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‫ﺻﻔﺤﻪ ‪ - Page 12 - 12‬ﺷﻤﺎﺭﻩ ‪53‬‬
‫ﺟﻤﻌﻪ ‪ 13‬ﺗﺎ ﭘﻨﺠﺸﻨﺒﻪ‪ 19‬ﻓﺮﻭﺭﺩﻳﻦﻣﺎﻩ ‪1395‬ﺧﻮﺭﺷﻴﺪﻯ‬

‫ﻫﻤﻪ ﺩﻣﻮﻛﺮﺍﺳﻰﻫﺎ ﺑﺎﻻﺗﺮ ﺍﺳﺖ«‪(6).‬‬ ‫ﺑﻬﻤﻦ ﺟﻠﺪﻯ ‪ -‬ﺩﺭﻃﻮﻝ ‪ 36‬ﺳﺎﻝ‬
‫ﮔﺬﺷﺘﻪ ﺻﺤﺒﺖﻫﺎﻯ ﺑﺴﻴﺎﺭﻯ ﺗﻮﺳﻂ‬
‫ﻣﻄﻬﺮﻯ ﻧﻴﺰ ﺑﺎ ﺍﺿﺎﻓﻪ ﻛﺮﺩﻥ ﻣﻔﻬﻮﻡ‬ ‫ﺳﻴﺎﺳﻴﻮﻥ ﻣﺨﺘﻠﻒ ﺩﺭﺑﺎﺭﻩ ﺍﺷﻜﺎﻻﺕ‬
‫ﻭﺍﺭﺩﻩ ﺑﻪ ﺭﻓﺮﺍﻧﺪﻭﻡ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ‬
‫ﺩﻣﻮﻛﺮﺍﺗﻴﻚ ﺑﻪ »ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ«‬ ‫ﺍﻳﺮﺍﺩﻫﺎﻯ ﺟﺪﻯ ﺑﺮ ﺭﻓﺮﺍﻧﺪﻭﻡ ﻧﻈﺎﻡ‬ ‫ﻣﻄﺮﺡ ﺷﺪﻩ‪ .‬ﺍﻣﺎ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻛﻤﺘﺮ ﺍﺯ‬
‫ﻣﻮﺍﻓﻖ ﻧﺒﻮﺩ ﻭ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﮔﻔﺖ‪…» :‬‬ ‫ﺩﻳﺪﮔﺎﻩ ﺣﻘﻮﻗﻰ ﻣﻮﺭﺩ ﺑﺮﺭﺳﻰ ﻗﺮﺍﺭ‬
‫ﺩﺭ ﻋﺒﺎﺭﺕ ﺟﻤﻬﻮﺭﻯ ﺩﻣﻮﻛﺮﺍﺗﻴﻚ‬ ‫ﮔﺮﻓﺘﻪ ﺍﺳﺖ‪ .‬ﻫﺪﻑ ﻣﻦ ﺍﺯ ﺍﻳﻦ ﻣﻘﺎﻟﻪ‬
‫ﺑﺮﺭﺳﻰ ﻭ ﺑﻴﺎﻥ ﺍﻳﺮﺍﺩﻫﺎﻯ ﺣﻘﻮﻗﻰ ﻭﺍﺭﺩ‬
‫ﺍﺳﻼﻣﻰ ‪ ،‬ﻛﻠﻤﻪ ﺩﻣﻮﻛﺮﺍﺗﻴﻚ ﺣﺸﻮ ﻭ‬ ‫ﺑﺮ ﺍﻳﻦ ﺭﻓﺮﺍﻧﺪﻭﻡ ﺑﻪ ﺯﺑﺎﻧﻰ ﺳﺎﺩﻩ ﻭ‬
‫ﺯﺍﻳﺪ ﺍﺳﺖ…«)‪(7‬‬
‫ﻫﻤﭽﻨﻴﻦ ﺧﻤﻴﻨﻰ ﺑﺎ ﺣﻀﻮﺭ ﺩﺭ‬ ‫ﻛﻮﺗﺎﻩ ﻣﻰﺑﺎﺷﺪ‪.‬‬
‫ﺑﻪ ﺩﻻﻳﻞ ﺑﺴﻴﺎﺭ ﮔﻮﻧﺎﮔﻮﻥ ﻭ ﻭﺍﺿﺢ‬
‫ﺩﺑﻴﺮﺳﺘﺎﻧﻰ ﺩﺭ ﻗﻢ ﺩﺭ ﺍﺳﻔﻨﺪ ﻣﺎﻩﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺩﺭ ‪ 12‬ﻓﺮﻭﺭﺩﻳﻦ ‪1358‬‬ ‫ﺣﻘﻮﻗﻰ ﺍﻳﻦ ﺭﻓﺮﺍﻧﺪﻭﻡ ﻫﻴﭽﮕﺎﻩ‬
‫‪ 1357‬ﮔﻔﺖ‪» :‬ﺁﻧﻬﺎ )ﻣﺨﺎﻟﻔﻴﻦ‬ ‫ﺑﺮﺍﻯ ﻧﻈﺎﻡ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ‬
‫ﻣﺸﺮﻭﻋﻴﺖﺁﻓﺮﻳﻦ ﻧﺒﻮﺩﻩ ﻭ ﻧﻴﺴﺖ‪.‬‬
‫ﺍﻧﻘﻼﺑﻰ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ( ﺍﺻﻼ ﺩﺭ‬ ‫ﭘﻴﺮﺍﻣﻮﻥ ﺍﻳﻦ ﺭﻓﺮﺍﻧﺪﻭﻡ ﺍﻳﺮﺍﺩﺍﺕ‬
‫ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩﻯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻛﻪ ﻫﺮ‬
‫ﺍﻳﻦ ﻧﻬﻀﺖ ﺩﺧﺎﻟﺘﻰ ﻧﺪﺍﺷﺘﻨﺪ‪ .‬ﺁﻧﻬﺎ ﻛﻪ‬ ‫ﻛﺪﺍﻡ ﺑﻪ ﺗﻨﻬﺎﻳﻰ ﺑﺮﺍﻯ ﺍﺑﻄﺎﻝ ﻛﺮﺩﻥ‬
‫ﻧﺘﻴﺠﻪ ﺁﻥ ﺩﺭ ﻫﺮ ﻛﺸﻮﺭ ﺩﻣﻮﻛﺮﺍﺗﻴﻚ‬
‫ﺍﻣﺮﻭﺯ ﺑﻪ ﺧﻴﺎﻝ ﺧﻮﺩﺷﺎﻥ ﻣﻰﺧﻮﺍﻫﻨﺪ‬ ‫ﻭ ﺣﻘﻮﻗﻤﻨﺪﻯ ﻛﺎﻓﻴﺴﺖ‪ .‬ﺑﺨﺸﻰ‬
‫ﺍﺯ ﺍﻳﻦ ﺍﻳﺮﺍﺩﺍﺕ ﺑﻪ ﻧﺤﻮﻩ ﻗﺎﻧﻮﻧﻰ‬
‫ﺑﺮ ﺳﺮ ﺳﻔﺮﻩ ﺁﻣﺎﺩﻩ ﺑﻨﺸﻴﻨﻨﺪ‪ ،‬ﺩﺭ‬ ‫ﺍﺟﺮﺍ ﻭ ﻣﺪﻳﺮﻳﺖ ﺑﺴﻴﺎﺭ ﺿﻌﻴﻒ ﺁﻥ‬
‫ﺑﺎﺯ ﻣﻰﮔﺮﺩﺩ‪ .‬ﺑﺨﺸﻰ ﺩﻳﮕﺮ ﺍﺯ ﺍﻳﻦ‬
‫ﺍﻳﻦ ﻧﻬﻀﺖ ﺑﻪ ﻫﻴﭻ ﻭﺟﻪ ﺩﺧﺎﻟﺖ‬ ‫ﺍﻳﺮﺍﺩﺍﺕ ﺑﻪ ﻓﻀﺎﻯ ﺳﻴﺎﺳﻰ ﻗﺒﻞ ﺍﺯ‬
‫ﻫﻤﻪﭘﺮﺳﻰ ﻣﺮﺑﻮﻁ ﺍﺳﺖ ﻛﻪ ﺑﻪ ﻫﻴﭻ‬
‫ﻧﺪﺍﺷﺘﻨﺪ‪ .‬ﺍﻳﻦ ﻧﻬﻀﺖ ﺭﺍ ﺷﻤﺎ ﻃﺒﻘﻪ‬ ‫ﻭﺟﻪ ﻣﺘﻨﺎﺳﺐ ﺑﺎ ﺍﺻﻮﻝ ﻳﻚ ﺭﻓﺮﺍﻧﺪﻭﻡ‬
‫ﺻﺤﻴﺢ ﻭ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺁﺯﺍﺩ ﻭ‬
‫ﻣﺤﺼﻞ‪ ،‬ﻃﺒﻘﻪ ﻛﺎﺭﮔﺮ‪ ،‬ﺩﻫﻘﺎﻥ ﻭ‬ ‫ﻣﻨﺼﻔﺎﻧﻪ ﻧﺒﻮﺩ‪ .‬ﻋﻼﻭﻩ ﺑﺮ ﺍﻳﻦ ﺩﺭ ﺟﺮﻳﺎﻥ‬
‫ﺑﺎﺯﺍﺭﻯ… ﺍﻳﻨﻬﺎ ﺑﻪ ﺑﺎﺭ ﺁﻭﺭﺩﻧﺪ‪ .‬ﺍﻳﻨﻬﺎ‬ ‫ﺍﺟﺮﺍﻯ ﺍﻧﺘﺨﺎﺑﺎﺕ‪ ،‬ﺩﺳﺘﻜﺎﺭﻯﻫﺎ‪ ،‬ﺗﻘﻠﺐ‬
‫ﻭ ﺩﺧﺎﻟﺖﻫﺎﻯ ﺑﻰ ﻣﻮﺭﺩﻯ ﻧﻴﺰ ﺻﻮﺭﺕ‬
‫ﺣﻖ ﺩﺍﺭﻧﺪ‪ .‬ﺁﻧﻬﺎ ﻛﻪ ﺩﺭ ﺧﺎﺭﺝ ﺑﻮﺩﻧﺪ‬
‫ﮔﺮﻓﺘﻪ ﺍﺳﺖ‪.‬‬
‫ﻭ ﺑﺮﺍﻯ ﻣﻴﻮﻩﭼﻴﻨﻰ ﺁﻣﺪﻩﺍﻧﺪ ﻭ ﺁﻧﻬﺎ‬ ‫ﺑﻪ ﻳﺎﺩ ﺩﺍﺭﻳﻢ ﻛﻪ ﺭﻓﺮﺍﻧﺪﻭﻡ ﺗﻐﻴﻴﺮ‬
‫ﻧﻈﺎﻡ ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 10‬ﻭ ‪ 11‬ﻓﺮﻭﺭﺩﻳﻦ‬
‫ﻛﻪ ﺩﺭ ﺳﻄﺢﻫﺎﻯ ﺑﺎﻻ ﻧﺸﺴﺘﻪﺍﻧﺪ ﻭ‬ ‫ﺳﺎﻝ ‪ 1358‬ﻳﻌﻨﻰ ﺗﻨﻬﺎ ‪ 48‬ﺭﻭﺯ ﺑﻌﺪ‬
‫ﺍﺯ‪ 22‬ﺑﻬﻤﻦ ‪ 1357‬ﺍﻧﺠﺎﻡ ﺷﺪ‪ .‬ﻭ ﻳﻚ‬
‫ﻣﻨﻈﺮﻩﻫﺎ ﺭﺍ ﻧﮕﺎﻩ ﻛﺮﺩﻩﺍﻧﺪ‪ ،‬ﻛﻤﻚ‬ ‫ﺭﻭﺯ ﺑﻌﺪ‪ ،‬ﺭﻭﺯﻧﺎﻣﻪﻫﺎ ﻧﻮﺷﺘﻨﺪ ‪» :‬ﻣﻠﺖ ﺑﻪ‬
‫ﺍﻣﺎﻡ ﭘﺎﺳﺦ ﺁﺭﻯ ﺩﺍﺩ‪ «.‬ﺍﻳﻦ ﺩﺭﻭﻍ ﺑﺰﺭﮔﻰ‬
‫ﻛﺮﺩﻩﺍﻧﺪ ﺑﻪ ﺭژﻳﻢ ﻭ ﺣﺎﻻ ﺑﻪ ﺻﻮﺭﺕ‬ ‫ﺑﻮﺩ ﻛﻪ ﺣﻜﻮﻣﺖ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺑﺎ‬
‫ﺗﻜﺮﺍﺭ ﺁﻥ ﺩﺭ ﻃﻮﻝ ‪ 36‬ﺳﺎﻝ ﮔﺬﺷﺘﻪ‪،‬‬
‫ﺍﻧﻘﻼﺑﻰ ﺩﺭ ﺁﻣﺪﻩﺍﻧﺪ‪ ،‬ﺁﻧﻬﺎ ﺭﺍ ﻧﭙﺬﻳﺮﻳﺪ‪.‬‬ ‫ﺧﻮﺩ ﺭﺍ ﻣﺮﺩﻣﻰﺟﻠﻮﻩ ﺩﺍﺩﻩ ﻭ ﻣﺎﻫﻴﺖ‬
‫ﻏﻴﺮ ﻗﺎﻧﻮﻧﻰ ﻧﻈﺎﻡ ﺣﺎﻛﻢ ﺭﺍ ﭘﻨﻬﺎﻥ‬
‫ﺁﻧﻬﺎ ﻛﻪ »ﻗﻠﻢﻫﺎﻯ ﻣﺴﻤﻮﻡ« ﺩﺭ‬ ‫ﻧﻤﻮﺩﻩ ﺍﺳﺖ‪ .‬ﻫﻤﭽﻨﻴﻦ ﺑﺮ ﻣﺒﻨﺎﻯ‬
‫ﺍﻳﻦ ﺩﺭﻭﻍ ﺑﺰﺭگ‪ ،‬ﺣﻜﻮﻣﺖ ﺑﺎﺭﻫﺎ ﺍﺯ‬
‫ﺩﺳﺖ ﮔﺮﻓﺘﻪﺍﻧﺪ ﻭ ﺑﺮ ﺧﻼﻑ ﺍﺳﻼﻡ‬ ‫ﺍﺑﺰﺍﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺑﺮﺍﻯ ﻓﺮﻳﺐ ﺩﺍﺩﻥ ﺍﻓﻜﺎﺭ‬
‫ﻋﻤﻮﻣﻰ ﻭ ﺗﺤﻜﻴﻢ ﺧﻮﺩ‪ ،‬ﺑﻪ ﺧﺼﻮﺹ ﺩﺭ‬
‫ﻣﻰﻧﻮﻳﺴﻨﺪ ﻭ »ﻣﻠﻰ« ﻭ »ﺩﻣﻮﻛﺮﺍﺗﻴﻚ«‬ ‫ﺷﺮﺍﻳﻂ ﺑﺤﺮﺍﻧﻰ‪ ،‬ﺍﺳﺘﻔﺎﺩﻩ ﻛﺮﺩﻩ ﺍﺳﺖ‪.‬‬
‫ﺍﻛﻨﻮﻥ ﻛﻪ ﺳﻰ ﻭ ﺷﺶ ﺳﺎﻝ ﺍﺯ ﺁﻥ‬
‫ﻭ ﺍﻳﻦ ﺣﺮﻑﻫﺎ ﺭﺍ ﺑﻪ ﻣﻴﺎﻥ ﻣﻰﺁﻭﺭﻧﺪ ﺍﺯ‬ ‫ﺗﺎﺭﻳﺦ ﻣﻰﮔﺬﺭﺩ ﺑﺮﺭﺳﻰ ﺍﻳﻦ ﺭﻓﺮﺍﻧﺪﻭﻡ‬
‫ﻛﻪ ﻧﺸﺎﻧﮕﺮ ﻣﺎﻫﻴﺖ ﻏﻴﺮﻗﺎﻧﻮﻧﻰ ﺍﻳﻦ‬
‫ﺁﻧﻬﺎ ﻧﭙﺬﻳﺮﻳﺪ‪ .‬ﻣﺎ ﺍﺳﻼﻡ ﺭﺍ ﻣﻰﺧﻮﺍﻫﻴﻢ‪.‬‬ ‫ﺣﻜﻮﻣﺖ ﺍﺳﺖ‪ ،‬ﺑﻴﺸﺘﺮ ﺿﺮﻭﺭﻯ ﺑﻪ‬
‫ﻧﻈﺮ ﻣﻰﺭﺳﺪ‪ .‬ﻗﺒﻞ ﺍﺯ ﻫﺮ ﭼﻴﺰ ﻻﺯﻡ‬
‫ﻣﻠﺖ ﺍﺳﻼﻡ ﺭﺍ ﻣﻰﺧﻮﺍﻫﺪ‪ .‬ﺁﻧﻬﺎ ﻛﻪ‬ ‫ﺍﺳﺖ ﺩﺭ ﻫﻤﻴﻦ ﺟﺎ ﺑﺎ ﻳﻚ ﺣﺴﺎﺏ‬
‫ﺳﺮﺍﻧﮕﺸﺘﻰ ﻣﻌﻠﻮﻡ ﻛﻨﻴﻢ ﻛﻪ ﺍﻳﻦ‬
‫ﻛﻮﺷﺶ ﺩﺍﺭﻧﺪ ﻧﻬﻀﺖ ﻣﺎ ﺭﺍ ﺗﻀﻌﻴﻒ‬ ‫ﻋﺪﺩ ‪ 98.2‬ﺩﺭﺻﺪ ﺍﺯ ﻛﺠﺎ ﺁﻣﺪﻩ‬
‫ﺍﺳﺖ‪ .‬ﻣﺴﺌﻠﻪ ﺍﺻﻠﻰ‪ ،‬ﺁﻣﺎﺭ ﺑﺎﻻ ﻭ ﻏﻴﺮ‬
‫ﻛﻨﻨﺪ‪ ،‬ﺩﻭﻟﺖ ﻣﺎ ﺭﺍ ﺗﻀﻌﻴﻒ ﻛﻨﻨﺪ‪ ،‬ﺗﺎ‬ ‫ﻣﻌﻘﻮﻝ ﺷﺮﻛﺖ ﻛﻨﻨﺪﮔﺎﻥ ﺩﺭ ﺭﻓﺮﺍﻧﺪﻭﻡ‬
‫ﺍﺳﺖ‪ .‬ﻃﺮﻓﺪﺍﺭﺍﻥ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ‬
‫ﺑﻪ ﺧﻴﺎﻝ ﺁﻧﻬﺎ ﻧﺘﻮﺍﻧﻴﻢ ﺩﺭ ﺭﻓﺮﺍﻧﺪﻭﻡ‬ ‫ﻣﻰﮔﻮﻳﻨﺪ ﺍﺯ ‪ 22‬ﻣﻴﻠﻴﻮﻥ ﻧﻔﺮ ﻭﺍﺟﺪﻳﻦ‬
‫ﺷﺮﺍﻳﻂ ﺭﺃﻯ ﺩﺍﺩﻥ ‪ 20‬ﻣﻴﻠﻴﻮﻥ ﻧﻔﺮ‬
‫ﻣﻮﻓﻖ ﺷﻮﻳﻢ ﺧﻴﺎﻝ ﺧﺎﻣﻰ ﺑﻪ ﺳﺮ‬ ‫ﺩﺭ ﺭﻓﺮﺍﻧﺪﻭﻡ ﺷﺮﻛﺖ ﻛﺮﺩﻩ ﺍﻧﺪ‪ .‬ﻻﺯﻡ‬
‫ﺑﻪ ﻳﺎﺩﺁﻭﺭﻯ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ‬
‫ﺧﻮﺩﺷﺎﻥ ﻣﻰﭘﺰﻧﺪ‪ .‬ﻣﻠﺖ ﻣﺎ ﻳﻜﭙﺎﺭﭼﻪ‬ ‫ﭘﺮ ﺳﺮﻭﺻﺪﺍﻯ ﺭﻳﺎﺳﺖ ﺟﻤﻬﻮﺭﻯ‬
‫‪ 1388‬ﺍﺯ ‪ 45‬ﻣﻴﻠﻴﻮﻥ ﻧﻔﺮ ﻭﺍﺟﺪﻳﻦ‬
‫ﺧﻮﺍﻫﺎﻥ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺍﺳﺖ‪.‬‬ ‫ﺷﺮﺍﻳﻂ ﺗﻨﻬﺎ ‪ 15‬ﻣﻴﻠﻴﻮﻥ ﻧﻔﺮ ﻳﺎ ‪33‬‬
‫ﺩﺭﺻﺪ ﺷﺮﻛﺖ ﻛﺮﺩﻧﺪ‪ .‬ﺣﺎﻝ ﭼﻨﺎﻧﭽﻪ‬
‫ﻛﻤﻮﻧﻴﺴﺖﻫﺎ ﻫﻢ ﺑﺎﻳﺪ ﺟﻤﻬﻮﺭﻯ‬ ‫ﺍﺯ ‪ 22‬ﻣﻴﻠﻴﻮﻥ ﻧﻔﺮ ﻭﺍﺟﺪﻳﻦ ﺷﺮﺍﻳﻂ‬
‫ﺭﺃﻯ ﺩﺍﺩﻥ ﺗﻨﻬﺎ‪ 20‬ﻣﻴﻠﻴﻮﻥ ﺭﺃﻯ ﺩﺍﺩﻩ‬
‫ﺍﺳﻼﻣﻰ ﺑﺨﻮﺍﻫﻨﺪ‪ .‬ﺍﮔﺮ ﺑﺨﻮﺍﻫﻨﺪ‬ ‫ﺑﺎﺷﻨﺪ‪ ،‬ﺑﺎ ﻳﻚ ﻣﺤﺎﺳﺒﻪ ﺳﺎﺩﻩ‪ ،‬ﺩﺭﺻﺪ‬
‫ﺭﺃﻯ ﺩﻫﻨﺪﮔﺎﻥ ﺣﺪﻭﺩ ‪ 91‬ﺩﺭﺻﺪ‬
‫ﺑﺮﺍﻯ ﺍﻳﻦ ﻣﻠﺖ ﻛﺎﺭ ﻛﻨﻨﺪ‪ ،‬ﺍﺳﺘﻘﻼﻝ‬ ‫ﻣﻰﺷﻮﺩ‪ .‬ﭘﺲ ﺑﺎﻳﺪ ﺑﻪ ﻣﺮﺩﻡ ﭘﺎﺳﺦ‬
‫ﺩﺍﺩﻩ ﺷﻮﺩ ﻛﻪ ﺭﻗﻢ ﻏﻴﺮﻭﺍﻗﻌﻰ ‪98.2‬‬
‫ﻛﺸﻮﺭ ﺭﺍ ﻣﻰﺧﻮﺍﻫﻨﺪ‪ ،‬ﺁﻧﻜﻪ ﻋﻼﻗﻪ ﺑﻪ‬ ‫ﺩﺭﺻﺪ ﺍﺯ ﻛﺠﺎ ﺁﻣﺪﻩ ﺍﺳﺖ ﻭ ﺑﻪ ﭼﻪ‬
‫ﺩﻟﻴﻞ ﺍﻳﻦ ﺭﻗﻢ ﻛﺎﻣﻼ ﺩﺭﻭﻏﻴﻦ ﺑﺎﻳﺪ ﺩﺭ‬
‫ﻣﻠﺖ ﺩﺍﺭﺩ‪ ،‬ﺍﮔﺮ ﺭﺍﺳﺖ ﻣﻰﮔﻮﻳﻨﺪ ﺑﺎﻳﺪ‬
‫ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺑﺴﻴﺎﺭ ﺍﻫﻤﻴﺖ ﺩﺍﺷﺖ‪ (5) .‬ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺑﺨﻮﺍﻫﻨﺪ‪(8)«.‬‬ ‫ﺍﻭ ﻧﻴﺎﺯﻯ ﺑﻪ ﺭﺍﻯ ﻣﺮﺩﻡ ﻭ ﺭﻓﺮﺍﻧﺪﻭﻡ ﻧﺪﺍﺭﺩ ﺟﻮﺍﺩﻯ ﺩﺭ ﻭﺯﺍﺭﺕ ﻛﺸﻮﺭ ﺩﻳﺪﺍﺭ ﻛﺮﺩﻡ ﻭ ﺗﺎﻳﻴﺪ ﻗﺮﺍﺭ ﻧﻤﻰﮔﻴﺮﺩ‪.‬‬ ‫ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻰ ﺍﻳﺮﺍﻥ ﺩﺭﺝ ﮔﺮﺩﺩ؟‬
‫ﺍﺻﻞ ﺍﻭﻝ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻰ ﺟﻤﻬﻮﺭﻯ‬
‫ﻭ ﻫﻤﻪﭘﺮﺳﻰ ﺍﺯ ﺩﻳﺪ ﻭﻯ ﺗﻨﻬﺎ ﺑﻪ ﻣﻌﻨﺎﻯ ﭘﻴﺎﻡ ﺍﻣﺎﻡ ﺭﺍ ﺑﻪ ﺍﻳﺸﺎﻥ ﺩﺍﺩﻡ‪ .‬ﻭﺯﻳﺮ ﻛﺸﻮﺭ ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ﺷﻮﺭﺍﻯ ﺍﻧﻘﻼﺏ‪ ،‬ﺩﺭ ﺍﻳﻨﺠﺎ ﺩﻭ ﺍﻳﺮﺍﺩ ﻋﻤﺪﻩ ﺣﻘﻮﻗﻰ ﺩﺭ ﺧﻤﻴﻨﻰ ﺣﺘﻰ ﻣﺠﺒﻮﺭ ﺷﺪ ﺑﻪ ﻗﻮﻝ‬ ‫ﺍﺳﻼﻣﻰ ﺍﻋﻼﻡ ﻣﻰﺩﺍﺭﺩ ﻛﻪ »ﺣﻜﻮﻣﺖ‬
‫ﺑﻴﻌﺖ ﺍﺳﺖ‪ .‬ﭘﺲ ﺍﻭ ﺗﻮﻗﻊ ﻧﺪﺍﺷﺘﻪ ﻛﻪ ﮔﻔﺖ ﻣﺎ ﺍﻻﻥ ﺗﺸﻜﻴﻼﺕ ﺳﺎﻟﻢ ﺍﺩﺍﺭﻯ ﺩﻭ ﻻﻳﺤﻪ ﺧﻼﻑ ﻗﺎﻧﻮﻥ ﻣﻬﻢ ﺩﺭﺑﺎﺭﻩ ﻣﻮﺭﺩ ﺍﻳﻦ ﺩﻭ ﻻﻳﺤﻪ ﻏﻴﺮ ﻗﺎﻧﻮﻧﻰ ﺑﻪ ﺧﻮﺩﺵ »ﺧﺪﻋﻪ« ﻛﻨﺪ ﻭ ﺑﮕﻮﻳﺪ‪:‬‬ ‫ﺍﻳﺮﺍﻥ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺍﺳﺖ ﻛﻪ‬
‫ﻣﺮﺩﻡ ﺍﻧﺘﺨﺎﺏ ﻛﻨﻨﺪ‪ ،‬ﺑﻠﻜﻪ ﺗﻨﻬﺎ ﺍﺯ ﺁﻧﻬﺎ ﺩﺭ ﻛﺸﻮﺭ ﻧﺪﺍﺭﻳﻢ‪ .‬ﺣﺘﻰ ﭘﺎﺳﺒﺎﻥﻫﺎ ﻧﻪ ﺭﻓﺮﺍﻧﺪﻭﻡ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺑﻪ ﺗﺼﻮﻳﺐ ﻭﺿﻮﺡ ﺑﻪ ﭼﺸﻢ ﻣﻰﺧﻮﺭﺩ‪ .‬ﻧﺨﺴﺖ ﺁﻧﻜﻪ »ﺩﺭ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﻇﻠﻢ ﻧﻴﺴﺖ‪،‬‬ ‫ﻣﻠﺖ ﺍﻳﺮﺍﻥ‪ .… ،‬ﺑﺎ ﺍﻛﺜﺮﻳﺖ ‪98.2‬‬
‫ﻣﻰﺧﻮﺍﺳﺘﻪ ﺗﺎ ﺍﺭﺍﺩﻩ ﻭ ﺗﺼﻤﻴﻢ ﻭﻯ ﺭﺍ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺑﺎ ﻟﺒﺎﺱ ﻭ ﺍﻭﻧﻴﻔﻮﺭﻡ ﺳﺎﺑﻖ ﻣﻰﺭﺳﺎﻧﺪ ﺗﺎ ﺗﻤﺎﻣﻰ ﺍﺻﻮﻝ ﺍﻭﻟﻴﻪ ﺣﻘﻮﻗﻰ ﺩﺭﻻﻳﺤﻪ ﺍﻭﻝ ﻧﻪ ﺗﻨﻬﺎ ﺗﻤﺎﻣﻰﻣﻘﺮﺭﺍﺕ ﻓﻘﻴﺮ ﻭ ﻏﻨﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ…ﻫﻤﻪﻯ‬ ‫ﺩﺭﺻﺪ ﻛﻠﻴﻪ ﻛﺴﺎﻧﻰ ﻛﻪ ﺣﻖ ﺭﺃﻯ‬
‫ﺳﺮﻛﺎﺭ ﺑﺮﻭﻧﺪ ﻭ ﻧﻪ ﺍﺑﺰﺍﺭ ﺑﻰﺳﻴﻢ ﻭ ﻣﺎﺷﻴﻦ ﺭﺍ ﺯﻳﺮ ﭘﺎ ﺑﮕﺬﺍﺭﺩ‪ .‬ﺍﻳﻦ ﺩﻭ ﻻﻳﺤﻪ ﻏﻴﺮ ﻭ ﺗﺸﺮﻳﻔﺎﺕ ﺍﻣﻮﺭ ﺗﺪﺍﺭﻛﺎﺗﻰ ﺑﺮﻧﺎﻣﻪ ﻣﺎ ﺍﺯ ﺣﻘﻮﻕ ﺑﺮﺍﺑﺮ ﺑﺮﺧﻮﺭﺩﺍﺭﻳﻢ… ﺩﺭ‬ ‫ﺗﺎﻳﻴﺪ ﻛﻨﻨﺪ‪.‬‬
‫ﺩﺍﺷﺘﻨﺪ ﺑﻪ ﺁﻥ ﺭﺃﻯ ﻣﺜﺒﺖ ﺩﺍﺩﻧﺪ«‪.‬‬
‫ﺭﻓﺮﺍﻧﺪﻭﻡ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻪ ﺷﺪﻩ ﻭ ﻟﻐﻮ ﺍﺳﻼﻡ ﺍﺧﺘﻨﺎﻕ ﻧﻴﺴﺖ‪ ،‬ﺑﺮﺍﻯ ﻫﻤﻪﻯ‬ ‫ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳﺪ ﻛﻪ ﻣﻬﻤﺘﺮﻳﻦ ﻋﻠﻞ ﺩﺍﺭﻧﺪ‪ ،‬ﻛﻼﻧﺘﺮﻯﻫﺎ ﻫﻢ ﺍﻛﺜﺮﺍ ﺩﺭ ﺭﻭﺯﻫﺎﻯ ﻗﺎﻧﻮﻧﻰ ﺑﻪ ﺷﺮﺡ ﺯﻳﺮ ﺑﻮﺩﻧﺪ ‪:‬‬ ‫ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮﺍﺻﻞ ﻭ ﻣﻨﻄﻖ ﻫﺮ‬
‫ﺭﻓﺮﺍﻧﺪﻭﻡ ﺍﻳﺠﺎﺏ ﻣﻰﻛﻨﺪ ﻛﻪ ﻣﺮﺩﻡ‬
‫ﺭﻭﻯ ﺁﻭﺭﺩﻥ ﺧﻤﻴﻨﻰ ﺑﻪ ﺭﻓﺮﺍﻧﺪﻭﻡ ﺩﺭ ﺁﺧﺮ ﺑﻪ ﺷﺪﺕ ﺁﺳﻴﺐ ﺩﻳﺪﻩ ﺍﺳﺖ‪ .‬ﺩﺭ ‪ -1‬ﻻﻳﺤﻪ ﻏﻴﺮ ﻗﺎﻧﻮﻧﻰ ﻣﺮﺑﻮﻁ ﺑﻪ ﻟﻐﻮ ﻣﻰﮔﺮﺩﺩ ﺑﻠﻜﻪ ﺣﺘﻰ ﻗﺒﻞ ﺍﺯ ﺍﻧﺠﺎﻡ ﻃﺒﻘﺎﺕ ﺁﺯﺍﺩﻯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ… ﻣﻦ‬ ‫ﺁﻥ ﺳﺮﺯﻣﻴﻦ ﺣﻖ ﮔﺰﻳﻨﺶ ﺍﺯ ﺑﻴﻦ‬
‫ﻓﺮﻭﺭﺩﻳﻦ ‪ ،1358‬ﺍﻳﻦ ﭼﻬﺎﺭ ﺩﻟﻴﻞ ﺑﺎﺷﺪ‪ :‬ﻣﺮﺍﻛﺰ ﺍﺳﺘﺎﻥﻫﺎ ﻭ ﺷﻬﺮﻫﺎ ﻫﻢ ﺍﺳﺘﺎﻧﺪﺍﺭﺍﻥ ﻣﻘﺮﺭﺍﺕ ﻭ ﺗﺸﺮﻳﻔﺎﺕ ﺩﺳﺖ ﻭ ﭘﺎ ﮔﻴﺮ ﺭﻓﺮﺍﻧﺪﻭﻡ ﻣﺸﺨﺼﺎ ﺩﺭ ﻣﺘﻦ ﻻﻳﺤﻪ ﻭﻋﺪﻩ ﻣﻰﺩﻫﻢ ﻛﻪ ﺍﺳﻼﻡ ﺑﺮﺍﻯ‬ ‫ﮔﺰﻳﻨﻪﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ‪.‬‬
‫ﻧﺨﺴﺖ ﻣﻬﺎﺭ ﻭ ﻫﺪﺍﻳﺖ ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻰ ﻭ ﻓﺮﻣﺎﻧﺪﺍﺭﺍﻥ ﻫﻨﻮﺯ ﻣﺴﺘﻘﺮ ﻭ ﻣﺴﻠﻂ ﺑﻪ ﻣﻮﺟﻮﺩ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺑﺮﻧﺎﻣﻪ ﺭﻓﺮﺍﻧﺪﻭﻡ ﻭ ﺍﻭﻝ‪ ،‬ﻧﻮﻉ ﻧﻈﺎﻡ ﺑﻪ ﻋﻨﻮﺍﻥ ﺟﻤﻬﻮﺭﻯ ﻫﻤﻪ ﻛﺎﺭ ﺩﺭﺳﺖ ﻣﻰﻛﻨﺪ ﻭ ﺯﻧﺪﮔﻰ‬ ‫ﺍﻣﺎ ﺧﻤﻴﻨﻰ ﺩﺭ ﺗﺰ ﻭﻻﻳﺖ ﻓﻘﻴﻪ ﺧﻮﺩ‬
‫ﺩﺭ ﺳﺮﺍﺳﺮ ﻛﺸﻮﺭ‪ ،‬ﺩﻭﻡ ﺑﻪ ﻫﻢ ﺯﺩﻥ ﺍﻭﺿﺎﻉ ﻧﺸﺪﻩﺍﻧﺪ‪ .‬ﺍﻧﺠﺎﻡ ﺍﻣﺮ ﺁﻗﺎﻯ ﺧﻤﻴﻨﻰ ﺗﺴﺮﻳﻊ ﺩﺭ ﺍﻧﺠﺎﻡ ﺍﻣﻮﺭ ﻣﺮﺑﻮﻁ ﺑﻪ ﺁﻥ ‪ ،‬ﺍﺳﻼﻣﻰ ﺗﻌﻴﻴﻦ ﺷﺪﻩ ﻭ ﺫﻛﺮ ﻣﻰﺷﻮﺩ‪ .‬ﺷﻤﺎ ﺭﺍ ﻣﺮﻓﻪ ﻣﻰﻛﻨﺪ«‪) .‬ﺍﻃﻼﻋﺎﺕ‬ ‫ﺩﺭ ﻣﻮﺭﺩ ﺿﺮﻭﺭﺕ ﺗﺸﻜﻴﻞ ﺣﻜﻮﻣﺖ‬
‫ﺩﻭﻡ ﺁﻧﻜﻪ ﺑﻪ ﺟﻬﺖ ﺍﻓﺰﺍﻳﺶ ﺗﻌﺪﺍﺩ ‪12‬ﻓﺮﻭﺭﺩﻳﻦ ‪ 1358‬ﺹ ‪(8‬‬ ‫ﺗﻮﺍﺯﻥ ﻗﻮﺍﻯ ﺳﻴﺎﺳﻰ ﺑﻪ ﻧﻔﻊ ﺧﻮﺩ‪ ،‬ﺳﻮﻡ ﭼﻨﺪ ﻣﺎﻫﻰ ﻓﺮﺻﺖ ﻧﻴﺎﺯ ﺩﺍﺭﺩ‪ .‬ﻣﻦ ﻣﻄﻠﺐ ﻣﺼﻮﺏ ‪.1357/12/17‬‬ ‫ﺍﺳﻼﻣﻰ ﺑﻪ ﺳﻨﺖ ﻭ ﺭﻭﻳﻪ ﭘﻴﻐﻤﺒﺮ ﺍﺳﻼﻡ‬
‫ﺭﺟﻮﻉ ﻧﻤﻮﺩﻩ ﻭ ﻣﻰﮔﻮﻳﺪ‪» :‬ﺍﻛﻨﻮﻥ ﻛﻪ‬
‫ﺁﺭﺇ‪ ،‬ﺳﻦ ﺑﻠﻮﻍ ﻋﻘﻠﻰ ﻭ ﺗﻜﻠﻴﻒ ﺣﻘﻮﻗﻰ ﻣﻼﺣﻈﻪ ﻣﻰﻛﻨﻴﺪ ﻛﻪ ﺑﺎ ﺍﻳﻦ‬ ‫ﺍﺣﻴﺎﻯ ﺍﻋﺘﺒﺎﺭ ﺷﻜﻨﻨﺪﻩ ﻋﺪﺍﻟﺖ ﺍﺳﻼﻣﻰ ﺭﺍ ﺑﻪ ﺍﺣﻤﺪ ﺁﻗﺎ ﻃﻰ ﻳﻚ ﺗﻤﺎﺱ ﺗﻠﻔﻨﻰ ﻣﺎﺩﻩ ﻭﺍﺣﺪﻩ‬ ‫ﺷﺨﺺ ﻣﻌﻴﻨﻰ ﺍﺯ ﻃﺮﻑ ﺧﺪﺍﻯ ﺗﺒﺎﺭﻙ‬
‫ﻭ ﺗﻌﺎﻟﻰ ﺑﺮﺍﻯ ﺍﺣﺮﺍﺯ ﺍﻣﺮ ﺣﻜﻮﻣﺖ ﺩﺭ‬
‫ﻭ ﺩﺭ ﺍﻧﺘﻬﺎ ﺗﺜﺒﻴﺖ ﻧﻈﺮﻳﻪ ﻭﻻﻳﺖ ﻓﻘﻴﻪ‪ .‬ﺍﻃﻼﻉ ﺩﺍﺩﻡ ‪ .‬ﻛﻤﻰ ﺑﻌﺪ ﺍﻳﺸﺎﻥ ﺗﻠﻔﻦ ﭼﻮﻥ ﻣﻘﺮﺭﺍﺕ ﻭ ﺗﺸﺮﻳﻔﺎﺕ ﺩﺳﺖ ﻭ ﭘﺎ ﺭﺃﻯﺩﻫﻨﺪﮔﺎﻥ ﺭﺍ ﺑﺮ ﺧﻼﻑ ﺗﻤﺎﻣﻰﺍﺻﻮﻝ ﺳﺨﻨﺎﻥ ﺧﻤﻴﻨﻰ ﻭ ﺑﺴﻴﺞ ﺗﻤﺎﻡ ﻧﻬﺎﺩﻫﺎ‬ ‫ﺩﻭﺭﻩ ﻏﻴﺒﺖ )ﺍﻣﺎﻡ ﺩﻭﺍﺯﺩﻫﻢ ﺷﻴﻌﻴﺎﻥ(‬
‫ﻫﺮﭼﻨﺪ ﻛﻪ ﺩﺭ ﺍﺑﺘﺪﺍ ﺧﻤﻴﻨﻰ ﺑﺎ ﻛﺮﺩ ﻭ ﮔﻔﺖ ﺁﻗﺎﻯ ﺧﻤﻴﻨﻰ ﻣﻰﻓﺮﻣﺎﻳﻨﺪ‪ ،‬ﮔﻴﺮ ﻣﻮﺟﻮﺩ ‪ ،‬ﺑﻪ ﺧﺼﻮﺹ ﻣﻘﺮﺭﺍﺕ ﻗﺎﻧﻮﻥ ﺣﻘﻮﻗﻰ ﺟﻬﺎﻥ ﻣﺘﻤﺪﻥ ﺍﺯ‪18‬ﺳﺎﻝ ﺑﻪ ﻭ ﻣﻨﺎﺑﻊ ﺩﻭﻟﺘﻰ ﺑﺮﺍﻯ ﺗﺮﻭﻳﺞ ﺟﻤﻬﻮﺭﻯ‬ ‫ﺗﻌﻴﻴﻦ ﻧﺸﺪﻩ‪ ،‬ﺍﮔﺮ ﻓﺮﺩ ﻻﻳﻘﻰ ﻛﻪ‬
‫ﺍﺭﺍﻳﻪ ﻭﻋﺪﻩﻫﺎﻯ ﺩﺭﻭﻏﻴﻦ ﻭ ﺑﺎ ﻛﻤﻚ ﺍﮔﺮ ﻛﻤﻰ )ﺳﺮﻳﻊ( ﺑﺠﻨﺒﻴﺪ‪ ،‬ﺍﻳﻦ ﻛﺎﺭ ﻣﺤﺎﺳﺒﺎﺕ ﻋﻤﻮﻣﻰ ﻣﺼﻮﺏ ‪ 15‬ﺩﻯ ﻣﺎﻩ ‪16‬ﺳﺎﻝ ﺗﻘﻠﻴﻞ ﻣﻰﺩﻫﻨﺪ‪ .‬ﺍﻳﻦ ﻧﺸﺎﻧﻪ ﺍﺳﻼﻣﻰ‪ ،‬ﺩﻳﮕﺮ ﺭﻓﺮﺍﻧﺪﻭﻡ ﺑﻰ ﻣﻌﻨﺎ ﺑﻮﺩ‪.‬‬ ‫ﺩﺍﺭﺍﻯ ﺍﻳﻦ ﺩﻭ ﺧﺼﻠﺖ )ﻋﻠﻢ ﺑﻪ ﻗﺎﻧﻮﻥ‬
‫ﺩﺳﺘﮕﺎﻩﻫﺎﻯ ﺗﺒﻠﻴﻐﺎﺗﻰ‪ ،‬ﻫﺪﺍﻳﺖ ﺍﻓﻜﺎﺭ ﺍﻧﺠﺎﻡ ﻣﻰﺷﻮﺩ ‪ .‬ﺍﻳﺸﺎﻥ ﮔﻔﺘﻨﺪ ﻧﻪ‪ ،‬ﺍﻳﻦ ‪ ، 1349‬ﻣﻮﺟﺒﺎﺕ ﺑﻄﺌﻰ ﺍﻣﻮﺭ ﺗﺪﺍﺭﻛﺎﺗﻰ ﺭﻭﺷﻨﻰ ﺍﺯﻋﺪﻡ ﺗﻮﺟﻪ ﻣﺠﺮﻳﺎﻥ ﺑﺮﮔﺰﺍﺭﻯ ﺍﺯ ﺍﻳﻦ ﺭﻭ ﺍﻳﻦ ﻫﻤﻪﭘﺮﺳﻰ ﺷﺮﺍﻳﻂ ﻻﺯﻡ‬ ‫ﻭ ﻋﺪﺍﻟﺖ( ﺑﺎﺷﺪ ﺑﭙﺎ ﺧﺎﺳﺖ ﻭ ﺗﺸﻜﻴﻞ‬
‫ﻋﻤﻮﻣﻰ ﺭﺍ ﺑﻪ ﺩﺳﺖ ﺁﻭﺭﺩﻩ ﺑﻮﺩ ﻭﻟﻰ ﻛﺎﺭ ﺍﻣﻜﺎﻥﭘﺬﻳﺮ ﺍﺳﺖ‪ ،‬ﺷﻤﺎ ﺑﺮﻭﻳﺪ ﻭ ﻛﺎﺭ ﺑﺮﻧﺎﻣﻪ ﺭﻓﺮﺍﻧﺪﻭﻡ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺭﺍ ﺭﻓﺮﺍﻧﺪﻭﻡ ﺑﻪ ﻣﺴﺎﻳﻞ ﺣﻘﻮﻗﻰ ﻭ ﺗﻨﻬﺎ ﺑﻪ ﺣﻘﻮﻗﻰ ﺑﺮﺍﻯ ﻳﻚ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻣﺸﺮﻭﻉ‬ ‫ﺣﻜﻮﻣﺖ ﺩﺍﺩ‪ ،‬ﻫﻤﺎﻥ ﻭﻻﻳﺘﻰ ﺭﺍ ﻛﻪ‬
‫ﺩﺭ ﻃﻰ ﻫﻤﺎﻥ ﻣﺎﻩ ﺍﻭﻝ ﻛﺴﺐ ﻗﺪﺭﺕ ﺭﺍ ﺑﻪ ﺳﺒﻚ ﺍﻧﺠﻤﻦ ﺍﺳﻼﻣﻰ )ﺑﺨﻮﺍﻧﻴﺪ ﻓﺮﺍﻫﻢ ﻣﻰﻧﻤﺎﻳﺪ ‪ ،‬ﻟﺬﺍ ﺑﻪ ﻭﺯﺍﺭﺕ ﻛﺸﻮﺭ ﻫﺪﻑ ﺑﺮﮔﺰﺍﺭﻯ ﻳﻚ ﻧﻤﺎﻳﺶ ﺳﻴﺎﺳﻰ ﺭﺍ ﻧﺪﺍﺷﺖ‪.‬‬ ‫ﺣﻀﺮﺕ ﺭﺳﻮﻝ ﺩﺭ ﺍﻣﺮ ﺍﻣﻮﺭ ﺟﺎﻣﻌﻪ‬
‫ﺑﻪ ﺩﻟﻴﻞ ﻛﺸﺘﺎﺭﻫﺎﻯ ﺑﻰ ﺭﻭﻳﻪ ﺍﻓﺴﺮﺍﻥ ﺑﺪﻭﻥ ﻧﻈﻢ ﻭ ﻗﺎﻧﻮﻥ( ﺩﺭ ﺑﻴﺎﻭﺭﻳﺪ«‪ (1) .‬ﺍﺟﺎﺯﻩ ﺩﺍﺩﻩ ﻣﻰﺷﻮﺩ ﺍﺯ ﻣﺤﻞ ﺍﻋﺘﺒﺎﺭ ﻣﻰﺑﺎﺷﺪ‪.‬‬ ‫ﺩﺍﺷﺖ‪ ،‬ﺩﺍﺭﺍ ﻣﻰﺑﺎﺷﺪ ﻭ ﺑﺮ ﻣﺮﺩﻡ‬
‫ﺍﺯ ﺩﻳﮕﺮ ﺗﺨﻠﻒﻫﺎﻯ ﺣﻘﻮﻗﻰ ﻛﻪ ﺍﺯ‬ ‫ﻻﺯﻡ ﺍﺳﺖ ﻛﻪ ﺍﺯ ﺍﻭ ﺍﻃﺎﻋﺖ ﻛﻨﻨﺪ‪«.‬‬
‫ﺍﺭﺗﺶ ﻭ ﻣﻘﺎﻣﺎﺕ ﻧﻈﺎﻡ ﺳﺎﺑﻖ ﻭ ﻳﻮﺭﺵ ﺩﺭ ﺍﻳﻦ ﺑﻴﻦ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻯ ﻭ ﺗﺼﻮﻳﺐ ﺗﺼﻮﻳﺒﻰ ‪ ،‬ﻳﻚ ﺻﺪ ﻣﻴﻠﻴﻮﻥ ﺭﻳﺎﻝ ﺑﺨﺸﻰ ﺩﻳﮕﺮﻯ ﺍﺯ ﺍﻳﻦ ﺍﻳﺮﺍﺩﺍﺕ ﺑﻪ ﻣﺼﺎﺩﻳﻖ ﺑﺎﺭﺯ ﻳﻚ ﺭﻓﺮﺍﻧﺪﻭﻡ ﻧﺎﺳﺎﻟﻢ‬ ‫ﺑﻨﺎﺑﺮﺍﻳﻦ ﺍﺯ ﻧﻈﺮ ﺧﻤﻴﻨﻰ‪ ،‬ﺣﻜﻮﻣﺖ‬
‫ﺑﻪ ﺟﻨﺒﺶ ﺯﻧﺎﻥ ﻭ ﺟﻨﺒﺶ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﻗﻮﺍﻧﻴﻦ ﻣﺮﺑﻮﻁ ﺑﻪ ﺭﻓﺮﺍﻧﺪﻭﻡ ﺗﻌﻴﻴﻦ ﻫﺰﻳﻨﻪﻫﺎﻯ ﻣﺮﺑﻮﻁ ﺑﻪ ﺍﻧﺠﺎﻡ ﺭﻓﺮﺍﻧﺪﻭﻡ ﻓﻀﺎﻯ ﺳﻴﺎﺳﻰ ﻗﺒﻞ ﺍﺯ ﻫﻤﻪﭘﺮﺳﻰ ﺍﺳﺖ‪ ،‬ﻣﺴﺄﻟﻪ ﭼﺎپ ﺍﺿﺎﻓﻰ ‪ 6‬ﻣﻴﻠﻴﻮﻥ‬ ‫ﺍﺳﻼﻣﻰ ﻣﺸ ّﻴﺖ ﺍﻟﻬﻰ ﻭ ﻭﻟﻰ ﻓﻘﻴﻪ‬
‫ﻭ ﺁﻏﺎﺯ ﻣﻮﺝ ﺍﺧﺮﺍﺝ ﻛﺎﺭﻣﻨﺪﺍﻥ ﺩﻭﻟﺖ ﺑﻪ ﺷﻜﻞ ﺣﻜﻮﻣﺖ ﺍﻳﺮﺍﻥ ﺑﺮﻋﻬﺪﻩ ﺷﻮﺭﺍﻯ ﻛﻪ ﺑﺮﺍﻯ ﺗﻬﻴﻪ ﻟﻮﺍﺯﻡ ﻭ ﻭﺳﺎﻳﻞ ﻭ ﺍﻧﺠﺎﻡ ﺑﺮﻣﻰﮔﺮﺩﺩ ﻛﻪ ﺑﻪ ﻫﻴﭻ ﻭﺟﻪ ﻣﺘﻨﺎﺳﺐ ﺑﺮﮔﻪ ﺭﺍﻯﮔﻴﺮﻯ ﺍﺳﺖ‪ .‬ﺩﺭ ﺍﺑﺘﺪﺍ ‪18‬‬ ‫ﻧﻤﺎﻳﻨﺪﻩ ﺧﺪﺍ ﺑﺮ ﺭﻭﻯ ﺯﻣﻴﻦ ﺍﺳﺖ ﻭ‬
‫ﻣﻴﺰﺍﻥ ﻗﺎﺑﻞ ﺗﻮﺟﻬﻰ ﺁﻥ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩ‪ .‬ﺍﻧﻘﻼﺏ ﮔﺬﺍﺷﺘﻪ ﺷﺪ‪ .‬ﺑﺮ ﺍﺳﺎﺱ ﻗﺎﻧﻮﻥ ﺍﻣﻮﺭ ﭼﺎﭘﻰ ﺍﻭﺭﺍﻕ ﻭ ﺩﻳﮕﺮ ﻫﺰﻳﻨﻪﻫﺎﻯ ﺑﺎ ﺍﺻﻮﻝ ﻳﻚ ﺭﻓﺮﺍﻧﺪﻭﻡ ﺻﺤﻴﺢ ﻭ ﻣﻴﻠﻴﻮﻥ ﺗﻌﺮﻓﻪ ﺭﺍﻯ ﻣﻨﺘﺸﺮ ﺷﺪ ﻭ‬
‫ﻳﻜﻰ ﺍﺯ ﻣﻮﺍﺭﺩﻯ ﻛﻪ ﻣﺮﺩﻡ ﺭﺍ ﺳﺨﺖ ﻣﺼﻮﺏ ﺷﻮﺭﺍﻯ ﺍﻧﻘﻼﺏ‪ ،‬ﺩﺭ ﻫﺮ ﺑﺮگ ﻣﺮﺑﻮﻁ ﺑﻪ ﺁﻥ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻪ ﺷﺪﻩ ﺍﺳﺖ‪ ،‬ﻣﻌﻴﺎﺭﻫﺎﻯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺁﺯﺍﺩ ﻭ ﻣﻨﺼﻔﺎﻧﻪ ﺩﺭ ﺳﺮﺍﺳﺮ ﻛﺸﻮﺭ ﺗﻮﺯﻳﻊ ﮔﺸﺖ‪ .‬ﺍﻣﺎ‬
‫ﺧﺸﻤﮕﻴﻦ ﻛﺮﺩﻩ ﺑﻮﺩ ﺁﺷﻜﺎﺭ ﺷﺪﻥ ﺭﺃﻯ‪ ،‬ﺣﺮﻭﻑ ﺭﺃﻯ ﻣﻮﺍﻓﻖ ) ﺁﺭﻯ ( ﺑﺪﻭﻥ ﺭﻋﺎﻳﺖ ﻛﻠﻴﻪ ﺗﺸﺮﻳﻔﺎﺕ ﻭ ﻣﻘﺮﺭﺍﺕ ﻧﺒﻮﺩ‪ .‬ﺟﺎﻟﺐ ﺁﻧﻜﻪ ﭘﺲ ﺍﺯ ﻣﻄﺮﺡ ﺷﺪﻥ ﺍﻇﻬﺎﺭﺍﺕ ﺿﺪ ﻭ ﻧﻘﻴﺾ ﺩﺭ ﺧﺼﻮﺹ‬
‫ﻧﻘﺶ ﻫﻮﺍﺩﺍﺭﺍﻥ ﺧﻤﻴﻨﻰ ﺩﺭ ﺁﺗﺶﺳﻮﺯﻯ ﺑﺎ ﺭﻧﮓ ﺳﺒﺰ ﻭ ﺣﺮﻭﻑ ﺭﺃﻯ ﻣﺨﺎﻟﻒ ﻣﻮﺟﻮﺩ ﺑﺎ ﺗﺸﺨﻴﺺ ﻭ ﺗﺼﻮﻳﺐ ﻭﺯﻳﺮ ﺍﻧﺠﺎﻡ ﺭﻓﺮﺍﻧﺪﻭﻡ‪ ،‬ﺑﺮ ﺳﺮ ﻧﺎﻡ ﻭ ﻧﻮﻉ ﻧﻈﺎﻡ ﻣﻴﺰﺍﻥ ﺭﺍﻯ ﺩﻫﻨﺪﮔﺎﻥ ﺑﺎﻟﻘﻮﻩ ﺁﻏﺎﺯ ﺷﺪ‪.‬‬
‫ﺳﻴﻨﻤﺎ ﺭﻛﺲ ﺁﺑﺎﺩﺍﻥ ﺑﻮﺩ‪ .‬ﺩﺭ ﺍﻳﻦ ﺍﺭﺗﺒﺎﻁ ) ﻧﻪ ( ﺑﺎ ﺭﻧﮓ ﻗﺮﻣﺰ ﭼﺎپ ﺷﺪﻩ ﺑﻮﺩ‪ .‬ﻛﺸﻮﺭ‪ ،‬ﻛﻠﻴﻪ ﻣﺨﺎﺭﺝ ﺭﻓﺮﺍﻧﺪﻭﻡ ﭘﺮﺩﺍﺧﺖ ﺳﻴﺎﺳﻰ ﺍﻳﺮﺍﻥ ﻛﻪ ﺑﺎﻳﺪ ﺩﺭ ﺭﻓﺮﺍﻧﺪﻭﻡ ﺳﭙﺲ ﭼﻨﺪ ﺭﻭﺯ ﻣﺎﻧﺪﻩ ﺑﻪ ﺍﻧﺘﺨﺎﺑﺎﺕ‬
‫ﺍﻣﻴﺮ ﺍﻧﺘﻈﺎﻡ ﭘﻴﺶ ﺍﺯ ﻋﺰﻳﻤﺖ ﺑﻪ ﺁﺑﺎﺩﺍﻥ ﺑﺨﺶ ﺑﺎﻻﻯ ﺍﻳﻦ ﺩﻭ ﻗﺴﻤﺖ ﻛﻪ ﻭ ﺍﺳﻨﺎﺩ ﻣﺮﺑﻮﻁ ﺭﺍ ﺑﻪ ﻫﺰﻳﻨﻪ ﻗﻄﻌﻰ ﻣﻮﺭﺩ ﺳﺆﺍﻝ ﻗﺮﺍﺭ ﮔﻴﺮﺩ‪ ،‬ﺍﺧﺘﻼﻓﺎﺗﻰ ﺩﺭ ﺗﻌﺪﺍﺩ ﺗﻌﺮﻓﻪﻫﺎ ﺍﻓﺰﺍﻳﺶ ﻳﺎﻓﺖ ﻭ ﺑﻪ‬
‫ﺩﺭ‪1357‬ﻣﻰﮔﻮﻳﺪ ‪» :‬ﺑﺪﻭﻥ ﺷﻚ ﺣﺮﻭﻑ ﺁﻥ ﺑﻪ ﺭﻧﮓ ﻗﺮﻣﺰ ﺑﻮﺩ‪ ،‬ﺗﻌﺮﻓﻪ ﻣﻨﻈﻮﺭ ﺩﺍﺭﺩ‪ .‬ﭼﻮﻥ ﺷﺮﺍﻳﻂ ﺍﻧﻘﻼﺑﻰ ﻭ ﺑﻴﻦ ﺍﻧﻘﻼﺑﻴﻮﻥ ﺑﺮﻭﺯ ﻛﺮﺩ‪ .‬ﺩﻭﻟﺖ ﻣﻮﻗﺖ ‪ 24‬ﻣﻴﻠﻴﻮﻥ ﺭﺳﻴﺪ‪ .‬ﺑﺨﺶ ﺑﺴﻴﺎﺭ‬
‫ﺭﺳﻴﺪﮔﻰ ﺑﻪ ﻓﺎﺟﻌﻪ ﺳﻴﻨﻤﺎ ﺭﻛﺲ ﺩﺭ ﺭﻓﺮﺍﻧﺪﻭﻡ ﺑﻮﺩ ﻭ ﺭﺃﻯ ﺩﻫﻨﺪﮔﺎﻥ‪ ،‬ﭘﺲ ﺿﺮﻭﺭﺕ ﺍﻳﺠﺎﺩ ﻧﻬﺎﺩﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻛﺸﻮﺭ ﺳﻌﻰ ﺩﺍﺷﺖ ﻣﻔﻬﻮﻡ »ﺩﻣﻮﻛﺮﺍﺗﻴﻚ« ﺭﺍ ﺯﻳﺎﺩﻯ ﺍﺯ ﺍﻳﻦ ‪ 6‬ﻣﻴﻠﻴﻮﻥ ﺗﻌﺮﻓﻪ ﺭﺍﻯ‬
‫ﺑﺮﻧﺎﻣﻪ ﺩﻭﻟﺖ ﻗﺮﺍﺭ ﺩﺍﺭﺩ ﻭ ﻣﺴﺌﻠﻪ ﻛﺮﺩﻫﺎ ﺍﺯ ﺩﺭﻳﺎﻓﺖ ﺑﺮگ ﺭﻓﺮﺍﻧﺪﻭﻡ‪ ،‬ﻧﻈﺮ ﺧﻮﺩ ﺍﻳﺠﺎﺏ ﻣﻰﻧﻤﻮﺩ ﻛﻪ ﺭﻓﺮﺍﻧﺪﻭﻡ ﺟﻤﻬﻮﺭﻯ ﺑﻪ »ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ« ﺍﺿﺎﻓﻪ ﻛﻨﺪ ﻛﻪ ﺩﺭ ﻭﺍﭘﺴﻴﻦ ﻟﺤﻈﺎﺕ ﻣﻨﺘﺸﺮ ﺷﺪ‬
‫ﺣﻞ ﺷﺪﻩ ﻭ ﻫﻴﺌﺖ ﺍﻋﺰﺍﻣﻰ ﺍﻣﺎﻡ ﻭ ﺩﻭﻟﺖ ﺭﺍ ﺑﻪ ﺻﻮﺭﺕ ﻣﺨﻔﻰ ﺑﺮﺍﻯ ﻳﻜﻰ ﺍﺯ ﺍﺳﻼﻣﻰ ‪ ،‬ﻫﺮ ﭼﻪ ﺯﻭﺩﺗﺮ ﺑﺮﮔﺰﺍﺭ ﮔﺮﺩﺩ ﻛﻪ ﺑﺎ ﻣﺨﺎﻟﻔﺖ ﺟﺪﻯ ﺧﻤﻴﻨﻰ ﻣﻮﺍﺟﻪ ﺍﺯ ﻣﺴﻴﺮﻯ ﺧﺎﺭﺝ ﺍﺯ ﺍﻧﺘﺨﺎﺏ ﻣﺮﺩﻡ ﺩﺭ‬
‫ﺑﺎ ﻛﺮﺩﻫﺎ ﺑﻪ ﺗﻮﺍﻓﻖ ﺭﺳﻴﺪﻩ ﺍﺳﺖ ﻭ ﺩﻭ ﺣﺎﻟﺖ ﺯﻳﺮ ﺍﻋﻼﻡ ﻣﻰﻛﺮﺩﻧﺪ ‪ :‬ﺗﺎ ﻛﺸﻮﺭ ﺍﺯ ﺣﺎﻟﺖ ﺑﻼﺗﻜﻠﻴﻔﻰ ﺧﺎﺭﺝ ﮔﺮﺩﻳﺪ‪ .‬ﺧﻤﻴﻨﻰ ﺷﺪﻳﺪﺍ ﺑﺎ ﻧﻈﺮﻳﻪ ﺻﻨﺪﻭﻕﻫﺎﻯ ﺭﺍﻯ ﺭﻳﺨﺘﻪ ﺷﺪ‪ .‬ﺑﺮﺧﻰ‬
‫ﻣﺬﺍﻛﺮﺍﺕ ﺧﺮﻣﺸﻬﺮ ﺭﺿﺎﻳﺖﺑﺨﺶ ﺑﻮﺩ‪ -1 «.‬ﺗﻐﻴﻴﺮ ﺭژﻳﻢ ﺳﺎﺑﻖ ﺑﻪ ﺟﻤﻬﻮﺭﻯ ﺷﺪﻩ‪ ،‬ﻧﻈﺎﻡ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺭﺳﻤﻴﺖ ﺩﻣﻮﻛﺮﺍﺗﻴﻚ ﺍﺳﻼﻣﻰ ﺑﻪ ﻣﺨﺎﻟﻔﺖ ﺍﺯ ﺷﺎﻫﺪﺍﻥ ﻭ ﺩﺳﺖ ﺍﻧﺪﺭﻛﺎﺭﺍﻥ ﺁﻥ‬
‫ﺍﻣﺎ ﺩﺭ ﻭﺍﻗﻊ‪ ،‬ﺑﺎ ﻭﺟﻮﺩ ﮔﻔﺘﻪﻫﺎﻯ ﺍﻣﻴﺮ ﺍﺳﻼﻣﻰ ﻛﻪ ﻗﺎﻧﻮﻥ ﺁﻥ ﺍﺯ ﺗﺼﻮﻳﺐ ﻣﻠﺖ ﻭ ﻗﺎﻧﻮﻧﻴﺖ ﺑﻴﺎﻳﺪ‪ ،‬ﻣﺎﺩﻩ ﻭﺍﺣﺪﻩ ﻓﻮﻕ ﺑﻪ ﺑﺮﺧﺎﺳﺖ ﻭ ﺁﻥ ﺭﺍ ﻧﺸﺎﻧﻰ ﺍﺯ ﻧﻔﻮﺫ ﻭ ﻧﻤﺎﺩ ﺭﻓﺮﺍﻧﺪﻭﻡ ﻣﺪﻋﻰ ﻫﺴﺘﻨﺪ ﻛﻪ ﺩﺭ ﺑﺮﺧﻰ‬
‫ﻏﺮﺏﺯﺩﮔﻰ ﺑﻪ ﺣﺴﺎﺏ ﺁﻭﺭﺩ‪ .‬ﺍﻭ ﮔﻔﺖ‪ :‬ﺍﺯ ﺣﻮﺯﻩﻫﺎ ﺗﻌﺮﻓﻪﻫﺎﻯ ﺭﺍﻯ »ﺁﺭﻯ« ﺑﻪ‬ ‫ﺍﻧﺘﻈﺎﻡ ﺑﻪ ﻋﻨﻮﺍﻥ ﻣﻌﺎﻭﻥ ﻧﺨﺴﺖ ﻭﺯﻳﺮ‪ ،‬ﺧﻮﺍﻫﺪ ﮔﺬﺷﺖ‪ ) .‬ﺁﺭﻯ ( ﺑﺎ ﺭﻧﮓ ﺳﺒﺰ‪ .‬ﺗﺼﻮﻳﺐ ﺭﺳﻴﺪ‪(3) .‬‬

‫ﺑﻪ ﻋﻠﺖ ﺭﺷﺪ ﺳﺮﻳﻊ ﺁﮔﺎﻫﻰ ﻣﺮﺩﻡ ‪ -2‬ﺗﻐﻴﻴﺮ ﺭژﻳﻢ ﺳﺎﺑﻖ ﺑﻪ ﺟﻤﻬﻮﺭﻯ ‪ -2‬ﻻﻳﺤﻪ ﻗﺎﻧﻮﻧﻰ ﺭﺍﺟﻊ ﺑﻪ ﺷﺮﻁ ﺳﻨﻰ »ﻓﻘﻂ »ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ«‪ ،‬ﻧﻪ ﻳﻚ ﺻﻮﺭﺕ ﻓﻠﻪﺍﻯ ﺩﺭ ﺻﻨﺪﻭﻕﻫﺎﻯ ﺭﺍﻯ‬
‫ﺍﻳﺮﺍﻥ‪ ،‬ﺣﻜﻮﻣﺖ ﺗﺤﺖ ﺭﻫﺒﺮﻯ ﺧﻤﻴﻨﻰ ﺍﺳﻼﻣﻰ ﻛﻪ ﻗﺎﻧﻮﻥ ﺁﻥ ﺍﺯ ﺗﺼﻮﻳﺐ ﻣﻠﺖ ﺭﺃﻯﺩﻫﻨﺪﮔﺎﻥ ﺭﻓﺮﺍﻧﺪﻭﻡ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ﻛﻠﻤﻪ ﺯﻳﺎﺩ ﻭ ﻧﻪ ﻳﻚ ﻛﻠﻤﻪ ﻛﻢ‪ .‬ﻣﺎ ﺍﻳﻦ ﺍﻧﺪﺍﺧﺘﻪ ﺷﺪ‪ .‬ﺩﺭ ﺯﻣﺎﻥ ﺍﺟﺮﺍﻯ ﻫﻤﻪ‬
‫ﺭﺍ ﻗﺒﻮﻝ ﻧﺪﺍﺭﻳﻢ ﺑﺮﺍﻯ ﺍﻳﻦ ﻛﻪ ﺍﻳﻦ ﺍﻫﺎﻧﺖ ﭘﺮﺳﻰ ﺑﻰ ﻧﻈﻤﻰ ﻭ ﻧﺎ ﻫﻤﺎﻫﻨﮕﻰﻫﺎﻯ‬ ‫ﺩﺭ ﻳﻚ ﺑﺤﺮﺍﻥ ﺳﻴﺎﺳﻰ ﻭ ﺧﻄﺮ ﺑﻰ ﺧﻮﺍﻫﺪ ﮔﺬﺷﺖ‪ ) .‬ﻧﻪ ( ﺑﺎ ﺭﻧﮓ ﻗﺮﻣﺰ‪ (2).‬ﺍﻳﺮﺍﻥ ‪ ،‬ﻣﺼﻮﺏ ‪1357/12/27‬‬
‫ﻣﺎﺩﻩ ﻭﺍﺣﺪﻩ – ﺑﻪ ﻣﻨﻈﻮﺭ ﻣﺸﺎﺭﻛﺖ ﺑﻪ ﺍﺳﻼﻡ ﺍﺳﺖ‪ .‬ﺷﻤﺎ ﺍﻳﻦ ﺭﺍ ﭘﻬﻠﻮﻳﺶ ﺯﻳﺎﺩﻯ ﺭﺥ ﺩﺍﺩ ﻭ ﺩﺭ ﺑﺮﺧﻰ ﺍﺯ ﺣﻮﺯﻩﻫﺎ‬
‫ﺍﻋﺘﺒﺎﺭﻯ ﻛﺎﻣﻞ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺑﻮﺩ ﻭ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ‪ ،‬ﺁﺭﻯ ﻳﺎ ﻧﻪ؟!‬
‫ﭼﻮﻥ ﻫﻨﻮﺯ ﻧﻴﺮﻭﻫﺎﻯ ﻧﻈﺎﻣﻰ– ﺍﻣﻨﻴﺘ ِﻰ ﻫﻤﻪﭘﺮﺳﻰ‪ :‬ﻓﻘﻂ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ‪ ،‬ﻣﻠﺖ ﺭﺯﻣﻨﺪﻩ ﺩﺭ ﺗﻌﻴﻴﻦ ﺷﻜﻞ ﻣﻰﮔﺬﺍﺭﻳﺪ ﻣﻌﻨﺎﻳﺶ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﺳﻼﻡ ﺭﺍﻯ ﺩﺍﺩﻥ ﺣﺎﻟﺖ ﻣﺨﻔﻴﺎﻧﻪ ﻧﺪﺍﺷﺖ‪.‬‬
‫ﺣﻜﻮﻣﺖ ﺍﻳﺮﺍﻥ ‪ ،‬ﺷﺮﻁ ﺳﻨﻰ ﺭﺃﻯ ﺩﻣﻮﻛﺮﺍﺗﻴﻚ ﻭ ﺣﺎﻝ ﺁﻥ ﻛﻪ ]ﺍﺳﻼﻡ[ ﺍﺯ‬ ‫ﻛﺎﻓﻰ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻧﺪﺍﺷﺖ ﻧﻤﻰﺗﻮﺍﻧﺴﺖ ﺁﺭﻯ ﻳﺎ ﻧﻪ؟!‬
‫ﺍﺩﺍﻣﻪ ﺩﺭ ﺻﻔﺤﻪ ‪11‬‬
‫ﺑﻪ ﻃﻮﺭﻋﻤﺪﻩ ﺑﺎ ﺗﻜﻴﻪ ﺑﺮ ﺳﺮﻛﻮﺏ‪ ،‬ﻧﺨﺴﺘﻴﻦ ﺍﻳﺮﺍﺩ ﺣﻘﻮﻗﻰ ﺑﺮ ﺍﻳﻦ ﺷﻴﻮﻩ ﺩﻫﻨﺪﮔﺎﻥ ﺩﺭ ﺭﻓﺮﺍﻧﺪﻭﻡ ﺍﻧﻘﻼﺏ‬
‫ﺯﻳﺮﻧﻮﻳﺲ‪:‬‬ ‫ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﺧﻮﺩ ﺭﺍ ﺍﺟﺮﺍ ﻛﻨﺪ‪ .‬ﺑﻨﺎﺑﺮﺍﻳﻦ‪ ،‬ﺭﺍﻯﮔﻴﺮﻯ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﺻﻮﻷ ﻣﺸﺨﺺ ﺍﺳﻼﻣﻰ ﺍﻳﺮﺍﻥ ‪ 16‬ﺳﺎﻝ ) ﻣﺘﻮﻟﺪﻳﻦ‬
‫ﺳﺮﻛﺮﺩﮔﺎﻥ ﺣﻜﻮﻣﺖ‪ ،‬ﻧﻘﺸﻪ ﺭﻓﺮﺍﻧﺪﻭﻡ ﻧﺒﻮﺩ ﻣﺮﺩﻡ ﺑﻪ ﭼﻪ ﭼﻴﺰﻯ ﺩﺍﺭﻧﺪ ﺭﺍﻯ ﻗﺒﻞ ﺍﺯ ﺳﺎﻝ ‪ ( 1342‬ﺧﻮﺍﻫﺪ ﺑﻮﺩ‪(4) .‬‬
‫‪ -1‬ﺻﺎﺩﻕ ﻃﺒﺎﻃﺒﺎﻳﻰ ‪ ،‬ﺧﺎﻃﺮﺍﺕ ﺳﻴﺎﺳﻰ – ﺍﺟﺘﻤﺎﻋﻰ ﺩﻛﺘﺮ ﺻﺎﺩﻕ ﻃﺒﺎﻃﺒﺎﻳﻰ ‪،‬‬

‫ﺭﺍ ﺑﻪ ﮔﻮﻧﻪﺍﻯ ﻃﺮﺡ ﻭ ﺍﺟﺮﺍ ﻛﺮﺩﻧﺪ ﻛﻪ ﻣﻰﺩﻫﻨﺪ‪ .‬ﺑﺮﺍﻯ ﻣﺮﺩﻡ ﻫﻨﻮﺯﻫﻴﭽﮕﻮﻧﻪ ﻣﻄﺎﺑﻖ ﻣﺎﺩﻩ ﻭﺍﺣﺪﻩ ﻣﺬﻛﻮﺭ‪ ،‬ﺳﻦ ﺗﻬﺮﺍﻥ ‪ :‬ﭼﺎپ ﻭ ﻧﺸﺮ ﻋﺮﻭﺝ ‪ ، 1387 ،‬ﺝ ﺳﻮﻡ‬
‫ﺷﺮﻛﺖ ﻛﻨﻨﺪﮔﺎﻥ ﺩﺭ ﺭﻓﺮﺍﻧﺪﻭﻡ ﺗﻨﻬﺎ ﻳﻚ ﺗﻮﺿﻴﺤﻰ ﺍﺯﭼﮕﻮﻧﮕﻰ ﺗﻨﻈﻴﻢ ﻗﺎﻧﻮﻥ ﺭﺃﻯﺩﻫﻨﺪﮔﺎﻥ )ﺍﺯ‪ 18‬ﺳﺎﻝ( ﺑﻪ ‪ -2 16‬ﺭﻭﺯﻧﺎﻣﻪ ﻛﻴﻬﺎﻥ ‪1358/1/7 ،‬‬
‫ﮔﺰﻳﻨﻪ ﺩﺍﺷﺘﻪ ﻭ ﺑﺎ ﻫﺮ ﺗﻌﺪﺍﺩ ﺭﺍﻯ‪ ،‬ﻓﻘﻂ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﻭ ﻧﻴﺰﻣﺸﺨﺼﺎﺕ ﻭ ﺳﺎﻝ ﺗﻘﻠﻴﻞ ﭘﻴﺪﺍ ﻣﻰﻛﺮﺩ ﻛﻪ ﺑﻪ ﻣﻌﻨﺎﻯ ‪ -3‬ﻣﺠﻴﺪ ﺳﺎﺋﻠﻰ ﻛﺮﺩﻩ ﺩﻩ ‪ ،‬ﺷﻮﺭﺍﻯ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ﺍﻳﺮﺍﻥ ‪ ،‬ﺗﻬﺮﺍﻥ ‪ :‬ﻣﺮﻛﺰ‬
‫ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺁﻥ ﻫﻢ ﺑﺎ ﺍﻛﺜﺮﻳﺖ ﻣﻮﺍﺩ ﺁﻥ ﻭ ﻳﺎ ﺯﻣﺎﻥ ﺗﺼﻮﻳﺐ ﺁﻥ ﺍﺭﺍﻳﻪ ﺗﺤﻮﻟﻰ ﺩﺭ ﺳﻦ ﺭﺃﻯﺩﻫﻨﺪﮔﺎﻥ ﺑﻮﺩ ‪ .‬ﺍﺳﻨﺎﺩ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ‪ ، 1384 ،‬ﺹ ‪173 -174‬‬
‫ﺍﺗﻔﺎﻕ ﺁﺭﺍء ﺍﺯ ﺻﻨﺪﻭﻕﻫﺎ ﺑﻴﺮﻭﻥ ﻣﻰﺁﻣﺪ‪ .‬ﻧﺸﺪﻩ ﺑﻮﺩ‪ .‬ﺣﺘﻰ ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﻗﺮﺍﺭ ﺑﻮﺩ ﺗﺪﻭﻳﻦ ﻛﻨﻨﺪﮔﺎﻥ ﺑﺎ ﻛﻢ ﻛﺮﺩﻥ ﺳﻦ ‪ -4‬ﻫﻤﺎﻥ‬
‫ﺻﺎﺩﻕ ﻃﺒﺎﻃﺒﺎﻳﻰ‪ ،‬ﺑﺮﺍﺩﺭ ﺯﻥ ﺍﺣﻤﺪ ﺗﻜﻠﻴﻒ ﻧﻈﺎﻡ ﺳﻠﻄﻨﺘﻰ ﺩﺭ ﻫﻤﻪﭘﺮﺳﻰ ﺭﺃﻯ ﺩﺍﺩﻥ ﻗﺼﺪ ﺩﺍﺷﺘﻨﺪ ﻛﻪ ﺍﻭﻻ ‪ ،‬ﺳﻦ ‪ -5‬ﺭﻭﺯﻧﺎﻣﻪ ﻛﻴﻬﺎﻥ ‪58/1/17‬‬
‫ﺧﻤﻴﻨﻰ‪ ،‬ﻛﻪ ﺍﺯ ﻣﺠﺮﻳﺎﻥ ﺑﺮﮔﺰﺍﺭﻯ ﻣﺸﺨﺺ ﺷﻮﺩ‪ ،‬ﺩﺭ ﺑﺮﮔﻪﻫﺎﻯ ﺭﺍﻯ ﻧﻮﺷﺘﻪ ﺑﻠﻮﻍ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺳﻴﺎﺳﻰ ﺭﺍ ﺑﻪ ﺳﻦ ‪ -6‬ﺧﻴﺮﺍﷲ ﺍﺳﻤﺎﻋﻴﻠﻰ ‪ ،‬ﺩﻭﻟﺖ ﻣﻮﻗﺖ ‪ ،‬ﺗﻬﺮﺍﻥ ‪ :‬ﻣﺮﻛﺰ ﺍﺳﻨﺎﺩ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ‪،‬‬
‫ﺭﻓﺮﺍﻧﺪﻭﻡ ﺑﻮﺩﻩ ﺍﺳﺖ ﺩﺭ ﺧﺎﻃﺮﺍﺕ ﺧﻮﺩ ﺷﺪ »ﺭژﻳﻢ ﺳﺎﺑﻖ!« ﺍﻳﻦ ﻧﻜﺘﻪ ﺧﻮﺩ ﺑﻠﻮﻍ ﺟﺴﻤﺎﻧﻰ ﻭ ﻓﻘﻬﻰ ﻧﺰﺩﻳﻚ ﺳﺎﺯﻧﺪ ‪ ، 1384‬ﺹ ‪112 -110‬‬
‫ﻣﻰﮔﻮﻳﺪ‪ 12» :‬ﺭﻭﺯ ﺍﺯ ﭘﻴﺮﻭﺯﻯ ﺍﻧﻘﻼﺏ ﻣﻌﺮﻑ ﻣﺎﻫﻴﺖ ﻧﻤﺎﻳﺸﻰ ﻭ ﺗﺸﺮﻳﻔﺎﺗﻰ ﺍﻳﻦ ‪ .‬ﺛﺎﻧﻴﺎ‪ ،‬ﺑﺮ ﺗﻌﺪﺍﺩ ﺭﺃﻯ ﺩﻫﻨﺪﮔﺎﻥ ﺑﻴﻔﺰﺍﻳﻨﺪ ‪ -7‬ﻣﺮﺗﻀﻰ ﻣﻄﻬﺮﻯ ‪ ،‬ﭘﻴﺮﺍﻣﻮﻥ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ‪ ،‬ﺗﻬﺮﺍﻥ ‪ :‬ﺩﻓﺘﺮ ﺍﻧﺘﺸﺎﺭﺍﺕ‬
‫ﻧﮕﺬﺷﺘﻪ ﺑﻮﺩ ﻛﻪ ﻣﺮﺣﻮﻡ ﺣﺎﺝ ﺍﺣﻤﺪ ﺭﻓﺮﺍﻧﺪﻭﻡ ﺍﺳﺖ‪ .‬ﭼﻨﻴﻦ ﺷﻴﻮﻩ ﺭﺍﻯﮔﻴﺮﻯ ‪ .‬ﺯﻳﺎﺩ ﺑﻮﺩﻥ ﺗﻌﺪﺍﺩ ﺭﺃﻯ ﺩﻫﻨﺪﮔﺎﻥ ﺩﺭ ﺍﺳﻼﻣﻰ ‪ ، 1360 ،‬ﺹ ‪78‬‬
‫ﺁﻗﺎ ﺧﻤﻴﻨﻰ ﮔﻔﺘﻨﺪ‪ ،‬ﺍﻣﺎﻡ ﻣﻰﮔﻮﻳﻨﺪ ﺍﺯ ﻧﻈﺮ ﺗﻤﺎﻣﻰ ﻗﻮﺍﻧﻴﻦ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﻛﺎﻣﻼ ﻫﻤﻪﭘﺮﺳﻰ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺍﻳﺮﺍﻥ ‪ ،‬ﻛﻪ ‪ -8‬ﺭﻭﺯﻧﺎﻣﻪ ﺁﻳﻨﺪﮔﺎﻥ‪ ،‬ﺍﺳﻔﻨﺪ ‪1357‬‬
‫ﺭﻓﺮﺍﻧﺪﻭﻡ ﺑﺎﻳﺪ ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮ ﺑﺮﮔﺰﺍﺭ ﻣﺮﺩﻭﺩ ﺑﻮﺩﻩ ﻭ ﺍﺯ ﺳﻮﻯ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﻧﻈﺎﻣﻰ ﻣﺮﺩﻣﻰ ﻭ ﻭﺍﺑﺴﺘﻪ ﺑﻪ ﻣﺮﺩﻡ ﻗﻠﻤﺪﺍﺩ ‪ -9‬ﻫﻤﺎﻥ ‪ ،‬ﺹ ‪ 301-304‬ﻭ ‪275‬‬
‫ﺷﻮﺩ‪ .‬ﻣﻦ ﺑﺎ ﺁﻗﺎﻯ ﺩﻛﺘﺮ ﺻﺪﺭﺣﺎﺝ ﺳﻴﺪ ﻛﺸﻮﺭﻫﺎﻯ ﻣﺘﻤﺪﻥ ﻭ ﺩﻣﻮﻛﺮﺍﺗﻴﻚ ﻣﻮﺭﺩ ﻣﻰﺷﺪ‪ ،‬ﺍﺯ ﻟﺤﺎﻅ ﺳﻴﺎﺳﻰ ﻭ ﺍﻋﺘﺒﺎﺭ ‪ -10‬ﻛﻴﻬﺎﻥ ‪ 11‬ﻓﺮﻭﺭﺩﻳﻦ ‪ 1358‬ﺷﻤﺎﺭﻩ ‪ 10671‬ﺹ ‪ 2‬ﻭ ‪3‬‬