻤﻴﻞ ﻣﻦ ﮔﺬﺍﺷﺘﻪ ﺑﻮﺩ ﺷﺎﻣﻞ ﺗﻜﻪﻫﺎﻯ‬            ‫ﺑﺎﺭ ﺩﺭ ﺗﺎﺭﻳﺦ ﺍﻧﺪﻳﺸﮕﻰ‪ ،‬ﺩﺭ ﻧﺎﻑ ﺗﻮﺟﻪ‬        ‫ﻭ ﺳﺎﺧﺖ ﺯﻳﺮﺍﻧﺪﺍﺯ ﻭ ﭘﻮﺷﺶ ﻫﺎﻯ ﻧﻤﺪﻳﻦ‬
‫ﭼﺸﻢ ﺩ ﺭ ﭼﺸﻢ ﺑﻬﺎ ﺭ ﻯ ﺩ ﻳﮕﺮ‬               ‫ﻃﻨﺰﺁﻣﻴﺰ ﻛﻪ ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ ﺩﺭ ﺑﻬﺸﺖ‬              ‫ﺍﻫﻞ ﺍﺣﺴﺎﺱ ﻭ ﺍﻧﺪﻳﺸﻪ ﻭﺍﻗﻊ ﻣﻰﺷﻮﺩ‪.‬‬           ‫ﺧﺼﻮﺻﺎ“ ﺗﻮﻟﻴﺪ ﻧﻮﻋﻰ ﭘﻮﺷﺶ ﻣﺨﺼﻮﺹ‬
                                        ‫ﻭﻻﻳﺖ‪ ،‬ﺳﺎﺧﺘﻪﺍﻧﺪ ﻭ ﺩﺭ ﭘﻴﺎﻣﻚﻫﺎ ﺑﺮﺍﻯ‬           ‫ﻫﻤﺎﻥ ﭼﻴﺰﻯ ﻛﻪ ﺑﻌﺪﻫﺎ ﻣﻜﺘﺐ ﺍﻭﻣﺎﻧﻴﺴﻢ‬         ‫ﻣﺮﺩﺍﻥ ﺑﻪ ﻧﺎﻡ ”ﻓﺮﻧﺠﻰ“ ﻛﻪ ﺩﺭ ﻣﻨﻄﻘﻪ‬
‫ﺗﺤﻔﻪﺍﻯ ﻳﺎﻓﺖ ﻧﻜﺮﺩﻡ ﻛﻪ ﻛﻨﻢ‬                ‫ﻫﻤﺪﻳﮕﺮ ﻣﻰﻓﺮﺳﺘﻨﺪ‪ .‬ﺍﺯ ﺑﺮﺧﻰ ﺍﺯ ﺁﻧﻬﺎ‬           ‫ﻧﺎﻡ ﮔﺮﻓﺖ‪ .‬ﺍﮔﺮ ﻋﻼﻗﻪ ﺩﺍﺭﻳﺪ‪ ،‬ﺳﺮﻯ ﺑﻪ‬         ‫ﺍﻭﺭﺍﻣﺎﻥ ﺭﺍﻳﺞ ﺍﺳﺖ‪ .‬ﻣﻮﺝ ﺑﺎﻓﻰ ﻳﺎ ﺟﻮﻻﻳﻰ‪،‬‬
                                                                                   ‫ﻭﺍﺗﻴﻜﺎﻥ ﺑﺰﻧﻴﺪ‪ ،‬ﺳﺮﺗﺎﻥ ﺭﺍ ﺑﺎﻻ ﺑﮕﻴﺮﻳﺪ ﻭ‬     ‫ﺳﺠﺎﺩﻩ ﺑﺎﻓﻰ )ﺑﺮﻣﺎﻝ(‪ ،‬ﺭﺷﻚ ﺑﺎﻓﻰ‪ ،‬ﺳﺒﺪ‬
                        ‫ﻫﺪﻳﻪﺗﺎﻥ‬                            ‫ﻧﺘﻮﺍﻧﺴﺘﻢ ﺑﮕﺬﺭﻡ‪:‬‬         ‫ﻧﻘﺎﺷﻰ ﺳﻘﻒ ﺭﺍ ﺑﻨﮕﺮﻳﺪ‪ .‬ﺩﺭ ﺁﻧﺠﺎ‪ ،‬ﻧﺎﻑ‬        ‫ﺑﺎﻓﻰ‪ ،‬ﭘﺸﻢ ﺭﻳﺴﻰ‪ ،‬ﻗﺎﻟﻰ ﺑﺎﻓﻰ ﻭ ﺧﺮﺍﻃﻰ‬
                                                                                                                            ‫ﺍﺯ ﺩﻳﮕﺮ ﻫﻨﺮﻫﺎﻯ ﺳﻨﺘﻰ ﻣﺮﺩﻡ ﺑﺎ ﺫﻭﻕ ﻭ‬
‫ﻟﻴﻚ ‪ ،‬ﻳﻚ ﺳﺒﺪ ﻋﺎ ﻃﻔﻪ ﺩ ﺍ ﺭ ﻡ‬                                                                        ‫ﺁﺩﻡ ﺭﺍ ﺧﻮﺍﻫﻴﺪ ﺩﻳﺪ‪.‬‬
                                                                                                                                        ‫ﺳﻠﻴﻘﻪ ﺍﻳﻦ ﺳﺮﺯﻣﻴﻦ ﺍﺳﺖ‬
                   ‫ﻫﻤﻪ ﺍﺭﺯﺍﻧﻰﺗﺎﻥ!‬                                                           ‫ﺷﻌﺎﺭ‪ ،‬ﺷﻌﻮﺭ‪ ،‬ﺷﻮﺭ ﻭ‪...‬‬
                                                                                   ‫* ﺩﺭ ﺍﺯﺑﻜﺴﺘﺎﻥ‪ ،‬ﻣﺪﺭﻥﺗﺮﻳﻦ ﻗﻄﺎﺭ‬
                                                                                   ‫ﺗﻴﺰﺭﻭ ﻛﺸﻮﺭ‪» ،‬ﺍﻓﺮﺍﺳﻴﺎﺏ« ﻧﺎﻡ ﺩﺍﺭﺩ!‬
                                                                                   ‫ﺗﻌ ّﺠﺐ ﻧﻜﻨﻴﺪ‪ .‬ﻭﺍﻗﻌﺎً ﭼﻨﻴﻦ ﺍﺳﺖ ﻭ ﺍﻳﻦ‬
                                                                                   ‫ﻧﺎﻡ ﺍﺳﻄﻮﺭﻩﺍﻯ ﺑﺎ ﺣﺮﻭﻑ ﺩﺭﺷﺖ ﺑﺮ ﺑﺪﻧﺔ‬

                                                                                                 ‫ﻗﻄﺎﺭ ﻧﻘﺶ ﺑﺴﺘﻪ ﺍﺳﺖ‪.‬‬
                                                                                   ‫ﺩﺭ ﻛﺸﻮﺭ ﻓﺮﺩﻭﺳﻰ‪ ،‬ﺑﻪ ﺍﻭ ﻭ ﻛﺎﺭﺵ ﻭ‬
                                                                                   ‫ﺣﺘﻰ ﻧﺎﻡ ﻭ ﭘﻴﻜﺮﻩﺍﺵ ﺑﻰﺍﺣﺘﺮﺍﻣﻰ ﻣﻰﺷﻮﺩ‪،‬‬
                                                                                   ‫ﻭﻟﻰ ﭼﻨﺪ ﻗﺪﻡ ﺁﻥ ﺳﻮﺗﺮ‪ ،‬ﺩﺭ ﺳﺮﺯﻣﻴﻨﻰ‬
                                                                                   ‫ﺩﻳﮕﺮ‪ ،‬ﻧﺎﻡ ﻗﻬﺮﻣﺎﻥ ﺷﺎﻫﻨﺎﻣﻪ ﺭﺍ ﺣﺘﻰ ﺭﻭﻯ‬
                                                                                   ‫ﻗﻄﺎﺭﻫﺎ ﻣﻰﻧﻮﻳﺴﻨﺪ‪ .‬ﺩﻧﻴﺎﻯ ﻏﺮﻳﺒﻰ ﺍﺳﺖ‪.‬‬

                                                                                          ‫ﺩﻳﻜﺘﺎﺗﻮﺭﻯﻫﺎ ﻫﻢ ﺟﻮﺭ ﻭﺍﺟﻮﺭﻧﺪ!‬
                                                                                   ‫* ﺩﺭ ﺁﻟﻤﺎﻥ‪ ،‬ﺣﺰﺑﻰ ﻧﻮ ﭘﺪﻳﺪ ﺩﺍﺭﻳﻢ‬
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