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                                                                                                                                                                  ‫ﺟﻤﻌﻪ ‪ 30‬ﻣﺮﺩﺍﺩ ﻣﺎﻩ ﺗﺎ ﭘﻨﺠﺸﻨﺒﻪ‪ 5‬ﺷﻬﺮﻳﻮﺭ ﻣﺎﻩ ‪1394‬ﺧﻮﺭﺷﻴﺪﻯ‬

‫ﺩﻏﺪﻏﻪ ﺑﺰﺭگ ﻳﻚ ﻧﻈﺎﻡ‪» :‬ﻣﺮﺩﺍﻥ‬                                                                                               ‫ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﻣﺸﺘﺎ ِﻕ ﺗﻮﺍﻓﻖ‪،‬‬
 ‫ﺑﺪﭘﻮﺷﺶ« ﻭ »ﺯﻧﺎﻥ ﺑﺪﺣﺠﺎﺏ«‬                                                                                                    ‫ﻧﮕﺮﺍﻥ ﺩﻭﺭﺍ ِﻥ ﭘﺴﺎﺗﺤﺮﻳﻢ‬

‫ﻳﺎ ﺍﺩﺍﻣﻪ ﻣﺤﺪﻭﺩﻳﺖ ﺩﺭ ﻛﻨﺎﺭ ﺣﻜﻮﻣﺖ‬                             ‫ﺭﺿﺎ ﻛﺎﻇﻢ ﺯﺍﺩﻩ‬         ‫ﺳﻌﻴﺪ ﻣﻨﺘﻈﺮﺍﻟﻤﻬﺪﻯ ﺳﺨﻨﮕﻮﻯ‬                 ‫ﻣﺮﺩﻣﻰ ﻳﻤﻦ« )ﺣﻮﺛﻰﻫﺎ( ﺑﻪ ﺳﻤﺖ‬               ‫ﮔﻔﺘﻨﺪ ﻛﻪ ﻛﺴﺎﻧﻰ ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﺎﻳﻨﺪﻩ‬        ‫‪‬ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﺑﺮﺭﺳﻰ ﺑﺮﺟﺎﻡ ﺩﺭ‬
                        ‫ﻣﻰﺍﻳﺴﺘﺪ‪.‬‬                                                 ‫ﻧﻴﺮﻭﻯ ﺍﻧﺘﻈﺎﻣﻰ ﺍﺯ ﺑﺮﺧﻮﺭﺩ ﺍﻳﻦ ﻧﻴﺮﻭ ﺑﺎ‬     ‫ﻋﺮﺑﺴﺘﺎﻥ ﺳﻌﻮﺩﻯ ﺧﺒﺮ ﻣﻰﺩﻫﻨﺪ‪،‬‬                ‫ﺭﻫﺒﺮﻯ ﺍﺯ ﺯﺑﺎﻥ ﺭﻫﺒﺮﻯ ﺣﺮﻑ ﻣﻴﺰﻧﻨﺪ‪.‬‬
                                         ‫ﻋﻤﻴﻖ ﺑﮕﺬﺍﺭﻧﺪ؟‪ ...‬ﻣﺸﻜﻞ ﺍﻣﺮﻭﺯ ﻣﺎ ﺍﻳﻦ‬      ‫»ﻣﺮﺩﺍﻥ ﺑﺪﭘﻮﺷﺶ« ﺧﺒﺮ ﺩﺍﺩﻩ ﺍﺳﺖ‪ .‬ﺍﻭ ﺩﺭ‬      ‫»ﺟﻤﻌﻰ ﺍﺯ ﻃﻼﺏ ﻭ ﺍﺳﺎﺗﻴﺪ ﺣﻮﺯﻩ ﻋﻠﻤﻴﻪ‬         ‫ﺧﺐ‪ ،‬ﻣﻦ ﺧﻮﺩﻡ ﻫﻨﻮﺯ ﻛﻪ ﺍﻟﺤﻤﺪﷲ ﺯﺑﺎﻧﻢ‬       ‫ﻛﻨﮕﺮﻩ ﺁﻣﺮﻳﻜﺎ‪ ،‬ﺩﺭ ﺍﻳﺮﺍﻥ ﻧﻴﺰ ﺷﻌﺎﺭﻫﺎ‬
‫ﺭﺿﺎ ﻛﺎﻇﻢ ﺯﺍﺩﻩ ﺩﺭ ﺍﺩﺍﻣﻪ ﮔﻔﺘﮕﻮ ﺑﺎ‬          ‫ﺍﺳﺖ ﻛﻪ ﺑﺮﺧﻰ ﺑﻪ ﺟﺎﻯ ﺗﻘﻮﻳﺖ ﺑﺎﻭﺭ‬           ‫ﻧﺸﺴﺘﻰ ﺧﺒﺮﻯ ﺑﺎ ﺍﺷﺎﺭﻩ ﺑﻪ ﺍﻳﻨﻜﻪ »ﭘﻮﺷﺶ‬      ‫ﻗﻢ« ﺩﺭ ﻧﺎﻣﻪﺍﻯ ﺧﻄﺎﺏ ﺑﻪ ﺳﻴﺪ ﺣﺴﻦ‬                                                                     ‫ﺑﺎﻻ ﮔﺮﻓﺘﻪ ﺍﺳﺖ‬
‫ﻛﻴﻬﺎﻥ ﻟﻨﺪﻥ ﺩﺭ ﻣﻮﺭﺩ ﻧﻘﺶ ﺟﺎﻣﻌﻪ ﻭ‬           ‫ﻣﺮﺩﻡ‪ ،‬ﻣﻰﺧﻮﺍﻫﻨﺪ ﺑﺎ ﺯﻭﺭ ﻭ ﺍﺭﻋﺎﺏ ﻭ‬         ‫ﻳﻚ ﻫﻨﺠﺎﺭ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺳﺖ ﻭ ﻫﻤﮕﺎﻥ ﺑﺎﻳﺪ‬       ‫ﻓﻴﺮﻭﺯﺁﺑﺎﺩﻯ ﺭﺋﻴﺲ ﺳﺘﺎﺩ ﻛﻞ ﻧﻴﺮﻭﻫﺎﻯ‬                             ‫ﺍﺯ ﻛﺎﺭ ﻧﻴﻔﺘﺎﺩﻩ«‪.‬‬
‫ﺣﻜﻮﻣﺖ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﻣﻰﮔﻮﻳﺪ‪» :‬ﺗﻤﺎﻳﺰ‬        ‫ﻫﻴﺎﻫﻮ ﻭ ﺟﻨﺠﺎﻝ ﻭ ﺷﻌﺎﺭﻫﺎﻯ ﺍﺣﺴﺎﺳﻰ‬          ‫ﺑﺮ ﺍﺳﺎﺱ ﻫﻨﺠﺎﺭﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻋﻤﻞ‬            ‫ﻣﺴﻠﺢ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺧﻮﺍﺳﺘﺎﺭ‬                                                                            ‫ﺍﺯ ﺻﻔﺤﻪ ‪1‬‬
‫ﻫﻤﺰﻣﺎﻥ ﮔﺮﻭﻩﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺍﻓﺮﺍﺩﻯ ﺭﺍ‬         ‫ﻭ ﺑﻰ ﻣﺤﺘﻮﺍ‪ ،‬ﻭ ﺣﺘﻰ ﺑﺎ ﭼﻤﺎﻕ ﻭ ﺷﻼﻕ‪،‬‬        ‫ﻛﻨﻨﺪ« ﮔﻔﺖ‪» :‬ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻨﻜﻪ ﭘﻮﺷﺶ‬       ‫ﺻﺪﻭﺭ »ﺩﺳﺘﻮﺭ ﺷﻠﻴﻚ ﻣﻮﺷﻚ ﺑﺎﻟﺴﺘﻴﻚ‬                           ‫ﻛﻴﻨﻪ ﻣﻘﺪﺱ‬               ‫ﺧﺎﻣﻨﻪﺍﻯ ﭼﻨﺪﻯ ﭘﻴﺶ ﺩﺭ ﺩﻳﺪﺍﺭ ﺑﺎ‬
‫ﻛﻪ ﺩﺭ ﻛﻨﺎﺭ ﻳﻚ ﻧﻔﺮ ﺯﻧﺪﮔﻰ ﻣﻰﻛﻨﻨﺪ‬                                                   ‫ﻫﺮ ﻓﺮﺩ ﻧﺸﺎﻧﻪ ﺷﺨﺼﻴﺖ ﺍﻭﺳﺖ ﺍﺯ ﻫﻤﻪ‬          ‫ﺩﺭ ﻳﻚ ﺭﺯﻣﺎﻳﺶ ﻣﺤﺪﻭﺩ ﺗﻮﺳﻂ ﻧﻴﺮﻭﻯ‬                                                   ‫»ﻣﺴﺌﻮﻻﻥ ﻧﻈﺎﻡ ﻭ ﺳﻔﺮﺍﻯ ﻛﺸﻮﺭﻫﺎﻯ‬
‫ﺑﺎ ﺧﻄﺮ ﺭﻭﺑﺮﻭ ﻣﻰﻛﻨﺪ‪ .‬ﺑﻪ ﺍﻳﻦ ﻣﻌﻨﻰ ﻛﻪ‬             ‫ﻣﺮﺩﻡ ﺭﺍ ﺑﻪ ﺳﻮﻯ ﺑﻬﺸﺖ ﺑﺒﺮﻧﺪ«‪.‬‬       ‫ﺁﻗﺎﻳﺎﻥ ﺩﺭﺧﻮﺍﺳﺖ ﻣﻰﻛﻨﻴﻢ ﺗﺎ ﺩﺭ ﺧﺼﻮﺹ‬        ‫ﻫﻮﺍﻓﻀﺎﻯ ﺳﭙﺎﻩ ﭘﺎﺳﺪﺍﺭﺍﻥ« ﺑﻪ ﻣﻨﻈﻮﺭ‬          ‫ﻣﺤﻤﺪﺑﺎﻗﺮ ﻗﺎﻟﻴﺒﺎﻑ ﺑﺎ ﺍﻳﻨﻜﻪ ﺳﺎﻝﻫﺎﺳﺖ‬      ‫ﺍﺳﻼﻣﻰ« ﻧﻴﺰ ﺍﻳﺎﻻﺕ ﻣﺘﺤﺪﻩ ﺁﻣﺮﻳﻜﺎ ﺭﺍ‬
‫ﺍﮔﺮ ﺗﻤﺎﻳﺰ ﻣﻴﺎﻥ ﻓﺮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﺑﻪ ﻣﺮﻭﺭ‬      ‫ﺭﺿﺎ ﻛﺎﻇﻢﺯﺍﺩﻩ ﺭﻭﺍﻧﺸﻨﺎﺱ ﺑﺎﻟﻴﻨﻰ ﺩﺭ‬         ‫ﭘﻮﺷﺶﺷﺎﻥ ﻫﻨﺠﺎﺭﻫﺎ ﺭﺍ ﺭﻋﺎﻳﺖ ﻛﻨﻨﺪ ﺍﻣﺎ‬       ‫»ﺟﻠﻮﮔﻴﺮﻯ ﺍﺯ ﺩﺑﻪ ﺷﻴﻄﺎﻥ ﺑﺰﺭگ ﻭ‬             ‫ﻟﺒﺎﺱ ﺳﭙﺎﻫﻰﺍﺵ ﺭﺍ ﺍﺯ ﺗﻦ ﺩﺭﺁﻭﺭﺩﻩ ﺍﺳﺖ‬      ‫»ﻧﺎﺻﺎﺩﻕ« ﺧﻄﺎﺏ ﻛﺮﺩ ﻭ ﮔﻔﺘﻪ ﺑﻮﺩ‪» :‬ﺑﻪ‬
‫ﺍﻓﺰﺍﻳﺶ ﭘﻴﺪﺍ ﻛﻨﺪ ﺍﻳﻦ ﺯﻧﮓ ﺧﻄﺮ ﺑﻪ‬           ‫ﮔﻔﺘﮕﻮ ﺑﺎ ﻛﻴﻬﺎﻥ ﻟﻨﺪﻥ ﺩﺭ ﻣﻮﺭﺩ ﭼﺮﺍﻳﻰ‬       ‫ﺍﮔﺮ ﻓﺮﺩﻯ ﺍﺻﺮﺍﺭ ﺑﺮ ﻫﻨﺠﺎﺭﺷﻜﻨﻰ ﻛﻨﺪ ﺑﺮﺍﺑﺮ‬   ‫ﻣﺄﻳﻮﺱ ﺳﺎﺧﺘﻦ ﻛﻨﮕﺮﻩ ﺍﻣﺮﻳﻜﺎ ﻭ ﻛﻨﺴﺖ‬          ‫ﺍﻣﺎ ﮔﺎﻫﻰ ﺑﻪ ﻳﺎﺩ ﺁﻥ ﺭﻭﺯﮔﺎﺭﺍﻥ ﻣﻰﺍﻓﺘﺪ‪.‬‬    ‫ﺍﻳﻨﻬﺎ ﻧﻤﻰﺷﻮﺩ ﺍﻋﺘﻤﺎﺩ ﻛﺮﺩ؛ ﺍﻳﻨﻬﺎ ﻛﺴﺎﻧﻰ‬
‫ﺻﺪﺍ ﺩﺭ ﻣﻰﺁﻳﺪ ﻛﻪ ﻓﺮﺩ ﺩﺭ ﻳﻚ ﺳﺮﻯ ﺍﺯ‬         ‫ﮔﺮﺍﻳﺶ ﺟﻮﺍﻧﺎﻥ ﺑﻪ ﭘﻮﺷﺶﻫﺎﻳﻰ ﻛﻪ ﺍﺯ‬                                                  ‫ﺍﺳﺮﺍﺋﻴﻞ ﻭ ﺳﺮﻛﻮﺏ ﺍﻳﺎﺩﻯ ﺗﻜﻔﻴﺮﻯ ﺁﻧﻬﺎ‬        ‫ﺍﻭ ﺩﺭ ﺟﻠﺴﻪ »ﺍﺧﺘﺘﺎﻣﻴﻪ ﺷﺸﻤﻴﻦ‬             ‫ﻧﻴﺴﺘﻨﺪ ﻛﻪ ﺣﺮﻑ ﺭﺍﺳﺖ ﺍﺯ ﺩﻫﺎﻧﺸﺎﻥ‬
‫ﻣﺴﺎﻳﻞ ﻣﻄﺎﺑﻖ ﻫﻨﺠﺎﺭﻫﺎﻳﻰ ﻛﻪ ﮔﺮﻭﻩﻫﺎﻯ‬         ‫ﻟﺤﺎﻅ ﺟﺎﻣﻌﻪ »ﻧﺎﻣﺘﻌﺎﺭﻑ« ﻣﺤﺴﻮﺏ‬                    ‫ﻗﺎﻧﻮﻥ ﺑﺎ ﻭﻯ ﺑﺮﺧﻮﺭﺩ ﻣﻰﺷﻮﺩ«‪.‬‬       ‫ﺩﺭ ﻣﻨﻄﻘﻪ ﻭ ﻛﺸﻴﺪﻩ ﺷﺪﻥ ﺩﻧﺪﺍﻥ ﻃﻤﻊ‬           ‫ﺍﺟﻼﺱ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﻣﺠﻤﻊ ﺟﻬﺎﻧﻰ ﺍﻫﻞ‬          ‫ﺧﺎﺭﺝ ﺑﺸﻮﺩ؛ ﺻﺪﺍﻗﺖ ﺩﺭ ﺍﻳﻨﻬﺎ ﻧﻴﺴﺖ‪.‬‬
‫ﺍﺟﺘﻤﺎﻋﻰ‪ ،‬ﺟﺎﻣﻌﻪ ﻭ ﺧﺎﻧﻮﺍﺩﻩ ﺗﻨﻈﻴﻢ ﻛﺮﺩﻩ‬      ‫ﻣﻰﺷﻮﺩ‪ ،‬ﻣﻰﮔﻮﻳﺪ‪» :‬ﺑﺎﻳﺪ ﺗﻮﺟﻪ ﺩﺍﺷﺖ ﻛﻪ‬       ‫ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﺷﺨﺼﻰﺗﺮﻳﻦ ﻣﻈﺎﻫﺮ ﺯﻧﺪﮔﻰ‬                                                   ‫ﺑﻴﺖ« ﮔﻔﺘﻪ ﺍﺳﺖ‪» :‬ﺳﺎﺩﻩ ﺍﻧﺪﻳﺸﻰ‬            ‫ﺩﺭ ﻫﻤﻴﻦ ﺁﺯﻣﺎﻳﺶ ﺩﺷﻮﺍﺭﻯ ﻫﻢ ﻛﻪ‬
                                         ‫ﺍﻧﺴﺎﻥ ﺩﺍﺭﺍﻯ ﺩﻭ ﻫﻮﻳﺖ ﻓﺮﺩﻯ ﻭ ﺍﺟﺘﻤﺎﻋﻰ‬      ‫ﺷﻬﺮﻭﻧﺪﺍﻥ ﺩﺭ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺍﻣﺮ‬                          ‫ﺍﺫﻧﺎﺏ ﺩﺍﺧﻠﻰ« ﺷﺪﻧﺪ‪.‬‬         ‫ﺍﺳﺖ ﻛﻪ ﺗﺼﻮﺭ ﺷﻮﺩ ﻣﺮگ ﺑﺮ ﺁﻣﺮﻳﻜﺎ‬          ‫ﺁﻗﺎﻯ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﺍﺷﺎﺭﻩ ﻛﺮﺩﻧﺪ ﻛﻪ‬
               ‫ﺍﺳﺖ ﺭﻓﺘﺎﺭ ﻧﻤﻰﻛﻨﺪ‪.‬‬         ‫ﺍﺳﺖ‪ .‬ﺍﻳﻦ ﺩﻭ ﻫﻮﻳﺖ ﻛﺎﺭﻛﺮﺩﻫﺎﻯ ﻣﺘﻔﺎﻭﺗﻰ‬      ‫ﺗﺎﺯﻩﺍﻯ ﻧﻴﺴﺖ‪ .‬ﻫﻤﺎﻥ ﻃﻮﺭ ﻛﻪ ﺍﺯ ﺳﺎﻝﻫﺎﻯ‬      ‫‪ 204‬ﻧﻤﺎﻳﻨﺪﻩ ﻣﺠﻠﺲ ﺷﻮﺭﺍﻯ‬                   ‫ﺭﺑﻄﻰ ﺑﻪ ﺍﺻﻞ ﺍﻧﻘﻼﺏ ﻧﺪﺍﺭﺩ ﻧﺒﺎﻳﺪ‬          ‫ﻭﺍﻗﻌﺎ ﺯﺣﻤﺖ ﻛﺸﻴﺪﻧﺪ‪ ،‬ﻫﻢ ﺍﻳﺸﺎﻥ‪ ،‬ﻫﻢ‬
‫ﺩﺭ ﺟﻮﺍﻣﻊ ﻏﺮﺑﻰ ﺳﻌﻰ ﻣﻰﺷﻮﺩ ﺗﻌﺎﺩﻟﻰ‬           ‫ﺩﺭ ﺳﻨﻴﻦ ﻣﺨﺘﻠﻒ ﺩﺍﺷﺘﻪ ﺑﻪ ﺻﻮﺭﺗﻰ ﻛﻪ‬         ‫ﻧﺨﺴﺖ ﭘﻴﺮﻭﺯﻯ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ﺣﺠﺎﺏ‬            ‫ﺍﺳﻼﻣﻰ ﻧﻴﺰ ﺩﺭ ﻧﺎﻣﻪﺍﻯ ﺟﺪﺍﮔﺎﻧﻪ ﭼﻨﻴﻦ‬         ‫ﻣﺎﻫﻴﺖ ﺍﻧﻘﻼﺏ ﺭﺍ ﻭﺍﺭﻭﻧﻪ ﺟﻠﻮﻩ ﺩﺍﺩ‪ .‬ﺁﻳﺎ‬    ‫ﺩﻳﮕﺮ ﺩﺳﺖﺍﻧﺪﺭﻛﺎﺭﺍﻥ ﺑﻰﺻﺪﺍﻗﺘﻰﻫﺎﻯ‬
‫ﻣﻴﺎﻥ ﺧﺼﻮﺻﻴﺎﺕ ﺩﺭﻭﻧﻰ ﻛﻪ ﺁﻧﻬﺎ ﺭﺍ ﻣﺘﻤﺎﻳﺰ‬     ‫ﺍﻧﺴﺎﻥ ﻧﻴﺎﺯ ﺑﻪ ﻧﺰﺩﻳﻜﻰ ﻭ ﻫﻤﺮﻧﮕﻰ ﺑﺎ‬        ‫ﺍﺟﺒﺎﺭﻯ ﺑﺮ ﺯﻧﺎﻥ ﺗﺤﻤﻴﻞ ﮔﺸﺖ ﻭ ﺣﺘﻰ‬          ‫ﺩﺭﺧﻮﺍﺳﺘﻰ ﺭﺍ ﺗﻜﺮﺍﺭ ﻛﺮﺩﻩﺍﻧﺪ‪ .‬ﻧﺎﻣﻪﺍﻯ‬        ‫ﺗﻐﻴﻴﺮ ﺳﻴﺎﺳﺖ ﺩﺭ ﺻﻨﻌﺖ ﻫﺴﺘﻪﺍﻯ‬             ‫ﻣﺘﻌﺪﺩ ﻭ ﻣﻜﺮﺭ ﺁﻧﻬﺎ ﺩﺭ ﻃﻮﻝ ﺍﻳﻦ ﺯﻣﺎﻥ‬
‫ﻣﻰﻛﻨﺪﺑﺎﺧﺼﻮﺻﻴﺎﺗﻰﺑﺮﻗﺮﺍﺭﻛﻨﻨﺪﻛﻪﺁﻧﻬﺎ‬          ‫ﺩﻳﮕﺮﺍﻥ ﻭ ﻫﻢ ﻧﻴﺎﺯ ﺑﻪ ﻣﺘﻤﺎﻳﺰ ﺑﻮﺩﻥ ﺭﺍ‬      ‫ﭘﻮﺷﻴﺪﻥ ﻟﺒﺎﺱﻫﺎﻯ ﺁﺳﺘﻴﻦﻛﻮﺗﺎﻩ ﺑﺮﺍﻯ‬          ‫ﻛﻪ ﻫﻴﺎﺕ ﺭﺋﻴﺴﻪ ﻣﺠﻠﺲ ﺣﺘﻰ ﺣﺎﺿﺮ‬              ‫ﻭ ﺗﺼﻤﻴﻢﮔﻴﺮﻯ ﻣﻘﻄﻌﻰ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ‬          ‫ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺷﺪ‪ .‬ﺧﺐ‪ ،‬ﻣﺴﺌﻮﻟﻴﻦ ﻣﺎ‬
‫ﺭﺍ ﺑﻪ ﮔﺮﻭﻩﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻧﺰﺩﻳﻚ ﻣﻰﻛﻨﺪ‪.‬‬       ‫ﺩﺭ ﺩﻭﺭﻩﻫﺎﻯ ﮔﻮﻧﺎﮔﻮﻧﻰ ﺗﺠﺮﺑﻪ ﻣﻰﻛﻨﺪ‪.‬‬        ‫ﻣﺮﺩﺍﻥ ﻧﻴﺰ ﻣﻨﻊ ﺷﺪ‪ .‬ﺍﻳﻦ ﻓﺮﻣﺎﻧﺪﻩ ﻧﻴﺮﻭﻯ‬     ‫ﺑﻪ ﺧﻮﺍﻧﺪﻥ ﺁﻥ ﺩﺭ ﺟﻠﺴﻪ ﻋﻠﻨﻰ ﻧﺸﺪﻩ‬           ‫ﻭ ﺍﺳﺎﺳﺎ ﻛﻞ ﻣﻮﺿﻮﻋﺎﺗﻰ ﻛﻪ ﺩﺭ ﺑﺮﺟﺎﻡ‬        ‫ﺧﻮﺷﺒﺨﺘﺎﻧﻪ ﺑﺮﺧﻮﺭﺩ ﻛﺮﺩﻧﺪ؛ ﺩﺭ ﻳﻚ‬
‫ﻫﻴﭻ ﺟﺎﻣﻌﻪﺍﻯ ﻣﻄﻠﻖ ﻃﺮﻑ ﭼﭗ ﻳﺎ ﺭﺍﺳﺖ‬          ‫ﮔﺎﻫﻰ ﺩﺭ ﺷﺮﺍﻳﻂ ﺧﺎﺹ ﺧﻮﺍﺳﺘﻪﻫﺎﻯ‬             ‫ﺍﻧﺘﻈﺎﻣﻰ ﻫﻴﭻ ﺻﺤﺒﺘﻰ ﺍﺯ ﻣﺼﺎﺩﻳﻖ ﺑﻪ‬          ‫ﺍﺳﺖ ﻭ ﺳﺒﺐ ﺍﻋﺘﺮﺍﺽ ﺍﻣﻀﺎﻛﻨﻨﺪﮔﺎﻥ‬             ‫ﺁﻣﺪﻩ ﺍﺳﺖ ﻣﻰﺗﻮﺍﻧﺪ ﺳﻴﺎﺳﺖ ﺭﺍﻫﺒﺮﺩﻯ‬         ‫ﻣﻮﺍﺭﺩﻯ ﺑﺮﺧﻮﺭﺩﻫﺎﻯ ﻭﺍﻗﻌﺎ ﺍﻧﻘﻼﺑﻰ‬
‫ﺍﻳﻦ ﻣﺤﻮﺭ ﻗﺮﺍﺭ ﻧﻤﻰﮔﻴﺮﺩ ﻭ ﺗﺮﻛﻴﺐﻫﺎ‬          ‫ﺟﺎﻣﻌﻪ )ﮔﺮﻭﻩﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻛﻪ ﻓﺮﺩ ﺑﻪ‬        ‫ﺗﻌﺒﻴﺮ ﺍﻭ »ﺑﺪﭘﻮﺷﺸﻰ« ﻧﻤﻰﻛﻨﺪ ﺍﻣﺎ‬                                                    ‫ﺍﺳﺘﻜﺒﺎﺭﺳﺘﻴﺰﻯ ﻣﺎ ﺭﺍ ﺍﺯ ﺑﻴﻦ ﺑﺒﺮﺩ؟‪...‬‬     ‫ﻛﺮﺩﻧﺪ‪ ،‬ﻛﺎﺭ ﻛﺮﺩﻧﺪ‪ ،‬ﻭ ﺑﻪ ﻳﻚ ﻧﺘﺎﻳﺠﻰ ﺗﺎ‬
‫ﻫﻤﻮﺍﺭﻩ ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ‪ .‬ﺩﺭ ﻏﺮﺏ ﺍﺯ ﺁﻧﺠﺎ ﻛﻪ‬     ‫ﺁﻧﻬﺎ ﺗﻌﻠﻖ ﺩﺍﺭﺩ( ﻭ ﺧﺎﻧﻮﺍﺩﻩ ﻣﻰﺗﻮﺍﻧﺪ ﻣﻴﺎﻥ‬  ‫ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﺍﺣﻤﺪﺭﺿﺎ ﺭﺍﺩﺍﻥ ﻓﺮﻣﺎﻧﺪﻩ‬                               ‫ﻧﺎﻣﻪ ﮔﺸﺖ‪.‬‬         ‫ﺍﻳﻨﺠﺎ ﻫﻤﺎﻥ ﺟﺎﻳﻰ ﺍﺳﺖ ﻛﻪ ﺭﻫﺒﺮ‬            ‫ﺣﺎﻻ ﺭﺳﺎﻧﺪﻩﺍﻧﺪ؛ ﺗﺎ ﺑﺒﻴﻨﻴﻢ ﭼﻪ ﻣﻰﺷﻮﺩ«‪.‬‬
‫ﻣﻰﺗﻮﺍﻥ ﮔﻔﺖ ﺟﻮﺍﻣﻊ ﻓﺮﺩﺑﺎﻭﺭ ﻫﺴﺘﻨﺪ ﺍﻳﻦ‬                                               ‫ﻭﻗﺖ ﻧﻴﺮﻭﻯ ﺍﻧﺘﻈﺎﻣﻰ ﻭ ﺭﺋﻴﺲ ﻛﻨﻮﻧﻰ‬          ‫ﺍﻳﻦ ﻧﺎﻣﻪﻫﺎ ﺑﺎ ﭘﺎﺳﺦ ﻓﻴﺮﻭﺯﺁﺑﺎﺩﻯ‬            ‫ﻣﻌﻈﻢ ﺍﻧﻘﻼﺏ ﻣﻰﻓﺮﻣﺎﻳﻨﺪ ﻣﻦ ﺩﻳﭙﻠﻤﺎﺕ‬        ‫ﺑﺎ ﺍﻳﻨﻜﻪ ﺭﻭﺣﻴﻪ ﺑﻪ ﺍﺻﻄﻼﺡ‬
‫ﺍﻣﻜﺎﻥ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺍﻓﺮﺍﺩ ﻣﻰﮔﺬﺍﺭﻧﺪ ﻛﻪ ﺁﻥ‬              ‫ﺍﻳﻦ ﺩﻭ ﺗﻀﺎﺩ ﺍﻳﺠﺎﺩ ﻛﻨﺪ‪.‬‬      ‫ﻣﺮﻛﺰ ﻣﻄﺎﻟﻌﺎﺕ ﺭﺍﻫﺒﺮﺩﻯ ﻧﺎﺟﺎ »ﻣﺪﻝ‬          ‫ﻣﺒﻨﻰ ﺑﺮﺍﻳﻨﻜﻪ »ﺁﺯﻣﺎﻳﺶﻫﺎﻯ ﻣﻮﺷﻜﻰ‬            ‫ﻧﻴﺴﺘﻢ ﻣﻦ ﻳﻚ ﺍﻧﻘﻼﺑﻰﺍﻡ ﺍﻳﻨﺠﺎ ﻫﻤﺎﻥ‬        ‫»ﺍﺳﺘﻜﺒﺎﺭﺳﺘﻴﺰ« ﻭ ﻃﺮﺡ ﻣﻮﺿﻮﻋﺎﺕ‬
‫ﺗﻤﺎﻳﺰ ﺭﺍ ﺑﻪ ﺷﻜﻞﻫﺎﻯ ﺑﺴﻴﺎﺭ ﭘﺮﺩﺍﻣﻨﻪﺗﺮﻯ‬      ‫ﺣﺎﻻ ﺑﻪ ﺩﻭﺭﻩ ﺟﻮﺍﻧﻰ ﺍﮔﺮ ﻧﮕﺎﻩ ﻛﻨﻴﻢ‬         ‫ﻣﻮﻫﺎﻯ ﻣﻨﺤﺮﻑ ﻭ ﮔﺮﻭﻩﻫﺎﻯ ﻓﺎﺳﺪ‬              ‫ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺍﻳﺮﺍﻥ ﺑﺮﺍﺑﺮ ﻣﺼﻮﺑﺎﺕ‬          ‫ﺟﺎﻳﻰ ﺍﺳﺖ ﻛﻪ ﺣﻀﺮﺕ ﺍﻣﺎﻡ ﺑﻌﺪ ﺍﺯ‬           ‫ﺩﻭﭘﻬﻠﻮ ﺍﺯ ﺳﻮﻯ ﺭﻫﺒﺮ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ‬
‫ﻧﺸﺎﻥ ﺩﻫﻨﺪ‪ .‬ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ﺩﺭ ﻫﻤﻴﻦ ﺟﻮﺍﻣﻊ‬      ‫ﺩﺭ ﺍﻳﻦ ﺩﻭﺭﺍﻥ ﻳﺎ ﭘﺲ ﺍﺯ ﺁﻥ ﺩﺭ ﺟﻮﺍﻧﻰ‬       ‫ﻏﺮﺑﻰ‪ ،‬ﺷﻠﻮﺍﺭﻫﺎﻯ ﻛﻮﺗﺎﻩ ﻭ ﻳﺎ ﻟﺒﺎﺱﻫﺎﻳﻰ‬      ‫ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﻓﺮﻣﺎﻧﺪﻫﻰ ﻛﻞ ﻗﻮﺍ ﺩﺭ ﺯﻣﺎﻥ‬        ‫ﻗﻄﻌﻨﺎﻣﻪ ‪ 598‬ﻣﻰﻓﺮﻣﺎﻳﻨﺪ ﻋﺰﻳﺰﺍﻥ ﻣﻦ‬        ‫ﺑﺤﺚ ﺟﺪﻳﺪﻯ ﻧﻴﺴﺖ ﺍﻣﺎ ﺍﻳﻦ ﺳﺨﻨﺎﻥ ﺩﺭ‬
‫ﻫﻢ ﻳﻚ ﻧﻈﻤﻰ ﺑﺮﺍﻯ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻭﺟﻮﺩ‬           ‫ﻓﺮﺩ ﻋﻼﻭﻩ ﺑﺮ ﺗﺤﻜﻴﻢ ﻫﻮﻳﺖ ﺍﺟﺘﻤﺎﻋﻰ‬          ‫ﺑﺎ ﻣﺎﺭﻙ ﻣﻨﺤﺮﻑ« ﺭﺍ ﺍﺯ ﺟﻤﻠﻪ ﻧﻤﺎﺩﻫﺎﻯ‬       ‫ﺧﻮﺩ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫﺪ ﺷﺪ« ﺑﻪ ﺩﺭ ﺑﺴﺘﻪ‬           ‫ﻛﻴﻨﻪ ﻣﻘﺪﺱﺗﺎﻥ ﺭﺍ ﻧﮕﻪ ﺩﺍﺭﻳﺪ«‪ .‬ﺍﮔﺮ ﺍﻳﻦ‬    ‫ﺣﺎﻟﻰ ﺑﻴﺎﻥ ﻣﻰﺷﻮﺩ ﻛﻪ ﺩﺭ ﺑﺮﺭﺳﻰ ﺑﺮﺟﺎﻡ‬
‫ﺩﺍﺭﺩ‪ .‬ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺍﻳﻦ ﺭﺍ ﺩﺭ ﺟﺎﻣﻌﻪ ﺍﻳﺮﺍﻥ‬  ‫ﺩﺭ ﺟﺴﺘﺠﻮﻯ ﺭﺍﻩﻫﺎﻳﻰ ﺑﺮﺍﻯ ﺍﻳﺠﺎﺩ ﺗﻤﺎﻳﺰ‬                                              ‫ﺧﻮﺭﺩ‪ .‬ﺍﺯ ﺳﻮﻳﻰ ﺩﻳﮕﺮ ﺣﺸﻤﺖﺍﷲ ﻓﻼﺣﺖ‬           ‫ﺻﺤﺒﺖﻫﺎ ﺭﺍ ﺩﺭ ﻛﻨﺎﺭ ﺳﺨﻨﺮﺍﻧﻰ ﺍﺧﻴﺮ‬         ‫ﺩﺭ ﻛﻨﮕﺮﻩ ﻭ ﺳﻨﺎﻯ ﺍﻳﺎﻻﺕ ﻣﺘﺤﺪﻩ ﺁﻣﺮﻳﻜﺎ‬
‫ﻣﻘﺎﻳﺴﻪ ﻛﻨﻴﻢ ﻣﻰﺑﻴﻨﻢ ﻛﻪ ﺩﺭ ﺟﺎﻣﻌﻪ ﺍﻳﺮﺍﻥ‬     ‫ﻭ ﺗﺸﺨﺺ ﺩﺭ ﻫﻮﻳﺖ ﻓﺮﺩﻯ ﺧﻮﺩﺵ‬                 ‫»ﺑﺪﭘﻮﺷﺸﻰ« ﻣﺮﺩﺍﻥ ﻋﻨﻮﺍﻥ ﻛﺮﺩﻩ ﺑﻮﺩ‪.‬‬        ‫ﭘﻴﺸﻪ ﻧﻤﺎﻳﻨﺪﻩ ﺳﺎﺑﻖ ﻣﺠﻠﺲ ﺷﻮﺭﺍﻯ‬             ‫ﻧﻤﺎﻳﻨﺪﻩ ﻭﻟﻰﻓﻘﻴﻪ ﺩﺭ ﺳﭙﺎﻩ ﭘﺎﺳﺪﺍﺭﺍﻥ ﻛﻪ‬    ‫ﻭﺍﺭﺩ ﻣﺮﺣﻠﻪ ﺗﺎﺯﻩﺍﻯ ﺷﺪﻩ ﺍﺳﺖ‪ .‬ﭘﺲ ﺍﺯ‬
‫ﻛﻪ ﻓﺮﺩﺑﺎﻭﺭ ﻧﺒﻮﺩﻩ ﻭ ﺑﻴﺸﺘﺮ ﮔﺮﻭﻩﺑﺎﻭﺭ ﺍﺳﺖ‪،‬‬   ‫ﺧﻮﺍﻫﺪ ﺑﻮﺩ‪ .‬ﻣﻮﺍﺭﺩﻯ ﻛﻪ ﻧﻮﺟﻮﺍﻥ‪/‬ﺟﻮﺍﻥ ﺭﺍ‬                                             ‫ﺍﺳﻼﻣﻰ ﻭ ﺍﺯ ﻧﺰﺩﻳﻜﺎﻥ ﻋﻠﻰ ﻻﺭﻳﺠﺎﻧﻰ‬           ‫ﮔﻔﺘﻪ ﺑﻮﺩ »ﺩﺷﻤﻨﺎﻥ ﻭ ﺍﺳﺘﻜﺒﺎﺭ ﺑﻪ ﺩﻧﺒﺎﻝ‬    ‫ﺁﻧﻜﻪ ﭼﺎﻙ ﺷﻮﻣﺮ ﺳﻨﺎﺗﻮﺭ ﺍﺭﺷﺪ ﻧﻴﻮﻳﻮﺭﻙ‬
‫ﮔﺴﺘﺮﻩ ﺍﻳﺠﺎﺩ ﺗﻤﺎﻳﺰ ﻧﻴﺰ ﺑﺴﻴﺎﺭ ﻣﺤﺪﻭﺩﺗﺮ‬      ‫ﺍﺯ ﻣﺤﻴﻂ ﭘﻴﺮﺍﻣﻮﻧﻰ ﺧﻮﺩ ﻣﺘﻔﺎﻭﺕ ﻭ ﺣﺘﻰ‬          ‫ﻧﮕﺮﺍﻧﻰ ﻓﺮﻫﻨﮕﻰ ﻧﻈﺎﻣﻴﺎﻥ‬                ‫ﺩﺭ ﻭﺍﻛﻨﺶ ﺑﻪ ﺍﻳﻦ ﻧﺎﻣﻪ ﮔﻔﺘﻪ ﺍﺳﺖ‪:‬‬           ‫ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻫﺮ ﻓﺮﺻﺘﻰ ﺑﺮﺍﻯ ﺿﺮﺑﻪ ﺯﺩﻥ‬      ‫ﺩﺭ ﺳﻨﺎ ﻭ ﺍﻟﻴﻮﺕ ﺍﻧﮕﻞ ﻋﻀﻮ ﻛﻤﻴﺘﻪ‬
‫ﺍﺳﺖ‪ .‬ﺍﻳﻦ ﻧﻪ ﺗﻨﻬﺎ ﺑﻪ ﻣﺪﻝ ﻣﻮ ﻭ ﻧﺤﻮﻩ‬        ‫ﺑﺮﺟﺴﺘﻪ ﻛﻨﺪ‪ .‬ﺩﺭ ﺟﺎﻣﻌﻪ ﺍﻳﺮﺍﻥ ﻣﺘﺎﺳﻔﺎﻧﻪ‬                                             ‫»ﺍﺻﻮﻻ ﺩﺭ ﻫﻴﭻ ﻛﺸﻮﺭﻯ ﺭﺯﻣﺎﻳﺶﻫﺎ‬              ‫ﺑﻪ ﻧﻈﺎﻡ ﻫﺴﺘﻨﺪ‪ ...‬ﺩﺷﻤﻦ ﺩﻧﺒﺎﻝ ﺟﺎﻯ‬        ‫ﺳﻴﺎﺳﺖ ﺧﺎﺭﺟﻰ ﻣﺠﻠﺲ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ‬
‫ﻟﺒﺎﺱ ﭘﻮﺷﻴﺪﻥ ﺑﻠﻜﻪ ﺩﺭ ﺍﻧﺘﺨﺎﺏ ﺷﻐﻞ ﻭ‬         ‫ﻓﻀﺎﻯﻋﻤﻮﻣﻰﻛﻪﺑﺨﺼﻮﺹﻣﻮﺭﺩﺻﺤﺒﺖ‬                ‫ﺟﻮﺍﻥ ﺁﻧﻼﻳﻦ ﺍﺯ ﺭﺳﺎﻧﻪﻫﺎﻯ ﻧﺰﺩﻳﻚ‬            ‫ﺑﺮ ﺍﺳﺎﺱ ﺧﻮﺍﺳﺖ ﻭ ﺳﻠﻴﻘﻪ ﺍﻓﺮﺍﺩ ﺑﺮﮔﺰﺍﺭ‬       ‫ﭘﺎﻳﻰ ﺑﻮﺩ ﺑﺮﺍﻯ ﭘﺮﺵ ﺑﻪ ﺳﻤﺖ ﺩﻳﮕﺮ‬          ‫ﺁﻣﺮﻳﻜﺎ ﺑﻪ ﺻﻒ ﻣﺨﺎﻟﻔﺎﻥ ﺗﻮﺍﻓﻖ ﻫﺴﺘﻪﺍﻯ‬
‫ﻫﻤﺴﺮ ﻭ ‪ ...‬ﻧﻴﺰ ﺧﻮﺩ ﺭﺍ ﻧﺸﺎﻥ ﻣﻰﺩﻫﺪ‪.‬‬        ‫ﺷﻤﺎﺳﺖ ﻃﻮﺭﻯ ﺁﺭﺍﻳﺶ ﭘﻴﺪﺍ ﻛﺮﺩﻩ ﺍﺳﺖ‬          ‫ﺑﻪ ﺳﭙﺎﻩ ﭘﺎﺳﺪﺍﺭﺍﻥ ﺩﺭ ﻣﻄﻠﺒﻰ ﺑﺎ ﻋﻨﻮﺍﻥ‬      ‫ﻧﻤﻰﺷﻮﺩ‪ .‬ﻛﺴﺎﻧﻰ ﻛﻪ ﺍﻳﻦ ﻧﺎﻣﻪ ﺭﺍ ﻧﻮﺷﺘﻨﺪ‬      ‫ﺍﺧﺘﻼﻓﺎﺗﻰ ﻛﻪ ﺑﺎ ﻣﺎ ﺩﺍﺭﺩ ﻭ ﺑﻌﺪ ﺍﺯ ﺗﻮﺍﻓﻖ‬  ‫ﭘﻴﻮﺳﺘﻪﺍﻧﺪ‪ ،‬ﻫﻔﺘﻪ ﮔﺬﺷﺘﻪ ﺑﺎﺏ ﻣﻨﻨﺪﺯ‬
‫ﻓﺮﺩ ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﺯ ﻗﺪﺭﺕ ﺑﻪ ﻣﺮﺍﺗﺐ ﻛﻤﺘﺮﻯ‬      ‫ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺩﻭﺭﺍﻥ ﺩﺭ ﺩﺭﺟﻪ ﺍﻭﻝ ﺑﺮ ﻫﻮﻳﺖ‬     ‫»ﻋﺮﻕ ﺷﺮﻡ ﻣﻰﻧﺸﻴﻨﺪ ﺑﺮ ﭘﻴﺸﺎﻧﻰ ﺷﻬﺮ ﺍﺯ‬       ‫ﺩﺭ ﻭﺍﻗﻊ ﺑﻪ ﻛﺴﺎﻧﻰ ﻛﻤﻚ ﻣﻰﻛﻨﻨﺪ ﻛﻪ‬           ‫ﻟﻮﺯﺍﻥ ﻭ ﻭﻳﻦ‪ ،‬ﻫﺴﺘﻪﺍﻯ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺟﺎﻯ‬      ‫ﺍﺯ ﺍﻋﻀﺎﻯ ﺍﺭﺷﺪ ﻛﻤﻴﺘﻪ ﺭﻭﺍﺑﻂ ﺧﺎﺭﺟﻰ‬
‫ﺟﻬﺖ ﺗﻤﺎﻳﺰ ﻭ ﻓﺎﺻﻠﻪ ﮔﺮﻓﺘﻦ ﺍﺯ ﮔﺮﻭﻩﻫﺎﻯ‬       ‫ﺍﺟﺘﻤﺎﻋﻰ ﺍﻓﺮﺍﺩ ﺗﻜﻴﻪ ﻣﻰﻛﻨﺪ‪ .‬ﺍﻟﺒﺘﻪ ﻧﻪ ﻫﺮ‬   ‫ﻣﺮﺩﺍﻥ ﺑﺪﭘﻮﺷﺶ« ﺍﺯ »ﺑﺪﺁﻣﻮﺯﻯ ﭘﻮﺷﺶ‬          ‫ﺩﻧﺒﺎﻝ ﺍﻳﺠﺎﺩ ﺍﻳﺮﺍﻥﻫﺮﺍﺳﻰ ﻫﺴﺘﻨﺪ«‪.‬‬           ‫ﭘﺎﻳﻰ ﺑﻮﺩﻩ ﻛﻪ ﺑﻪ ﻣﺴﺎﻳﻞ ﻓﺮﺍﻫﺴﺘﻪﺍﻯ‬        ‫ﺳﻨﺎﻯ ﺁﻣﺮﻳﻜﺎ ﻧﻴﺰ ﺍﻋﻼﻡ ﻛﺮﺩ ﻛﻪ ﺭﺍﻯ ﺑﻪ‬
‫ﺍﺟﺘﻤﺎﻋﻰﺍﺵ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳﺖ‪ .‬ﻓﺮﺩ ﺩﺭ ﺩﻭﺭﻩ‬      ‫ﻫﻮﻳﺖ ﺍﺟﺘﻤﺎﻋﻰ ﺑﻠﻜﻪ ﻫﻮﻳﺖ ﺍﺟﺘﻤﺎﻋﻰ‬          ‫ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﻛﻮﺩﻛﺎﻥ‪ ،‬ﻧﻮﺟﻮﺍﻧﺎﻥ ﻭ ﺟﻮﺍﻧﺎﻥ«‬    ‫ﻓﺮﻣﺎﻧﺪﻩ ﺳﭙﺎﻩ ﭘﺎﺳﺪﺍﺭﺍﻥ ﻧﻴﺰ ﺩﺭ‬             ‫ﭘﺮﺵ ﻛﻨﻨﺪ« ﻗﺮﺍﺭ ﺩﻫﻴﻢ ﭘﺎﺯﻝ ﺍﺣﺴﺎﺱ‬
‫ﻛﻮﺩﻛﻰ ﺷﺪﻳﺪﺍ ﻣﻬﺮﻃﻠﺐ ﺍﺳﺖ ﻭ ﺑﻪ ﺩﻟﻴﻞ‬         ‫ﺩﻳﻨﻰ ﻛﻪ ﺑﺴﻴﺎﺭ ﺑﺮﺍﻯ ﺑﻪ ﻃﻮﺭ ﻣﺸﺨﺺ‬                                                  ‫ﮔﻔﺘﮕﻮﻳﻰ ﺟﺪﺍﮔﺎﻧﻪ ﺍﻇﻬﺎﺭ ﺩﺍﺷﺘﻪ ﺑﻮﺩ‪:‬‬         ‫ﺧﻄﺮ ﭘﺲ ﺍﺯ ﺗﻮﺍﻓﻖ ﺩﺭ ﻭﻳﻦ ﺭﺍ ﻣﻰﺗﻮﺍﻥ‬                      ‫ﺭﺩ ﺑﺮﺟﺎﻡ ﺧﻮﺍﻫﺪ ﺩﺍﺩ‪.‬‬
‫ﻧﻴﺎﺯ ﺑﻪ ﺗﺎﻳﻴﺪ ﻭ ﺍﺣﺴﺎﺱ ﺍﻣﻨﻴﺘﻰ ﻛﻪ ﺍﺯ ﮔﺮﻭﻩ‬  ‫ﺣﺎﻛﻤﻴﺖ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺍﻫﻤﻴﺖ ﺩﺍﺭﺩ‪.‬‬                      ‫ﺍﻇﻬﺎﺭ ﻧﮕﺮﺍﻧﻰ ﻛﺮﺩﻩ ﺑﻮﺩ‪.‬‬     ‫»ﺑﺮﺧﻰ ﺍﺯ ﻣﻮﺍﺭﺩﻯ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﭘﻴﺶﻧﻮﻳﺲ‬
‫ﻣﻰﮔﻴﺮﺩ ﭘﻴﺮﻭ ﺟﻤﻊ ﺍﺳﺖ ﻭ ﻣﻄﺎﺑﻖ ﻧﻈﺮﺍﺕ‬        ‫ﺩﺭ ﺍﻳﻦ ﻣﺴﻴﺮ ﺷﻤﺎ ﻓﻘﻂ ﻧﻘﺶ ﺍﺟﺘﻤﺎﻋﻰ‬         ‫ﻣﺤﻤﺪﺣﺴﻴﻦﻧﺠﺎﺕﻣﻌﺎﻭﻥﻓﺮﻫﻨﮕﻰﻭ‬                ‫ﻣﻨﺪﺭﺝ ﺷﺪﻩ‪ ،‬ﻣﺸﺨﺼﺎ ﻣﻐﺎﻳﺮ ﻭ ﺩﺭ ﺗﻨﺎﻗﺾ‬                               ‫ﻛﺎﻣﻞ ﻛﺮﺩ‪.‬‬                     ‫ﻛﻴﻬﺎﻥ ِ ﺭﻫﺒﺮ‬
‫ﺁﻥ ﮔﺮﻭﻩ ﻋﻤﻞ ﻣﻰﻛﻨﺪ‪ .‬ﺍﻣﺎ ﺩﺭ ﻧﻮﺟﻮﺍﻧﻰ‬        ‫ﻓﺮﺩ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻚ ﺍﻧﺴﺎﻥ ﺩﻳﻨﻰ ﺑﺮﺟﺴﺘﻪ‬    ‫ﺍﺟﺘﻤﺎﻋﻰ ﺳﭙﺎﻩ ﭘﺎﺳﺪﺍﺭﺍﻥ ﻧﻴﺰ ﺩﺭ ﻣﺸﻬﺪ ﺑﺎ‬    ‫ﺑﺎ ﺧﻄﻮﻁ ﻗﺮﻣﺰ ﻣﻬﻢ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ‬            ‫ﺻﺎﺩﻕ ﻻﺭﻳﺠﺎﻧﻰ ﺭﺋﻴﺲ ﻗﻮﻩ ﻗﻀﺎﺋﻴﻪ‬
‫ﺳﻌﻰ ﻣﻰﻛﻨﺪ ﻫﺮ ﭼﻪ ﺑﻴﺸﺘﺮ ﻓﺎﺻﻠﻪ ﺑﮕﻴﺮﺩ‬        ‫ﻣﻰﻛﻨﻴﺪ ﻭ ﻫﻮﻳﺖ ﻓﺮﺩﻯ ﺍﻭ ﺭﺍ ﺳﺮﻛﻮﺏ‬          ‫ﺍﺷﺎﺭﻩ ﺑﻪ ﺗﺸﺪﻳﺪ ﻓﻌﺎﻟﻴﺖ»ﺟﺒﻬﻪ ﻓﺮﻫﻨﮕﻰ‬       ‫ﺍﻳﺮﺍﻥ‪ ،‬ﺑﻪﻭﻳﮋﻩ ﺩﺭ ﻣﻮﺭﺩ ﺗﻮﺍﻧﻤﻨﺪﻯﻫﺎﻯ‬        ‫ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﻧﻴﺰ ﺩﺭ ﺍﺩﺍﻣﻪ ﻫﻤﻴﻦ‬         ‫ﺣﺴﻴﻦ ﺷﺮﻳﻌﺘﻤﺪﺍﺭﻯ ﺩﺭ ﺳﺮﻣﻘﺎﻟﻪﺍﻯ‬
‫ﻭ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺩﺭ ﺟﺎﻣﻌﻪ ﻏﺮﺑﻰ ﭘﺬﻳﺮﻓﺘﻪ‬        ‫ﻣﻰﻛﻨﻴﺪ ﻭ ﺍﻣﻜﺎﻥ ﺑﺮﻭﺯ ﺑﻪﻫﻨﺠﺎﺭ ﺗﻀﺎﺩﻯ‬       ‫ﻣﻌﺎﺭﺽ« ﺩﺭ ﺩﺍﺧﻞ ﺍﻳﺮﺍﻥ ﮔﻔﺘﻪ ﺑﻮﺩ‪:‬‬          ‫ﺗﺴﻠﻴﺤﺎﺗﻰ ﺑﻮﺩﻩ ﻭ ﻫﻴﭻﮔﺎﻩ ﻣﻮﺭﺩ ﭘﺬﻳﺮﺵ‬        ‫ﻣﺴﻴﺮ ﮔﻔﺘﻪ ﺍﺳﺖ‪» :‬ﺧﻴﺎﻝ ﻭ ﺗﺼﻮﺭ‬            ‫ﻛﻪ ‪ 23‬ﻣﺮﺩﺍﺩ ﻣﻨﺘﺸﺮ ﻛﺮﺩﻩ ﺍﺳﺖ ﺑﺎ ﺍﺷﺎﺭﻩ‬
‫ﺷﺪﻩ ﻭ ﺣﺘﻰ ﺧﻴﻠﻰ ﺟﻠﻮﺗﺮ ﻫﻢ ﺭﻓﺘﻪ ﻭ‬           ‫ﻛﻪ ﺑﻪ ﺁﻥ ﺍﺷﺎﺭﻩ ﻛﺮﺩﻡ ﺭﺍ ﻓﺮﺍﻫﻢ ﻧﻤﻰﻛﻨﻴﺪ‪.‬‬   ‫»ﺟﺮﻳﺎﻥ ﺿﺪﺍﺧﻼﻗﻰ ﻭ ﻣﺮﻭﺝ ﻓﺴﺎﺩ ﻭ‬            ‫ﻣﺎ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ‪ .‬ﻫﺮ ﻗﻄﻌﻨﺎﻣﻪﺍﻯ ﻛﻪ ﺩﺭ‬        ‫ﺍﻳﺠﺎﺩ ﺗﻐﻴﻴﺮﺍﺕ ﺗﺪﺭﻳﺠﻰ ﺑﺎﺏ ﻣﻴﻞ‬           ‫ﺑﻪ ﺍﻳﻨﻜﻪ »ﺭﻫﺒﺮ ﻣﻌﻈﻢ ﺍﻧﻘﻼﺏ ﺣﺠﺖ ﺭﺍ‬
‫ﺣﻖ ﻃﻐﻴﺎﻥ ﻭ ﺷﻮﺭﺵ ﺑﻪ ﻧﻮﺟﻮﺍﻥ ﻣﻰﺩﻫﺪ‪.‬‬         ‫ﺍﻣﺎ ﻭﻗﺘﻰ ﻓﺸﺎﺭ ﺑﺮ ﻓﺮﺩ ﺍﻓﺰﺍﻳﺶ ﭘﻴﺪﺍ ﻛﻨﺪ ﻭ‬  ‫ﺟﺮﻳﺎﻥ ﻣﺮﻭﺝ ﻣﻮﺳﻴﻘﻰ ﻏﺮﺏ‪ ،‬ﺭپ ﻭ‬             ‫ﺗﻀﺎﺩ ﺑﺎ ﺧﻄﻮﻁ ﻗﺮﻣﺰ ﻛﺸﻮﺭﻣﺎﻥ ﺑﺎﺷﻨﺪ‪،‬‬
‫ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﺎ ﺍﻣﺎ ﻧﻈﺎﻡ ﺗﺮﺑﻴﺘﻰ ﻛﺎﻣﻼ‬         ‫ﻫﻤﺰﻣﺎﻥ ﻳﻚ ﻧﻮﻉ ﺍﺧﺘﻼﻝ ﻫﻮﻳﺘﻰ ﺩﺭ ﻓﺮﺩ‬        ‫ﺯﻳﺮﺯﻣﻴﻨﻰ‪ ،‬ﺟﺮﻳﺎﻥﻫﺎﻯ ﺍﻧﺤﺮﺍﻓﻰ ﻭ ﻓﺮﻗﻪﺍﻯ‬     ‫ﻫﻴﭻ ﺍﻋﺘﺒﺎﺭﻯ ﻧﺪﺍﺭﺩ ﻭ ﺍﻣﻴﺪﻭﺍﺭﻳﻢ ﺷﻮﺭﺍﻯ‬      ‫ﺣﺴﻴﻦﺷﺮﻳﻌﺘﻤﺪﺍﺭﻯ‬
‫ﺑﺮﻋﻜﺲ ﺍﺳﺖ ﻳﻌﻨﻰ ﺩﺭﺳﺖ ﺑﺮﺧﻼﻑ‬                ‫ﺑﻪ ﺧﺎﻃﺮ ﻧﺎﺗﻮﺍﻧﻰ ﺩﺭ ﺍﻋﻤﺎﻝ ﺍﺭﺍﺩﻩ ﻓﺮﺩﻯ‬     ‫ﻧﻮﻇﻬﻮﺭ ﻛﻪ ﺍﻣﺮﻭﺯﻩ ﺍﻓﺰﺍﻳﺶ ﻳﺎﻓﺘﻪ ﺍﺳﺖ ﻭ‬     ‫ﺍﻣﻨﻴﺖ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻭﻗﺖ ﺧﻮﺩ ﺭﺍ ﺑﺮﺍﻯ‬
‫ﺟﺎﻣﻌﻪ ﻏﺮﺑﻰ ﻛﻪ ﻧﻈﺎﻡﻫﺎﻯ ﺗﺮﺑﻴﺘﻰ‬             ‫ﺑﺮﺍﻯ ﻣﺘﻤﺎﻳﺰ ﺑﻮﺩﻥ ﺍﻣﻜﺎﻥﭘﺬﻳﺮ ﻧﺸﻮﺩ ﺁﻥ‬      ‫ﻧﻴﺰ ﻣﺪﻝﻫﺎﻯ ﻓﺸﻦ ﺟﺰﻭ ﺍﻣﺜﺎﻝ ﺍﻳﻦ ﺟﺮﻳﺎﻥ‬      ‫ﺗﺼﻮﻳﺐ ﭼﻨﻴﻦ ﭘﻴﺶﻧﻮﻳﺴﻰ ﺑﻪ ﺑﻄﺎﻟﺖ‬             ‫ﺗﻤﺎﻡ ﻛﺮﺩﻩ ﻭ ﺍﻭﻟﺘﻴﻤﺎﺗﻮﻡ ﻣﻰﺩﻫﻨﺪ ﻛﻪ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﺍﻳﺮﺍﻥ ﻭ ﻳﺎ ﺩﺳﺖ ﺑﺮﺩﺍﺷﺘﻦ‬
‫ﺩﺭ ﺩﻭﺭﻩ ﻛﻮﺩﻛﻰ ﺣﺘﻰ ﺳﺨﺖﮔﻴﺮﺍﻧﻪ‬              ‫ﻣﻮﻗﻊ ﺟﻠﺐ ﺗﻮﺟﻪ ﺑﻴﺸﺘﺮ ﺗﺒﺪﻳﻞ ﻣﻰﺷﻮﺩ‬         ‫ﻫﺴﺘﻨﺪ«‪.‬ﺍﻳﻦﺳﺮﺩﺍﺭﺳﭙﺎﻩﻫﺪﻑﻛﻠﻰﺁﻧﭽﻪ‬
‫ﺍﺳﺖ ﻭ ﺩﺭ ﺩﻭﺭﻩ ﻧﻮﺟﻮﺍﻧﻰ ﺁﺭﺍﻡ ﺁﺭﺍﻡ ﺍﺯ‬       ‫ﺑﻪ ﺗﺤﺮﻳﻚ ﻭ ﺣﺘﻰ ﺩﺭ ﻣﺮﺍﺣﻞ ﺑﺎﻻﺗﺮ ﻋﻤﻠﻰ‬      ‫ﺍﻭ »ﺟﺒﻬﻪ ﻓﺮﻫﻨﮕﻰ ﻣﻌﺎﺭﺽ« ﻣﻰﻧﺎﻣﺪ ﺭﺍ‬                                ‫ﻧﮕﺬﺭﺍﻧﺪ«‪.‬‬        ‫ﭼﻨﺎﻧﭽﻪ ﺗﻮﺍﻓﻖ ﻭﻳﻦ ﺑﺎ ﺍﺻﻮﻝ ﻭ ﻣﺒﺎﻧﻰ ﻣﺮﺩﻡ ﻭ ﻣﺴﺌﻮﻻﻥ ﻛﺸﻮﺭﻣﺎﻥ ﺍﺯ ﺍﻫﺪﺍﻑ‬
‫ﻓﺸﺎﺭﻫﺎ ﻛﺎﺳﺘﻪ ﻣﻰﺷﻮﺩ ﻭ ﺑﻪ ﻓﺮﺩ ﺍﺟﺎﺯﻩ‬        ‫ﺑﺮﺍﻯ ﺍﻳﺠﺎﺩ ﺍﺣﺴﺎﺱ ﻧﺎﺭﺍﺣﺘﻰ ﺩﺭ ﺩﻳﮕﺮﺍﻥ‪.‬‬     ‫»ﺗﻐﻴﻴﺮ ﻓﺮﻫﻨﮓ ﻛﺸﻮﺭ ﻭ ﺗﺒﺪﻳﻞ ﺁﻥ ﺑﻪ‬
‫ﺗﺼﻤﻴﻢﮔﻴﺮﻯ ﺩﺭ ﺑﺮﺧﻰ ﻣﻮﺍﺭﺩ ﺩﺍﺩﻩ‬             ‫ﻓﺮﺩ ﺩﺭ ﺍﻳﻦ ﺣﺎﻟﺖ ﺷﻴﻮﻩﻫﺎﻳﻰ ﺑﺮﺍﻯ ﺍﻳﺠﺎﺩ‬     ‫ﺳﻤﺖ ﺫﺍﺋﻘﻪ ﻏﺮﺏ ﻭ ﺗﻐﻴﻴﺮ ﺑﺎﻭﺭ ﻭ ﺍﻋﺘﻘﺎﺩ‬              ‫ﻣﺘﺤﺪﺍﻥﻫﻤﻴﺸﮕﻰ‬                    ‫ﺍﻧﻘﻼﺏ ﺩﺭ ﺗﻌﺎﺭﺽ ﻭ ﺗﻀﺎﺩ ﺑﺎﺷﺪ‪ ،‬ﻭ ﺍﺭﺯﺵﻫﺎﻯ ﺍﺻﻴﻞ ﺍﺳﻼﻣﻰ ﺧﻮﺩ‬
‫ﻣﻰﺷﻮﺩ‪ .‬ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﻣﺎ ﺩﺭ ﺩﻭﺭﺍﻥ ﻛﻮﺩﻛﻰ‬       ‫ﺗﻤﺎﻳﺰ ﺩﺭ ﭘﻴﺶ ﻣﻰﮔﻴﺮﺩ ﻣﺜﻞ ﺍﺳﺘﻔﺎﺩﻩ‬         ‫ﻣﺮﺩﻡ« ﺑﺎ ﻫﺪﻑ »ﺑﺮﺍﻧﺪﺍﺯﻯ ﻧﻈﺎﻡ ﺟﻤﻬﻮﺭﻯ‬
‫ﺷﺎﻫﺪ ﺁﺯﺍﺩﻯﻫﺎﻯ ﺑﺴﻴﺎﺭﻯ ﻫﺴﺘﻴﻢ ﻛﻪ ﺑﺎ‬         ‫ﺍﺯ ﻟﺒﺎﺱﻫﺎ ﻭ ﻣﺪﻝ ﻣﻮﻫﺎﻳﻰ ﻛﻪ ﺍﺯ ﺩﻳﺪ‬                                                ‫ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﻣﺤﻤﺪﺟﻮﺍﺩ ﻇﺮﻳﻒ ﺳﻔﺮ‬            ‫ﺣﺘﻰ ﺍﮔﺮ ﺍﺯ ﺳﻮﻯ ﻣﺴﺌﻮﻻﻥ ﻧﻈﺎﻡ ﻧﻴﺰ ﺧﻴﺎﻟﻰ ﺑﺎﻃﻞ ﺍﺳﺖ«‪ .‬ﻣﺤﻤﺪﺭﺿﺎ ﻧﻘﺪﻯ‬
‫ﺍﻓﺰﺍﻳﺶ ﺳﻦ ﻓﺮﺩ ﻭ ﺩﺭﺳﺖ ﺩﺭ ﺯﻣﺎﻧﻰ ﻛﻪ‬         ‫ﮔﺮﻭﻩﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺣﻜﻮﻣﺖ ﻧﺎﻣﺘﻌﺎﺭﻑ‬              ‫ﺍﺳﻼﻣﻰ ﺍﻳﺮﺍﻥ« ﺑﻴﺎﻥ ﻛﺮﺩﻩ ﺍﺳﺖ‪.‬‬       ‫ﺧﻮﺩ ﺑﻪ ﺗﺮﻛﻴﻪ ﺭﺍ ﻟﻐﻮ ﻛﺮﺩ ﺗﺎ ﺑﻌﺪ ﺍﺯ ﻟﺒﻨﺎﻥ‬
‫ﻫﻮﻳﺖ ﻓﺮﺩﻯ ﻗﻮﺍﻡ ﭘﻴﺪﺍ ﻣﻰﻛﻨﺪ ﺁﻥ ﺁﺯﺍﺩﻯ‬                                               ‫ﻣﺤﻤﺪ ﻣﺴﻌﻮﺩ ﺯﺍﻫﺪﻳﺎﻥ ﺭﺋﻴﺲ ﭘﻠﻴﺲ‬            ‫ﺩﺭ ﺳﻔﺮﻯ ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻯ ﻧﺸﺪﻩ ﺑﻪ ﺳﻮﺭﻳﻪ‬         ‫ﺗﺼﻮﻳﺐ ﺑﺸﻮﺩ‪ ،‬ﺍﻳﺸﺎﻥ ﺍﺟﺎﺯﻩ ﺍﺟﺮﺍﻯ ﺁﻥ ﻓﺮﻣﺎﻧﺪﻩ ﺑﺴﻴﺞ ﻧﻴﺰ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺑﻪ ﻧﻘﺪ‬
‫ﺟﺎﻯ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﻣﺤﺪﻭﺩﻳﺖ ﻣﻰﺩﻫﺪ‪.‬‬                             ‫ﻣﺤﺴﻮﺏ ﻣﻰﺷﻮﺩ«‪.‬‬           ‫ﺍﻣﻨﻴﺖ ﺍﺧﻼﻗﻰ ﻧﺎﺟﺎ ﻧﻴﺰ ﺩﺭ ﺍﻓﺘﺘﺎﺣﻴﻪ‬        ‫ﺳﻔﺮ ﻛﻨﺪ ﻭ ﭘﻴﺎﻣﻰ ﺭﻭﺷﻦ ﺑﻪ ﻣﺘﺤﺪﺍﻥ‬
‫ﻣﺴﻠﻢ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﻣﻮﺭﺩ ﺩﺧﺘﺮﺍﻥ ﺍﻳﻦ‬                                                   ‫»ﭼﻬﺎﺭﻣﻴﻦ ﺩﻭﺭﻩ ﺳﻴﺮ ﻣﻄﺎﻟﻌﺎﺗﻰ ﺣﺠﺎﺏ‬         ‫ﺧﻮﺩ ﺑﺪﻫﺪ‪ .‬ﺍﻟﺸﺮﻕﺍﻻﻭﺳﻂ ﺩﺭ ﺗﺤﻠﻴﻠﻰ‬           ‫ﺭﺍ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺩ« ﺗﺎﻛﻴﺪ ﺩﺍﺭﺩ »ﺑﺮﺧﻰ ﺍﺯ ﺳﻴﺎﺳﺖﻫﺎﻯ ﺍﻗﺘﺼﺎﺩ ﺑﺎﺯﺍﺭ ﺁﺯﺍﺩ ﻭ ﺑﻪ ﺗﻌﺒﻴﺮ‬
‫ﻣﺤﺪﻭﺩﻳﺖﻫﺎ ﺑﻴﺸﺘﺮ ﺍﺳﺖ ﺍﻣﺎ ﺩﺭ ﻣﻮﺭﺩ‬           ‫ﺭﺍﻩﻫﺎﻯ ﻣﺘﻀﺎﺩ ﻣﺮﺩﻡ ﻭ ﻧﻈﺎﻡ‬               ‫ﻭ ﻋﻔﺎﻑ ﻣﻮﺳﺴﻪ ﻓﺮﻫﻨﮕﻰ ﭘﮋﻭﻫﺸﻰ‬              ‫ﭘﻴﺮﺍﻣﻮﻥ ﺍﻳﻦ ﺳﻔﺮ ﻧﻮﺷﺘﻪ ﺍﺳﺖ‪» :‬ﻭﺯﻳﺮ‬
‫ﭘﺴﺮﺍﻥ ﻫﻢ ﺳﺨﺖﮔﻴﺮﻯﻫﺎﻯ ﺧﺎﻧﻮﺍﺩﻩ‪،‬‬                                                     ‫ﻃﻬﻮﺭﺍ«‪ ،‬ﭘﺎﻯ ﻣﺎﻫﻮﺍﺭﻩ ﻭ ﺷﺒﻜﻪﻫﺎﻯ ﻣﺠﺎﺯﻯ‬     ‫ﺧﺎﺭﺟﻪ ﺍﻳﺮﺍﻥ ﺩﺭ ﺍﻳﻦ ﺳﻔﺮ ﺣﺎﻣﻞ ﭘﻴﺎﻣﻰ‬        ‫ﻧﻈﺮﺍﺕ ﺍﺭﺍﺋﻪ ﺷﺪﻩ ﺍﻳﻦ ﺭﻭﺯﻫﺎ ﻛﻪ ﺭﻫﺒﺮ ﺧﻮﺩﺵ »ﺍﻗﺘﺼﺎﺩ ﻋﺎﺭﻳﺘﻰ« ﭘﺮﺩﺍﺧﺘﻪ ﻭ‬
‫ﺟﺎﻣﻌﻪ ﻭ ﺩﺭ ﻧﻬﺎﻳﺖ ﺣﻜﻮﻣﺖ ﺷﺪﺕ‬               ‫ﺑﺪﭘﻮﺷﺸﻰﺑﻬﺎﻧﻪﺟﺪﻳﺪﻯﺍﺳﺖﻛﻪﻧﻈﺎﻡ‬              ‫ﺭﺍ ﺑﻪ ﻣﻴﺎﻥ ﻛﺸﻴﺪﻩ ﻭ ﮔﻔﺘﻪ ﺍﺳﺖ‪» :‬ﻛﺎﺭﻛﺮﺩ‬    ‫ﺩﺭ ﺧﺼﻮﺹ ﺗﺎﻛﻴﺪ ﺑﺮ ﺣﻤﺎﻳﺖ ﺍﻳﺮﺍﻥ ﺍﺯ‬
‫ﻣﻰﻳﺎﺑﺪ‪ .‬ﺍﻳﻦ ﺳﺨﺖﮔﻴﺮﻯﻫﺎ ﻣﺎﻧﻌﻰ ﺑﻪ‬           ‫ﺑﺮﺍﻯ ﻣﺤﺪﻭﺩ ﻛﺮﺩﻥ ﺁﺯﺍﺩﻯﻫﺎﻯ ﻓﺮﺩﻯ ﺑﻪ‬        ‫ﺿﺪ ﻓﺮﻫﻨﮕﻰ ﺷﺒﻜﻪﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺭ‬            ‫ﺣﺰﺏﺍﷲ ﺍﺳﺖ ﻛﻪ ﻫﻤﭽﻨﺎﻥ ﺑﻪ ﻋﻨﻮﺍﻥ‬             ‫ﻣﻌﻈﻢ ﺍﻧﻘﻼﺏ ﺩﺭﺑﺎﺭﻩ ﻣﺘﻦ ﺗﻮﺍﻓﻖ ﻭﻳﻦ ﮔﻔﺘﻪ ﺍﺳﺖ‪» :‬ﺍﻳﻦ ﺍﻗﺘﺼﺎﺩ ﻣﻌﺘﻘﺪ ﺍﺳﺖ‬
‫ﻟﺤﺎﻅ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺭ ﺭﺍﻩ ﻛﺴﺐ ﻫﻮﻳﺖ‬             ‫ﻛﺎﺭ ﺑﺴﺘﻪ ﺍﺳﺖ‪ .‬ﺩﺭ ﻏﺮﺏ ﻧﻴﺰ ﺳﺎﻝﻫﺎ‬          ‫ﻛﺸﻮﺭ ﺍﺯ ﺩﻳﮕﺮ ﺗﻬﺪﻳﺪﺍﺕ ﻋﻔﺎﻑ ﺍﺳﺖ ﭼﺮﺍ‬       ‫ﺑﺎﺯﻳﮕﺮﻯ ﻣﻬﻢ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﺑﺎﺯﻳﮕﺮﺍﻥ‬
‫ﻓﺮﺩﻯ ﺍﻳﺠﺎﺩ ﻣﻰﻛﻨﺪ ﻭ ﺍﻳﻦ ﻣﻈﺎﻫﺮﻯ‬            ‫ﺩﺭ ﻣﻘﺎﺑﻞ ﺗﻐﻴﻴﺮ ﺭﻓﺘﺎﺭ ﭘﻮﺷﺸﻰ ﻣﺮﺩﻡ‬         ‫ﻛﻪ ﺳﺒﺐ ﺗﻐﻴﻴﺮﺍﺕ ﺭﻓﺘﺎﺭﻯ ﻭ ﺳﭙﺲ ﺗﻐﻴﻴﺮ‬       ‫ﺍﺻﻠﻰ ﺑﻪ ﺷﻤﺎﺭ ﻣﻰﺭﻭﺩ‪ .‬ﺑﺮﺧﻰ ﻣﻨﺎﺑﻊ‬           ‫ﻧﻈﺮ ﻣﺜﺒﺖ ﻭ ﻣﻮﺍﻓﻘﻰ ﺩﺍﺭﻧﺪ‪ ،‬ﻧﻤﻰﺗﻮﺍﻧﺪ ﺑﺎﻳﺪ ﺑﺎ ﺁﻣﺮﻳﻜﺎ ﻛﻨﺎﺭ ﺁﻣﺪ ﺗﺎ ﺳﺮﻣﺎﻳﻪﻫﺎﻯ‬
‫ﻛﻪ ﺑﺴﻴﺎﺭ ﻓﺮﺍﺗﺮ ﺍﺯ »ﺑﺪﭘﻮﺷﺸﻰ« ﻣﻰﺭﻭﺩ‬        ‫ﻣﻘﺎﻭﻣﺖ ﺷﺪ ﺍﻣﺎ ﺍﻣﺮﻭﺯ »ﺁﺯﺍﺩﻯ ﭘﻮﺷﺶ«‬        ‫ﺩﺭ ﺍﻓﻜﺎﺭ ﻣﻰﺷﻮﺩ ﺗﺎ ﺍﻓﺰﻭﻥ ﺑﺮ ﺗﻬﺪﻳﺪ ﻋﻔﺎﻑ‪،‬‬  ‫ﺳﻔﺮ ﻇﺮﻳﻒ ﺑﻪ ﺳﻮﺭﻳﻪ ﻭ ﭘﺲ ﺍﺯ ﺁﻥ ﺑﻪ‬
‫ﻣﻰﺗﻮﺍﻧﺪ ﻭﺍﻛﻨﺸﻰ ﺑﺎﺷﺪ ﻛﻪ ﺍﻟﺰﺍﻣﺎ ﻧﻪ ﺑﻪ‬      ‫ﻳﻜﻰ ﺍﺯ ﺍﺻﻮﻝ ﭘﺬﻳﺮﻓﺘﻪ ﺷﺪﻩ ﺍﻳﻦ ﺟﻮﺍﻣﻊ‬       ‫ﻣﻘﺪﻣﺎﺕ ﺗﻐﻴﻴﺮ ﺳﺎﺧﺘﺎﺭ ﺩﺭ ﻧﻈﺎﻡ ﺍﺳﻼﻣﻰ‬       ‫ﺭﻭﺳﻴﻪ ﺭﺍ ﺩﺭ ﺭﺍﺳﺘﺎﻯ ﭘﻴﺸﻨﻬﺎﺩ ﻳﻚ ﻃﺮﺡ‬        ‫ﭘﺎﻳﻪ ﻭ ﺍﺳﺎﺱ ﻗﺎﺑﻞ ﻗﺒﻮﻟﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ«‪ .‬ﺧﺎﺭﺟﻰ ﺑﻪ ﺍﻳﺮﺍﻥ ﺳﺮﺍﺯﻳﺮ ﺷﻮﺩ‪ ،‬ﺑﻪ ﺍﻳﻦ‬
‫ﺻﻮﺭﺕ ﺑﻪﻫﻨﺠﺎﺭ ﺑﺮﻭﺯ ﻣﻰﻛﻨﺪ‪ .‬ﻣﺘﺎﺳﻔﺎﻧﻪ‬        ‫ﻣﺤﺴﻮﺏ ﻣﻰﺷﻮﺩ‪ .‬ﺩﺭ ﻭﺍﻗﻊ ﺑﺎﻳﺪ ﺗﺎﻛﻴﺪ‬                                                 ‫ﺟﺪﻳﺪ ﺑﺮﺍﻯ ﺣﻞ ﻣﻨﺎﻗﺸﺎﺕ ﺩﺭ ﺳﻮﺭﻳﻪ‬
‫ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﺎ ﺍﺻﻮﻻ ﺷﻜﻞ ﺑﻪﻫﻨﺠﺎﺭ ﻭﺍﻛﻨﺶ‬       ‫ﺩﺍﺷﺖ ﻛﻪ ﺑﺴﻴﺎﺭﻯ ﻣﺪﻝﻫﺎﻯ ﻋﺠﻴﺐ ﻭ‬                             ‫ﻧﻴﺰ ﺑﻪ ﻭﺟﻮﺩ ﺁﻳﺪ«‪.‬‬                                               ‫ﺩﺭ ﻭﺍﻛﻨﺶ ﺑﻪ ﺍﻳﻦ ﺳﺮﻣﻘﺎﻟﻪ ﺣﻤﻴﺪﺭﺿﺎ ﺷﻜﻞ ﺍﻣﻨﻴﺖ ﺗﺄﻣﻴﻦ ﺷﺪﻩ ﻭ ﺍﻗﺘﺼﺎﺩ‬
‫ﺑﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺁﻥ ﻃﻮﺭ ﻛﻪ ﺩﺭ ﻏﺮﺏ ﻭﺟﻮﺩ‬       ‫ﺑﻪ ﺍﺻﻄﻼﺡ ﻧﺎﻣﺘﻌﺎﺭﻑ ﺭﺍ ﻧﻤﻰﭘﺬﻳﺮﻧﺪ ﺍﻣﺎ‬                                                                 ‫ﻣﻄﺮﺡ ﻛﺮﺩﻩﺍﻧﺪ‪.‬‬
                                         ‫ﺟﻮﺍﻣﻊ ﺁﺯﺍﺩ ﺍﻳﻦ »ﺣﻖ« ﺭﺍ ﻛﻪ ﻳﻚ ﻓﺮﺩ‬        ‫ﺣﺎﺷﻴﻪﻫﺎﻯﻳﻚﺍﻧﻘﻼﺏﺍﺳﻼﻣﻰ‬                    ‫ﻭﺯﻳﺮ ﺍﻣﻮﺭﺧﺎﺭﺟﻪ ﭘﺎﺩﺷﺎﻫﻰ ﺳﻌﻮﺩﻯ‬             ‫ﻣﻘﺪﻡﻓﺮ ﻣﺸﺎﻭﺭ ﻓﺮﻣﺎﻧﺪﻩ ﻛﻞ ﺳﭙﺎﻩ ﻫﻢ ﺩﺭﺳﺖ ﺧﻮﺍﻫﺪ ﺷﺪ‪ ،‬ﺍﻣﺎ ﺑﺎﻳﺪ ﮔﻔﺖ‪،‬‬
           ‫ﺩﺍﺭﺩ ﺷﻜﻞ ﻧﮕﺮﻓﺘﻪ ﺍﺳﺖ‪«.‬‬         ‫»ﻋﺠﻴﺐ« ﺑﺎﺷﺪ‪ ،‬ﺍﻧﻜﺎﺭ ﻭ ﺭﺩ ﻧﻤﻰﻛﻨﺪ‪ .‬ﺑﻨﺎ‬                                             ‫ﺩﺭ ﺩﻳﺪﺍﺭ ﺑﺎ ﻫﻤﺘﺎﻯ ﺭﻭﺳﻰ ﺧﻮﺩ ﻫﺮ‬
‫ﺍﻳﻦ ﮔﺴﺴﺖ ﻓﺮﻫﻨﮕﻰ ﻭ ﺁﻣﻮﺯﺷﻰ ﺭﺍ‬              ‫ﺑﺮ ﺍﻳﻦ ﺍﮔﺮ ﺗﻤﺎﻡ ﺣﺮﻑﻫﺎﻯ ﻣﺴﺘﻘﻴﻢ ﻭ ﻳﺎ‬      ‫ﻣﺤﻤﺪﺭﺿﺎ ﺯﺍﺋﺮﻯ ﺍﺯ ﺭﻭﺣﺎﻧﻴﻮﻧﻰ ﻛﻪ‬           ‫ﻃﺮﺣﻰ ﻛﻪ ﺩﺭ ﺁﻥ ﺑﺎ ﺣﻀﻮﺭ ﺭژﻳﻢ ﺍﺳﺪ‬           ‫ﭘﺎﺳﺪﺍﺭﺍﻥ ﺩﺭ ﻣﻄﻠﺒﻰ ﻧﻮﺷﺘﻪ ﺍﺳﺖ‪ :‬ﺑﻪ ﻫﻤﻴﻦ ﺧﻴﺎﻝ ﺑﺎﺷﻴﺪ ﻛﻪ ﺍﻳﻦ ﺍﺗﻔﺎﻕ‬
‫ﺑﺎﻳﺪ ﺑﺮ ﻣﺠﻤﻮﻋﻪ ﺗﺤﻤﻴﻞﻫﺎﻯ ﻣﺬﻫﺒﻰ‬            ‫ﺁﻧﻬﺎﻳﻰ ﺭﺍ ﻛﻪ ﺩﺭ ﺑﺴﺘﻪﺑﻨﺪﻯﻫﺎﻯ ﺯﻳﺒﺎ ﺍﻣﺎ‬    ‫ﭼﻨﺪﻯ ﭘﻴﺶ ﺩﺭ ﺳﻴﻤﺎﻯ ﺟﻤﻬﻮﺭﻯ‬                ‫ﺗﻌﺮﻳﻒ ﻛﺮﺩﻩ ﺑﺎﺷﺪ ﺭﺍ ﺑﻪ ﺷﺪﺕ ﺭﺩ ﻛﺮﺩﻩ‬
‫ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺍﺯ ﺟﻤﻠﻪ »ﺣﺠﺎﺏ« ﻭ‬            ‫ﺑﺎ ﻫﺪﻑ ﻣﺤﺪﻭﺩﻳﺖ ﺁﺯﺍﺩﻯﻫﺎﻯ ﻓﺮﺩﻯ‬            ‫ﺍﺳﻼﻣﻰ ﺻﺤﺒﺖﻫﺎﻯ ﺟﻨﺠﺎﻟﻰ ﺩﺭ ﻣﻮﺭﺩ‬            ‫ﺍﺳﺖ‪ .‬ﻋﺎﺩﻝ ﺍﻟﺠﺒﻴﺮ ﺗﺎﻛﻴﺪ ﻛﺮﺩﻩ ﺍﺳﺖ ﻛﻪ‬       ‫»ﭼﮕﻮﻧﻪ ﺍﺳﺖ ﻛﻪ ﺑﺮﺍﺩﺭ ﺍﻧﻘﻼﺑﻰ ﭼﻮﻥ ﺑﻴﻔﺘﺪ«‪ .‬ﻣﺤﻤﺪﺣﺴﻴﻦ ﺻﻔﺎﺭﻫﺮﻧﺪﻯ ﻛﻪ‬
‫ﻛﻨﺘﺮﻝ ﺯﻧﺎﻥ ﻭ ﻣﺮﺩﺍﻥ »ﺑﺪﭘﻮﺷﺶ« ﺍﻓﺰﻭﺩ ﺗﺎ‬     ‫ﻣﻄﺮﺡ ﻣﻰﺷﻮﻧﺪ ﺑﺮﺭﺳﻰ ﻛﻨﻴﻢ ﻣﺸﺎﻫﺪﻩ‬           ‫ﺳﻴﺎﺳﺖﻫﺎﻯ ﻛﻤﻴﺘﻪ ﺍﻧﻀﺒﺎﻃﻰ ﻭ ﺣﺮﺍﺳﺖ‬          ‫»ﺭژﻳﻢ ﺩﻣﺸﻖ ﻧﻪ ﺭﺍﻩ ﺣﻞ ﻛﻪ ﺑﺨﺸﻰ ﺍﺯ‬
‫ﺩﺭﻳﺎﻓﺖ ﭼﺮﺍ ﮔﺎﻫﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﻛﻪ ﺷﻬﺮﻭﻧﺪﺍﻥ‬     ‫ﺧﻮﺍﻫﻴﻢ ﻛﺮﺩ ﺩﺍﺳﺘﺎﻥ ﺍﻳﻦ »ﺩﻟﻮﺍﭘﺴﻰ«ﻫﺎ‬       ‫ﺩﺍﻧﺸﮕﺎﻩ ﺭﺍ ﻣﻄﺮﺡ ﻛﺮﺩﻩ ﺑﻮﺩ‪ ،‬ﺩﺭ ﮔﻔﺘﮕﻮﻳﻰ‬    ‫ﺑﺤﺮﺍﻥ ﺳﻮﺭﻳﻪ ﺍﺳﺖ«‪ .‬ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻴﺴﺖ‬          ‫ﺟﻨﺎﺑﻌﺎﻟﻰ‪ ،‬ﺍﺻﺮﺍﺭ ﺩﺍﺭﺩ ﺑﻪ ﻣﺨﺎﻃﺒﺎﻥ ﺍﻳﻦ ﺭﻭﺯﻫﺎ ﺑﺎ ﻋﻨﻮﺍﻥ ﻣﺸﺎﻭﺭ ﻓﺮﻣﺎﻧﺪﻩ ﺳﭙﺎﻩ‬
‫ﺍﺯ ﺑﺴﻴﺎﺭﻯ ﺣﻘﻮﻕ ﺍﻭﻟﻴﻪ ﻓﺮﺩﻯ ﻣﺤﺮﻭﻡﺍﻧﺪ‬       ‫ﺗﻨﻬﺎ ﺍﺯ ﻓﺎﺻﻠﻪ ﮔﺮﻓﺘﻦ ﺟﻮﺍﻧﺎﻥ ﺍﺯ ﻗﺮﺍﺋﺖﻫﺎﻯ‬  ‫ﺟﺪﺍﮔﺎﻧﻪ ﭘﻴﺮﺍﻣﻮﻥ ﺳﻴﺎﺳﺖﻫﺎﻯ ﻓﺮﻫﻨﮕﻰ‬         ‫ﻛﻪ ﺭﻫﺒﺮ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺩﺭ ﺁﺧﺮﻳﻦ‬
‫ﻧﻤﻮﻧﻪﻫﺎﻳﻰ ﺍﺯ ﭼﻨﺎﻥ ﺭﻓﺘﺎﺭﻫﺎﻯ »ﻋﺠﻴﺐ«‬        ‫ﺭﺳﻤﻰ ﻧﻈﺎﻣﻰ ﺍﺳﺖ ﻛﻪ ‪ 37‬ﺳﺎﻝ ﭘﺲ ﺍﺯ‬          ‫ﭘﺲ ﺍﺯ ﺍﻧﻘﻼﺏ ‪ 57‬ﮔﻔﺘﻪ ﺑﻮﺩ‪» :‬ﻭﻗﺘﻰ‬          ‫ﺳﺨﻨﺮﺍﻧﻰ ﺧﻮﺩ ﻗﺎﻃﻌﺎﻧﻪ ﺗﺎﻛﻴﺪ ﻛﺮﺩﻩ‬           ‫ﺧﻮﺩ ﺗﻔﻬﻴﻢ ﻛﻨﺪ ﻛﻪ ﺭﻫﺒﺮ ﺍﻧﻘﻼﺏ ﻣﺜﻞ ﺩﺭ ﻣﺠﺎﻣﻊ ﻋﻤﻮﻣﻰ ﺣﻀﻮﺭ ﭘﻴﺪﺍ ﻣﻰﻛﻨﺪ‬
‫ﺩﻳﺪﻩ ﻣﻰﺷﻮﺩ ﻛﻪ ﻣﺸﺎﺑﻪ ﺁﻧﻬﺎ ﻣﻤﻜﻦ ﺍﺳﺖ‬        ‫ﺭﻭﻯ ﻛﺎﺭ ﺁﻣﺪﻧﺶ ﻫﻨﻮﺯ ﺑﺎ ﻣﺪﻝ ﻟﺒﺎﺱ‬          ‫ﺣﺎﻛﻤﻴﺖ ﺍﺳﺘﻘﺮﺍﺭ ﻣﻰﻳﺎﺑﺪ ﺑﻪ ﻃﻮﺭ‬            ‫ﺍﺳﺖ‪» :‬ﺍﺯ ﻫﺮ ﻛﺴﻰ ﻛﻪ ﺑﺎ ﺍﺳﺮﺍﺋﻴﻞ‬
‫ﺩﺭ ﺟﻮﺍﻣﻊ ﻏﺮﺑﻰ ﻛﻪ ﺍﻓﺮﺍﺩ ﻣﺠﺎﺯ ﺑﻪ ﺁﻥ‬        ‫ﺟﻮﺍﻧﺎﻥ ﺑﻪ ﭼﺎﻟﺶ ﻛﺸﻴﺪﻩ ﻣﻰﺷﻮﺩ‪ .‬ﺍﻣﺎ‬         ‫ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻓﺮﺍﺩ ﻓﻜﺮ ﻣﻰﻛﻨﻨﺪ ﻣﺸﻜﻞ‬         ‫ﻣﺒﺎﺭﺯﻩ ﻣﻰﻛﻨﺪ ﻭ ﺭژﻳﻢ ﺻﻬﻴﻮﻧﻴﺴﺘﻰ‬            ‫ﻣﻦ ﻓﻜﺮ ﻣﻰﻛﻨﺪ؟! ﻣﺜﻞ ﻣﻦ ﺗﺤﻠﻴﻞ ﻧﻴﺰﺑﺎﺍﺷﺎﺭﻩﺑﻪﺍﻳﻨﻜﻪ»ﭼﻪﺍﻳﻦﺗﻮﺍﻓﻖﺍﻣﻀﺎ‬
‫ﺭﻓﺘﺎﺭﻫﺎﻯ »ﻋﺠﻴﺐ« ﻫﺴﺘﻨﺪ ﺩﻳﺪﻩ ﻧﺸﻮﺩ!‬         ‫ﺍﺯ ﺳﻮﻯ ﺟﺎﻣﻌﻪ ﻧﻴﺰ ﻭﺍﻛﻨﺶﻫﺎﻯ ﻣﻨﻔﻰ‬          ‫ﺍﺳﺎﺳﻰ ﺣﻞ ﺷﺪﻩ ﻭ ﺑﺎﻳﺪ ﺳﺮﺍﻍ ﺟﺰﺋﻴﺎﺕ‬         ‫ﺭﺍ ﻣﻰﻛﻮﺑﺪ ﺣﻤﺎﻳﺖ ﺧﻮﺍﻫﻴﻢ ﻛﺮﺩ«‪.‬‬
                                         ‫ﻧﺴﺒﺖ ﺑﻪ ﺁﻧﭽﻪ »ﻧﺎﻫﻨﺠﺎﺭﻯ« ﻧﺎﻣﻴﺪﻩ‬          ‫ﺑﺮﻭﻧﺪ ﻣﺜﻼ ﺯﻣﺎﻧﻰ ﻛﻪ ﺣﺰﺏﺍﷲ ﻟﺒﻨﺎﻥ ﺩﺭ‬       ‫ﺭﺍﻩ ﺍﻧﺪﺍﺧﺘﻦ ﻛﻤﭙﻴﻦ ﺁﺗﺶ ﺯﺩﻥ ﭘﺮﭼﻢ‬           ‫ﻣﻰﻛﻨﺪ؟! ﻭ ﻣﺜﻞ ﻣﻦ ﻣﻰﻓﻬﻤﺪ؟! ‪ ...‬ﺑﻬﺘﺮ ﺑﺸﻮﺩ ﻳﺎ ﻧﺸﻮﺩ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﻣﺎ ﺧﻮﺍﺏﻫﺎﻳﻰ‬
                                         ‫ﻣﻰﺷﻮﺩ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻭ ﺩﺭ ﺑﺮﺧﻰ ﻣﻮﺍﺭﺩ‬         ‫ﺟﻨﮓ ‪ 33‬ﺭﻭﺯﻩ ﺟﻠﻮﻯ ﺍﺳﺮﺍﺋﻴﻞ ﺍﻳﺴﺘﺎﺩ‬         ‫ﺁﻣﺮﻳﻜﺎ‪ ،‬ﻛﻤﭙﻴﻦ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺍﺳﺘﻜﺒﺎﺭ ﻭ‬
                                         ‫ﺣﺘﻰ ﺧﺎﻧﻮﺍﺩﻩ‪/‬ﺟﺎﻣﻌﻪ ﻧﻴﺰ ﺑﺮﺍﻯ ﺍﻳﺠﺎﺩ ﻭ‬      ‫ﻛﺴﻰ ﻧﻴﺎﻣﺪ ﺑﻪ ﺣﺠﺎﺏ ﺧﺎﻧﻤﻰ ﻛﻪ ﺍﺯ‬           ‫ﺍﻧﺘﺸﺎﺭ ﻧﺸﺮﻳﻪ »ﺻﺪﺍﻯ ﺣﺰﺏﺍﷲ« ﻛﻪ‬             ‫ﻧﻴﺴﺖ ﺑﻪ ﮔﻮﻧﻪﺍﻯ ﻣﻮﺿﻊﮔﻴﺮﻯ ﻛﻨﻴﺪ ﻛﻪ ﺩﻳﺪﻩﺍﻧﺪ ﻛﻪ ﻧﺒﺎﻳﺪ ﺍﺟﺎﺯﻩ ﺩﻫﻴﻢ ﻣﺤﻘﻖ‬
                                                                                 ‫ﺣﺰﺏﺍﷲ ﻟﺒﻨﺎﻥ ﺣﻤﺎﻳﺖ ﻣﻰﻛﺮﺩ ﻭ ﺣﺠﺎﺏ‬          ‫ﺯﻳﺮ ﻧﻈﺮ ﺑﻴﺖ ﺭﻫﺒﺮﻯ ﻣﻨﺘﺸﺮ ﻣﻰﺷﻮﺩ ﺭﺍ‬
                                                                                 ‫ﻣﻨﺎﺳﺒﻰ ﻧﺪﺍﺷﺖ ﺍﻳﺮﺍﺩ ﺑﮕﻴﺮﺩ ﭼﻮﻥ ﻣﺴﺎﺋﻞ‬      ‫ﻣﻰﺑﺎﻳﺴﺖ ﺁﻣﺎﺩﻩﺑﺎﺵ ﺭژﻳﻢ ﺑﺮﺍﻯ ﺩﻭﺭﺍﻥ‬         ‫ﺣﺪﺍﻛﺜﺮ ﻣﻮﺍﺿﻊ ﺧﻮﺩ ﺭﺍ ﺍﻋﻼﻡ ﻛﻨﻴﺪ ﻧﻪ ﺷﻮﺩ« ﺗﺎﻛﻴﺪ ﻛﺮﺩﻩ ﺍﺳﺖ‪» :‬ﻛﺴﺎﻧﻰ ﺗﺼﻮﺭ‬
                                                                                 ‫ﻛﻼﻥﺗﺮﻯ ﻣﻄﺮﺡ ﺍﺳﺖ ﺍﻣﺎ ﻓﺮﺽ ﻛﻨﻴﺪ‬
                                                                                 ‫ﺣﺰﺏﺍﷲ ﺩﺭ ﻟﺒﻨﺎﻥ ﺣﺎﻛﻤﻴﺖ ﺭﺍ ﺩﺭ ﺩﺳﺖ‬                          ‫ﭘﺴﺎﺗﺤﺮﻳﻢﺩﺍﻧﺴﺖ‪.‬‬          ‫ﺍﻳﻨﻜﻪ ﺍﺯ ﺯﺑﺎﻥ ﺭﻫﺒﺮﻯ ﺳﺨﻨﻰ ﺑﮕﻮﻳﻴﺪ؟«‪ .‬ﻣﻰﻛﻨﻨﺪ ﺍﻳﻦ ﺍﺗﻔﺎﻕ ﻣﻘﺪﻣﻪﺍﻯ ﺍﺳﺖ ﺑﺮﺍﻯ‬
                                                                                 ‫ﺑﮕﻴﺮﺩ ﺍﺣﺘﻤﺎﻻ ﺍﻳﻦ ﻣﺴﺎﺋﻞ ﻫﻢ ﺩﺭ ﺁﻧﺠﺎ‬       ‫ﺁﻧﭽﻪ ﺩﺭ ﺍﻳﻦ ﮔﺰﺍﺭﺵ ﺍﺯ ﻣﻮﺍﺿﻊ‬
                                                                                                                         ‫ﺯﻣﺎﻣﺪﺍﺭﺍﻥ ﺣﻜﻮﻣﺖ ﺍﻳﺮﺍﻥ ﻧﺴﺒﺖ ﺑﻪ‬            ‫ﺑﻌﺪ ﺍﺯ ﺍﻧﻌﻜﺎﺱ ﮔﺴﺘﺮﺩﻩ ﺍﻳﻦ ﻧﺎﻣﻪ‪ ،‬ﺍﻋﺮﺍﺽ ﺟﺪﻯ ﻧﻈﺎﻡ ﺍﺯ ﺭﺍﻩ ‪ 35‬ﺳﺎﻟﻪ ﻭ‬
                                                                                                   ‫ﺷﺮﻭﻉ ﻣﻰﺷﻮﺩ«‪.‬‬          ‫ﺗﻮﺍﻓﻖ ﻫﺴﺘﻪﺍﻯ ﻭ ﺗﺄﺛﻴﺮ ﺁﻥ ﺩﺭ ﺳﻴﺎﺳﺖ‬
                                                                                 ‫ﺳﻴﺪ ﻋﻠﻰ ﻣﻴﺮﺑﺎﻗﺮﻯ ﺍﺯ ﺍﻋﻀﺎﻯ ﺳﺎﺑﻖ‬          ‫ﺧﺎﺭﺟﻰ ﻛﺸﻮﺭ ﻋﺮﺿﻪ ﺷﺪ ﻧﺸﺎﻥ ﻣﻰﺩﻫﺪ‬            ‫ﻣﻘﺪﻡﻓﺮ ﺩﺭ ﻧﺎﻣﻪﺍﻯ ﺩﻳﮕﺮ ﺧﻄﺎﺏ ﺑﻪ ﺑﺮﺧﻰ ﻧﻴﺰ ﺍﺯ ﺭﻭﻯ ﺑﻼﻫﺖ ﻣﻰﮔﻮﻳﻨﺪ‬
                                                                                 ‫ﺷﻮﺭﺍﻯ ﻓﺮﻣﺎﻧﺪﻫﻰ ﺳﭙﺎﻩ ﭘﺎﺳﺪﺍﺭﺍﻥ ﻧﻴﺰ‬        ‫ﻛﻪ ﺍﺯ ﻳﻚ ﺳﻮ ﺗﻮﺍﻓﻖ ﻫﺴﺘﻪﺍﻯ ﻭﺍﻗﻌﻰ‬
                                                                                 ‫ﺍﻳﻦ ﺳﻮﺍﻝ ﺭﺍ ﻣﻄﺮﺡ ﻛﺮﺩﻩ ﻭ ﺩﺭ ﻭﺑﺴﺎﻳﺖ‬       ‫ﺗﻨﻬﺎ ﺍﺯ ﻣﺬﺍﻛﺮﻩ ﺑﺎ ﻛﺸﻮﺭﻫﺎﻯ ‪ 5+1‬ﺑﻪ‬         ‫»ﻛﺴﺎﻧﻰ ﻛﻪ ﻛﻴﻨﻪ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ﺭﺍ ﻛﺴﺎﻧﻰ ﻛﻪ ﻣﺎ ﺭﺍ ﺑﻪ ﺍﻳﻦ ﺩﻭﺭﻩ ﺭﺳﺎﻧﺪﻧﺪ‬
                                                                                 ‫ﺷﺨﺼﻰ ﺧﻮﺩ ﻧﻮﺷﺘﻪ ﺍﺳﺖ‪» :‬ﭼﺮﺍ ﺍﻳﻦ‬            ‫ﺩﺳﺖ ﻧﻤﻰﺁﻳﺪ‪ ،‬ﻭ ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ‪ ،‬ﺗﻮﺍﻓﻖ‬
                                                                                 ‫ﻫﻤﻪ ﺧﻄﺒﻪﻫﺎﻯ ﻧﻤﺎﺯ ﺟﻤﻌﻪ‪ ،‬ﺳﺎﺯﻣﺎﻥﻫﺎ‬         ‫ﻧﻴﺰ ﻣﺎﻧﻨﺪ ﻋﺪﻡ ﺗﻮﺍﻓﻖ ﭘﻴﺎﻣﺪﻫﺎﻳﻰ ﺩﺍﺭﺩ ﻛﻪ‬    ‫ﺩﺭ ﺩﻝ ﺩﺍﺭﻧﺪ« ﻧﻮﺷﺘﻪ ﺍﺳﺖ‪» :‬ﺑﺪﺍﻧﻨﺪ ﻛﻪ ﻛﻪ ﻣﺎ ﺑﺎ ﻗﺪﺭﺕﻫﺎﻯ ﺩﻧﻴﺎ ﺍﺭﺗﺒﺎﻁ ﺩﺍﺷﺘﻪ‬
                                                                                 ‫ﻭ ﺩﺳﺘﮕﺎﻩﻫﺎﻯ ﺗﺒﻠﻴﻐﻰ ﻭﺳﻴﻊ‪ ،‬ﺷﺒﻜﻪﻫﺎﻯ‬        ‫ﻣﻤﻜﻦ ﺍﺳﺖ ﺍﻟﺰﺍﻣﺎ ﺑﻬﺘﺮ ﺍﺯ ﻋﺪﻡ ﺗﻮﺍﻓﻖ‬
                                                                                 ‫ﺗﻠﻮﻳﺰﻳﻮﻧﻰ ﻣﺘﻌﺪﺩ‪ ،‬ﺑﺎ ﺻﺮﻑ ﺁﻥ ﻫﻤﻪ‬                                                   ‫ﺧﻮﺍﺏ ﺁﻧﺎﻥ ﺩﺭ ﺍﻳﺠﺎﺩ ﺍﺧﺘﻼﻑ ﺩﺭ ﺍﺭﺩﻭﮔﺎﻩ ﺑﺎﺷﻴﻢ ﺑﺎﻳﺪ ﺍﺯ ﺑﻴﻦ ﺑﺮﻭﻧﺪ؛ ﺍﻣﺎ ﺭﻧﺪﺍﻧﻰ ﻛﻪ‬
                                                                                 ‫ﺑﻮﺩﺟﻪﻫﺎﻯ ﻫﻨﮕﻔﺖ ﻣﺎﻟﻰ‪ ،‬ﻧﺘﻮﺍﻧﺴﺘﻪﺍﻧﺪ‪،‬‬                                  ‫ﻧﺒﺎﺷﺪ‪.‬‬
                                                                                 ‫ﺭﻭﻯ ﺑﺎﻭﺭﻫﺎﻯ ﺟﺎﻣﻌﻪ ﺍﺛﺮﻯ ﻭﺳﻴﻊ ﻭ‬                                                    ‫ﻳﺎﺭﺍﻥ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ﻫﺮﮔﺰ ﺗﻌﺒﻴﺮ ﺩﺭ ﭘﺸﺖ ﻛﺸﻮﺭ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﺍ ﺍﺩﺍﺭﻩ‬

                                                                                                                                                                  ‫ﻧﺨﻮﺍﻫﺪ ﺷﺪ« ﻭ ﺍﺩﺍﻣﻪ ﺩﺍﺩﻩ ﺍﺳﺖ ﻛﻪ ﻣﻰﻛﻨﻨﺪ ﺁﻧﻬﺎ ﺩﻻﻳﻠﺸﺎﻥ ﺑﺮﺍﻯ ﺍﻟﻘﺎء ﺍﻳﻦ‬

                                                                                                                                                                  ‫ﻧﺎﻣﻪ ﺍﻭ ﺧﻄﺎﺏ ﺑﻪ ﺣﺴﻴﻦ ﺷﺮﻳﻌﺘﻤﺪﺍﺭﻯ ﻣﻮﺭﺩ ﻛﺎﻣﻼ ﺭﻭﺷﻦ ﺍﺳﺖ«‪.‬‬

                                                                                                                                                                  ‫ﺭﺯﻣﺎﻳﺶ ﺩﺭﺧﻮﺍﺳﺘﻰ‬                        ‫»ﻳﻚ ﺗﻮﺻﻴﻪ ﺩﺭ ﺩﺭﻭﻥ ﺧﺎﻧﻮﺍﺩﻩ ﺍﻧﻘﻼﺏ«‬

                                                                                                                                                                                                         ‫ﺑﻮﺩﻩ ﺍﺳﺖ‪.‬‬

                                                                                                                                                                  ‫ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﻧﻴﺰ ﺭﻫﺒﺮ ﺟﻤﻬﻮﺭﻯ ﺩﺭ ﺣﺎﻟﻰﻛﻪ ﺭﺳﺎﻧﻪﻫﺎﻯ ﺩﺍﺧﻠﻰ‬
                                                                                                                                                                  ‫ﺍﺳﻼﻣﻰ ﺩﺭ ﺩﻳﺪﺍﺭ ﺑﺎ ﺟﻤﻌﻰ ﺍﺯ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺍﺯ ﺷﻠﻴﻚ‬
                                                                                                                                                                  ‫ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﮔﻔﺘﻪ ﺑﻮﺩ‪» :‬ﻳﻚ ﻧﻜﺘﻪ ﺩﻳﮕﺮ ﻣﻮﺷﻚﻫﺎﻯ ﺯﻟﺰﺍﻝ ﺗﻮﺳﻂ »ﻛﻤﻴﺘﻪ ﻫﺎﻯ‬
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