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‫آﺧﺮﯾﻦ وﯾﺪﺋﻮﻫﺎی ﺧﱪی در ﻟﻨﺰ اﯾﺮان‬ ‫‪KAYHAN LONDON ONLINE‬‬

‫‪www.lenziran.com‬‬ ‫ﺷﻤﺎ ﺑﺎ ﺁﮔﻬﻰ ﺩﺭ ﻛﻴﻬﺎﻥ ﻓﻘﻂ‬
‫ﺍﻃﻼﻉﺭﺳﺎﻧﻰ ﻭ ﻛﺴﺐ ﻭ ﻛﺎﺭ ﺧﻮﺩ‬
‫‪Page 16‬‬ ‫ﺳﺎﻝ ﺳﻰ ﻭ ﺩﻭﻡ )ﺩﻭﺭﺓ ﺟﺪﻳﺪ( ـ ﺷﻤﺎﺭﻩ ‪ 48‬ـ ﺟﻤﻌﻪ ‪ 7‬ﺍﺳﻔﻨﺪﻣﺎﻩ ‪ 1394‬ﺧﻮﺭﺷﻴﺪﻯ‬ ‫ﺻﻔﺤﻪ ‪16‬‬ ‫ﺭﺍ ﻣﻌﺮﻓﻰ ﻧﻤﻰﻛﻨﻴﺪ ﺑﻠﻜﻪ ﻳﻚ ﻛﺎﺭ‬
‫ﻓﺮﻫﻨﮕﻰ ﻧﻴﺰ ﺍﻧﺠﺎﻡ ﻣﻰﺩﻫﻴﺪ‪:‬‬
‫‪ 17‬ﺟﻤﺎﺩﻯﺍﻻﻭﻝ ‪ 1437‬ﻗﻤﺮﻯ ـ ‪ 26‬ﻓﻮﺭﻳﻪ ‪ 2016‬ﻣﻴﻼﺩﻯ‬
‫ﻛﻴﻬـﺎﻥ‪ ،‬ﻛﻴﻬـﺎ ِﻥ ﻟﻨـﺪﻥ‪ ،‬ﻛﻴﻬـﺎ ِﻥ‬
‫‪No.48 Friday 26 February 2016‬‬ ‫ﺧﻮﺩﺗـﺎﻥ ﺭﺍ ﺯﻧـﺪﻩ ﻧـﮕﺎﻩ ﻣﻰﺩﺍﺭﻳـﺪ‬
‫‪P.O. Box 435,Old Brompton Road 2,London, SW7 3DQ‬‬
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‫‪e-mail: [email protected] - www.kayhanlondon.london‬‬ ‫‪[email protected]‬‬

‫ﺷﺮﻛﺖ ﻛﻨﻨﺪ ﻭ ﺍﺻﻼ ﻫﻢ ﻣﺜﻞ ﺧﻮﺩ‬ ‫ﺑﺎﺯﻳﮕﺮﺍﻥ ﻭ‬ ‫ﻧﻪ ﺑﺮﺍﻯ ﺳﻨﺠﺶ ﻧﻘﺶ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺩﺭ‬
‫ﺧﺎﻣﻨﻪﺍﻯ ﺑﻪ ﺭﻭﻯ ﺧﻮﺩ ﻧﻴﺎﻭﺭﻧﺪ ﻛﻪ ﻳﻜﻰ‬ ‫ﺑﺎﺯﻳﭽﻪﻫﺎﻯ‬ ‫ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺑﻠﻜﻪ ﺑﺮﺍﻯ ﺑﻴﺎﻥ‬
‫ﺍﺯ ﻋﺎﻣﻼﻥ ﺍﺻﻠﻰ ﻭ ﻣﻬﻤﻰ ﻛﻪ ﺳﻮﺭﻳﻪ‬ ‫»ﺍﻧﺘﺨﺎﺑﺎﺕ«‬ ‫ﺍﻧﺘﻈﺎﺭﺍﺗﻰ ﻛﻪ ﻫﺮ ﻛﺴﻰ ﺍﺯ ﺟﺎﻳﮕﺎﻩ ﻣﻨﺎﻓﻊ‬
‫ﻭﻳﺮﺍﻥ ﻣﻰﺷﻮﺩ‪ ،‬ﺧﻮﺩ ﺭژﻳﻢ ﺟﻤﻬﻮﺭﻯ‬ ‫ﻭ ﻋﻘﺎﻳﺪ ﺳﻴﺎﺳﻰ ﺧﻮﺩ ﺍﺯ ﺍﻳﻦ ﺍﻧﺘﺨﺎﺑﺎﺕ‬
‫ﺍﺳﻼﻣﻰ ﺍﺳﺖ! ﺍﻣﺎ ﺁﺭﺍﻯ ﺍﻳﻨﻬﺎ ﺭﺍ ﻫﻢ ﺑﺎﻳﺪ‬ ‫ﻫﻔﺘﻢ‬ ‫ﺩﺍﺭﺩ‪ ،‬ﻣﻰﺗﻮﺍﻥ ﭼﻪ ﻗﺒﻞ ﻭ ﻳﺎ ﭼﻪ ﺑﻌﺪ‬
‫ﺑﻪ ﺣﺴﺎﺏ ﻫﻤﺎﻥ ﭼﻨﺪ ﺩﻩﻫﺰﺍﺭﺗﺎ ﻣﻨﺎﺩﻳﺎﻥ‬ ‫ﺍﺳﻔﻨﺪ ‪94‬‬ ‫ﺍﺯ ﺑﺮﮔﺰﺍﺭﻯﺍﺵ ﺑﻪ ﺑﺮﺭﺳﻰ ﺁﻥ ﻧﺸﺴﺖ‪.‬‬
‫ﻣﻨﺘﻘﺪ ﻭ ﻣﺨﺎﻟﻒ ﻧﻈﺎﻡ ﻛﻪ ﺷﺮﻛﺖ ﺩﺭ‬ ‫ﺩﺭ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﻫﻤﻮﺍﺭﻩ ﭘﺲ ﺍﺯ‬
‫ﺑﻨﺮ ﺍﻧﺘﺨﺎﺑﺎﺗﻰ ﺭﻓﺴﻨﺠﺎﻧﻰ‬ ‫ﺍﻻﻫﻪ ﺑﻘﺮﺍﻁ‬ ‫ﺍﻧﺘﺨﺎﺑﺎﺕ‪ ،‬ﭘﻴﺶ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺑﻮﺩﻩ ﺍﺳﺖ‬
‫ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﺍ ﺗﺒﻠﻴﻎ ﻣﻰﻛﻨﻨﺪ ﮔﺬﺍﺷﺖ‪.‬‬ ‫ﻣﮕﺮ ﺩﺭ ﺳﺎﻝ ‪ 88‬ﻛﻪ ﺁﻥ ﻫﻢ ﺑﺎ ﺳﺮﻛﻮﺏ‬
‫ﮔﺮﻭﻩ ﺩﻳﮕﺮﻯ ﺍﺯ ﻣﺪﺍﻓﻌﺎﻥ ﻭ ﻣﺪﻋﻴﺎﻥ‬ ‫ﻫﺴﺘﻨﺪ‪ .‬ﭘﻴﺸﻴﻨﻪﻯ ﺍﻳﻦ »ﺗﻌﺎﻣﻞ« )ﻛﻪ‬ ‫ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻓﻌﺎﻻﻥ ﺳﻴﺎﺳﻰ ﻭ ﺑﻪ ﺍﺻﻄﻼﺡ‬ ‫ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﮔﺬﺷﺘﻪ‪ ،‬ﺑﺎ ﺗﻮﺟﻪ‬ ‫ﻭ ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻯ ﺍﺯ ﺗﺠﺮﺑﻪﺍﻯ ﺍﺳﺖ ﻛﻪ ﺗﺎ‬ ‫ﺧﺸﻦ ﺑﻪ ﻣﺴﻴﺮ ﻫﻤﻴﺸﮕﻰ ﺧﻮﺩ ﻫﺪﺍﻳﺖ‬
‫ﺩﻣﻮﻛﺮﺍﺳﻰ‪ ،‬ﺟﺮﻳﺎﻥﻫﺎﻳﻰ ﻫﺴﺘﻨﺪ ﻛﻪ‬ ‫ﻣﻌﻨﺎﻯ ﺍﻳﻦ ﺍﺻﻄﻼﺡ ﺭﺍﻳﺞ ﺩﺭ ﺟﻤﻬﻮﺭﻯ‬ ‫ﺗﺤﻠﻴﻞﮔﺮﺍﻥ ﻛﻪ ﻧﻪ ﺗﻨﻬﺎ ﻫﻴﭻ ﺳﻮﺩ‬ ‫ﺑﻪ ﺍﻓﺰﺍﻳﺶ ﻭﺍﺟﺪﺍﻥ ﺷﺮﺍﻳﻂ ﺭﺃﻯ ﺩﺍﺩﻥ‪،‬‬ ‫ﻛﻨﻮﻥ ﺑﻪ ﺩﺳﺖ ﺁﻣﺪﻩ ﺍﺳﺖ‪ .‬ﺑﺴﻴﺎﺭﻯ‬
‫ﺍﻧﺘﺨﺎﺑﺎﺕ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺭﺍ ﻻﻳﻖ‬ ‫ﺍﺳﻼﻣﻰ ﭼﻴﺰﻯ ﺟﺰ ﻫﻤﺎﻥ »ﻣﻌﺎﻣﻠﻪ«‬ ‫ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﻫﻴﭻ ﻧﻔﻊ ﺩﻳﮕﺮﻯ ﻧﺪﺍﺭﻧﺪ‪،‬‬ ‫ﺷﻤﺎﺭ ﻛﺴﺎﻧﻰ ﻛﻪ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺷﺮﻛﺖ‬ ‫ﺍﺯ ﻭﺍﺟﺪﺍﻥ ﺷﺮﺍﻳﻂ ﺑﻪ ﺩﻻﻳﻞ ﻣﺨﺘﻠﻒ‬ ‫ﺷﺪ‪.‬‬
‫ﺷﺮﻛﺖ ﻛﺮﺩﻥ ﻧﻤﻰﺩﺍﻧﻨﺪ ﻭ ﺣﺎﺿﺮ‬ ‫ﻧﻴﺴﺖ( ﺑﻪ ﻛﮋﻓﻬﻤﻰ ﻭ ﻛﮋﺭﻓﺘﺎﺭﻯ ﺩﻭﺭﺍﻥ‬ ‫ﺑﻠﻜﻪ ﺣﺘﻰ ﺍﺯ ﺍﻣﻜﺎﻧﺎﺕ ﻓﻌﺎﻟﻴﺖ ﺩﺭ ﺩﺍﺧﻞ‬ ‫ﺩﺭ ﺭﺃﻯﮔﻴﺮﻯ ﺷﺮﻛﺖ ﻣﻰﻛﻨﻨﺪ‪ ،‬ﺍﺯ‬
‫ﻧﻴﺴﺘﻨﺪ ﺁﺭﺍﻯ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﻳﻚ ﺳﻮ ﺧﺮﺝ‬ ‫ﻧﻤﻰﻛﻨﻨﺪ ﺭﺷﺪ ﻓﺰﺍﻳﻨﺪﻩ ﺩﺍﺷﺘﻪ ﺍﺳﺖ‪.‬‬ ‫ﻣﻨﺎﻓﻊ ﻭ ﻋﻘﺎﻳﺪ ﻭﺍﺑﺴﺘﮕﺎﻥ ﻧﻈﺎﻡ‬
‫ﺍﻧﺘﺨﺎﺑﺎﺕ ﻧﻈﺎﻣﻰ ﻛﻨﻨﺪ ﻛﻪ ﺁﻥ ﺭﺍ ﻗﺒﻮﻝ‬ ‫ﺍﻧﻘﻼﺏ ﻭ ﭘﺸﺘﻴﺒﺎﻧﻰ ﺍﺯ »ﺧﻂ ﺍﻣﺎﻡ«‬ ‫‪©Reuters‬‬
‫ﻧﺪﺍﺭﻧﺪ ﻭ ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮﻫﻴﭻ ﻧﻤﺎﻳﻨﺪﻩﺍﻯ‬ ‫ﻣﻰﺭﺳﺪ‪ .‬ﺑﻴﻬﻮﺩﻩ ﻧﻴﺴﺖ ﻛﻪ ﻣﻬﻢﺗﺮﻳﻦ‬ ‫‪©Reuters‬‬ ‫ﺗﻜﻠﻴﻒ ﻛﺴﺎﻧﻰ ﻛﻪ ﻭﺍﺑﺴﺘﻪ ﺑﻪ ﻧﻈﺎﻡ‬
‫ﺑﺮﺍﻯ ﺩﻓﺎﻉ ﺍﺯ ﻣﻮﺟﻮﺩﻳﺖ ﻭ ﻣﻨﺎﻓﻊ ﺧﻮﺩ‬ ‫ﺍﻓﺮﺍﺩ ﺍﻳﻦ ﻋﻘﻴﺪﻩﻯ ﺳﻴﺎﺳﻰ ﺭﺍ‪ ،‬ﺍﻋﻢ ﺍﺯ‬ ‫ﻛﺸﻮﺭ ﻣﺤﺮﻭﻡﺍﻧﺪ ﻭ ﻳﺎ ﺗﺤﺖ ﭘﻴﮕﺮﺩ ﻭ‬ ‫ﻫﺴﺘﻨﺪ ﭼﻪ ﺑﻪ ﺻﻮﺭﺕ ﻓﺮﺩﻯ ﻭ ﭼﻪ ﺑﻪ‬
‫ﺩﺭ ﻣﻴﺎﻥ ﻧﺎﻣﺰﺩﻫﺎﻯ ﺁﻥ ﻧﻤﻰﻳﺎﺑﻨﺪ‪ .‬ﺑﻪ‬ ‫ﭼﭗ ﻭ ﺭﺍﺳﺖ‪ ،‬ﺑﺎﺯﻣﺎﻧﺪﮔﺎﻥ ﻭ ﻭﺍﺑﺴﺘﮕﺎﻥ‬ ‫ﺯﻧﺪﺍﻧﻰ ﻫﻢ ﻫﺴﺘﻨﺪ ﻭ ﻳﺎ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺁﻧﻬﺎ‬ ‫‪©Reuters‬‬ ‫ﺟﻤﻠﻪ ﺑﺮﺍﻯ ﺍﻧﺪﺍﺧﺘﻦ ﺭﺃﻯ ﺳﭙﻴﺪ ﺩﺭ‬ ‫ﺻﻮﺭﺕ ﺍﺣﺰﺍﺏ ﻭﺍﺑﺴﺘﻪ‪ ،‬ﺍﻋﻢ ﺍﺯ ﺍﺻﻮﻝﮔﺮﺍ‬
‫ﺑﺎﺯﻯﻫﺎ ﻭ ﺣﺴﺎﺏﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻣﻮﻫﻮﻡ‬ ‫ﻫﻤﺎﻥ ﺗﻔﻜﺮ ﺗﺸﻜﻴﻞ ﻣﻰﺩﻫﻨﺪ‪ .‬ﺍﮔﺮ ﻫﻢ‬ ‫ﺑﻪ ﺧﺎﺭﺝ ﻛﺸﻮﺭ ﻛﻮچ ﻛﺮﺩﻩﺍﻧﺪ ﺍﺯ ﺍﻳﻦ‬ ‫ﺻﻨﺪﻭﻕﻫﺎ‪ ،‬ﺗﺎ ﺟﺎﻳﻰ ﻛﻪ ﺧﺎﻣﻨﻪﺍﻯ‬ ‫ﻭ ﺍﺻﻼﺡﻃﻠﺐ ﻭ ﻣﻴﺎﻧﻪﺭﻭ ﻭ ﺗﻨﺪﺭﻭ ﻭ‬
‫ﻣﺒﻨﻰ ﺑﺮ ﺍﻳﻨﻜﻪ ﺍﮔﺮ ﺑﻪ ﺟﺎﻯ ﺍﻳﻦ ﭼﻨﺪ‬ ‫ﭼﻬﺮﻩﻫﺎﻯ ﺗﺎﺯﻩ ﻭ ﺟﻮﺍﻥﺗﺮﻯ ﺑﻴﻦ ﺁﻧﻬﺎ‬ ‫ﺩﺳﺘﻪﺍﻧﺪ‪ .‬ﺍﻳﻦ ﺭﻓﺘﺎﺭ ﺍﻧﺘﺨﺎﺑﺎﺗﻰ‪ ،‬ﺁﺩﻡ ﺭﺍ‬ ‫ﺑﻪ ﻫﺮ ﺭﻭﻯ‪ ،‬ﺩﺭ ﻣﻴﺎﻥ ﻛﺴﺎﻧﻰ ﻛﻪ ﺍﺯ‬ ‫ﻧﺴﺒﺖ ﺑﻪ ﺁﻥ ﻫﺸﺪﺍﺭ ﺩﺍﺩﻩ ﻭ ﺁﻥ ﺭﺍ‬ ‫ﻣﻌﺘﺪﻝ ﻭ ﺍﻓﺮﺍﻃﻰ ﻭ ﻫﺮ ﻋﻨﻮﺍﻥ ﺩﻳﮕﺮﻯ‪،‬‬
‫ﻧﻔﺮ‪ ،‬ﺁﻥ ﭼﻨﺪ ﻧﻔﺮ ﺑﺮﻭﻧﺪ ﺩﺍﺧﻞ ﻣﺠﻠﺴﻴﻦ‬ ‫ﻫﺴﺖ‪ ،‬ﺑﻪ ﺍﻳﻦ ﺩﻟﻴﻞ ﺍﺳﺖ ﻛﻪ ﺍﻳﻨﻬﺎ‬ ‫ﺑﻪ ﻳﺎﺩ ﺳﻨﺪﺭﻭﻡ ﻳﺎ ﻋﺎﺭﺿﻪﻯ »ﺍﺳﺘﻜﻬﻠﻢ«‬ ‫ﺍﻧﺘﺨﺎﺑﺎﺕ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺑﻪ ﻃﻮﺭ‬ ‫ﺣﺮﺍﻡ ﺍﻋﻼﻡ ﻛﺮﺩﻩ ﺍﺳﺖ! ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ‪،‬‬ ‫ﻣﻌﻠﻮﻡ ﺍﺳﺖ‪ :‬ﻫﻤﮕﻰ ﺗﺎ ﻛﻨﻮﻥ ﺩﺭ ﻫﺮ‬
‫ﺧﻴﻠﻰ ﺑﻬﺘﺮ ﺍﺳﺖ‪ ،‬ﺍﻋﺘﻘﺎﺩﻯ ﻧﺪﺍﺭﻧﺪ ﭼﺮﺍ‬ ‫ﺁﻥ ﺯﻣﺎﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺘﻨﺪ ﻭﮔﺮﻧﻪ ﺣﺘﻤﺎ‬ ‫ﻣﻰﺍﻧﺪﺍﺯﺩ! ﺣﺎﻝ ﺁﻧﻜﻪ ﻧﺨﺴﺘﻴﻦ ﭘﺮﺳﺸﻰ‬ ‫ﻛﻠﻰ ﻭ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻫﻔﺘﻢ ﺍﺳﻔﻨﺪ ﺑﻪ‬ ‫ﺍﻓﺰﺍﻳﺶ ﻛﺴﺎﻧﻰ ﻛﻪ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺷﺮﻛﺖ‬ ‫ﺍﻧﺘﺨﺎﺑﺎﺗﻰ ﺑﺎ ﻫﺮ ﻛﻴﻔﻴﺘﻰ ﺷﺮﻛﺖ ﻛﺮﺩﻩﺍﻧﺪ‬
‫ﻛﻪ ﺑﺮ ﺍﺳﺎﺱ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻰ ﻧﻈﺎﻡ ﻭ‬ ‫ﺍﺯ ﭘﺸﺘﻴﺒﺎﻧﺎﻥ »ﺧﻂ ﺍﻣﺎﻡ« ﻣﻰﺑﻮﺩﻧﺪ ﭼﺮﺍ‬ ‫ﻛﻪ ﺑﻪ ﺫﻫﻦ ﭼﻨﻴﻦ ﻛﺴﻰ ﺑﺎﻳﺪ ﺑﺮﺳﺪ‪،‬‬ ‫ﻃﻮﺭ ﻣﺸﺨﺺ ﺍﻧﺘﻈﺎﺭﺍﺗﻰ ﺩﺍﺭﻧﺪ‪ ،‬ﺑﺮﺧﻰ‬ ‫ﻧﻤﻰﻛﻨﻨﺪ ﻧﻴﺰ ﺭﻫﺒﺮ ﺭﺍ ﻧﮕﺮﺍﻥ ﻛﺮﺩﻩ ﺍﺳﺖ‬ ‫ﻭ ﺍﺯ ﺍﻳﻦ ﭘﺲ ﻫﻢ ﺷﺮﻛﺖ ﺧﻮﺍﻫﻨﺪ ﻛﺮﺩ‪.‬‬
‫ﻋﻤﻠﻜﺮﺩ ﻧﺰﺩﻳﻚ ﺑﻪ ﭼﻬﺎﺭ ﺩﻫﻪﻯ ﺭژﻳﻢ‬ ‫ﻛﻪ ﻫﻤﺎﻥ ﺧﻂ ﺍﺳﺖ ﻛﻪ ﺗﺎ ﺑﻪ ﺍﻣﺮﻭﺯ‬ ‫ﺩﺭ ﺩﺍﺧﻞ ﻛﺸﻮﺭ ﻭ ﻳﺎ ﺩﺭﻭﻥ ﺯﻧﺪﺍﻥ ﺍﻳﻦ‬ ‫ﺩﺍﺭﺍﻯ ﻣﻨﺎﻓﻌﻰ ﻫﺴﺘﻨﺪ ﻛﻪ ﺑﻪ ﺗﺒﻊ‬ ‫ﺗﺎ ﺟﺎﻳﻰ ﻛﻪ ﻭﻯ ﻣﺎﻧﻨﺪ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳﺖ‬ ‫ﺍﻳﻨﻜﻪ ﮔﻔﺘﻪ ﻣﻰﺷﻮﺩ ﺩﺭ ﻓﻼﻥ ﺍﻧﺘﺨﺎﺑﺎﺕ‬
‫ﺍﺳﺎﺳﺎ ﻧﻘﺶ ﺟﺪﻯ ﺑﺮﺍﻯ ﺍﻳﻦ ﻣﺠﻠﺴﻴﻦ‬ ‫ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ ﻓﻘﻂ ﺩﺭ ﻣﺴﻴﺮ ﺧﻮﺩ ﺑﻪ ﺳﻮﻯ‬ ‫ﺍﺳﺖ‪ :‬ﺷﺮﻛﺖ ﺩﺭ ﺍﻳﻦ ﺍﻧﺘﺨﺎﺑﺎﺕ ﭼﻪ‬ ‫ﺁﻥ ﻋﻘﻴﺪﻩﻯ ﺳﻴﺎﺳﻰﺷﺎﻥ ﻫﻢ ﺷﻜﻞ‬ ‫ﺟﻤﻬﻮﺭﻯ ﺳﺎﻝ ‪ 92‬ﺣﺘﻰ ﺍﺯ ﻣﺨﺎﻟﻔﺎﻥ‬ ‫»ﺍﺻﻼﺡﻃﻠﺒﺎﻥ« ﺷﺮﻛﺖ ﻧﻜﺮﺩﻧﺪ‪ ،‬ﻋﻤﺪﺗﺎ‬
‫ﻗﺎﻳﻞ ﻧﻴﺴﺘﻨﺪ‪ .‬ﻧﻘﺶ ﺍﻧﺪﻛﻰ ﻫﻢ ﺍﮔﺮ‬ ‫ﺁﻳﻨﺪﻩ ﻧﺎﻡﺍﺵ ﻫﺮ ﺑﺎﺭ ﻋﻮﺽ ﺷﺪﻩ ﺍﺳﺖ!‬ ‫ﺭﺍﻫﻰ ﺑﺮﺍﻯ ﻋﻘﺎﻳﺪ ﻭ ﻓﻌﺎﻟﻴﺖ ﺳﻴﺎﺳﻰ‬ ‫ﻣﻰﮔﻴﺮﺩ! ﺍﻳﻨﻬﺎ ﻋﻤﺪﺗﺎ ﻛﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ‬ ‫ﻫﻢ ﺧﻮﺍﺳﺘﻪ ﻛﻪ ﺍﮔﺮ ﺍﻭ ﻭ ﻧﻈﺎﻡ ﺭﺍ ﻗﺒﻮﻝ‬ ‫ﺳﻴﺎﻫﻰﻟﺸﻜﺮﻫﺎﻯ ﺁﻧﻬﺎ ﺑﻮﺩﻧﺪ ﻛﻪ ﺑﻌﺪ‬
‫ﺑﺎﺷﺪ‪ ،‬ﺑﺮ ﺳﺮ ﻟﺤﺎ ِﻑ ﻣﻼﺳﺖ‪ .‬ﻫﻤﻪﻯ‬ ‫ﻭ ﻳﺎ ﺣﺘﻰ ﻓﺮﻫﻨﮕﻰ ﻭ ﻫﻨﺮﻯ ﻣﻦ ﺑﺎﺯ‬ ‫ﻛﻪ ﺻﺮﻑ ﻧﻈﺮ ﺍﺯ ﺍﻳﻨﻜﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺯﻧﺪﮔﻰ‬ ‫ﻧﺪﺍﺭﻧﺪ ﺑﺮﻭﻧﺪ ﻭ ﺭﺃﻯ ﺑﺪﻫﻨﺪ‪ .‬ﺑﻪ ﻛﻰ؟!‬ ‫ﻫﻢ ﻣﺮﺗﺐ ﺧﻮﺩ ﺭﺍ ﺳﺮﺯﻧﺶ ﻣﻰﻛﺮﺩﻧﺪ‬
‫ﺍﻳﻦ ﻧﻔﺮﺍﺕ ﺩﺭ ﺟﺎﻳﻰ ﻛﻪ ﭘﺎﻯ ﻣﻨﺎﻓﻊ‬ ‫ﻣﻨﺎﻓﻊ ﻭ ﻋﻘﺎﻳﺪ ﻣﺨﺎﻟﻔﺎﻥ‬ ‫ﻣﻰﻛﻨﺪ؟ ﻭ ﻳﺎ ﺍﻳﻨﻜﻪ‪ :‬ﭼﺮﺍ ﻣﻦ ﺩﺭ ﺯﻧﺪﺍﻥ‬ ‫ﻛﻨﻨﺪ ﻳﺎ ﺩﺭ ﺧﺎﺭﺝ ﺍﺯ ﻛﺸﻮﺭ‪ ،‬ﺍﺯ ﺍﺩﺍﻣﻪﻯ‬ ‫ﺍﻫﻤﻴﺘﻰ ﻧﺪﺍﺭﺩ! ﺩﻟﻴﻞ ﺍﻳﻦ ﺑﻰﺍﻫﻤﻴﺘﻰ‬ ‫ﻛﻪ ﭼﺮﺍ ﺷﺮﻛﺖ ﻧﻜﺮﺩﻧﺪ! ﺗﻮ ﮔﻮﻳﻰ‬
‫ﺧﻮﺩﺷﺎﻥ ﻭ ﻧﻈﺎﻡﺷﺎﻥ ﺩﺭ ﻣﻴﺎﻥ ﺑﺎﺷﺪ‪،‬‬ ‫ﻣﺨﺎﻟﻔﺎﻥ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﻫﻢ ﻃﻴﻒ‬ ‫ﻫﺴﺘﻢ؟! ﻭ ﺍﮔﺮ ﺩﺭ ﺧﺎﺭﺝ ﻛﺸﻮﺭ ﺯﻧﺪﮔﻰ‬ ‫ﺷﺮﺍﻳﻂ ﻛﻨﻮﻧﻰ‪ ،‬ﺳﻮﺩ ﺍﻗﺘﺼﺎﺩﻯ ﻧﺼﻴﺐ‬ ‫ﺭﻭﺷﻦ ﺍﺳﺖ‪ :‬ﺳﺎﺧﺘﺎﺭ ﻧﻈﺎﻡ ﺳﻴﺎﺳﻰ‬ ‫ﺷﺮﻛﺖ ﺁﻧﻬﺎ ﻧﻘﺸﻰ ﺩﺭ ﻧﺘﻴﺠﻪﻯ ﻭﺍﻗﻌﻰ‬
‫ﺍﺯ ﺭﻭﻯ ﺟﺴﺪ ﺭﺃﻯﺩﻫﻨﺪﮔﺎﻥ ﻫﻢ ﺭﺩ‬ ‫ﻭﺳﻴﻌﻰ ﺭﺍ ﺗﺸﻜﻴﻞ ﻣﻰﺩﻫﻨﺪ‪ .‬ﺍﺯ ﻛﺴﺎﻧﻰ‬ ‫ﻣﻰﻛﻨﺪ ﺍﻳﻦ ﭘﺮﺳﺶ ﺭﺍ ﻣﻄﺮﺡ ﻛﻨﺪ‪:‬‬ ‫ﺧﻮﺩ ﻭ ﺧﺎﻧﻮﺍﺩﻩﺷﺎﻥ ﻣﻰﺷﻮﺩ‪ .‬ﺑﺨﺸﻰ‬ ‫ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﻭ ﺣﺘﻰ ﺍﻧﺘﺨﺎﺑﺎﺕﺍﺵ‬ ‫ﻣﻰﺩﺍﺷﺖ‪ :‬ﻣﺠﻠﺲ ﺷﺸﻢ ﻛﻪ ﺑﻴﺸﺘﺮﻳﻦ‬
‫ﺧﻮﺍﻫﻨﺪ ﺷﺪ‪ ،‬ﻛﺎﺭﻯ ﻛﻪ ﺩﺭ ﺳﺎﻝ ‪88‬‬ ‫ﻛﻪ ﺑﻪ ﺩﻧﺒﺎﻝ ﺑﺮﻗﺮﺍﺭﻯ ﻳﻚ ﺩﻳﻜﺘﺎﺗﻮﺭﻯ‬ ‫ﻣﻦ ﺍﻳﻨﺠﺎ ﭼﻪ ﻣﻰﻛﻨﻢ؟! ﺍﻣﺎ ﻇﺎﻫﺮﺍ ﻧﻪ‬ ‫ﺍﺯ ﻓﻌﺎﻻﻥ ﻋﺮﺻﻪﻯ ﺍﻗﺘﺼﺎﺩﻯ ﺣﺘﻰ ﺍﮔﺮ‬ ‫ﺑﺮ ﺍﺳﺎﺱ ﺍﻳﻦ ﺟﻤﻠﻪﻯ ﻣﻌﺮﻭﻑ ﺧﻤﻴﻨﻰ‬ ‫ﺍﺻﻼﺡﻃﻠﺒﺎﻥ ﺩﺭ ﺁﻥ ﺑﻮﺩﻧﺪ‪ ،‬ﻧﺘﻴﺠﻪﻯ‬
‫ﺩﻳﮕﺮ ﻫﺴﺘﻨﺪ ﺗﺎ ﻛﺴﺎﻧﻰ ﻛﻪ ﺑﺮﺍﻯ ﺗﺤﻘﻖ‬ ‫ﺗﻨﻬﺎ ﺍﻳﻦ ﭘﺮﺳﺶﻫﺎ ﺍﺻﻼ ﻣﻄﺮﺡ ﻧﻴﺴﺖ‪،‬‬ ‫ﺍﺯ ﻧﻈﺮ ﻓﺮﻫﻨﮕﻰ ﻭ ﺳﻴﺎﺳﻰ ﺑﺎ ﺟﻤﻬﻮﺭﻯ‬ ‫ﻣﺴﺘﺤﻜﻢ ﺷﺪﻩ ﺍﺳﺖ‪ :‬ﺍﮔﺮ ﻫﻤﻪ ﺑﮕﻮﻳﻨﺪ‬ ‫ﻋﻤﻠﻜﺮﺩﺵ ﺍﺯ ﻧﻈﺮ ﻗﺎﻧﻮﻥﮔﺬﺍﺭﻯ ﻫﻤﺎﻥ‬
‫ﻋﻤﻼ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻧﺪ‪.‬‬ ‫ﺩﻣﻜﺮﺍﺳﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﺗﻼﺵ ﻣﻰﻛﻨﻨﺪ‪.‬‬ ‫ﺑﻠﻜﻪ ﺍﻳﻦ ﻋﻘﻴﺪﻩ ﺳﻴﺎﺳﻰ ﻭ ﺗﺒﻠﻴﻎ ﺑﺮﺍﻯ‬ ‫ﺍﺳﻼﻣﻰ ﻫﻢﺳﻮ ﻧﺒﺎﺷﻨﺪ‪ ،‬ﺑﻪ ﺩﻟﻴﻞ ﻣﻨﺎﻓﻊ‬ ‫ﺑﻮﺩ ﻛﻪ ﻣﺠﺎﻟﺲ ﺩﻳﮕﺮ‪ .‬ﺩﻟﻴﻞﺍﺵ ﻫﻢ‬
‫ﺍﻣﺎ ﻛﺴﺎﻧﻰ ﻫﻢ ﻛﻪ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺷﺮﻛﺖ‬ ‫ﺗﻜﻠﻴﻒ ﺁﻥ ﺍﻓﺮﺍﺩ ﻭ ﮔﺮﻭﻩﻫﺎﻳﻰ ﻛﻪ ﻓﻜﺮ‬ ‫ﺭﺃﻯ ﺩﺍﺩﻥ‪ ،‬ﺑﻪ ﻋﻨﻮﺍﻥ »ﻭﺍﻗﻊﮔﺮﺍﻳﻰ«‪،‬‬ ‫ﺧﻮﺩ ﺑﺎ ﺣﻜﻮﻣﺖ ﻭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻫﻤﺮﺍﻫﻰ‬ ‫ﺁﺭﻯ‪ ،‬ﻣﻦ ﻣﻰﮔﻮﻳﻢ ﻧﻪ!‬ ‫ﺭﻭﺷﻦ ﺍﺳﺖ‪ :‬ﻫﺮ ﻃﺮﺡ ﻭ ﻻﻳﺤﻪﺍﻯ ﻛﻪ‬
‫ﻧﻤﻰﻛﻨﻨﺪ ﺑﺮ ﺍﺳﺎﺱ ﺣﺮﻑ ﺍﻳﻨﺎﻥ‬ ‫ﻣﻰﻛﻨﻨﺪ ﺩﻳﻜﺘﺎﺗﻮﺭﻫﺎ ﻭ ﻣﺴﺘﺒﺪﺍﻥ‬ ‫»ﻋﻤﻞﮔﺮﺍﻳﻰ«‪» ،‬ﭘﺮﺍﮔﻤﺎﺗﻴﺴﻢ«‪،‬‬ ‫ﻣﻰﻛﻨﻨﺪ ﻭ ﺑﻪ ﻛﺴﺎﻧﻰ ﺭﺃﻯ ﻣﻰﺩﻫﻨﺪ ﻛﻪ‬ ‫ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺍﻳﻦ ﺩﻟﺒﺴﺘﮕﺎﻥ ﻳﻚ ﺑﺎﺭ‬ ‫ﺍﻧﺪﻛﻰ ﻃﻌﻢ ﺍﺻﻼﺡ ﻣﻰﺩﺍﺷﺖ‪ ،‬ﺍﺯ ﺳﻮﻯ‬
‫ﻧﻴﺴﺖ ﻛﻪ ﻧﻤﻰﺭﻭﻧﺪ ﻭ ﺭﺃﻯ ﻧﻤﻰﺩﻫﻨﺪ‪.‬‬ ‫ﺑﻬﺘﺮﻯ ﺍﺯ ﺯﻣﺎﻣﺪﺍﺭﺍﻥ ﻛﻨﻮﻧﻰ ﻫﺴﺘﻨﺪ‪،‬‬ ‫»ﺑﻬﺮﻩﺑﺮﺩﺍﺭﻯ ﺍﺯ ﻣﻤﻜﻨﺎﺕ« ﻭ ﺣﺘﻰ‬ ‫ﻣﻰﺗﻮﺍﻧﻨﺪ ﺍﺩﺍﻣﻪﺍﻯ ﺍﻳﻦ ﻣﻨﺎﻓﻊ ﺭﺍ ﺗﻀﻤﻴﻦ‬ ‫ﺑﺮﺍﻯ ﺁﺯﻣﺎﻳﺶ ﻫﻢ ﺷﺪﻩ‪ ،‬ﺍﮔﺮ ﻫﻴﭽﻰ‬
‫ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺁﻧﺎﻥ ﺩﻻﻳﻞ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ ﻛﻪ‬ ‫ﻣﻌﻠﻮﻡ ﺍﺳﺖ‪ .‬ﺍﻣﻴﺪﻭﺍﺭ ﺑﺎﺷﻴﻢ ﻛﻪ ﻫﺮﮔﺰ ﺑﻪ‬ ‫ﻓﺪﺍﻛﺎﺭﻯ ﻭ ﺍﺯ ﺧﻮﺩﮔﺬﺷﺘﮕﻰ ﻋﺮﺿﻪ‬ ‫ﻛﻨﻨﺪ‪ .‬ﺍﻳﻦ ﻛﺴﺎﻥ ﻣﻰﺗﻮﺍﻧﻨﺪ ﻣﺪﺍﻓﻊ‬ ‫ﻧﮕﻮﻳﻨﺪ ﻭ ﻧﻨﻮﻳﺴﻨﺪ‪ ،‬ﺁﺏ ﺍﺯ ﺁﺏ ﺗﻜﺎﻥ‬ ‫ﺷﻮﺭﺍﻯ ﻧﮕﻬﺒﺎﻥ ﺭﺩ ﻣﻰﺷﺪ‪.‬‬
‫ﻣﻬﻢﺗﺮﻳﻦ ﺁﻥ ﺭﺍ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻥ ﺗﺠﺮﺑﻪﻯ‬ ‫ﻗﺪﺭﺕ ﻧﺮﺳﻨﺪ ﺑﺮﺍﻯ ﺍﻳﻨﻜﻪ ﺩﻭﺭ ﺩﻳﮕﺮﻯ‬ ‫ﻣﻰﺷﻮﺩ‪ .‬ﺍﻳﻨﺎﻥ ﻣﻌﻤﻮﻻ ﻃﺮﻓﺪﺍﺭ ﻭ ﻳﺎ‬ ‫ﻫﺮ ﻛﺪﺍﻡ ﺍﺯ ﺟﻨﺎﺡﻫﺎﻯ ﺭژﻳﻢ ﺑﺎﺷﻨﺪ ﻭ‬ ‫ﻧﻤﻰﺧﻮﺭﺩ‪ .‬ﺭﺃﻯ ﺩﻫﻨﺪﮔﺎ ِﻥ ﻫﻤﻴﺸﮕﻰ‬ ‫ﺩﺭ ﻋﻴﻦ ﺣﺎﻝ‪ ،‬ﺭﻭﻧﺪ ﻣﺸﺎﺭﻛﺖ ﺳﻴﺎﺳﻰ‬
‫ﺍﺯ ﺧﺸﻮﻧﺖ ﺭﺍ ﺑﺮ ﺗﺎﺭﻳﺦ ﻛﺸﻮﺭ ﺗﺤﻤﻴﻞ‬ ‫ﻣﺪﻋﻰ ﺩﻣﻜﺮﺍﺳﻰ ﻭ ﺣﻘﻮﻕ ﺑﺸﺮ ﻫﻢ‬ ‫ﺑﺴﺘﮕﻰ ﺑﻪ ﺍﻳﻦ ﺩﺍﺭﺩ ﻛﻪ ﺍﺯ ﻛﺪﺍﻡ ﺟﻨﺎﺡ‬ ‫)ﻛﻪ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺁﻧﻬﺎ ﺍﻟﺰﺍﻣﺎ ﻧﻪ ﻧﻔﻌﻰ ﺩﺍﺭﻧﺪ‬ ‫ﺟﺎﻣﻌﻪ ﺩﺭ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺍﺯ ﺁﻏﺎﺯ‬
‫ﻋﻤﻠﻰ ﺧﻮﺩ ﺁﻧﻬﺎ ﺩﺍﻧﺴﺖ‪.‬‬ ‫ﺧﻮﺍﻫﻨﺪ ﻛﺮﺩ‪ .‬ﺁﻥ ‪ 55‬ﻣﻴﻠﻴﻮﻥ ﻭﺍﺟﺪ‬ ‫ﻭ ﻧﻪ ﻋﻘﻴﺪﻩﻯ ﺧﺎﺻﻰ( ﻣﻰﺭﻭﻧﺪ ﻭ ﺑﻪ ﺁﻥ‬ ‫ﺗﺎ ﺑﻪ ﺍﻣﺮﻭﺯ ﻫﻤﻮﺍﺭﻩ ﻣﺴﻴﺮ ﺗﻨﮓﺗﺮ‬
‫ﺷﺮﺍﻳﻂ ﺭﺃﻯ ﺩﺍﺩﻥ ﻫﻢ ﺑﻪ ﺍﻳﻨﺎﻥ ﮔﻮﺵ‬ ‫ﺑﻪ ﺁﻧﻬﺎ ﺧﻴﺮ ﺑﻴﺸﺘﺮﻯ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ‪.‬‬ ‫ﺍﻓﺮﺍﺩﻯ ﻛﻪ ﻣﺎﻳﻞ ﻫﺴﺘﻨﺪ ﺭﺃﻯ ﻣﻰﺩﻫﻨﺪ‪.‬‬ ‫ﺷﺪﻥ ﺭﺍ ﻃﻰ ﻛﺮﺩﻩ ﺍﺳﺖ ﺗﺎ ﺟﺎﻳﻰ ﻛﻪ‬
‫ﻣﻨﺎﻓﻊ ﻭ ﺗﺠﺮﺑﻪ ﻣﺮﺩﻡ‬ ‫ﻧﻤﻰﺩﻫﻨﺪ ﻭ ﺍﻳﻨﻬﺎ ﻧﻤﻰﺗﻮﺍﻧﻨﺪ ﺍﻓﺰﺍﻳﺶ‬ ‫ﺑﺮﺧﻰ ﺍﻣﺎ ﻓﻘﻂ ﻋﻘﻴﺪﻩﻯ ﺳﻴﺎﺳﻰ ﺩﺍﺭﻧﺪ‪،‬‬ ‫ﻛﺴﺎﻧﻰ ﻫﻢ ﻛﻪ ﻫﻴﭻﻭﻗﺖ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ‬ ‫ﺍﻛﻨﻮﻥ ﺩﺭ ﻣﻴﺎﻥ ﺧﻮﺩﻯﻫﺎﻯ ﺧﻮﺩ ﻧﻴﺰ‬
‫ﻛﺴﺎﻧﻰ ﺭﺍ ﻛﻪ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺷﺮﻛﺖ‬ ‫ﺑﺪﻭﻥ ﺁﻧﻜﻪ ﻣﻨﺎﻓﻌﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ!‬ ‫ﺷﺮﻛﺖ ﻧﻤﻰﻛﻨﻨﺪ‪ ،‬ﻫﻢﭼﻨﺎﻥ ﺷﺮﻛﺖ‬ ‫ﺧﻮﺩﻯ ﻭ ﻧﺎﺧﻮﺩﻯ ﻣﻰﻛﻨﻨﺪ! ﻭﮔﺮﻧﻪ‬
‫ﻣﻬﻢﺗﺮﻳﻦ ﺑﺎﺯﻳﮕﺮﺍﻥ ﺩﺭ ﻫﺮ ﺍﻧﺘﺨﺎﺑﺎﺕ‬ ‫ﻧﺨﻮﺍﻫﻨﺪ ﻛﺮﺩ‪ .‬ﺁﺭﺍﻯ ﺷﻨﺎﻭﺭ ﻭ ﺳﻴﺎﻝ ﻫﻢ‬ ‫»ﺍﺋﺘﻼﻑ ﺍﺻﻼﺡﻃﻠﺒﺎﻥ ﻭ ﺍﺻﻮﻝﮔﺮﺍﻳﺎﻥ«‬
‫ﺩﺭ ﻫﻤﻪ ﺟﺎﻯ ﺟﻬﺎﻥ‪ ،‬ﺍﺯ ﺟﻤﻠﻪ ﺩﺭ‬ ‫ﻧﻤﻰﻛﻨﻨﺪ ﺑﻪ ﺣﺴﺎﺏ ﺧﻮﺩ ﺑﻨﻮﻳﺴﻨﺪ‪.‬‬ ‫ﻛﻪ ﻣﺎﻧﻨﺪ ﺟﻮﺍﻣﻊ ﺑﺎﺯ ﺑﺘﻮﺍﻥ ﺑﺮ ﺁﻧﻬﺎ ﺗﺄﺛﻴﺮ‬ ‫ﺭﺍ ﺑﺎ ﭼﻪ ﻣﻨﻄﻘﻰ ﻣﻰﺗﻮﺍﻥ ﺗﻮﺿﻴﺢ‬
‫ﺳﺎﺧﺘﺎﺭﻫﺎﻯ ﺑﺴﺘﻪ ﻭ ﺍﻧﺘﺼﺎﺑﻰ‪ ،‬ﻣﺮﺩﻡ ﻭ‬ ‫ﺍﻣﺎ ﺩﺭ ﻣﻴﺎﻥ ﺁﻧﻬﺎﻳﻰ ﻛﻪ ﺍﺩﻋﺎﻯ ﺩﻣﻜﺮﺍﺳﻰ‬ ‫ﮔﺬﺍﺷﺖ‪ ،‬ﺩﺭ ﺍﻳﻦ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻣﺤﺪﻭﺩ‪ ،‬ﺍﺻﻼ‬ ‫ﺩﺍﺩ؟! ﺍﺻﻼﺡﻃﻠﺒﺎ ِﻥ ﺧﻮﺩﻯ ﺑﺮﺍﻯ ﺍﻳﻨﻜﻪ‬
‫ﻭﺍﺟﺪﺍﻥ ﺷﺮﺍﻳﻂ ﺭﺃﻯ ﺩﺍﺩﻥ ﻫﺴﺘﻨﺪ‪ .‬ﭼﻪ‬ ‫ﻭ ﺣﻘﻮﻕ ﺑﺸﺮ ﺩﺍﺭﻧﺪ‪ ،‬ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ ﻃﻴﻒ‬ ‫ﺯﻳﺎﺩ ﻧﻴﺴﺖ ﻛﻪ ﺑﺘﻮﺍﻧﺪ ﻧﻘﺸﻰ ﺑﺎﺯﻯ ﻛﻨﺪ‪.‬‬ ‫ﺑﺘﻮﺍﻧﻨﺪ ﺑﻪ ﻧﻬﺎﺩﻫﺎﻯ ﺑﻪ ﺍﺻﻄﻼﺡ ﺍﻧﺘﺨﺎﺑﻰ‬
‫ﺁﻧﻬﺎ ﻛﻪ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺷﺮﻛﺖ ﻣﻰﻛﻨﻨﺪ ﻭ‬ ‫ﮔﺴﺘﺮﺩﻩﺍﻯ ﺭﺍ ﺗﺸﻜﻴﻞ ﻣﻰﺩﻫﻨﺪ‪ ،‬ﻣﻤﻜﻦ‬ ‫ﺁﺭﺍﻯ ﺷﻨﺎﻭﺭ ﻛﻪ ﻣﻰﺗﻮﺍﻥ ﺁﻧﻬﺎ ﺭﺍ ﺟﺎﺑﺠﺎ‬ ‫ﺭﺍﻩ ﭘﻴﺪﺍ ﻛﻨﻨﺪ ﻣﺠﺒﻮﺭ ﺷﺪﻧﺪ ﺑﻪ ﺯﺍﺋﺪﻩﻯ‬
‫ﭼﻪ ﺁﻧﻬﺎ ﻛﻪ ﺷﺮﻛﺖ ﻧﻤﻰﻛﻨﻨﺪ! ﺣﻘﻴﻘ ِﺖ‬ ‫ﺍﺳﺖ ﺑﺎﺷﻨﺪ ﺍﻓﺮﺍﺩ ﻭ ﺟﺮﻳﺎﻥﻫﺎﻳﻰ‪ ،‬ﺍﻋﻢ‬ ‫ﻛﺮﺩ‪ ،‬ﺯﺍﻳﻴﺪﻩﻯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺁﺯﺍﺩ ﺍﺳﺖ‬ ‫ﺍﺻﻮﻝﮔﺮﺍﻳﺎﻥ ﺗﺒﺪﻳﻞ ﺷﻮﻧﺪ ﺗﺎ ﺑﻴﺸﺘﺮ‬
‫ﺍﻳﻦ ﭘﻴﻮﺳﺘﮕﻰ ﺩﺭ ﺭﻭﻳﺪﺍﺩﻫﺎﻯ ﭘﺲ ﺍﺯ‬ ‫ﺍﺯ ﭼﭗ ﻭ ﺭﺍﺳﺖ‪ ،‬ﻛﻪ ﺑﻪ ﺧﻮﺍﻫﺶ‬ ‫ﻭ ﻧﻪ ﮔﺰﻳﻨﺶ ﺑﻴﻦ ﺑﺪ ﻭ ﺑﺪﺗﺮ! ﺩﻟﻴﻞ‬ ‫»ﺧﻮﺩﻯ« ﺑﻪ ﺷﻤﺎﺭ ﺑﺮﻭﻧﺪ ﻭ ﺑﺮ ﻓﺎﺻﻠﻪﻯ‬
‫ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳﺖ ﺟﻤﻬﻮﺭﻯ ﺳﺎﻝ ‪ 88‬ﺑﻪ‬ ‫ﺧﺎﻣﻨﻪﺍﻯ ﮔﻮﺵ ﺩﻫﻨﺪ ﻭ ﺑﺮﺍﻯ ﺍﻳﻨﻜﻪ‬ ‫ﻧﮕﺮﺍﻧﻰ ﺭﻫﺒﺮﻯ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺍﺯ‬ ‫ﺧﻮﺩ ﺑﺎ »ﻓﺘﻨﻪ«ﻯ ﺧﻮﺩﻯﻫﺎ ﺗﺄﻛﻴﺪ ﻛﻨﻨﺪ‪.‬‬
‫ﻭﺿﻮﺡ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺷﺪ‪ :‬ﺩﺭ ﺍﻋﺘﺮﺍﺿﺎﺕ‪،‬‬ ‫ﺍﻳﺮﺍﻥ »ﺳﻮﺭﻳﻪ« ﻧﺸﻮﺩ‪ ،‬ﺩﺭ ﺭﺃﻯﮔﻴﺮﻯ‬ ‫ﺁﺭﺍﻯ ﺳﭙﻴﺪ ﻭ ﺁﺭﺍ ِﻯ ﻧﮕﺎﻩﺩﺍﺷﺘﻪﺷﺪﻩﻯ‬ ‫ﺍﻳﻨﻜﻪ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺍﻳﻨﺎﻥ ﺩﺭﺑﺎﺭﻩﻯ‬
‫ﻫﻤﻪ‪ ،‬ﺑﺎ ﻫﺮ ﻓﻜﺮ ﻭ ﻋﻘﻴﺪﻩﺍﻯ ﻛﻪ‬ ‫ﻣﺨﺎﻟﻔﺎﻥ ﻧﻴﺰ ﺍﺯ ﻫﻤﻴﻦ ﺍﺳﺖ‪ :‬ﻣﺮﺩﻡ‬ ‫ﺧﻮﺩﺷﺎﻥ ﭼﻪ ﻣﻰﺍﻧﺪﻳﺸﻨﺪ ﻳﻚ ﻣﻮﺿﻮﻉ‬
‫ﺣﺬﻑ ﺷﺪﻩ ﺑﻮﺩ‪ ،‬ﺷﺮﻛﺖ ﺩﺍﺷﺘﻨﺪ‪ ،‬ﺯﻳﺮﺍ‬ ‫ﺗﺼﻤﻴﻢ ﺑﻪ ﺭﺃﻯ ﺩﺍﺩﻥ ﻳﺎ ﺭﺃﻯ ﻧﺪﺍﺩﻥ‬ ‫ﺫﻫﻨﻰ ﺍﺳﺖ ﻭ ﺍﻳﻨﻜﻪ ﺩﺭ ﻋﻤﻞ ﺍﺯ ﭼﻪ‬
‫ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺣﻖ ﻫﻤﻪ ﺭﺍ ﺧﻮﺭﺩﻩ‬ ‫ﺭﺍ ﺍﺯ ﭘﻴﺶ ﮔﺮﻓﺘﻪﺍﻧﺪ ﻭ ﻫﺮ ﭼﻪ ﺍﺯ ﻋﻤﺮ‬ ‫ﺩﻓﺎﻉ ﻣﻰﻛﻨﻨﺪ ﻳﻚ ﻣﻮﺿﻮﻉ ﻋﻴﻨﻰ ﻭ‬
‫ﺑﻮﺩ‪ :‬ﺣﻖ ﺁﻧﻬﺎﻳﻰ ﺭﺍ ﻛﻪ ﺭﺃﻯ ﺩﺍﺩﻩ ﺑﻮﺩﻧﺪ‬ ‫ﻭﺍﻗﻌﻰ‪ :‬ﺁﻧﻬﺎ ﺩﺭ ﭼﻬﺎﺭﭼﻮﺏ ﻧﻈﺎﻡ ﺩﻳﻨﻰ‬
‫ﺩﺭ ﻫﻤﺎﻥ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻭ ﺣﻖ ﺁﻧﻬﺎﻳﻰ ﺭﺍ ﻛﻪ‬ ‫ﻭ ﺑﺴﺘﻪﻯ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﻭ ﺑﺎ‬
‫ﺭﺃﻯ ﻧﺪﺍﺩﻩ ﺑﻮﺩﻧﺪ ﺩﺭ ﺗﻤﺎﻡ ﻃﻮﻝ ﻋﻤﺮ‬ ‫ﺍﻟﺘﺰﺍﻡ ﺑﻪ ﺍﺻﻞ ﻭﻻﻳﺖ ﻣﻄﻠﻘﻪﻯ ﻓﻘﻴﻪ‬
‫ﺑﻪ ﻓﻌﺎﻟﻴﺖ ﺩﺭ ﺟﻬﺖ ﻣﻨﺎﻓﻊ ﺳﻴﺎﺳﻰ ﻭ‬
‫ﺧﻮﺩ ﺑﺎﻻ ﻛﺸﻴﺪﻩ ﺑﻮﺩ!‬ ‫ﺍﻗﺘﺼﺎﺩﻯ ﺧﻮﺩ ﻣﺸﻐﻮﻝ ﻫﺴﺘﻨﺪ‪ .‬ﺍﺯ ﺍﻳﻦ‬
‫ﺟﺎﻟﺐ ﺍﻳﻨﺠﺎﺳﺖ ﻛﻪ ﺣﺘﻰ ﺑﺎ ﻧﺒﻮﺩ‬ ‫ﻧﻈﺮ‪ ،‬ﻓﻌﺎﻟﻴﺖ ﺍﻳﻨﺎﻥ ﻛﺎﻣﻼ ﻗﺎﺑﻞ ﺗﻮﺟﻴﻪ‬
‫ﻧﻈﺮﺳﻨﺠﻰﻫﺎﻯ ﻋﻠﻤﻰ ﺩﺭ ﺍﻳﺮﺍﻥ‪ ،‬ﻳﻜﻰ‬ ‫ﺍﺳﺖ‪ :‬ﻧﻈﺎﻡﺷﺎﻥ ﺍﺳﺖ‪ .‬ﻣﻨﺎﻓﻊ ﺳﻴﺎﺳﻰ‬
‫ﺑﺮ ﺍﺳﺎﺱ ﺧﻮﺍﻫﺶ ﺧﺎﻣﻨﻪﺍﻯ ﺍﺯ ﻣﺨﺎﻟﻔﺎﻥ‬ ‫ﻭ ﺍﻗﺘﺼﺎﺩﻯ ﺁﻧﻬﺎ ﻭﺍﺑﺴﺘﻪ ﺑﻪ ﺩﻓﺎﻉ ﺍﺯ ﺍﻳﻦ‬
‫ﻧﻈﺎﻡ ﺑﺮﺍﻯ ﺷﺮﻛﺖ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻭ‬
‫ﺩﻳﮕﺮﻯ ﺑﺮ ﺍﺳﺎﺱ ﺁﻧﭽﻪ ﺩﺭ ﺷﺒﻜﻪﻫﺎﻯ‬ ‫ﻧﻈﺎﻡ ﺍﺳﺖ‪.‬‬
‫ﻭﺳﻴﻊ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻨﺘﺸﺮ ﻣﻰﺷﻮﺩ‪ ،‬ﺑﻪ‬
‫ﺁﺳﺎﻧﻰ ﻣﻰﺗﻮﺍﻥ ﺑﻪ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﺭﺳﻴﺪ‬ ‫ﻣﻨﺎﻓﻊ ﻭ ﻋﻘﺎﻳﺪ ﺩﻟﺒﺴﺘﮕﺎﻥ ﻧﻈﺎﻡ‬
‫ﻛﻪ ﺣﺘﻰ ﺁﻧﻬﺎ ﻛﻪ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺷﺮﻛﺖ‬
‫ﻣﻰﻛﻨﻨﺪ‪ ،‬ﻣﺨﺎﻟﻔﺎﻥ ﺑﺎﻟﻘﻮﻩﻯ ﺟﻤﻬﻮﺭﻯ‬ ‫ﺧﺎﺭﺝ ﺍﺯ ﺍﻳﻦ ﻭﺍﺑﺴﺘﮕﺎﻥ ﻭ ﺣﻜﻮﻣﺘﻰﻫﺎ‬
‫ﺍﺳﻼﻣﻰ ﻫﺴﺘﻨﺪ ﻭ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺁﻧﻬﺎ ﺑﺎ‬ ‫ﺍﻣﺎ ﺍﻓﺮﺍﺩ ﻭ ﺟﺮﻳﺎﻥﻫﺎﻯ ﺩﻟﺒﺴﺘﻪ ﺑﻪ ﻧﻈﺎﻡ‬
‫ﺗﻮﺟﻴﻬﺎﺕ ﻣﺨﺘﻠﻒ‪ ،‬ﺍﺯ ﺳﺮ ﻧﺎﭼﺎﺭﻯ ﺩﺭ‬ ‫ﻫﺴﺘﻨﺪ ﻛﻪ ﺑﻪ ﺩﻻﻳﻞ ﻣﺨﺘﻠﻒ ﻧﻘﺶ‬
‫ﮔﺰﻳﻨﺶ ﺑﻴﻦ »ﺑﺪ« ﻭ »ﺑﺪﺗﺮ« ﻣﺸﺎﺭﻛﺖ‬ ‫ﺳﻴﺎﻫﻰ ﻟﺸﻜﺮ ﻭ ﻳﺎ ﻣﻌﺮﻛﻪﮔﻴﺮﺍﻥ ﺭﺍ‬
‫ﻣﻰﻛﻨﻨﺪ‪ .‬ﻳﺎﺩﺁﻭﺭﻯ ﺍﻳﻦ ﻧﻜﺘﻪ ﺿﺮﻭﺭﻳﺴﺖ‬ ‫ﺑﺎﺯﻯ ﻣﻰﻛﻨﻨﺪ ﺑﺪﻭﻥ ﺁﻧﻜﻪ ﺣﻜﻮﻣﺖ ﺩﺭ‬
‫ﻛﻪ ﺑﺮﺧﻼﻑ ﺁﻧﭽﻪ ﻃﺮﻓﺪﺍﺭﺍﻥ ﻣﺸﺎﺭﻛﺖ‬ ‫ﻣﻨﺎﻓﻊ ﺳﻴﺎﺳﻰ ﻭ ﺍﻗﺘﺼﺎﺩﻯ ﺧﻮﺩ ﺍﺻﻼ‬
‫ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭژﻳﻢ ﺗﺒﻠﻴﻎ ﻣﻰﻛﻨﻨﺪ‪،‬‬ ‫ﺍﻳﻨﻬﺎ ﺭﺍ ﺑﺎﺯﻯ ﺑﺪﻫﺪ‪ .‬ﺗﻮﺟﻴﻪ ﺍﻳﻨﻬﺎ ﻫﻢ‬
‫ﺭﺃﻯ ﻧﺪﺍﺩﻥ ﻳﺎ ﺗﺤﺮﻳﻢ ﻛﻪ ﻳﻚ ﺣﺮﻛﺖ‬ ‫ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺑﺎ ﭘﺸﺘﻴﺒﺎﻧﻰ ﺍﺯ ﺍﻳﻦ ﻳﺎ ﺁﻥ‬
‫ﺍﻋﺘﺮﺍﺿﻰ ﺍﺳﺖ‪» ،‬ﺍﻧﻔﻌﺎﻝ« ﻭ »ﻣﻨﻔﻌﻞ«‬ ‫ﺩﺍﺭ ﻭ ﺩﺳﺘﻪﻯ ﺭژﻳﻢ‪ ،‬ﺑﺎﻋﺚ ﻣﻰﺷﻮﻳﻢ‬
‫ﺑﻮﺩﻥ ﻧﻴﺴﺖ‪ ،‬ﻛﻪ ﺍﮔﺮ ﭼﻨﻴﻦ ﻣﻰﺑﻮﺩ‪ ،‬ﺍﺯ‬ ‫ﻛﻪ ﺍﻳﻦ ﻳﺎ ﺁﻥ ﻓﻀﺎ ﺍﻳﺠﺎﺩ ﺷﻮﺩ! ﻣﻦ‬
‫ﺧﺎﻣﻨﻪﺍﻯ ﺗﺎ ﺑﺎﻗﻰ ﺯﻣﺎﻣﺪﺍﺭﺍﻥ ﺩﺭﺟﻪ ﻳﻚ‬ ‫ﻓﻜﺮ ﻣﻰﻛﻨﻢ ﺍﻳﻨﻬﺎ ﺩﺭﺑﺎﺭﻩﻯ ﻧﻘﺶ ﺧﻮﺩ‬
‫ﻧﻈﺎﻡ ﻣﺮﺗﺐ ﺍﺯ ﻣﺮﺩﻡ ﻧﻤﻰﺧﻮﺍﺳﺘﻨﺪ ﻛﻪ‬ ‫ﺩﭼﺎﺭ ﺗﻮﻫﻢ ﻭ ﺍﺷﺘﺒﺎﻩ ﻫﺴﺘﻨﺪ ﺯﻳﺮﺍ ﺍﮔﺮ‬
‫ﺑﺮﻭﻧﺪ ﻭ ﺭﺃﻯ ﺑﺪﻫﻨﺪ‪ .‬ﻣﺴﻠﻤﺎ ﺁﻧﻬﺎ ﻧﮕﺮﺍﻥ‬ ‫ﺩﺭﺻﺪ ﺁﺭﺍﻯ ﺁﻧﻬﺎ ﺭﺍ ﺑﻪ ﻧﺴﺒﺖ ﻧﺰﺩﻳﻚ‬
‫ﺑﻪ ‪ 55‬ﻣﻴﻠﻴﻮﻥ ﻭﺍﺟﺪ ﺷﺮﺍﻳﻂ ﺭﺃﻯ ﺩﺍﺩﻥ‬
‫»ﻣﻨﻔﻌﻞ« ﺑﻮﺩﻥ ﻣﺮﺩﻡ ﻧﻴﺴﺘﻨﺪ!‬ ‫ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ‪ ،‬ﺑﻪ ﻧﻈﺮ ﻧﻤﻰﺭﺳﺪ ﺩﺭ‬
‫ﺑﻪ ﻫﺮ ﺭﻭﻯ‪ ،‬ﮔﺬﺷﺖ ﺯﻣﺎﻥ ﻭ ﺗﺎﺭﻳﺦ‪،‬‬ ‫ﺑﻬﺘﺮﻳﻦ ﺣﺎﻟﺖ‪ ،‬ﺑﺘﻮﺍﻧﻨﺪ ﭼﻨﺪ ﺩﻩ ﻫﺰﺍﺭ‬
‫ﺩﺭﺳﺘﻰ ﻳﺎ ﻧﺎﺩﺭﺳﺘﻰ ﺍﻳﻦ ﺳﻴﺎﺳﺖﻫﺎ ﻭ‬ ‫ﺭﺃﻯ ﺭﺍ ﺑﻪ ﺳﻮﺩ ﺭﻫﻨﻤﻮﺩﻫﺎﻯ ﺧﻮﺩ‬
‫ﺍﻳﻦ ﺳﺨﻨﺎﻥ ﺭﺍ ﺭﻭﺷﻦ ﺧﻮﺍﻫﺪ ﻛﺮﺩ ﺍﻣﺎ‬ ‫ﺟﺎﺑﺠﺎ ﻛﻨﻨﺪ‪ .‬ﺩﺭ ﻋﻴﻦ ﺣﺎﻝ‪ ،‬ﺍﮔﺮ ﺍﻳﻨﺎﻥ‬
‫ﻧﻬﺎﻳﺘﺎ ﺍﻳﻦ ﺍﺧﺘﻴﺎ ِﺭ »ﺷﻬﺮﻭﻧﺪ« ﻭ ﻓﺮﺩﻳﺖ‬ ‫ﺑﻪ ﻧﻘﺶ ﺧﻮﺩ ﺩﺭ ﺍﻳﻨﻜﻪ ﺑﺘﻮﺍﻧﻨﺪ ﻓﻀﺎﻳﻰ‬
‫ﻭ ﺧﻮﺩﺁﮔﺎﻫﻰ ﺍﻭﺳﺖ ﻛﻪ ﺑﺎﻳﺪ ﺗﺼﻤﻴﻢ‬ ‫ﺭﺍ ﺑﻪ ﻭﺟﻮﺩ ﺁﻭﺭﻧﺪ‪ ،‬ﻳﺎ ﺍﻳﻨﻜﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺍﺯ‬
‫ﺑﮕﻴﺮﺩ ﺑﺎ ﻳﻚ ﺭﺃﻯ ﺧﻮﺩ ﭼﻪ ﺧﻮﺍﻫﺪ‬ ‫ﺍﻳﺠﺎﺩ ﻓﻀﺎﻳﻰ ﺟﻠﻮﮔﻴﺮﻯ ﻛﻨﻨﺪ‪ ،‬ﻭﺍﻗﻌﺎ‬
‫ﻛﺮﺩ‪ :‬ﺑﻪ ﺣﺴﺎﺏ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﻭ‬ ‫ﺍﻋﺘﻘﺎﺩ ﻣﻰﺩﺍﺷﺘﻨﺪ‪ ،‬ﭼﺮﺍ ﺍﺯ ﺍﻳﻦ ﺗﻮﺍﻧﺎﻳﻰ‬
‫ﻧﻈﺎﻡ ﻭﻻﻳﺖ ﻓﻘﻴﻪ ﺧﻮﺍﻫﺪ ﺭﻳﺨﺖ ﻳﺎ ﺍﺯ‬ ‫ﺧﻮﺩ ﻓﺮﺍﺗﺮ ﺍﺯ ﺍﻳﻦ ﺩﻭ ﺟﻨﺎﺡ ﻣﻮﺟﻮﺩ ﺑﻬﺮﻩ‬
‫ﺁﻥ ﺩﺭﻳﻎ ﺧﻮﺍﻫﺪ ﻛﺮﺩ‪ .‬ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‪،‬‬
‫ﺗﺮﺟﻴﺢ ﻣﻰﺩﻫﺪ ﺑﺎﺯﻳﮕﺮ ﺑﺎﺷﺪ ﻳﺎ ﺑﺎﺯﻳﭽﻪ!‬ ‫ﻧﻤﻰﮔﻴﺮﻧﺪ؟!‬
‫ﭘﺲ ﺗﻤﺎﻡ ﻣﻮﺿﻮﻉ ﺑﺮ ﺳﺮ ﻓﺮﺻﺖﻃﻠﺒﻰ‬
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