Page 2 - (کیهان لندن - سال سى و سوم ـ شماره ۶ (دوره جديد
P. 2

‫ﺻﻔﺤﻪ ‪ - Page 2 - 2‬ﺷﻤﺎﺭﻩ ‪6‬‬
                                                                                                                                                      ‫ﺟﻤﻌﻪ ‪ 11‬ﺗﺎ ﭘﻨﺠﺸﻨﺒﻪ‪ 17‬ﺍﺭﺩﻳﺒﻬﺸﺖ ﻣﺎﻩ ‪1394‬ﺧﻮﺭﺷﻴﺪﻯ‬

‫ﺩﻳﻮﺍﺭ ﺣﺎﺷﺎ ﺑﻠﻨﺪ ﺍﺳﺖ ﺍﻣﺎ‬                                                     ‫ﻓﺎﺻﻠﻪ ﻋﻤﻴ ِﻖ ﺟﺎﻣﻌﻪ ﻋﺮﻓﻰ ﻭ ﺣﻜﻮﻣﺖ ﻣﺬﻫﺒﻰ‬

‫ﻧﻪ ﺗﺎ ﺍﻳﻦ ﺣﺪ‬                                                                ‫ﺣﺰﺏﺍﷲ ﺍﻳﻦ ﺑﺎﺭ ﻋﻠﻴﻪ »ﺍﭘﻴﻼﺳﻴﻮﻥ« ﺑﻪ ﻣﻴﺪﺍﻥ ﺁﻣﺪ‬

‫ﻧﺸﺎﻥﺩﻫﻨﺪﻩ ﺁﻥ ﺭﻭﻯ ﭼﻬﺮﻩ ﻳﻚ ﻧﻈﺎﻡ‬         ‫ﺍﻳﻨﻜﻪ ﻧﻪ ﺗﻨﻬﺎ ﻗﻮﻩ ﻗﻀﺎﻳﻴﻪ ﻭ‬            ‫ﺍﻧﺠﺎﻡ ﺩﻫﻨﺪ ﻣﺠﺎﺯﺍﺕ ﭼﻨﺪ ﻣﺮﺣﻠﻪﺍﻯ‬         ‫ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﺑﺤﺚ ﺍﺯﺩﻭﺍﺝ ﺳﻔﻴﺪ ﺭﺍ ﺧﻮﺩ‬    ‫‪‬ﺣﻜﻮﻣﺖ ﺯﻭﺭ ﺧﻮﺩ ﺭﺍ ﻣﻰﺯﻧﺪ‪ ،‬ﺟﺎﻣﻌﻪ ﺭﺍﻩ ﺧﻮﺩ ﺭﺍ ﻣﻰﺭﻭﺩ‬
‫ﭼﻨﺪﺷﺨﺼﻴﺘﻰ ﻭ ﻣﺒﺘﻼ ﺑﻪ ﺑﻴﻤﺎﺭﻯ‬            ‫ﺩﺍﺩﺳﺘﺎﻧﻰ ﺑﻠﻜﻪ ﺯﻣﺎﻣﺪﺍﺭﺍﻥ ﻭ ﻣﺴﺌﻮﻻﻥ‬      ‫ﺷﺎﻣﻞ ﺗﺬﻛﺮ ﺷﻔﺎﻫﻰ‪ ،‬ﻛﺘﺒﻰ ﻭ ﺗﻌﻄﻴﻠﻰ‬        ‫ﻭﺯﺍﺭﺕ ﻛﺸﻮﺭ ﺍﻋﻼﻡ ﻛﺮﺩ؛ ﺍﮔﺮ ﻗﺮﺍﺭ ﻧﺒﻮﺩ‬
‫ﺷﻴﺰﻭﻓﺮﻧﻰ ﺍﺳﺖ ﻛﻪ ﺍﺯ ﻳﻚ ﺳﻮ ﻇﺎﻫﺮﺍ‬        ‫ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﻣﺮﺗﺐ ﺗﻜﺮﺍﺭ‬               ‫ﻭﺍﺣﺪ ﺗﺠﺎﺭﻯ« ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻪ ﺷﺪﻩ‬          ‫ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﺭﻭﺍﺝ ﭘﻴﺪﺍ ﻛﻨﺪ‪ ،‬ﭘﺲ ﭼﺮﺍ‬     ‫ﻣﻴﺎﻥ ﻛﺸﻴﺪﻩ ﻭ ﺑﺎ ﺍﻟﻔﺎﻅ ﺁﺧﻮﻧﺪﻯ ﺧﻮﺩ‬       ‫ﺟﺎﻣﻌﻪ ﺍﻳﺮﺍﻥ ﺩﺭ ﺳﺎﻟﻬﺎﻯ ﭘﺲ ﺍﺯ‬
‫ﺗﻼﺵ ﻣﻰﻛﻨﺪ ﺑﺎ ﻟﺒﺨﻨﺪ ﻭ ﺧﻮﺵ ﻭ‬            ‫ﻣﻰﻛﻨﻨﺪ ﺩﺭ ﻧﻈﺎﻡ ﺁﻧﻬﺎ ﻫﻴﭻ ﻛﺲ‬                                                  ‫ﻣﻄﺮﺡ ﻛﺮﺩﻧﺪ‪ .‬ﻣﺠﻠﻪ »ﺯﻧﺎﻥ ﺍﻣﺮﻭﺯ«‬       ‫ﮔﻔﺘﻪ ﺍﺳﺖ‪» :‬ﺩﺷﻤﻦ ﺑﺎ ﺗﻤﺎﻡ ﻗﻮﺍ ﺗﻼﺵ‬        ‫ﭘﻴﺮﻭﺯﻯ ﺍﻧﻘﻼﺏ ﺳﺎﻝ ‪ 57‬ﻫﻤﻮﺍﺭﻩ ﺗﺤﺖ‬
‫ﺑﺶ‪ ،‬ﺩﺭﻫﺎﻯ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﺭﻭﻯ ﺟﺎﻣﻌﻪ‬         ‫ﺑﻪ ﺟﺮﻡ ﻋﻘﻴﺪﻩ ﺯﻧﺪﺍﻧﻰ ﻧﻤﻰﺷﻮﺩ‪ ،‬ﺩﺭ‬                                   ‫ﺍﺳﺖ‪.‬‬       ‫ﻧﻴﺰ ﻛﻪ ﺑﻪ ﺯﻧﺎﻥ ﺍﺧﺘﺼﺎﺹ ﺩﺍﺭﺩ‪ ،‬ﺑﻪ‬      ‫ﻣﻴﻜﻨﺪ ﺗﺎ ﻓﺮﻫﻨﮓ ﻭ ﺭﻭﺍﺑﻂ ﺧﺎﻧﻮﺍﺩﮔﻰ‬        ‫ﻧﻈﺎﺭﺕ ﻭ ﻳﺎ ﻫﺪﺍﻳﺖ ﺑﻪ ﺳﻮﻯ »ﻗﺮﺍﺋﺖ‬
‫ﺟﻬﺎﻧﻰ ﺑﮕﺸﺎﻳﺪ ﻭ ﺩﺭ ﻳﻚ ﻣﻌﺎﻣﻠﻪ ﺑﻪ‬        ‫ﻭﺍﻗﻊ ﺑﻴﺎﻧﮕﺮ ﺍﻳﻦ ﻧﻜﺘﻪ ﻣﻬﻢ ﺍﺳﺖ ﻛﻪ‬       ‫ﺍﻣﺎ ﺣﺘﻰ ﻳﻚ ﺳﺎﻝ ﭘﻴﺶ ﻛﻪ ﻣﺠﻠﺲ‬            ‫ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻛﻪ ﻧﻴﻤﻰ ﺍﺯ ﺁﻥ ﻣﺮﺑﻮﻁ‬       ‫ﻣﺮﺩﻡ ﻣﺎ ﺭﺍ ﻣﻨﺤﺮﻑ ﻛﻨﺪ‪ .‬ﺩﻳﺮﻯ‬             ‫ﺭﺳﻤﻰ« ﻣﻮﺭﺩ ﻧﻈﺮ ﺣﻜﻮﻣﺖ ﺑﻮﺩﻩ ﺍﺳﺖ‪.‬‬
‫ﺍﺻﻄﻼﺡ ﺗﺎﺭﻳﺨﻰ ﻫﻤﺮﺍﻩ ﺑﺎ »ﻧﺮﻣﺶ‬           ‫ﺁﻧﻬﺎ ﺑﺎ ﺍﻧﻜﺎﺭ ﻭﺍﻗﻌﻴﺖ‪ ،‬ﺗﻼﺵ ﻣﻰﻛﻨﻨﺪ‬      ‫ﺷﻮﺭﺍﻯ ﺍﺳﻼﻣﻰ ﺣﻮﺯﻩ ﻧﻈﺎﺭﺗﻰ ﻭ‬                                                                                        ‫ﻃﺮﺡ ﻣﻔﺎﻫﻴﻤﻰ ﭼﻮﻥ »ﺳﺒﻚ ﺯﻧﺪﮔﻰ‬
‫ﻗﻬﺮﻣﺎﻧﺎﻧﻪ«‪ ،‬ﻓﺮﺻﺖﻫﺎﻳﻰ ﻫﻢ ﺑﻪ ﺧﻮﺩ‬        ‫ﺑﺮﺍﻯ ﺩﮔﺮﺍﻧﺪﻳﺸﺎﻥ ﻭ ﻛﺴﺎﻧﻰ ﻛﻪ ﺑﻪ‬         ‫ﻗﺎﻧﻮﻧﮕﺬﺍﺭﻯ ﺧﻮﺩﺵ ﺭﺍ ﺍﺯ ﺟﺎﻣﻌﻪ ﺑﻪ‬        ‫ﺑﻪ ﺧﺎﻧﻤﻬﺎﺳﺖ‪ ،‬ﭘﺮﺩﺍﺧﺘﻪ ﺍﺳﺖ‪.‬‬           ‫ﻧﻤﻴﺮﺳﺪ ﻛﻪ ﻣﺮﺩﻣﻰ ﻛﻪ ﺍﻳﻦ ﻧﻮﻉ ﺯﻧﺪﮔﻰ‬       ‫ﺍﺳﻼﻣﻰ« ﺩﺭ ﻭﺍﻗﻊ ﺍﺟﺮﺍﻯ ﺳﻴﺎﺳﺘﻬﺎﻯ‬
‫ﻭ ﻫﻢ ﺑﻪ ﺟﺎﻣﻌﻪ ﺑﺪﻫﺪ‪ ،‬ﺍﻣﺎ ﺍﺯ ﺳﻮﻯ‬        ‫ﺩﻻﻳﻞ ﻣﺬﻫﺒﻰ ﻳﺎ ﺳﻴﺎﺳﻰ ﺑﺮﻋﻘﺎﻳﺪ‬           ‫ﺧﺎﻧﻬﻬﺎﻯ ﻣﺮﺩﻡ ﮔﺴﺘﺮﺵ ﺩﺍﺩ‪ ،‬ﺗﺼﻮﺭ‬          ‫ﺗﺸﺮﻳﺢ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻛﺎﻣﻼ ﺑﻴﻄﺮﻓﺎﻧﻪ‬       ‫ﺭﺍ ﺑﺮﻣﻰﮔﺰﻳﻨﻨﺪ‪ ،‬ﻧﺴﻞ ﺣﻼﻟﺸﺎﻥ ﺍﺯ ﺑﻴﻦ‬       ‫ﻛﻠﻰ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻰ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ‬
‫ﺩﻳﮕﺮ ﺭﺳﻮﺑﺎﺕ ﺍﻳﺪﺋﻮﻟﻮژﻳﻚ ﻭ ﺳﺎﺧﺘﺎﺭ‬       ‫ﺩﻳﮕﺮﻯ ﻫﺴﺘﻨﺪ‪ ،‬ﺟﺮﻣﻰ ﺑﺘﺮﺍﺷﻨﺪ ﺗﺎ‬          ‫ﻧﻤﻴﺸﺪ ﻛﻪ ﻣﻘﺎﻣﺎﺕ ﺭژﻳﻢ ﺩﺭ ﻣﺴﺌﻠﻪ‬         ‫ﺑﻮﺩ ﻭ ﺩﺭ ﺑﺨﺸﻰ ﺍﺯ ﮔﺰﺍﺭﺵ ﻫﻢ ﺍﺯ‬        ‫ﻣﻴﺮﻭﺩ ﻭ ﺣﺮﺍﻣﺰﺍﺩﻩ ﻣﻴﺸﻮﻧﺪ«‪ .‬ﻣﻐﺰ ﺍﻳﻨﺎﻥ‬    ‫ﺑﺮﺍﻯ ﺗﺸﻜﻴﻞ ﻳﻚ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ‬
‫ﻣﺴﺘﺒﺪ ﺫﻫﻨﻰ ﻭ ﻭﻻﻳﺖ ﻓﻘﻴﻬﻰﺍﺵ ﺑﻪ‬          ‫ﻧﻪ ﺑﻪ ﺧﺎﻃﺮ ﻋﻘﻴﺪﻩ ﺑﻠﻜﻪ ﺑﻪ ﺧﺎﻃﺮ ﺁﻥ‬      ‫ﻣﻮﻫﺎﻯ ﺯﺍﺋﺪ ﺑﺪﻥ ﺷﻬﺮﻭﻧﺪﺍﻥ ﻫﻢ‬            ‫ﺯﺑﺎﻥ ﻛﺴﺎﻧﻰ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺣﻮﺯﻩ ﺑﻪ ﺍﻳﻦ‬    ‫ﺍﺯ ﺩﺭﻙ ﺗﻐﻴﻴﺮ ﻭ ﺗﺤﻮﻻﺕ ﻧﺎﮔﺰﻳﺮ ﺯﻧﺪﮔﻰ‬      ‫ﺍﺳﺖ‪ ،‬ﭼﻨﺎﻧﭽﻪ ﺩﺭ ﺍﺻﻞ ‪ 4‬ﺍﻳﻦ ﻗﺎﻧﻮﻥ‬
‫ﺍﻧﺪﺍﺯﻩﺍﻯ ﺍﺳﺖ ﻛﻪ ﻧﻤﻰﺗﻮﺍﻧﺪ ﻓﻌﺎﻟﻴﺖ‬       ‫ﺟﺮﻡ ﻛﻪ ﻗﻮﺍﻧﻴﻦ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ‬                                                  ‫ﻣﺸﻜﻞ ﺑﺮﺧﻮﺭﺩﻧﺪ‪ ،‬ﻣﺼﺎﺣﺒﻪ ﮔﺮﻓﺘﻬﺎﻳﻢ‬                                             ‫ﺑﻪ ﺻﺮﺍﺣﺖ ﺁﻣﺪﻩ ﺍﺳﺖ‪» :‬ﻛﻠﻴﻪ ﻗﻮﺍﻧﻴﻦ‬
‫ﺁﺯﺍﺩ ﻭ ﻣﺴﺘﻘﻞ »ﺭﻭﺯﻧﺎﻣﻪﻧﮕﺎﺭ« ﻭ‬          ‫ﺁﻥ ﺭﺍ ﻣﻤﻨﻮﻉ ﻛﺮﺩﻩ ﺍﺳﺖ‪ ،‬ﺁﻧﻬﺎ ﺭﺍ ﻣﻮﺭﺩ‬                        ‫ﺩﺧﺎﻟﺖ ﻛﻨﻨﺪ‪.‬‬       ‫ﻭ ﺩﺭ ﻧﺘﻴﺠﻪ ﮔﻔﺘﻬﺎﻳﻢ ﻛﻪ ﺩﺭ ﭼﻨﻴﻦ‬            ‫ﻭ ﻓ ُﺮﻡﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻋﺎﺟﺰ ﺍﺳﺖ‪.‬‬      ‫ﻭ ﻣﻘﺮﺭﺍﺕ ﻣﺪﻧﻰ‪ ،‬ﺟﺰﺍﻳﻰ‪ ،‬ﻣﺎﻟﻰ‪،‬‬
‫»ﻓﻌﺎﻝ ﺳﻴﺎﺳﻰ« ﺭﺍ ﺑﭙﺬﻳﺮﺩ ﺍﺯ ﺍﻳﻦ ﺭﻭ‬                                            ‫ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ »ﺟﻤﻌﻰ ﺍﺯﻣﻮﺳﺴﺎﺕ‬             ‫ﺿﺎﺑﻄﻬﻬﺎﻳﻰ ﺣﻘﻮﻕ ﺯﻧﺎﻥ ﺗﻀﻌﻴﻒ‬           ‫ﺍﺯ ﺳﻮﻳﻰ ﺩﻳﮕﺮ ﻣﺪﻳﺮﻛﻞ ﺍﻣﻮﺭ‬               ‫ﺍﻗﺘﺼﺎﺩﻯ‪ ،‬ﺍﺩﺍﺭﻯ‪ ،‬ﻓﺮﻫﻨﮕﻰ‪ ،‬ﻧﻈﺎﻣﻰ‪،‬‬
‫ﺁﻧﻬﺎ ﺭﺍ ﻣﺠﺮﻡ ﻣﻰﺷﻨﺎﺳﺪ ﻭ ﻗﻮﺍﻧﻴﻦ ﺭﺍ‬                      ‫ﭘﻴﮕﺮﺩ ﻗﺮﺍﺭ ﺩﻫﻨﺪ‪.‬‬      ‫ﻣﺮﺩﻡ ﻧﻬﺎﺩ ﻓﺮﻫﻨﮕﻰ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺳﺘﺎﻥ‬        ‫ﻣﻴﺸﻮﺩ؛ ﺑﻨﺎ ﺑﺮ ﺍﻳﻦ ﻧﻤﻴﺪﺍﻧﻢ ﻣﺸﻜﻞﺷﺎﻥ‬   ‫ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻓﺮﻫﻨﮕﻰ ﺍﺳﺘﺎﻧﺪﺍﺭﻯ ﺗﻬﺮﺍﻥ‬       ‫ﺳﻴﺎﺳﻰ ﻭ ﻏﻴﺮ ﺍﻳﻨﻬﺎ ﺑﺎﻳﺪ ﺑﺮ ﺍﺳﺎﺱ‬
‫ﻧﻴﺰ ﺑﺮ ﻫﻤﻴﻦ ﺍﺳﺎﺱ ﺗﻨﻈﻴﻢ ﻣﻰﻛﻨﺪ‪.‬‬         ‫ﺍﻣﺎ ﺍﻳﻨﻜﻪ ﻣﺤﻤﺪﺟﻮﺍﺩ ﻇﺮﻳﻒ ﻛﻪ‬            ‫ﻗﺰﻭﻳﻦ« ﺩﺭ ﻧﺎﻣﻬﺎﻯ ﺧﻄﺎﺏ ﺑﻪ ﻣﻌﺎﻭﻥ‬                                            ‫ﺑﺎ ﺍﻋﻼﻡ ﻧﻬﺎﻳﻰ ﺷﺪﻥ ﻃﺮﺡ »ﺍﻋﺘﻼﻯ‬           ‫ﻣﻮﺍﺯﻳﻦ ﺍﺳﻼﻣﻰ ﺑﺎﺷﺪ‪ .‬ﺍﻳﻦ ﺍﺻﻞ ﺑﺮ‬
‫ﭘﺲ ﺍﺯ ﺍﺩﻋﺎﻯ ﻋﺠﻴﺐ ﻭ ﺩﺭﻭﻍ‬               ‫ﺍﻳﻦ ﺭﻭﺯﻫﺎ »ﺳﺘﺎﺭﻩ« ﺳﻴﺎﺳﺖ ﺧﺎﺭﺟﻰ‬         ‫ﺳﻴﺎﺳﻰ ﺍﻣﻨﻴﺘﻰ ﺍﺳﺘﺎﻧﺪﺍﺭ‪ ،‬ﺧﻮﺍﺳﺘﺎﺭ‬                          ‫ﭼﻪ ﺑﻮﺩﻩ ﺍﺳﺖ«‪.‬‬     ‫ﺧﺎﻧﻮﺍﺩﻩ ﭘﺎﻳﺪﺍﺭ« ﻳﻜﻰ ﺍﺯ ﺍﻫﺪﺍﻑ ﺁﻥ‬        ‫ﺍﻃﻼﻕ ﻳﺎ ﻋﻤﻮﻡ ﻫﻤﻪ ﺍﺻﻮﻝ ﻗﺎﻧﻮﻥ‬
‫ﻣﺤﻤﺪﺟﻮﺍﺩ ﻇﺮﻳﻒ ﺩﺭ ﻧﻴﻮﻳﻮﺭﻙ‪،‬‬             ‫ﺭژﻳﻢ ﺑﻪ ﺷﻤﺎﺭ ﻣﻰﺭﻭﺩ‪ ،‬ﺩﺭ ﻧﻴﻮﻳﻮﺭﻙ‬        ‫ﺗﻌﻄﻴﻠﻰ ﺁﺭﺍﻳﺸﮕﺎﻫﻬﺎﻯ ﺯﻧﺎﻧﻬﺎﻯ ﻛﻪ‬         ‫ﺍﺯ ﻛﺎﭘﻴﺘﻮﻻﺳﻴﻮﻥ ﺑﻪ ﺍﭘﻴﻼﺳﻴﻮﻥ!‬         ‫ﺭﺍ ﻣﻘﺎﺑﻠﻪ ﺑﺎ »ﺍﺯﺩﻭﺍﺝ ﺳﻔﻴﺪ« ﻭ ﺩﺭ‬        ‫ﺍﺳﺎﺳﻰ ﻭ ﻗﻮﺍﻧﻴﻦ ﻭ ﻣﻘﺮﺭﺍﺕ ﺩﻳﮕﺮ ﺣﺎﻛﻢ‬
‫ﺑﻬﻤﻦ ﺍﺣﻤﺪﻯ ﺍﻣﻮﻳﻰ‪ ،‬ﺑﻼﻓﺎﺻﻠﻪ‬             ‫ﺍﺩﻋﺎﻳﻰ ﺭﺍ ﻣﻄﺮﺡ ﻛﻨﺪ ﻛﻪ ﺑﻪ ﺍﻧﺪﺍﺯﻩ‬       ‫»ﺍﭘﻴﻼﺳﻴﻮﻥ ﻛﺎﻣﻞ ﺑﺪﻥ ﺯﻧﺎﻥ« ﺍﻧﺠﺎﻡ‬        ‫ﺯﻣﺎﻧﻰ ﻛﻪ ﺭﻭﺣﺎﷲ ﺧﻤﻴﻨﻰ ﺩﺭ ﻧﺠﻒ‬         ‫ﺭﺍﺳﺘﺎﻯ ﺳﻴﺎﺳﺘﻬﺎﻯ ﺟﻤﻌﻴﺘﻰ ﺍﺑﻼﻍ‬            ‫ﺍﺳﺖ ﻭ ﺗﺸﺨﻴﺺ ﺍﻳﻦ ﺍﻣﺮ ﺑﺮ ﻋﻬﺪﻩ‬
‫ﻭﺍﻛﻨﺶ ﻧﺸﺎﻥ ﺩﺍﺩ ﻭ ﺑﺎ ﻳﺎﺩﺁﻭﺭﻯ ﺁﻧﭽﻪ‬      ‫ﻛﺎﻓﻰ ﺷﺎﻫﺪ ﺯﻧﺪﻩ ﻋﻠﻴﻪ ﺁﻥ ﻭﺟﻮﺩ‬           ‫ﻣﻴﺪﻫﻨﺪ‪ ،‬ﺷﺪﻧﺪ‪ .‬ﺩﺭ ﺍﻳﻦ ﻧﺎﻣﻪ ﺑﺎ ﺍﺷﺎﺭﻩ‬    ‫)ﺳﺎﻝ ‪ (1344‬ﺍﺯ ﺑﺮﻧﺎﻣﻪ ﺩﺍﺷﺘ ِﻦ ﺍﺳﻼﻡ‬   ‫ﺷﺪﻩ ﺍﺯ ﺳﻮﻯ ﺭﻫﺒﺮ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ‬
‫ﺧﻮﺩ ﺍﺯ ﺳﺮ ﮔﺬﺭﺍﻧﺪﻩ ﺍﺳﺖ ﺧﻄﺎﺏ‬            ‫ﺩﺍﺭﺩ‪ ،‬ﻭﺍﻗﻌﺎ ﻳﻚ ﮔﻞ ﺑﻪ ﺩﺭﻭﺍﺯﻩ ﺧﻮﺩﻯ‬      ‫ﺑﻪ ﺍﻳﻨﻜﻪ ﺑﺮﺧﻰ ﺁﺭﺍﻳﺸﮕﺎﻫﻬﺎ ﺑﻪ »ﭘﻴﺎﺩﻩ‬    ‫ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﺷﺌﻮﻥ ﺯﻧﺪﮔﻰ ﻣﺮﺩﻡ ﺳﺨﻦ‬       ‫ﻋﻨﻮﺍﻥ ﻛﺮﺩﻩ ﺍﺳﺖ‪ .‬ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻴﺴﺖ‬                ‫ﻓﻘﻬﺎﻯ ﺷﻮﺭﺍﻯ ﻧﮕﻬﺒﺎﻥ ﺍﺳﺖ«‪.‬‬
‫ﺑﻪ ﻭﻯ ﻧﻮﺷﺖ‪» :‬ﺑﻪﻋﻨﻮﺍﻥ ﻳﻜﻰ ﺍﺯ‬           ‫ﺑﻮﺩ ﻛﻪ ﺣﺘﻰ ﺻﺪﺍﻯ ﺭﻭﺯﻧﺎﻣﻪﻧﮕﺎﺭﺍﻥ ﻭ‬       ‫ﻧﻈﺎﻡ ﻛﺎﺭﮔﺮﺩﺍﻧﺎﻥ ﺑﺮﺧﻰ ﺍﺯ ﺑﺮﻧﺎﻣﻬﻬﺎﻯ‬     ‫ﺑﻪ ﻣﻴﺎﻥ ﺁﻭﺭﺩ ﺷﺎﻳﺪ ﻛﻤﺘﺮ ﻛﺴﻰ ﺩﺭ‬       ‫ﻛﻪ ﻣﺮﺗﻀﻰ ﻣﻴﺮﺑﺎﻗﺮﻯ ﻗﺎﺋﻢ ﻣﻘﺎﻡ ﻭﺯﻳﺮ‬       ‫ﺩﺭ ﻭﺍﻗﻊ ﺑﺎ ﻭﺟﻮﺩ ﺍﻳﻦ ﺍﺻﻞ ﺍﺯ ﻗﺎﻧﻮﻥ‬
‫ﺯﻧﺪﺍﻧﻴﺎﻧﻰ ﻛﻪ ﺑﻪ ﺧﺎﻃﺮ ﻋﻘﻴﺪﻩ ﻭ‬          ‫ﻓﻌﺎﻻﻥ ﺳﻴﺎﺳﻰ ﺩﻟﺒﺴﺘﻪ ﺑﻪ »ﺩﻭﻟﺖ‬           ‫ﻣﺎﻫﻮﺍﺭﻫﺎﻯ« ﺗﺒﺪﻳﻞ ﺷﺪﻫﺎﻧﺪ ﻭ »ﺑﺎ‬         ‫ﺫﻫﻦ ﺧﻮﺩ ﺗﺼﻮﻳﺮ ﺭﻭﺯﻯ ﺭﺍ ﻣﻴﺪﻳﺪ ﻛﻪ‬      ‫ﻛﺸﻮﺭ ﭼﻨﻴﻦ ﮔﻔﺘﻪ‪» :‬ﺭﺍﺑﻄﻪ ﺛﺒﺖ ﻧﺸﺪﻩ‬        ‫ﺍﺳﺎﺳﻰ ﺩﻳﮕﺮ ﻧﻴﺎﺯﻯ ﺑﻪ ﺑﺮﺭﺳﻰ ﺩﻳﮕﺮ‬
‫ﻣﻄﺎﻟﺒﻰ ﻛﻪ ﺩﺭ ﺭﻭﺯﻧﺎﻣﻪﻫﺎﻯ ﻣﺨﺘﻠﻒ‬                                               ‫ﺍﻧﺠﺎﻡ ﺍﭘﻴﻼﺳﻴﻮﻥ ﻛﺎﻣﻞ ﺑﺪﻥ ﺩﺭ‬            ‫ﻳﻚ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﺁﻧﻬﺎ ﺭﺍ‬     ‫ﻭ ﺑﺪﻭﻥ ﻗﺎﻋﺪﻩ ﺯﻥ ﻭ ﻣﺮﺩ ﺍﺯ ﮔﺬﺷﺘﻪ ﺑﻪ‬      ‫ﺍﺻﻮﻝ ﺍﻳﻦ ﻗﺎﻧﻮﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ؛ ﻗﺎﻧﻮﻧﻰ‬
‫ﻭ ﻗﺎﻧﻮﻧﻰ ﻛﺸﻮﺭ ﻧﻮﺷﺘﻪﺍﻡ‪ ،‬ﻣﻮﺭﺩ‬                         ‫ﺍﻋﺘﺪﺍﻝ« ﺭﺍ ﺩﺭ ﺁﻭﺭﺩ‪.‬‬     ‫ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺍﻳﻦ ﻣﺮﺍﻛﺰ ﺑﻪ ﺍﻭﺝ ﻣﺄﻣﻮﺭﻳﺖ‬    ‫ﺍﺟﺮﺍ ﻛﻨﺪ‪ .‬ﺧﻤﻴﻨﻰ ﮔﻔﺘﻪ ﺑﻮﺩ‪ » :‬ﺍﺳﻼﻡ‬    ‫ﺍﻳﻦ ﺷﻜﻞ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺍﺳﺖ‪ ،‬ﺍﻣﺎ ﺩﺭ‬         ‫ﻛﻪ ﺗﻤﺎﻡ ﺷﺌﻮﻥ ﺯﻧﺪﮔﻰ ﻣﺮﺩﻡ ﺑﺮ ﺍﺳﺎﺱ‬
‫ﺑﺎﺯﺟﻮﻳﻰ‪ ،‬ﺷﻜﻨﺠﻪ ﺭﻭﺣﻰ ﻭ ﺟﺴﻤﻰ‬            ‫ﻇﺮﻳﻒ ﺭﻭﺯ ‪ 29‬ﺁﻭﺭﻳﻞ ‪ 2015‬ﺩﺭ‬             ‫ﺣﻴﺎﺯﺩﺍﻳﻰ« ﺍﻗﺪﺍﻡ ﻣﻴﺸﻮﺩ‪ ،‬ﺗﻬﺪﻳﺪ ﻛﺮﺩﻩ‬     ‫ﺍﺯ ﻗﺒﻞ ﺍﺯ ﺗﻮﻟﺪ ﺍﻧﺴﺎﻥ ﺷﺎﻟﻮﺩﺓ ﺣﻴﺎﺕ‬    ‫ﺣﺎﻝ ﺣﺎﺿﺮ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺷﻜﻞ ﻋﺮﻓﻰ‬            ‫ﺗﻔﺴﻴﺮ ﺭﺍﻯ ‪ 6‬ﻓﻘﻴﻪ ﺷﻮﺭﺍﻯ ﻧﮕﻬﺒﺎﻥ‬
‫ﻗﺮﺍﺭ ﮔﺮﻓﺘﻢ ﻭ ﭼﻨﺪ ﺳﺎﻟﻰ ﺭﺍ ﻫﻢ ﺩﺭ‬        ‫ﻳﻚ ﮔﻔﺘﮕﻮﻯ ﺗﻠﻮﻳﺰﻳﻮﻧﻰ ﺑﻪ ﭼﺎﺭﻟﻰ‬          ‫ﺑﻮﺩﻧﺪ ﺩﺭ ﺻﻮﺭﺕ ﻋﺪﻡ ﺑﺮﺧﻮﺭﺩ ﻗﺎﻧﻮﻧﻰ‬                                           ‫ﺑﻪ ﺧﻮﺩ ﮔﺮﻓﺘﻪ‪ ،‬ﻭﻟﻰ ﻫﻨﻮﺯ ﺩﺭ ﻛﺸﻮﺭ ﻣﺎ‬
‫ﺯﻧﺪﺍﻥ ﮔﺬﺭﺍﻧﺪﻩﺍﻡ‪ ،‬ﺷﻬﺎﺩﺕ ﻣﻰﺩﻫﻢ‬          ‫ُﺭﺯ ﺭﻭﺯﻧﺎﻣﻪﻧﮕﺎﺭ ﺁﻣﺮﻳﻜﺎﻳﻰ ﮔﻔﺖ‪» :‬ﻣﺎ‬     ‫ﺑﺎ ﺍﻳﻦ ﻣﺮﺍﻛﺰ »ﺧﻮﺩ ﺭﺃﺳﺎً ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ‬  ‫ﻓﺮﺩﻯ ﺭﺍ ﺭﻳﺨﺘﻪ ﺍﺳﺖ ﺗﺎ ﺁﻥ ﻭﻗﺖ ﻛﻪ ﺩﺭ‬                                                      ‫ﺗﻔﺴﻴﺮ ﻭ ﺗﺪﻭﻳﻦ ﻣﻴﺸﻮﺩ‪.‬‬
‫ﻫﻢﭼﻨﺎﻥ ﻛﻪ ﭘﻴﺶﺍﺯﺍﻳﻦ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ‬          ‫ﺩﺭﺍﻳﺮﺍﻥ ﻛﺴﻰ ﺭﺍ ﺑﻪ ﺧﺎﻃﺮ ﻋﻘﻴﺪﻩﺍﺵ‬        ‫ﺍﻗﺪﺍﻡ ﺧﻮﺍﻫﻨﺪ ﻧﻤﻮﺩ ﻛﻪ ﻣﺴﻠﻤﺎً ﻋﻮﺍﻗﺐ‬     ‫ﻋﺎﺋﻠﻪ ﺯﻧﺪﮔﻰ ﻣﻰﻛﻨﺪ‪ ،‬ﺷﺎﻟﻮﺩﺓ ﺍﺟﺘﻤﺎﻉ‬                   ‫ﻓﺮﺍﮔﻴﺮ ﻧﺸﺪﻫﺎﺳﺖ«‪.‬‬        ‫ﺭﻭﻧﺪ ﺳﻴﺎﺳﺖ ﮔﺬﺍﺭﻳﻬﺎﻯ ﺟﻤﻬﻮﺭﻯ‬
‫ﻭ ﺩﻳﮕﺮ ﻣﻘﺎﻣﺎﺕ ﻗﻀﺎﻳﻰ ﻭ ﺳﻴﺎﺳﻰ‬           ‫ﺯﻧﺪﺍﻧﻰ ﻧﻤﻰﻛﻨﻴﻢ«‪ .‬ﺩﺭ ﺍﻳﻦ ﺍﻳﻦ‬           ‫ﺁﻥ ﺑﻪ ﻋﻬﺪﻩ ﻯ ﻣﺴﺌﻮﻟﻴﻦ ﻣﺘﺴﺎﻣﺢ‬           ‫ﻋﺎﺋﻠﻪﺍﻯ ﺭﺍ ﺭﻳﺨﺘﻪ ﺍﺳﺖ ﻭ ﺗﻜﻠﻴﻒ‬        ‫ﻫﺎﺩﻯ ﺷﺮﻳﻔﻰ ﻛﻪ ﺭﺳﺎﻧﻬﻬﺎﻯ ﻧﺰﺩﻳﻚ‬           ‫ﺍﺳﻼﻣﻰ ﺩﺭ ﺳﺎﻟﻬﺎﻯ ﮔﺬﺷﺘﻪ ﺑﻴﺸﺘﺮ ﺑﻪ‬
‫ﻛﺸﻮﺭ ﺩﺭﺍﻳﻦﺑﺎﺭﻩ ﺩﺭﻭﻍ ﮔﻔﺘﻪﺍﻧﺪ‪،‬‬          ‫ﺟﻤﻠﻪ ﻧﻜﺘﻪ ﺗﺎﺯﻩﺍﻯ ﻧﻴﺴﺖ ﻭ ﺑﺎﺭﻫﺎ‬                                               ‫ﻣﻌﻴﻦ ﻓﺮﻣﻮﺩﻩ ﺍﺳﺖ ﺗﺎ ﺁﻥ ﻭﻗﺖ ﻛﻪ ﺩﺭ‬     ‫ﺑﻪ ﺳﭙﺎﻩ ﭘﺎﺳﺪﺍﺭﺍﻥ ﭼﻮﻥ ﺗﺴﻨﻴﻢ ﺍﺯ ﺍﻭ‬       ‫ﺭﻭﻯ ﺳﻴﺎﺳﺘﻬﺎﻯ ﺗﺒﻠﻴﻐﻰ ﻭ ﮔﺎﻩ ﺗﺸﻮﻳﻘﻰ‬
‫ﺩﻭﻟﺖ ﺭﻭﺣﺎﻧﻰ ﻭ ﻭﺯﻳﺮ ﺧﺎﺭﺟﻪﺍﺵ ﻧﻴﺰ‬        ‫ﺍﺯ ﺳﻮﻯ ﻣﻘﺎﻣﺎﺕ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ‬                                 ‫ﺧﻮﺍﻫﺪ ﺑﻮﺩ«‪.‬‬      ‫ﺗﻌﻠﻴﻢ ﻭﺍﺭﺩ ﻣﻰﺷﻮﺩ‪ ،‬ﺗﺎ ﺁﻥ ﻭﻗﺖ ﻛﻪ ﺩﺭ‬   ‫ﺑﻪ ﻋﻨﻮﺍﻥ ﻓﻌﺎﻝ ﻓﺮﻫﻨﮕﻰ ﻧﺎﻡ ﻣﻰﺑﺮﻧﺪ ﻭ‬      ‫ﻣﺘﻤﺮﻛﺰ ﺑﻮﺩﻩ ﺍﺳﺖ ﺍﻣﺎ ﺑﺎ ﺷﻜﺴﺖ ﺍﻳﻦ‬
                                      ‫ﺩﺭﺑﺎﺭﻩ ﺑﻬﺎﻳﻴﺎﻥ‪ ،‬ﻧﻮﻛﻴﺸﺎﻥ ﻣﺴﻴﺤﻰ‬         ‫ﺑﺎﻳﺪ ﻳﺎﺩﺁﻭﺭ ﺷﺪ ﻛﻪ ﺍﺻﻄﻼﺡ‬               ‫ﺍﺟﺘﻤﺎﻉ ﻭﺍﺭﺩ ﻣﻰﺷﻮﺩ‪ ،‬ﺗﺎ ﺁﻥ ﻭﻗﺖ ﻛﻪ‬     ‫ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ »ﺗﺠﺎﻭﺯ ﻣﺮﺩﺍﻥ ﺑﻪ ﺯﻧﺎﻥ ﺑﺪ‬     ‫ﺳﻴﺎﺳﺘﻬﺎ ﻭ ﺣﺮﻛﺖ ﺟﺎﻣﻌﻪ ﺑﻪ ﺳﻮﻯ‬
     ‫ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﺩﺭﻭﻍ ﻣﻰﮔﻮﻳﻨﺪ«‪.‬‬       ‫ﻭ ﺩﮔﺮﺍﻧﺪﻳﺸﺎﻥ ﺳﻴﺎﺳﻰ ﺗﻜﺮﺍﺭ ﺷﺪﻩ‬          ‫»ﻣﺮﺩﻡﻧﻬﺎﺩ« ﻧﺎﻡ ﻣﺴﺘﻌﺎﺭ ﻳﻚ ﺳﺮﻯ‬          ‫ﺭﻭﺍﺑﻄﺶ ﺑﺎ ﺳﺎﻳﺮ ﻣﻤﺎﻟﻚ ﻭ ﺳﺎﻳﺮ ﺩ َﻭﻝ‬   ‫ﺣﺠﺎﺏ« ﺭﺍ »ﺣﻖ ﺍﻟﺘﺬﺍﺫ ﻣﺮﺩ« ﺩﺍﻧﺴﺘﻪ‬        ‫ﻧُﺮﻣﻬﺎﻯ ﺧﻮﺩ ﻭﺍﺭﺩ ﻓﺎﺯ ﺳﻴﺎﺳﺘﻬﺎﻯ‬
‫ﺑﻬﻤﻦ ﺍﺣﻤﺪﻯ ﺍﻣﻮﻳﻰ ﻳﻜﻰ ﺍﺯ‬               ‫ﺍﺳﺖ‪ .‬ﺑﺮﺍﻯ ﻫﺮ ﻛﺪﺍﻡ ﻧﻴﺰ ﺟﺮﻣﻰ‬            ‫ﺩﻡ ﻭ ﺩﺳﺘﮕﺎﻩ ﻭﺍﺑﺴﺘﻪ ﺑﻪ ﺣﻜﻮﻣﺖ ﺍﺳﺖ‬       ‫ﻭ ﺳﺎﻳﺮ ﻣﻠﻞ ﻫﺴﺖ‪ .‬ﺗﻤﺎﻡ ﺍﻳﻨﻬﺎ ﺑﺮﻧﺎﻣﻪ‬   ‫ﺑﻮﺩ‪ ،‬ﺑﻪ ﺭﺳﺎﻧﻬﻬﺎﻯ ﺩﺍﺧﻞ ﻛﺸﻮﺭ‬             ‫ﺍﺟﺒﺎﺭﻯ ﺷﺪ ﺗﺎ ﺑﺎ ﺗﺪﻭﻳﻦ ﻗﻮﺍﻧﻴﻦ ﺑﺘﻮﺍﻧﺪ‬
‫ﻫﺰﺍﺭﺍﻥ ﺍﺳﺖ‪ .‬ﻋﻼﻭﻩ ﺑﺮ ﺭﻭﺯﻧﺎﻣﻪﻧﮕﺎﺭﺍﻧﻰ‬    ‫ﻣﺴﺘﻌﺎﺭ ﺩﺭﺳﺖ ﻛﺮﺩﻧﺪ‪ :‬ﺟﺎﺳﻮﺳﻰ‬             ‫ﻛﻪ ﺩﺭ ﭼﻬﺎﺭﭼﻮﺏ ﺑﺪﻝﺳﺎﺯﻯﻫﺎﻯ‬              ‫ﺩﺍﺭﺩ‪ ،‬ﺗﻤﺎﻡ ﺍﻳﻨﻬﺎ ﺗﻜﻠﻴﻒ ﺩﺍﺭﺩ ﺩﺭ ﺷﺮﻉ‬  ‫ﺗﻮﺻﻴﻪ ﻣﻴﻜﻨﺪ »ﺑﻪ ﺟﺎﻯ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ‬         ‫ﺣﺮﻳﻢ ﺧﺼﻮﺻﻰ ﺯﻧﺪﮔﻰ ﻣﺮﺩﻡ ﺭﺍ ﺗﺤﺖ‬
‫ﻛﻪ ﺣﺘﻰ ﺍﺯ ﻃﻴﻒﻫﺎﻯ ﺧﻮﺩﻯ ﻭ‬               ‫ﺑﺮﺍﻯ ﻛﺸﻮﺭﻫﺎﻯ ﺑﻴﮕﺎﻧﻪ‪ ،‬ﺍﻗﺪﺍﻡ ﻋﻠﻴﻪ‬       ‫ﺭژﻳﻢ ﻗﺮﺍﺭ ﺍﺳﺖ ﻧﻘﺶ ﻧﻬﺎﺩﻫﺎﻯ ﻣﺪﻧﻰ‬        ‫ﻣﻄﻬﺮ‪ .‬ﺍﻳﻦ ﻃﻮﺭ ﻧﻴﺴﺖ ﻛﻪ ﻓﻘﻂ ﺩﻋﺎ ﻭ‬     ‫ﻭﺍژﻩ ﻧﺎﺑﺠﺎ ﻭ ﻧﺎﻣﻨﺎﺳﺐ »ﺍﺯﺩﻭﺍﺝ ﺳﻔﻴﺪ«‬     ‫ﻧﻈﺎﺭﺕ ﻭ ﻫﺪﺍﻳﺖ ﺧﻮﺩ ﺩﺭﺁﻭﺭﺩ‪) .‬ﺑﺮﺍﻯ‬
‫ﻣﻮﺍﻓﻖ ﻛﻠﻴﺖ ﺭژﻳﻢ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ‬          ‫ﺍﻣﻨﻴﺖ ﻣﻠﻰ‪ ،‬ﺗﻮﻫﻴﻦ ﺑﻪ ﻣﺒﺎﻧﻰ ﻭ‬           ‫ﺭﺍ ﺑﺎﺯﻯ ﻛﻨﻨﺪ ﻭ ﺩﺭ ﻭﺍﻗﻊ ﺩﺭ ﻛﻨﺎﺭ‬                                            ‫ﺍﺯ »ﻫﻤﺒﺎﺷﻰ ﺳﻴﺎﻩ« ﺍﺳﺘﻔﺎﺩﻩ ﻛﻨﻨﺪ‬          ‫ﺁﮔﺎﻫﻴﻬﺎﻯ ﺑﻴﺸﺘﺮ ﻣﻴﺘﻮﺍﻧﻴﺪ ﮔﺰﺍﺭﺵ‬
‫ﺑﺎﺭﻫﺎ ﺑﻪ ﺯﻧﺪﺍﻥ ﺍﻓﺘﺎﺩﻧﺪ ﻭ ﺷﻤﺎﺭﻯ ﺍﺯ‬     ‫ﻣﻘﺪﺳﺎﺕ ﺍﺳﻼﻡ ﻭ‪ ...‬ﻇﺮﻳﻒ ﺍﻣﺎ ﺍﻳﻦ‬         ‫ﺩﻳﮕﺮ ﺩﺳﺘﮕﺎﻩﻫﺎﻯ ﺳﺮﻛﻮﺏ ﺑﻪ ﻛﺎﺭ‬                               ‫ﺯﻳﺎﺭﺕ ﺍﺳﺖ«‪.‬‬     ‫ﺗﺎ ﺩﺭ ﺻﻒ ﺭﻭﺍﺝ ﺩﻫﻨﺪﮔﺎﻥ ﺑﻴﮕﺎﻧﻪ ﻭ‬         ‫ﺍﻓﺰﺍﻳﺶ ﺟﻤﻌﻴﺖ‪ ،‬ﺑﺪﻭﻥ ﻛﻴﻔﻴﺖ ﺭﺍ‬
‫ﺁﻧﻬﺎ ﻫﻨﻮﺯ ﺩﺭ ﺯﻧﺪﺍﻥ ﺑﻪ ﺳﺮ ﻣﻰﺑﺮﻧﺪ‪،‬‬      ‫ﻣﻮﺿﻊ ﺭﺍ ﺗﺼﺮﻳﺢ ﻛﺮﺩ ﻭ ﺁﻥ ﺭﺍ ﺍﺯ‬          ‫ﻣﺸﻐﻮﻝﺍﻧﺪ‪ .‬ﺍﺯ ﻫﻤﻴﻦ ﺭﻭ ﺩﺭ ﺟﺎﻳﻰ ﻛﻪ‬       ‫ﻫﺮﭼﻨﺪ ﺁﻥ ﺗﺼﻮﻳﺮ ﺩﺭ ﺳﺎﻝ ‪44‬‬            ‫ﺿﺪ ﺩﻳﻦ ﺁﻥ ﻗﺮﺍﺭ ﻧﮕﻴﺮﻧﺪ« ﻭ ﺍﺯ ﺳﻮﻳﻰ‬
‫ﺧﻴﻞ ﻋﻈﻴﻢ ﺭﻭﺯﻧﺎﻣﻪﻧﮕﺎﺭﺍﻥ ﻭ ﻓﻌﺎﻻﻥ‬        ‫ﻋﺮﺻﻪ ﻋﻘﺎﻳﺪ ﻣﺬﻫﺒﻰ ﻭ ﺩﮔﺮﺍﻧﺪﻳﺸﻰ‬          ‫ﻣﺴﺌﻮﻻﻥ ﻭ ﺩﺳﺘﮕﺎﻩ ﻗﻀﺎ ﻫﻴﭻ ﺗﻮﺟﻬﻰ‬         ‫ﺩﻭﺭ ﺍﺯ ﺫﻫﻦ ﺑﻮﺩ ﺍﻣﺎ ﺗﺼﻮﻳﺐ ﺍﻭﻟﻴﻪ‬      ‫ﺩﻳﮕﺮ ﻃﺮﺡ ﺭﻭﺍﺝ ﺍﻳﻦ ﺳﺒﻚ ﺍﺯ ﺯﻧﺪﮔﻰ‬                             ‫ﻣﻄﺎﻟﻌﻪ ﻛﻨﻴﺪ(‬
‫ﺳﻴﺎﺳﻰ ﻛﻪ ﺩﺭ ﺩﻭﺭﻩﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺍﺯ‬          ‫ﺑﻪ ﻃﻮﺭ ﻛﻠﻰ‪ ،‬ﺑﻪ ﺟﺎﻣﻌﻪ ﻣﺪﻧﻰ ﻛﺸﺎﻧﺪ‬       ‫ﺑﻪ ﻣﻄﺎﻟﺒﺎﺕ ﻭ ﺧﻮﺍﺳﺖﻫﺎﻯ ﻣﺮﺩﻡ‬            ‫ﻗﺎﻧﻮﻧﻰ ﻛﻪ ﺩﺭ ﺁﻥ »»ﺳﻘﻂ ﺟﻨﻴﻦ‪،‬‬         ‫ﺩﺭ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﺮﺁﻣﺪﻩ ﺍﺯ ﺁﻣﺎﺭﻫﺎﻳﻰ ﻣﻴﺪﺍﻧﺪ‬  ‫ﭘﻴﺸﺒﺮﺩ ﺗﺒﻠﻴﻐﺎﺕ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ‬
‫ﺟﻤﻠﻪ ﭘﺲ ﺍﺯ ﺭﻭﻳﺪﺍﺩﻫﺎﻯ ﺳﺎﻝ ‪88‬‬           ‫ﻭ ﻣﺪﻋﻰ ﺷﺪ‪» :‬ﻛﺴﺎﻧﻰ ﻛﻪ ﺩﺳﺖ ﺑﻪ‬           ‫ﻧﺪﺍﺭﻧﺪ‪ ،‬ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﺍﻣﺎ ﺑﻼﻓﺎﺻﻠﻪ‬       ‫ﻋﻘﻴﻤﺴﺎﺯﻯ‪ ،‬ﻭﺍﺯﻛﺘﻮﻣﻰ‪ ،‬ﺗﻮﺑﻜﺘﻮﻣﻰ‬        ‫ﻛﻪ »ﺳﺮ ﺩﺭ ﺁﺧﻮﺭ ﺭﺳﺎﻧﻪﻫﺎﻯ ﺑﻴﮕﺎﻧﻪ«‬        ‫ﺍﺯ ﻧﺨﺴﺘﻴﻦ ﺭﻭﺯﻫﺎﻯ ﻣﺪﺭﺳﻪ ﻭ ﺣﺘﻰ‬
‫ﺑﻪ ﺩﻟﻴﻞ ﻧﺒﻮﺩ ﺍﻣﻜﺎﻥ ﻓﻌﺎﻟﻴﺖ ﺁﺯﺍﺩ‬        ‫ﺟﺮﻡ ﻣﻰﺯﻧﻨﺪ‪ ،‬ﻛﺴﺎﻧﻰ ﻛﻪ ﻗﻮﺍﻧﻴﻦ ﺭﺍ‬        ‫ﺩﺍﺩﺳﺘﺎﻥ ﻗﺰﻭﻳﻦ ﻭﺍﺭﺩ ﻋﻤﻞ ﺷﺪﻩ ﻭ‬          ‫ﻭ ﻫﺮﮔﻮﻧﻪ ﺗﺒﻠﻴﻐﺎﺕ ﺭﺍﺟﻊ ﺑﻪ ﺗﺤﺪﻳﺪ‬                                             ‫ﺍﺯ ﻣﻬﺪ ﻛﻮﺩﻙ ﺁﻏﺎﺯ ﻣﻴﺸﻮﺩ‪ .‬ﺗﺤﻤﻴﻞ‬
‫ﺭﺳﺎﻧﻪﺍﻯ ﻭ ﺳﻴﺎﺳﻰ ﻭ ﺧﻄﺮ ﭘﻴﮕﺮﺩ ﻭ‬         ‫ﺯﻳﺮ ﭘﺎ ﻣﻰﮔﺬﺍﺭﻧﺪ‪ ،‬ﻧﻤﻰﺗﻮﺍﻧﻨﺪ ﭘﺸﺖ‬        ‫ﺑﺎ ﺍﺷﺎﺭﻩ ﺑﻪ ﺍﻳﻦ ﻧﺎﻣﻪ ﻭ ﺑﺎ ﺗﺎﻛﻴﺪ ﺑﺮ‬    ‫ﻣﻮﺍﻟﻴﺪ ﻭ ﻛﺎﻫﺶ ﻓﺮﺯﻧﺪﺁﻭﺭﻯ« ﺭﺍ‬                                    ‫ﺩﺍﺭﻧﺪ‪.‬‬      ‫»ﺳﺒﻚ ﺯﻧﺪﮔﻰ ﺍﺳﻼﻣﻰ« ﺩﺭ ﻭﺍﻗﻊ‬
‫ﺯﻧﺪﺍﻥ ﺍﺯ ﻛﺸﻮﺭ ﺧﺎﺭﺝ ﺷﺪﻩ ﻭ ﻫﻨﻮﺯ‬         ‫ﻋﻨﻮﺍﻥﻫﺎﻳﻰ ﻣﺎﻧﻨﺪ ﺭﻭﺯﻧﺎﻣﻪﻧﮕﺎﺭ ﻳﺎ ﻓﻌﺎﻝ‬   ‫ﺍﻳﻨﻜﻪ »ﺗﺒﻠﻴﻐﺎﺕ ﻋﻠﻨﻰ ﺧﺪﻣﺎﺕ ﻭ‬           ‫ﻣﻤﻨﻮﻉ ﻭ ﺑﺮﺍﻯ ﺁﻥ ﺑﻴﻦ ‪ 2‬ﺗﺎ ‪ 5‬ﺳﺎﻝ‬      ‫ﺍﻣﺎ ﻫﻤﺎﻥ ﻃﻮﺭ ﻛﻪ ﺩﺭ ﺳﺎﻟﻬﺎﻯ ﮔﺬﺷﺘﻪ‬        ‫ﺩﺭ ﻣﻮﺍﺩ ﺁﻣﻮﺯﺷﻰ ﻣﺪﺍﺭﺱ ﮔﻨﺠﺎﻧﺪﻩ‬
‫ﻣﻰﺷﻮﻧﺪ‪ ،‬ﮔﻮﺍﻩ ﺭﻭﺷﻦ ﺩﻳﮕﺮﻯ ﺑﺮ‬                                                  ‫ﺁﻣﻮﺯﺵﻫﺎﻯ ﺁﺭﺍﻳﺸﻰ ﻛﻪ ﺑﺮﺧﺎﺳﺘﻪ ﺍﺯ‬         ‫ﺣﺒﺲ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻪ ﺍﺳﺖ‪ ،‬ﻧﺸﺎﻥ ﺍﺯ‬       ‫ﻣﺮﺳﻮﻡ ﺑﻮﺩﻩ ﻭﻗﺘﻰ ﺧﺒﺮﻯ ﺩﺭ ﻳﻜﻰ ﺍﺯ‬         ‫ﺷﺪﻩ ﺍﺳﺖ‪ .‬ﺍﺣﻤﺪ ﺟﻨﺘﻰ ﺩﺑﻴﺮ ﺷﻮﺭﺍﻯ‬
‫ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﻳﻦ ﺩﻭﻟﺖ ﻧﻴﺰ ﻣﺎﻧﻨﺪ‬                     ‫ﺳﻴﺎﺳﻰ ﭘﻨﻬﺎﻥ ﺷﻮﻧﺪ«!‬        ‫ﻫﺠﻤﻪ ﻓﺮﻫﻨﮓ ﻏﺮﺏ ﻭ ﺭﺳﺎﻧﻪﻫﺎﻯ‬             ‫ﺁﻥ ﺩﺍﺭﺩ ﻛﻪ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ ﻭﺍﻗﻌﺎ‬        ‫ﺳﺎﻳﺘﻬﺎﻯ ﺧﺎﺹ‪ ،‬ﺍﺯ ﻛﻴﻬﺎ ِﻥ ﺗﻬﺮﺍﻥ ﺗﺎ‬       ‫ﻧﮕﻬﺒﺎﻥ »ﺁﺷﻨﺎﺳﺎﺯﻯ ﺩﺍﻧﺸﺂﻣﻮﺯﺍﻥ‬
‫ﺩﻭﻟﺖﻫﺎﻯ ﭘﻴﺸﻴﻦ ﺍﺯ ﺳﻴﺎﺳﺖ »ﺩﻳﻮﺍﺭ‬         ‫ﺩﺭ ﺍﻳﻦ ﺍﺩﻋﺎ ﻛﻪ ﻧﻪ »ﺟﺮﻡ« ﻣﻌﻠﻮﻡ‬         ‫ﺑﻴﮕﺎﻧﻪ ﺍﺳﺖ ﻫﻤﮕﻰ ﺗﻬﺪﻳﺪﻯ ﺑﺮﺍﻯ‬           ‫ﺑﺮﺍﻯ ﻫﻤﻪ ﺷﺌﻮﻥ ﺯﻧﺪﮔﻰ ﺷﻬﺮﻭﻧﺪﺍﻥ‬        ‫ﻓﺎﺭﺱ ﻭ ﺗﺴﻨﻴﻢ ﻣﻨﺘﺸﺮ ﻣﻴﺸﻮﺩ ﺑﺎﻳﺪ ﺩﺭ‬       ‫ﺑﺎ ﺳﺒﻚ ﺯﻧﺪﮔﻰ ﺍﺳﻼﻣﻰ ﻭ ﺍﺭﺯﺵ ﻭ‬
‫ﺣﺎﺷﺎ ﺑﻠﻨﺪ ﺍﺳﺖ« ﭘﻴﺮﻭﻯ ﻣﻰﻛﻨﺪ ﻭ‬          ‫ﺍﺳﺖ ﻭ ﻧﻪ ﻣﻨﻈﻮﺭ ﺍﺯ »ﻗﻮﺍﻧﻴﻦ« ﺭﻭﺷﻦ‬       ‫ﺣﻴﺎ ﻭ ﻋﻔﺖ ﺯﻥ ﻣﺴﻠﻤﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺑﻪ‬         ‫ﺩﺳﺘﻮﺭﺍﻟﻌﻤﻞ ﺩﺍﺭﺩ ﻭ ﻓﻜﺮ ﻣﻰﻛﻨﺪ ﺑﺎﻳﺪ‬    ‫ﺍﻧﺘﻈﺎﺭ ﺑﺮﺧﻮﺭﺩ ﺩﺭ ﺁﻥ ﺣﻮﺯﻩ ﻫﻢ ﺑﻮﺩ‪.‬‬       ‫ﺟﺎﻳﮕﺎﻩ ﻭﻻﻳﺖ ﻓﻘﻴﻪ« ﺭﺍ ﺑﺨﺸﻰ ﺍﺯ‬
‫ﻳﻚ ﺑﺨﺶ ﺍﺯ ﻭﺟﻮﺩﺵ ﻣﺮﺗﺐ ﻣﺸﻐﻮﻝ‬            ‫ﺍﺳﺖ‪ ،‬ﺭﻭﺯﻧﺎﻣﻪﻧﮕﺎﺭﺍﻥ ﻭ ﻓﻌﺎﻻﻥ ﺳﻴﺎﺳﻰ‬      ‫ﺣﺴﺎﺏ ﻣﻰﺁﻳﺪ«‪ ،‬ﺩﺳﺘﻮﺭ ﭘﻠﻤﭗ ﺍﻳﻦ‬           ‫ﺁﻧﻬﺎ ﺭﺍ ﺑﻪ ﺻﻮﺭﺕ ﻗﺎﻧﻮﻥ ﻭ ﺑﺎ ﺯﻭﺭ ﺑﻪ‬   ‫ﭼﻨﺎﻥ ﻛﻪ ﻣﺠﻠﻪ »ﺯﻧﺎﻥ ﺍﻣﺮﻭﺯ« ﻧﺘﻮﺍﻧﺴﺖ‬      ‫ﺭﺳﺎﻟﺖ ﻣﻌﻠﻤﺎﻥ ﻣﻴﺪﺍﻧﺪ ﺍﻣﺎ ﺍﺯ ﺳﻮﻳﻰ‬
‫ﺍﻧﻜﺎﺭ ﺑﺨﺶﻫﺎﻯ ﺩﻳﮕﺮ ﺍﺳﺖ! ﺍﻣﺎ‬            ‫ﺑﻪ ﻋﻨﻮﺍﻥ ﻣﺠﺮﻡ ﻣﻌﺮﻓﻰ ﻣﻰﺷﻮﻧﺪ ﭼﺮﺍ‬                                              ‫ﺟﺎﻣﻌﻪ ﺗﺤﻤﻴﻞ ﻛﻨﺪ ﺣﺘﻰ ﺍﮔﺮ ﺑﺎ ﺁﻥ‬       ‫ﺍﺯ ﺯﻳﺮ ﺗﻴﻎ ﺳﺎﻧﺴﻮﺭ ﻓﺮﺍﺭ ﻛﻨﺪ ﻭ ﺑﻪ ﺍﺗﻬﺎﻡ‬  ‫ﺩﻳﮕﺮ ﻧﺴﺒﺖ ﺑﻪ ﻓﺎﺻﻠﻪ ﮔﺮﻓﺘﻦ ﻣﺮﺩﻡ ﺍﺯ‬
‫ﻣﻰﮔﻮﻳﻨﺪ ﺩﻳﻮﺍﺭ ﺣﺎﺷﺎ ﺭﺍ ﻧﻴﺰ ﺑﺎﻳﺪ ﺗﺎ‬     ‫ﻛﻪ ﻫﺮﮔﺰ ﻛﺴﻰ ﻧﺪﻳﺪﻩ ﻭ ﻧﺸﻨﻴﺪﻩ ﻛﻪ‬                        ‫ﻣﺮﺍﻛﺰ ﺭﺍ ﺻﺎﺩﺭ ﻛﺮﺩ‪.‬‬     ‫ﻣﺨﺎﻟﻔﺖ ﺷﻮﺩ ﻭ ﻳﺎ ﺟﺎﻣﻌﻪ ﺑﻪ ﺭﺍﻩ ﺧﻮﺩ‬    ‫»ﻋﺪﻡ ﺭﻋﺎﻳﺖ ﺣﻘﻮﻕ ﺯﻧﺎﻥ‪ ،‬ﭘﺎﻓﺸﺎﺭﻯ‬          ‫ﺍﺻﻮﻝ ﻣﻮﺭﺩ ﻧﻈﺮ »ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰ«‬
‫ﺁﻥ ﺍﻧﺪﺍﺯﻩ ﺑﻠﻨﺪ ﮔﺮﻓﺖ ﻛﻪ ﺧﻮﺩ ﺑﺘﻮﺍﻥ‬      ‫ﻣﺜﻼ ﻓﺮﺩﻯ ﻣﺮﺗﻜﺐ ﻳﻜﻰ ﺍﺯ ﺳﻪ ﻧﻮﻉ‬          ‫ﺳﺮﺩﺑﻴﺮ ﻗﺰﻭﻳﻦ ﻧﻴﻮﺯ ﻛﻪ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﺍﻳﻦ‬    ‫ﺑﺮﻭﺩ‪ .‬ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﻧﻴﺰ ﺑﺎ ﺍﻳﻨﻜﻪ ﺍﻳﻦ‬  ‫ﻭ ﺍﺻﺮﺍﺭ ﺑﺮ ﻃﺮﺡ ﻣﻮﺿﻮﻉ ﺣﻀﻮﺭ ﺯﻧﺎﻥ‬         ‫ﻫﺸﺪﺍﺭ ﻣﻴﺪﻫﺪ ﻭ ﻣﻴﮕﻮﻳﺪ‪» :‬ﻣﻦ ﺑﻪ‬
‫ﺍﺯ ﺭﻭﻯ ﺁﻥ ﭘﺮﻳﺪ‪ .‬ﺗﺎ ﺍﻣﺮﻭﺯ ﺍﻣﺎ ﻫﺮ‬       ‫ﺟﺮﺍﻳﻢ‪ ،‬ﺧﻼﻑ ﻭ ﺟﻨﺤﻪ ﻭ ﺟﻨﺎﻳﺖ‪،‬‬            ‫ﺑﻴﺎﻧﻴﻪ ﺭﺍ ﻣﻨﺘﺸﺮ ﻛﺮﺩﻩ ﺑﻮﺩ ﺩﺭ ﮔﻔﺘﮕﻮ‬     ‫ﻃﺮﺡ ﺑﺎ ﻣﺨﺎﻟﻔﺘﻬﺎﻯ ﺑﺴﻴﺎﺭﻯ ﺭﻭﺑﺮﻭ‬       ‫ﺩﺭ ﻭﺭﺯﺷﮕﺎﻫﻬﺎ ﻭ ﭘﺮﺩﺍﺧﺘﻦ ﺑﻪ ﺍﺯﺩﻭﺍﺝ‬       ‫ﺷﻤﺎ ﻫﺸﺪﺍﺭ ﻣﻴﺪﻫﻢ ﻛﻪ ﻭﺿﻌﻴﺖ‬
‫ﺩﻭﻟﺘﻰ ﺁﻣﺪ‪ ،‬ﺁﺟﺮﻯ ﺑﺮ ﺩﻳﻮﺍﺭ ﺣﺎﺷﺎﻯ‬        ‫ﺷﺪﻩ ﺑﺎﺷﺪ ﻭ ﺑﺮﺍﻯ ﺗﻮﺟﻴﻪ ﺁﻥ ﺧﻮﺩ ﺭﺍ‬       ‫ﺑﺎ ﺭﻭﺯﻧﺎﻣﻪ ﺷﺮﻕ ﻣﻴﮕﻮﻳﺪ‪» :‬ﻣﻦ ﺍﮔﺮ‬        ‫ﺷﺪ ﺍﻣﺎ ﺩﺭ ﺍﺻﻼﺣﻴﻪ ﺍﻳﻦ ﻃﺮﺡ ﺗﻨﻬﺎ‬       ‫ﺳﻔﻴﺪ« ﺍﺯ ﺳﻮﻯ ﻫﻴﺎﺕ ﻧﻈﺎﺭﺕ ﺑﺮ‬             ‫ﻣﺎ ﻭﺿﻌﻴﺖ ﺧﻮﺑﻰ ﻧﻴﺴﺖ ﻭ ﻧﮕﺮﺍﻧﻢ‬
                                      ‫»ﭘﺸﺖ ﻋﻨﻮﺍﻥﻫﺎﻳﻰ ﻣﺎﻧﻨﺪ ﺭﻭﺯﻧﺎﻣﻪﻧﮕﺎﺭ‬      ‫ﺑﻪ ﻟﺤﺎﻅ ﺟﺎﻣﻌﻬﺸﻨﺎﺳﻰ ﺑﺨﻮﺍﻫﻢ ﺑﻪ‬          ‫ﻣﺤﻜﻮﻣﻴﺘﻬﺎ ﻭ ﻣﺠﺎﺯﺍﺗﻬﺎ ﺑﺮﺍﻯ ﺍﻓﺮﺍﺩﻯ‬    ‫ﻣﻄﺒﻮﻋﺎﺕ ﻭﺯﺍﺭﺕ ﻓﺮﻫﻨﮓ ﻭ ﺍﺭﺷﺎﺩ‬            ‫ﺧﺪﺍﻭﻧﺪ ﻣﺎ ﺭﺍ ﻋﺬﺍﺏ ﻛﻨﺪ ﻭ ﻛﻴﻔﺮ‬
          ‫ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺍﻓﺰﻭﺩ‪.‬‬                                               ‫ﻣﻮﺿﻮﻉ ﻧﮕﺎﻩ ﻛﻨﻢ ﺑﻪ ﻫﻤﻴﻦ ﻗﻀﻴﻪ ﺍﺯ‬        ‫ﻛﻪ »ﻫﺮﮔﻮﻧﻪ ﺍﻗﺪﺍﻡ ﺑﺮﺍﻯ ﺟﻠﻮﮔﻴﺮﻯ‬       ‫ﺍﺳﻼﻣﻰ ﺗﻮﻗﻴﻒ ﺷﺪ‪ .‬ﺷﻬﻼ ﺷﺮﻛﺖ‬               ‫ﺑﺪﻫﺪ«‪ .‬ﺍﻳﻦ ﺍﻗﺮﺍﺭ ﺑﻪ ﻫﻤﺎﻥ ﻓﺎﺻﻠﻪ ﺑﻴﻦ‬
                                            ‫ﻳﺎ ﻓﻌﺎﻝ ﺳﻴﺎﺳﻰ« ﭘﻨﻬﺎﻥ ﻛﻨﺪ!‬       ‫ﻣﻨﻈﺮ ﺗﻐﻴﻴﺮ ﺳﺒﻚ ﺯﻧﺪﮔﻰ ﺍﺯ ﻧﻈﺎﻓﺖ‬         ‫ﺩﺍﺋﻤﻰ ﺍﺯ ﺑﺎﺭﺩﺍﺭﻯ« ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ‬   ‫ﺑﻌﺪ ﺍﺯ ﺍﻋﻼﻡ ﺧﺒﺮ ﺗﻮﻗﻴﻒ ﻣﺎﻫﻨﺎﻣﻪ‬          ‫ﺣﻜﻮﻣﺖ ﻭ ﺟﺎﻣﻌﻪ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﻃﻮﻝ‬
                                      ‫ﺍﺩﻋﺎﻯ ﻣﺤﻤﺪﺟﻮﺍﺩ ﻇﺮﻳﻒ‬                   ‫ﺑﻪ ﺍﭘﻴﻼﺳﻴﻮﻥ ﻭ ﻣﺎﺳﺎژ ﻣﻴﭙﺮﺩﺍﺯﻡ‪ ،‬ﭼﻨﻴﻦ‬    ‫ﺣﺬﻑ ﺷﺪﻩ ﺍﻣﺎ ﺑﻪ ﮔﻔﺘﻪ ﺭﺳﺘﻴﻤﺎﻥ‬         ‫»ﺯﻧﺎﻥ ﺍﻣﺮﻭﺯ« ﮔﻔﺖ‪» :‬ﻣﺘﺎﺳﻔﺎﻧﻪ ﺭﺳﻢ‬        ‫ﺑﻴﺶ ﺍﺯ ﺳﻪ ﺩﻫﻪ‪ ،‬ﺭﻭﺯ ﺑﻪ ﺭﻭﺯ ﻋﻤﻴﻖﺗﺮ‬
                                                                            ‫ﭼﻴﺰﻫﺎﻳﻰ ﺩﺭ ﺳﺒﻚ ﺯﻧﺪﮔﻰ ﺍﻳﺮﺍﻧﻰ ﻭ‬         ‫ﻧﺎﺋﺐ ﺭﺋﻴﺲ ﻛﻤﻴﺴﻴﻮﻥ ﺑﻬﺪﺍﺷﺖ ﻭ‬          ‫ﺍﺳﺖ ﻛﻪ ﺑﺮﺧﻰ ﺭﺳﺎﻧﻬﻬﺎ ﭘﻴﺶ ﺍﺯ ﺁﻧﻜﻪ‬
‫ﻣﻮﻇﻒ ﻫﺴﺘﻨﺪ ﻛﻪ ﻗﻮﺍﻧﻴﻦ ﺍﺳﻼﻡ ﺭﺍ‬                ‫ﻭ ﺁﻥ ﻫﻢ ﺍﺟﺮﺍﻯ ﻗﺎﻧﻮﻥ ﺍﺳﺖ«‪.‬‬       ‫ﺍﺳﻼﻣﻰ ﻛﻪ ﺭﻫﺒﺮ ﻣﻌﻈﻢ ﺍﻧﻘﻼﺏ ﻧﻴﺰ‬          ‫ﺩﺭﻣﺎﻥ ﻣﺠﻠﺲ ﺷﻮﺭﺍﻯ ﺍﺳﻼﻣﻰ »ﺑﺮﺍﻯ‬        ‫ﺑﻪ ﻧﺸﺮﻳﺎﺕ ﺍﺑﻼﻍ ﺷﻮﺩ‪ ،‬ﺍﺧﺒﺎﺭ ﺗﻮﻗﻴﻒ‬                                    ‫ﺷﺪ‪.‬‬
‫ﺍﺟﺮﺍ ﻛﻨﻨﺪ‪ .‬ﺑﺎ ﺑﻴﺎﻥ ﺍﻳﻦ ﺳﺨﻨﺎﻥ ﭼﺮﺍﻍ‬     ‫ﻋﻠﻰ ﻳﻮﻧﺴﻰ ﺩﺳﺘﻴﺎﺭ ﻭﻳﮋﻩ ﺣﺴﻦ‬             ‫ﺑﺎﺭﻫﺎ ﺍﺷﺎﺭﻩ ﻛﺮﺩﻧﺪ ﻫﻴﭻ ﺟﺎﻳﻰ ﻧﺪﺍﺭﺩ‪،‬‬     ‫ﭘﺰﺷﻚ ﻳﺎ ﺗﻴﻢ ﭘﺰﺷﻜﻰ ﻛﻪ ﺍﻋﻤﺎﻝ‬          ‫ﺭﺍ ﻣﻨﻌﻜﺲ ﻣﻴﻜﻨﻨﺪ‪ .‬ﺍﻧﺘﻈﺎﺭ ﻣﺎ ﺍﻳﻦ‬         ‫ﻏﻼﻣﻌﻠﻰ ﺣﺪﺍﺩ ﻋﺎﺩﻝ ﻧﻤﺎﻳﻨﺪﻩ‬
‫ﺳﺒﺰﻯ ﺑﺮﺍﻯ ﺍﻓﺮﺍﺩ ﺁﻟﻮﺩﻩ ﺑﻪ ﺍﻧﻮﺍﻉ ﻣﻔﺎﺳﺪ‬  ‫ﺭﻭﺣﺎﻧﻰ ﺩﺭ ﺗﻮﺿﻴﺢ ﺳﺨﻨﺎﻥ ﺭﺋﻴﺲ‬            ‫ﺍﻳﻦ ﻣﺮﺣﻠﻬﺎﻯ ﺍﺯ ﺍﺑﺎﺣﻬﮕﺮﻯ ﺭﺍ ﺗﺮﻭﻳﺞ‬      ‫ﺟﺮﺍﺣﻰ ﻭﺍﺯﻛﺘﻮﻣﻰ ﻳﺎ ﺗﻮﺑﻜﺘﻮﻣﻰ ﺭﺍ‬       ‫ﺑﻮﺩ ﺧﻮﺩ ﻣﺎ ﺭﺍ ﺑﺨﻮﺍﻫﻨﺪ ﻭ ﺗﻮﺿﻴﺢ ﻣﺎ‬       ‫ﻣﺠﻠﺲ ﻧﻴﺰ ﭼﻨﺪﻯ ﭘﻴﺶ ﺑﺎ ﺍﺷﺎﺭﻩ ﺑﻪ‬
‫ﺍﺧﻼﻗﻰ ﻭ ﻣﺠﺎﻟﺲ ﻛﺜﻴﻒ ﻧﺸﺎﻥ ﺩﺍﺩﻩ‬          ‫ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﮔﻔﺘﻪ ﺍﺳﺖ‪:‬‬                                                                                          ‫ﺭﺍ ﺑﺸﻨﻮﻧﺪ« ﻭ ﺍﺿﺎﻓﻪ ﻛﺮﺩ‪» :‬ﻣﺘﺎﺳﻔﺎﻧﻪ‬      ‫ﻓﺎﺻﻠﻪ ﮔﺮﻓﺘﻦ ﺳﺒﻚ ﺯﻧﺪﮔﻰ ﻣﺮﺩﻡ‬
‫ﻣﻴﺸﻮﺩ ﻛﻪ ﮔﻮﻳﺎ ﺍﺯ ﺍﻳﻦ ﺑﻪ ﺑﻌﺪ ﺁﺯﺍﺩ‬      ‫»ﻭﻇﺎﻳﻒ ﺩﺭ ﻛﺸﻮﺭ ﺗﻘﺴﻴﻢ ﺷﺪﻩ ﻭ‬                                    ‫ﻣﻴﺪﻫﺪ«‪.‬‬                                                                                  ‫ﺩﺭ ﻣﻄﻠﺒﻰ ﻣﻴﻨﻮﻳﺴﺪ‪» :‬ﻋﻼﺋﻢ ﺗﺠﺎﺭﻯ‬
‫ﻫﺴﺘﻨﺪ ﻭ ﭘﻠﻴﺲ ﻫﻢ ﻛﺎﺭﻯ ﺑﻪ ﺍﻳﺸﺎﻥ‬         ‫ﺧﻮﺩ ﺭﻳﻴﺲ ﺟﻤﻬﻮﺭ ﺑﻪ ﻋﻨﻮﺍﻥ ﺭﻳﻴﺲ‬          ‫ﭼﻨﺪﻯ ﭘﻴﺶ ﻧﻴﺰ ﻣﺼﻄﻔﻰ ﮔﻮﺍﻫﻰ‪،‬‬                                                                                        ‫ﺧﺎﺭﺟﻰ ﺑﺎ ﺣﺮﻭﻑ ﺧﺎﺭﺟﻰ‪ ،‬ﺑﺪﻭﻥ‬
                                      ‫ﺟﻤﻬﻮﺭ ﻭ ﻧﻪ ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻚ ﺭﻭﺣﺎﻧﻰ‬         ‫ﺭﺋﻴﺲ ﺍﺗﺤﺎﺩﻳﻪ ﺁﺭﺍﻳﺸﮕﺮﺍﻥ ﻣﺮﺩﺍﻧﻪ ﺍﺯ‬                                                                                 ‫ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺧﻂ ﻓﺎﺭﺳﻰ ﻫﻤﻪ ﺟﺎ ﺭﺍ ﭘﺮ‬
                          ‫ﻧﺪﺍﺭﺩ«‪.‬‬     ‫ﻣﺠﺮﻯ ﺍﺳﻼﻡ ﻧﻴﺴﺖ‪ ،‬ﺑﻠﻜﻪ ﻣﺠﺮﻯ‬             ‫»ﺑﺮﺩﺍﺷﺘﻦ ﺯﻳﺮ ﺍﺑﺮﻭ‪ ،‬ﺧﺎﻟﻜﻮﺑﻰ ﻭ ﺗﺘﻮ« ﺑﻪ‬                                                                             ‫ﻛﺮﺩﻩ ﺍﺳﺖ‪ .‬ﻧﺎﻡﻫﺎﻳﻰ ﻣﺎﻧﻨﺪ ‪ ZARA‬ﻭ‬
‫ﻣﺤﻤﺪﺟﻮﺍﺩ ﺻﺎﻓﻰ ﮔﻠﭙﺎﻳﮕﺎﻧﻰ ﻧﻴﺰ ﺑﻪ‬        ‫ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻰ ﺍﺳﺖ«‪ .‬ﺍﻭ ﺩﺭ ﺑﺨﺸﻰ‬          ‫ﻋﻨﻮﺍﻥ ﺧﻂ ﻗﺮﻣﺰ ﺍﻳﻦ ﺍﺗﺤﺎﺩﻳﻪ ﺳﺨﻦ‬                                                                                    ‫‪ Selection‬ﻭ ﻓﺴﺖ ﻓﻮﺩ ﻭ ﺗﻴﻦﭘﻮﺵ ﻭ‬
‫ﺳﺨﻨﺎﻥ ﺣﺴﻦ ﺭﻭﺣﺎﻧﻰ ﻭﺍﻛﻨﺶ ﻧﺸﺎﻥ‬           ‫ﺩﻳﮕﺮ ﺍﺯ ﺳﺨﻨﺮﺍﻧﻰ ﺧﻮﺩ ﻛﻪ ﺑﻪ ﺗﺸﻨﺞ‬                                                                                                                         ‫ﺍﻣﺜﺎﻝ ﺁﻥ ﺟﺎﻳﻰ ﺑﺮﺍﻯ ﻫﻮﻳﺖ ﻣﻠﻰ ﺑﺎﻗﻰ‬
‫ﺩﺍﺩﻩ ﻭ ﺑﺎ ﺍﺑﺮﺍﺯ ﻧﮕﺮﺍﻧﻰ ﺍﺯ ﺻﺤﺒﺘﻬﺎﻳﻰ‬    ‫ﻫﻢ ﻛﺸﻴﺪﻩ ﺷﺪ ﻭﻇﻴﻔﻪ ﺍﺟﺮﺍﻯ ﺍﺳﻼﻡ‬                          ‫ﺑﻪ ﻣﻴﺎﻥ ﺁﻭﺭﺩﻩ ﺑﻮﺩ‪.‬‬                                                                               ‫ﻧﮕﺬﺍﺷﺘﻪ ﺍﺳﺖ‪ .‬ﮔﻮﺋﻰ ﻫﻤﻪ ﺩﺭ ﻓﺮﺍﺭ ﺍﺯ‬
‫ﻣﺎﻧﻨﺪ ﺍﻳﻨﻜﻪ »ﻓﻼﻥ ﻧﻬﺎﺩ ﻣﺜ ًﻼ ﻧﺒﺎﻳﺪ‬     ‫ﺭﺍ ﺑﺮ ﻋﻬﺪﻩ ﺭﻫﺒﺮ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ‬          ‫ﺑﻌﺪ ﺍﺯ ﺍﻳﻦ ﺧﺒﺮﻫﺎ ﺑﻮﺩ ﻛﻪ ﻛﺎﺭﺑﺮﺍﻥ‬                                                                                  ‫ﺳﺒﻚ ﺯﻧﺪﮔﻰ ﺍﺳﻼﻣﻰ ﻭ ﻫﻮﻳﺖ ﻣﻠﻰ‬
‫ﻣﺠﺮﻯ ﻗﺎﻧﻮﻥ ﺍﺳﻼﻡ ﺑﺎﺷﺪ« ﮔﻔﺖ‪:‬‬            ‫ﺩﺍﻧﺴﺖ ﻭ ﮔﻔﺖ‪» :‬ﻣﻘﺎﻡ ﺭﻫﺒﺮﻯ ﺣﺪﺍﻗﻞ‬        ‫ﺭﺳﺎﻧﻬﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺎ ﻃﻨﺰ ﻭ ﻛﻨﺎﻳﻪ ﺑﻪ‬                                                                               ‫ﺑﺎ ﻫﻢ ﻣﺴﺎﺑﻘﻪ ﮔﺬﺍﺷﺘﻪﺍﻧﺪ« ﻭ ﺧﻄﺎﺏ‬
‫»ﺍﻳﻦ ﺣﺮﻑ ﺩﺭﺳﺖ ﻧﻴﺴﺖ ﻭ ﻣﺴﺌﻮﻟﻴﻦ‬          ‫ﺩﻭ ﻭﻇﻴﻔﻪ ﻣﻬﻢ ﺩﺍﺭﺩ؛ ﻳﻜﻰ ﺩﺭﺑﺎﺭﻩ‬         ‫ﺁﻥ ﭘﺮﺩﺍﺧﺘﻨﺪ ﻭ ﻧﻮﺷﺘﻨﺪ‪ :‬ﺍﺯ ﺍﻋﺘﺮﺍﺽ ﺑﻪ‬                                                                               ‫ﺑﻪ ﻣﺴﺌﻮﻻﻥ ﻧﻈﺎﻡ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ‬
‫ﻣﺎ ﺑﺎﻳﺪ ﻣﺮﺍﻗﺒﺖ ﺑﻴﺸﺘﺮﻯ ﻧﻤﺎﻳﻨﺪ ﻛﻪ‬       ‫ﻛﻠﻴﺖ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﻭ ﻳﻜﻰ ﻫﻢ‬            ‫ﻛﺎﭘﻴﺘﻮﻻﺳﻴﻮﻥ ﺭﺳﻴﺪﻳﻢ ﺑﻪ ﺍﻋﺘﺮﺍﺽ ﺑﻪ‬                                                                                  ‫ﻣﻰﺍﻓﺰﺍﻳﺪ‪» :‬ﺧﺎﺿﻌﺎﻧﻪ ﻭ ﺩﻟﺴﻮﺯﺍﻧﻪ‬
‫ﺳﺨﻨﺎﻧﻰ ﺯﺩﻩ ﻧﺸﻮﺩ ﻛﻪ ﺑﺎﻋﺚ ﻧﮕﺮﺍﻧﻰ‬                                              ‫ﺍﭘﻴﻼﺳﻴﻮﻥ! ﻭ ﻳﺎ‪ :‬ﻓﻘﻂ ﻧﻤﻴﺪﻭﻧﻢ ﺁﻳﻨﺪﮔﺎﻥ‬                                                                              ‫ﻋﺮﺽ ﻣﻴﻜﻨﻢ ﻛﻪ »ﺃﻳﻦ ﺗﺬﻫﺒﻮﻥ؟«‬
‫ﻣﺮﺩﻡ ﺑﺎ ﺍﻳﻤﺎﻥ ﺷﻮﺩ«‪ .‬ﺩﺭ ﺳﺨﻦ‬                                     ‫ﺍﺳﻼﻡ«‪.‬‬       ‫ﻣﺎ ﻭﻗﺘﻰ ﺍﻳﻦ ﺍﺗﻔﺎﻗﺎﺕ ﺍﻋﺘﺮﺍﺿﻰ ﺭﻭ ﺗﻮﻯ‬                                                                               ‫ﺁﻳﺎ ﻭﻗﺖ ﭼﺎﺭﻫﺎﻧﺪﻳﺸﻰ ﻭ »ﻋﺰﻡ ﻣﻠﻰ«‬
‫ﺭﻭﺣﺎﻧﻰ ﺍﻣﺎ‪ ،‬ﭼﻪ ﺑﺴﺎ ﻧﺎﺧﻮﺍﺳﺘﻪ‪ ،‬ﻧﻜﺘﻪﺍﻯ‬   ‫ﺍﻣﺎ ﻳﻚ ﺭﻭﺯ ﭘﺲ ﺍﺯ ﺳﺨﻨﺮﺍﻧﻰ ﺣﺴﻦ‬          ‫ﺗﺎﺭﻳﺦ ﭘﺪﺭﺍﻧﺸﻮﻥ ﺑﺨﻮﻧﻦ ﭼﻘﺪﺭ ﻭ ﭼﻄﻮﺭ‬                                                                                 ‫ﻭ »ﻣﺪﻳﺮﻳﺖ ﺟﻬﺎﺩﻯ« ﻓﺮﺍ ﻧﺮﺳﻴﺪﻩ‬
‫ﺑﻴﺶ ﺍﺯ ﺍﻳﻨﻬﺎ ﻧﻬﻔﺘﻪ ﺑﻮﺩ‪ :‬ﻗﺎﻧﻮﻥ ﻫﻤﺎﻥ‬    ‫ﺭﻭﺣﺎﻧﻰ ﻭ ﺗﺎﻛﻴﺪ ﺑﺮ ﺍﻳﻨﻜﻪ »ﻫﻴﭻ ﭘﻠﻴﺴﻰ‬    ‫ﻣﻴﺨﻨﺪﻥ! ﻭ ﻳﺎ‪ :‬ﻣﺮﺣﻮﻡ ﺳﻌﻴﺪ ﺍﻣﺎﻣﻰ‬
‫ﺍﺳﻼﻡ ﻧﻴﺴﺖ ﻭ ﻭﻇﻴﻔﻪ ﭘﻠﻴﺲ ﺍﺟﺮﺍﻯ‬          ‫ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﮕﻮﻳﺪ ﻣﻦ ﺍﻳﻦ ﺍﻗﺪﺍﻡ ﺭﺍ ﺍﻧﺠﺎﻡ‬  ‫ﻫﻢ ﺑﻪ ﻧﻮﻋﻰ ﻗﺮﺑﺎﻧﻰ ﻫﻤﻴﻦ ﺍﭘﻴﻼﺳﻴﻮﻥ‬                                                                                                           ‫ﺍﺳﺖ؟«‪.‬‬
                                      ‫ﺩﺍﺩﻡ‪ ،‬ﺧﺪﺍﻭﻧﺪ ﻓﺮﻣﻮﺩﻩ ﻳﺎ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘﻪ‬                                                                                                                     ‫ﺳﺎﻳﻪ ﺍﺯﺩﻭﺍﺝ ﺳﻔﻴﺪ ﺑﺮ ﺍﺯﺩﻭﺍﺝ ﺭﺳﻤﻰ‬
                      ‫ﻗﺎﻧﻮﻥ ﺍﺳﺖ‪.‬‬      ‫ﺍﺳﺖ« ﺧﺎﻣﻨﻪﺍﻯ ﺭﻫﺒﺮ ﺟﻤﻬﻮﺭﻯ‬                                         ‫ﺷﺪﻧﺪ!‬                                                                                 ‫ﺑﺮﺍﻯ ﻧﻤﻮﻧﻪ‪ ،‬ﺩﺭ ﺳﺎﻟﻬﺎﻯ ﺍﺧﻴﺮ‬
‫ﻫﻤﻪ ﺍﻳﻦ ﻛﺸﺎﻛﺶﻫﺎ ﻛﻪ ﻳﻚ ﺳﺮ‬              ‫ﺍﺳﻼﻣﻰ ﺩﺭ ﺟﻤﻊ ﻓﺮﻣﺎﻧﺪﻫﺎﻥ ﻧﻴﺮﻭﻯ‬                                                                                                                           ‫ﻣﻮﺿﻮﻉ ﺍﺯﺩﻭﺍﺝ ﺳﻔﻴﺪ ﺟﺎﻯ ﺧﻮﺩ ﺭﺍ‬
‫ﺁﻥ ﻫﻤﻮﺍﺭﻩ ﺑﻪ ﺣﻘﻮﻕ ﻭ ﺣﻀﻮﺭ ﺯﻧﺎﻥ‬         ‫ﺍﻧﺘﻈﺎﻣﻰ ﺑﺎ ﺍﺷﺎﺭﻩ ﺑﻪ ﺍﻳﻨﻜﻪ »ﻫﻤﻪ ﻛﺎﺭﻫﺎ‬      ‫ﻗﺎﻧﻮﻥ ﻫﻤﺎﻥ ﺍﺳﻼﻡ ﻧﻴﺴﺖ!‬                                                                                        ‫ﺩﺭ ﻣﻴﺎﻥ ﺟﺎﻣﻌﻪ ﺍﻳﺮﺍﻥ ﺑﺎﺯ ﻛﺮﺩﻩ ﺍﺳﺖ‪.‬‬
‫ﻣﻰﺭﺳﺪ‪ ،‬ﺑﻪ ﺧﻮﺑﻰ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﻛﻪ‬          ‫ﺭﺍ ﻣﻰﺷﻮﺩ ﺑﺮﺍﻯ ﺧﺪﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩ« ﮔﻔﺖ‪:‬‬                                                                                                                      ‫ﻫﺸﺪﺍﺭﻫﺎﻯ ﻣﻘﺎﻣﺎﺕ ﺭﺳﻤﻰ ﻭ ﻣﺬﻫﺒﻰ‬
‫ﻣﺮﺩﻡ ﺩﺭﺗﻤﺎﻣﻰ ﺳﺎﻟﻬﺎﻯ ﮔﺬﺷﺘﻪ ﺩﺭ‬          ‫»ﺩﺭ ﺑﻌﻀﻰ ﺍﺯ ﻛﺎﺭﻫﺎ ﻗﺼﺪ ﺧﺪﺍﻳﻰ‬           ‫ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﻧﻬﺎﺩﻫﺎﻯ ﺑﻨﻴﺎﺩﮔﺮﺍﻯ‬                                                                                     ‫ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﻧﺴﺒﺖ ﺑﻪ ﻓﺮﺍﮔﻴﺮ‬
‫ﺣﺎﻝ ﻓﺎﺻﻠﻪ ﮔﺮﻓﺘﻦ ﺍﺯ ﻗﺮﺍﺋﺖ ﺗﺤﻤﻴﻠﻰ‬       ‫ﻛﺮﺩﻥ ﺧﻴﻠﻰ ﺭﺍﺣﺘﺘﺮ ﺍﺳﺖ؛ ﺍﺯ ﺟﻤﻠﻪ‬         ‫ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺑﻴﺶ ﺍﺯ ﻫﺮ‬                                                                                           ‫ﺷﺪﻥ ﺯﻧﺪﮔﻰ ﻣﺸﺘﺮﻙ ﺩﺧﺘﺮﺍﻥ ﻭ‬
‫ﻧﻈﺎﻡ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺍﺯ ﺩﻳﻦ ﻭ ﻳﺎﻓﺘﻦ‬      ‫ﻛﺎﺭ ﺷﻤﺎ‪ .‬ﭼﻮﻥ ﻛﺎﺭ ﺷﻤﺎ ﺧﺪﻣﺖ ﺑﻪ‬          ‫ﺯﻣﺎﻥ ﺩﻳﮕﺮﻯ ﺑﻪ ﺣﻮﺯﻩ ﺧﺼﻮﺻﻰ‬                                                                                         ‫ﭘﺴﺮﺍﻥ ﺑﺪﻭﻥ ﺍﺯﺩﻭﺍﺝ )ﻛﻪ ﺩﺭ ﺍﻳﺮﺍﻥ‬
‫ﺳﺒﻚ ﺯﻧﺪﮔﻰ ﺧﻮﺩ ﺑﻮﺩﻧﺪ‪ .‬ﺍﻳﻦ ﻓﺎﺻﻠﻪ ﻭ‬      ‫ﺟﺎﻣﻌﻪ ﺍﺳﺖ‪ ،‬ﺧﺪﻣﺖ ﺑﻪ ﻣﺮﺩﻡ ﺍﺳﺖ‪،‬‬          ‫ﺷﻬﺮﻭﻧﺪﺍﻥ ﻭﺭﻭﺩ ﻛﺮﺩﻩ ﻭ ﺁﻧﻬﺎ ﺭﺍ ﺑﺮ‬                                                                                  ‫ﺑﻪ ﺍﺯﺩﻭﺍﺝ ﺳﻔﻴﺪ ﻣﺸﻬﻮﺭ ﺷﺪﻩ ﺍﺳﺖ(‬
‫ﺟﺴﺘﺠﻮ ﺍﺯ ﺣﺠﺎﺏ ﺯﻧﺎﻥ ﺁﻏﺎﺯ ﻣﻰﺷﻮﺩ‬         ‫ﺧﺪﻣﺖ ﺑﻪ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺍﺳﺖ‪،‬‬             ‫ﺍﺳﺎﺱ ﻣﺴﺎﺋﻞ ﺍﺳﻼﻣﻰ ﻭ ﺍﻣﻨﻴﺘﻰ ﺯﻳﺮ‬                                                                                    ‫ﻧﺸﺎﻧﻪ ﺩﻳﮕﺮﻯ ﺍﺯ ﻓﺎﺻﻠﻪ ﮔﺮﻓﺘﻦ ﺳﺒﻚ‬
‫ﻭ ﺑﻪ ﺗﺮﺩﻳﺪ ﻧﺴﻞﻫﺎﻯ ﺟﻮﺍﻥﺗﺮ ﺩﺭ‬           ‫ﺧﺪﻣﺖ ﺑﻪ ﺍﺳﻼﻡ ﺍﺳﺖ‪ ،‬ﻧﺼﺮﺕ ﺍﺳﻼﻡ‬           ‫ﻓﺸﺎﺭ ﻗﺮﺍﺭ ﻣﻰﺩﻫﻨﺪ‪ ،‬ﺣﺠﺖﺍﻻﺳﻼﻡ‬                                                                                       ‫ﺯﻧﺪﮔﻰ ﻧﺴﻞﻫﺎﻯ ﺟﻮﺍﻥ ﺍﺯ ﺷﻴﻮﻩﻫﺎﻯ‬
‫ﺑﺎﻭﺭﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻣﻰﺭﺳﺪ‪ .‬ﻧﻤﻮﻧﻪﻫﺎﻳﻰ‬                                              ‫ﺣﺴﻦ ﺭﻭﺣﺎﻧﻰ ﺩﺭ ﻫﻤﺎﻳﺶ ﺳﺮﺍﺳﺮﻯ‬                                                                                       ‫ﺳﻨﺘﻰ ﻭ ﻫﻢﭼﻨﻴﻦ ﺳﺒﻚ ﺯﻧﺪﮔﻰ‬
‫ﻛﻪ ﺍﺯ ﺁﻧﻬﺎ ﺳﺨﻦ ﺭﻓﺖ ﺑﻴﺎﻧﮕﺮ ﺍﻳﻦ‬                                   ‫ﺍﺳﺖ«‪.‬‬       ‫ﻓﺮﻣﺎﻧﺪﻫﺎﻥ ﻧﻴﺮﻭﻯ ﺍﻧﺘﻈﺎﻣﻰ ﺟﻤﻬﻮﺭﻯ‬
‫ﻭﺍﻗﻌﻴﺖ ﻧﻴﺰ ﻫﺴﺖ ﻛﻪ ﻫﻴﭻ ﮔﺎﻩ ﻓﺎﺻﻠﻪ‬       ‫ﺍﺯ ﺳﻮﻳﻰ ﺩﻳﮕﺮ ﻧﺎﺻﺮ ﻣﻜﺎﺭﻡ ﺷﻴﺮﺍﺯﻯ‬        ‫ﺍﺳﻼﻣﻰ ﺑﺎ ﺍﺷﺎﺭﻩ ﺑﻪ ﺍﻳﻨﻜﻪ »ﺧﻮﺷﺒﺨﺘﺎﻧﻪ‬                                                                                            ‫ﺭﺳﻤﻰ ﺣﻜﻮﻣﺖ ﺍﺳﺖ‪.‬‬
‫ﺟﺎﻣﻌﻪ ﻋﺮﻓﻰ ﺍﻳﺮﺍﻥ ﻭ ﻧﻈﺎﻡ ﻣﺬﻫﺒﻰ‬         ‫ﻧﻴﺰ ﺑﺎ ﺍﺷﺎﺭﻩ ﺑﻪ ﺳﺨﻨﺎﻥ »ﻳﻜﻰ ﺍﺯ‬         ‫ﺩﺭ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺍﻳﺮﺍﻥ ﺷﺮﻉ ﻭ‬                                                                                      ‫ﻣﺤﻤﺪ ﻣﺤﻤﺪﻯ ﮔﻠﭙﺎﻳﮕﺎﻧﻰ ﺭﺋﻴﺲ‬
‫ﺣﺎﻛﻢ ﺑﺮ ﺁﻥ ﺗﺎ ﺍﻳﻦ ﺍﻧﺪﺍﺯﻩ ﻋﻤﻴﻖ ﻧﺒﻮﺩﻩ‬   ‫ﻣﺴﺌﻮﻻﻥ ﻣﺤﺘﺮﻡ« ﭘﻴﺮﺍﻣﻮﻥ ﻣﺴﺌﻮﻟﻴﺖ‬         ‫ﻗﺎﻧﻮﻥ ﺩﺭ ﻛﻨﺎﺭ ﻫﻢ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ«‬                                                                                   ‫ﺩﻓﺘﺮ ﺭﻫﺒﺮ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺑﺎ‬
‫ﺍﺳﺖ ﻭ ﻫﻴﭻ ﻗﺎﻧﻮﻥ ﻭ ﻣﻘﺮﺭﺍﺗﻰ ﻧﻪ ﺗﻨﻬﺎ‬     ‫ﻧﺪﺍﺷﺘﻦ ﭘﻠﻴﺲ ﺩﺭ ﺍﺟﺮﺍﻯ ﺍﺣﻜﺎﻡ‬            ‫ﮔﻔﺖ‪» :‬ﭘﻠﻴﺲ ﻣﻮﻇﻒ ﺑﻪ ﺍﺟﺮﺍﻯ ﺍﺳﻼﻡ‬                                                                                    ‫»ﺷﺮﻣﺂﻭﺭ« ﺧﻮﺍﻧﺪﻥ ﺍﺯﺩﻭﺍﺝ ﺳﻔﻴﺪ‪،‬‬
‫ﻗﺎﺩﺭ ﺑﻪ ﻣﺤﻮ ﻭ ﻳﺎ ﻛﺎﻫﺶ ﺍﻳﻦ ﻓﺎﺻﻠﻪ‬       ‫ﺍﺳﻼﻣﻰ ﻭ ﺑﺎ ﺗﺎﻛﻴﺪ ﺑﺮ ﺍﻳﻨﻜﻪ »ﻗﻮﺍﻧﻴﻦ ﻣﺎ‬  ‫ﻧﻴﺴﺖ‪ ،‬ﻫﻴﭻ ﭘﻠﻴﺴﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﮕﻮﻳﺪ‬                                                                                   ‫ﻣﺎﻧﻨﺪ ﺭﻫﺒﺮﺵ ﺑﺎﺯ ﻫﻢ ﭘﺎﻯ ﺩﺷﻤﻦ ﺭﺍ ﺑﻪ‬
‫ﻧﻴﺴﺖ‪ ،‬ﺑﻠﻜﻪ ﺁﻥ ﺭﺍ ﻋﻤﻴﻖﺗﺮ ﺍﺯ ﭘﻴﺶ‬        ‫ﭼﻴﺰﻯ ﺟﺰ ﺍﺳﻼﻡ ﻧﻴﺴﺖ« ﮔﻔﺖ‪» :‬ﻫﻤﻪ‬          ‫ﻣﻦ ﺍﻳﻦ ﻛﺎﺭ ﺭﺍ ﻛﺮﺩﻡ ﭼﻮﻥ ﺧﺪﺍ ﮔﻔﺘﻪ‬
                                      ‫ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ ﺍﻋﻢ ﺍﺯ ﭘﻠﻴﺲ ﻭ ﻏﻴﺮﭘﻠﻴﺲ‬     ‫ﺍﺳﺖ‪ ،‬ﭘﻠﻴﺲ ﻳﻚ ﻭﻇﻴﻔﻪ ﺑﻴﺸﺘﺮ ﻧﺪﺍﺭﺩ‬
                     ‫ﻧﻴﺰ ﻣﻰﺳﺎﺯﺩ‪.‬‬
   1   2   3   4   5   6   7