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‫آﺧﺮﯾﻦ وﯾﺪﺋﻮﻫﺎی ﺧﱪی در ﻟﻨﺰ اﯾﺮان‬ ‫‪KAYHAN LONDON ONLINE‬‬

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‫‪Page 20‬‬ ‫ﺳﺎﻝ ﺳﻰ ﻭ ﺩﻭﻡ )ﺩﻭﺭﺓ ﺟﺪﻳﺪ( ـ ﺷﻤﺎﺭﻩ ‪ 51‬ـ ﺟﻤﻌﻪ ‪ 28‬ﺍﺳﻔﻨﺪﻣﺎﻩ ‪ 1394‬ﺧﻮﺭﺷﻴﺪﻯ‬ ‫‪ www.kayhan.london‬ﺻﻔﺤﻪ ‪20‬‬

‫‪ 8‬ﺟﻤﺎﺩﻯﺍﻟﺜﺎﻧﻰ‪ 1437‬ﻗﻤﺮﻯ ـ ‪ 18‬ﻣﺎﺭﺱ ‪ 2016‬ﻣﻴﻼﺩﻯ‬

‫‪No.51 Friday 18 March 2016‬‬
‫‪P.O. Box 435,Old Brompton Road 2,London, SW7 3DQ‬‬
‫‪Tel: +(44)-(0)20 3633 3684 Fax: +(44)-(0)20 3633 3685‬‬
‫‪e-mail: [email protected] - www.kayhanlondon.london‬‬

‫ﺟﺸﻦ ﺑﻬﺎﺭ ﺑﺮﮔﺰﺍﺭ ﻣﻰﻛﺮﺩﻧﺪ ﻭ ﺷﺎﻣﻞ‬ ‫ﺩﺭ ﺍﺭﻣﻨﺴﺘﺎﻥ‬ ‫ﺭﺩ ﭘﺎﻯ ﻧﻮﺭﻭﺯ‬ ‫ﺭﻭﺷﻨﻚ ﺁﺳﺘﺮﻛﻰ ‪ -‬ﻧﻮﺭﻭﺯ‪ ،‬ﺟﺸﻨﻰ ﺑﺎ‬
‫ﭼﻨﺪ ﺑﺨﺶ ﺍﺯ ﺟﻤﻠﻪ ﻃﺒﻴﻌﺖ ﮔﺮﺩﻯ‬ ‫ﻗﺪﻣﺖ ﺑﻴﺶ ﺍﺯ ﺳﻪ ﻫﺰﺍﺭ ﺳﺎﻝ ﻛﻪ ﺑﻨﺎ‬
‫ﺑﻮﺩﻩ ﺧﻴﻠﻰ ﺑﻪ ﻣﺮﺍﺳﻢ ﻧﻮﺭﻭﺯ ﻛﻪ ﻫﻢ‬ ‫ﺯﺍﺩﻳﻚ ﻧﻴﺰ ﻳﻜﻰ ﺍﺯ ﻫﻤﺎﻥ ﺍﻋﻴﺎﺩ ﺑﻪ‬ ‫ﺧﺎﺻﻰ ﺭﺍ ﺩﺭ ﻫﻮﺍﻯ ﺁﺯﺍﺩ ﻭ ﺩﺭ ﻣﻴﺎﻥ‬ ‫ﺍﺭﻣﻨﺴﺘﺎﻥ ﻣﻌﺘﻘﺪﻧﺪ ﻣﺮﺩﻡ ﺍﺭﻣﻨﺴﺘﺎﻥ‬ ‫ﭘﺎﻳﺎﻥ ﺭﻧﺞﻫﺎ ﻭ ﺳﺨﺘﻰﻫﺎ ﻭﺁﻻﻡ‬ ‫ﺑﻪ ﺁﻣﺎﺭ ﺩﺭﺝ ﺷﺪﻩ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ‪،‬‬
‫ﺍﻛﻨﻮﻥ ﺩﺭ ﺍﻳﺮﺍﻥ ﻭ ﭼﻨﺪ ﻛﺸﻮﺭ ﺩﻳﮕﺮ‬ ‫ﺷﻤﺎﺭ ﻣﻰﺭﻓﺘﻪ ﺍﺳﺖ‪.‬‬ ‫ﻃﺒﻴﻌﺖ ﺑﺮﮔﺰﺍﺭ ﻣﻰﻛﺮﺩﻧﺪ‪ .‬ﺍﻟﺒﺘﻪ‬ ‫ﻫﻨﮕﺎﻡ ﺑﻌﻀﻰ ﺍﺯ ﺍﻋﻴﺎﺩ‪ ،‬ﺍﺯ ﺧﺎﻧﻪﻫﺎﻯ‬ ‫ﺣﻀﺮﺕ ﻋﻴﺴﻰ ﻣﻰﺩﺍﻧﻨﺪ ﻭ ﺟﺎﻟﺐ‬ ‫ﺍﻣﺮﻭﺯﻩ ﺑﻴﺶ ﺍﺯ ‪ 300‬ﻣﻴﻠﻴﻮﻥ ﻧﻔﺮ ﺁﻥ‬
‫ﺁﺳﻴﺎﻳﻰ ﺑﺮﮔﺰﺍﺭ ﻣﻰﺷﻮﺩ‪ ،‬ﻧﺰﺩﻳﻚ‬ ‫ﺑﻴﺸﺘﺮ ﺍﻳﻦ ﺭﺳﻮﻡ ﻣﻘﺎﺭﻥ ﺑﺎ ﻓﺼﻞ‬ ‫ﺧﻮﺩ ﺑﻴﺮﻭﻥ ﺁﻣﺪﻩ ﻭ ﺩﺳﺘﻪ ﺩﺳﺘﻪ ﺑﻪ‬ ‫ﺁﻧﻜﻪ‪ ،‬ﻣﺼﻠﻮﺏ ﺷﺪﻥ ﺣﻀﺮﺕ ﻋﻴﺴﻰ‬ ‫ﺭﺍ ﺟﺸﻦ ﻣﻰﮔﻴﺮﻧﺪ‪ ،‬ﺩﺭ ﺳﭙﺘﺎﻣﺒﺮ ﺳﺎﻝ‬
‫ﻫﻤﭽﻨﻴﻦ ﺑﺮﺧﻰ ﻭﺟﻮﺩ ﺳﺒﺰﻩ ﺑﻪ‬ ‫ﺑﻬﺎﺭ ﻭ ﺗﺠﺪﻳﺪ ﺣﻴﺎﺕ ﻃﺒﻴﻌﺖ ﺑﻮﺩ ﻭ‬ ‫ﺩﺷﺖ ﻭ ﺻﺤﺮﺍ ﻣﻰﺭﻓﺘﻨﺪ ﻭ ﻣﺮﺍﺳﻢ‬ ‫ﻭ ﺭﺳﺘﺎﺧﻴﺰ ﺍﻭ ﺑﺎ ﺟﺸﻦ ﻫﺎﻯ ﺑﺎﺳﻚ‬ ‫‪ 2009‬ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻚ ﻣﻴﺮﺍﺙ ﻓﺮﻫﻨﮕﻰ‬
‫ﺍﺳﺖ«‪.‬‬ ‫ﻭﻳﮋﻩ ﮔﻨﺪﻡ ﺳﺒﺰ ﺷﺪﻩ ﺩﺭ ﻣﺮﺍﺳﻢ‬ ‫ﺗﻮﺳﻂ ﺳﺎﺯﻣﺎﻥ ﻋﻠﻤﻰ ﻭ ﻓﺮﻫﻨﮕﻰ‬
‫ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻣﺘﺤﺪ )ﻳﻮﻧﺴﻜﻮ( ﺑﻪ‬
‫ﺍﺯ ﻧﺎﺯﻳﻚ ﻣﻰﭘﺮﺳﻢ ﻛﻪ ﺁﻳﺎ ﺁﻥ ﺟﺸﻦﻫﺎ‬
‫ﺍﻣﺮﻭﺯﻩ ﺩﻳﮕﺮ ﺑﺮﮔﺰﺍﺭ ﻧﻤﻰﺷﻮﺩ؟ ﭘﺎﺳﺦ‬ ‫ﺛﺒﺖ ﺟﻬﺎﻧﻰ ﺭﺳﻴﺪ‪.‬‬
‫ﻣﻰﺩﻫﺪ‪» :‬ﺁﻧﻬﺎ ﺑﻪ ﻋﻨﻮﺍﻥ ﺟﺸﻦﻫﺎﻯ‬
‫ﻋﻤﻮﻣﻰ ﻳﺎ ﺭﻭﺯﻫﺎﻳﻰ ﻛﻪ ﺩﺭ ﺗﻘﻮﻳﻢ‬ ‫ﻣﺠﻤﻊ ﻋﻤﻮﻣﻰ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻣﺘﺤﺪ‬
‫ﺭﺳﻤﻰ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ‪ ،‬ﺩﻳﮕﺮ‬ ‫ﻧﻴﺰ ﺩﺭ ﻓﻮﺭﻳﻪ ﺳﺎﻝ ‪ 2010‬ﺭﻭﺯ ‪21‬‬
‫ﻧﻴﺴﺘﻨﺪ ﺍﻣﺎ ﻫﻨﻮﺯ ﺑﺮﺧﻰ ﺍﺯ ﺍﺭﻣﻨﻰﻫﺎ‬ ‫ﻣﺎﺭﺱ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ ﺭﻭﺯ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ‬
‫ﺑﻪ ﻭﻳﮋﻩ ﻛﺸﺎﻭﺭﺯﺍﻥ ﻭ ﺭﻭﺳﺘﺎﻳﻴﺎﻥ ﺍﻳﻦ‬ ‫ﻧﻮﺭﻭﺯ ﻭ ﻓﺮﻫﻨﮓ ﺻﻠﺢ ﺩﺭ ﺟﻬﺎﻥ ﺑﺎ‬
‫ﺟﺸﻦﻫﺎ ﺭﺍ ﺩﺍﺭﻧﺪ‪ .‬ﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮ ﺑﻪ‬ ‫ﺭﻳﺸﻪ ﺍﻳﺮﺍﻧﻰ ﺑﻪ ﺭﺳﻤﻴﺖ ﺷﻨﺎﺧﺖ ﻭ‬
‫ﻧﻈﺮ ﻣﻰﺭﺳﺪ ﺑﺮﺧﻰ ﻧﺸﺎﻧﻪﻫﺎﻯ ﻧﻮﺭﻭﺯ‬ ‫ﺍﻳﻦ ﺭﻭﺯ ﺭﺍ ﺩﺭ ﺗﻘﻮﻳﻢ ﺧﻮﺩ ﺟﺎﻯ ﺩﺍﺩ‪.‬‬
‫ﺩﺭ ﺯﺍﺩﻳﻚ ﺍﺩﻏﺎﻡ ﺷﺪﻩ ﺍﺳﺖ‪ .‬ﻣﺜﻼ‬ ‫ﺍﻣﺮﻭﺯﻩ ﻳﺎﺯﺩﻩ ﻛﺸﻮﺭ ﺑﻪ ﻃﻮﺭ ﺭﺳﻤﻰ‬
‫ﻣﺎ ﺣﺘﻤﺎ ﺩﺭ ﺷﺐ ﻋﻴﺪ ﭘﺎﻙ ﻛﻮﻛﻮ‬ ‫ﻧﻮﺭﻭﺯ ﺭﺍ ﺟﺸﻦ ﻣﻰﮔﻴﺮﻧﺪ ﻛﻪ ﺷﺎﻣﻞ‬
‫ﺳﺒﺰﻯ ﻭ ﻣﺎﻫﻰ ﺩﺭﺳﺖ ﻣﻰﻛﻨﻴﻢ ﻛﻪ‬ ‫ﺍﻳﺮﺍﻥ‪ ،‬ﺗﺎﺟﻴﻜﺴﺘﺎﻥ‪ ،‬ﺍﻓﻐﺎﻧﺴﺘﺎﻥ‪،‬‬
‫ﺧﺐ ﻣﺎﻧﻨﺪ ﺳﺒﺰﻯ ﭘﻠﻮ ﻣﺎﻫﻰ ﺍﻳﺮﺍﻧﻰﻫﺎ‬ ‫ﺍﺯﺑﻜﺴﺘﺎﻥ‪ ،‬ﺟﻤﻬﻮﺭﻯ ﺁﺫﺭﺑﺎﻳﺠﺎﻥ‪،‬‬
‫ﺍﺳﺖ‪ .‬ﻳﺎ ﻣﺜﻼ ﺗﺨﻢ ﻣﺮﻍ ﺑﻪ ﻋﻨﻮﺍﻥ‬ ‫ﺗﺮﻛﻤﻨﺴﺘﺎﻥ‪ ،‬ﺗﺮﻛﻴﻪ‪ ،‬ﻗﺮﻗﻴﺰﺳﺘﺎﻥ‪،‬‬
‫ﻳﻜﻰ ﺍﺯ ﻧﻤﺎﺩﻫﺎﻯ ﺍﺻﻠﻰ ﺯﺍﺩﻳﻚ ﺑﻪ‬ ‫ﻗﺰﺍﻗﺴﺘﺎﻥ‪ ،‬ﺍﺯﺑﻜﺴﺘﺎﻥ‪ ،‬ﭘﺎﻛﺴﺘﺎﻥ‬
‫ﺷﻤﺎﺭ ﻣﻰﺁﻳﺪ‪ .‬ﻣﻌﻤﻮﻻ ﺩﺭ ﺑﻴﻦ ﺩﻳﮕﺮ‬ ‫ﻭ ﻋﺮﺍﻕ ﻫﺴﺘﻨﺪ‪ .‬ﺍﻣﺎ ﺟﺪﺍ ﺍﺯ ﺍﻳﻦ‬
‫ﻣﺴﻴﺤﻴﺎﻥ ﺗﺨﻢ ﻣﺮﻍ ﻧﻤﺎﺩﻯ ﺍﺯ‬ ‫ﻛﺸﻮﺭﻫﺎ ﻛﻪ ﻧﻮﺭﻭﺯ ﺭﺍ ﺑﻪ ﺭﺳﻤﻴﺖ‬
‫ﺭﺳﺘﺎﺧﻴﺰ ﻣﺴﻴﺢ ﻭ ﺍﺯ ﺧﺎﻙ ﺑﺮﺧﺎﺳﺘﻦ‬ ‫ﺷﻨﺎﺧﺘﻪ ﻭ ﺩﺭ ﺗﻘﻮﻳﻢ ﺧﻮﺩ ﺟﺎ‬
‫ﺍﺳﺖ ﺍﻣﺎ ﺩﺭ ﺑﻴﻦ ﺍﺭﻣﻨﻰﻫﺎ ﺗﺨﻢ ﻣﺮﻍ‬ ‫ﺩﺍﺩﻩﺍﻧﺪ ﻛﺸﻮﺭﻫﺎﻯ ﺩﻳﮕﺮﻯ ﺩﺭ ﺣﻮﺯﻩ‬
‫ﻧﺸﺎﻧﻪ ﺯﺍﺩ ﻭ ﻭﻟﺪ ﺍﺳﺖ ﻛﻪ ﺩﻗﻴﻘﺎ ﺩﺭ‬ ‫ﻗﻔﻘﺎﺯ ﻭ ﺁﺳﻴﺎﻯ ﻣﻴﺎﻧﻪ ﻫﺴﺘﻨﺪﻛﻪ ﺁﻏﺎﺯ‬
‫ﺍﻳﺮﺍﻥ ﻫﻢ ﻫﻤﻴﻦ ﻃﻮﺭ ﺍﺳﺖ ﻭ ﺗﺨﻢ‬ ‫ﺑﻬﺎﺭ ﺭﺍ ﺟﺸﻦ ﻣﻰﮔﻴﺮﻧﺪ‪ .‬ﺍﺭﻣﻨﺴﺘﺎﻥ‬
‫ﻣﺮﻏﻰ ﻛﻪ ﺩﺭ ﻫﻔﺖ ﺳﻴﻦ ﻧﻮﺭﻭﺯ ﻫﺴﺖ‬ ‫ﻳﻜﻰ ﺍﺯ ﺍﻳﻦ ﻛﺸﻮﺭﻫﺎﺳﺖ ﻛﻪ ﺁﻏﺎﺯ‬
‫ﻧﺸﺎﻧﻪ ﺗﻮﻟﺪ ﻭ ﺯﺍﺩ ﻭ ﻭﻟﺪ ﺍﺳﺖ‪ .‬ﺩﺭ ﻛﺘﺐ‬ ‫ﺑﻬﺎﺭ ﻭ ﻣﺼﺎﺩﻑ ﺑﻮﺩﻥ ﺁﻥ ﺑﺎ ﻋﻴﺪ‬
‫ﻗﺪﻳﻤﻰ ﺁﻣﺪﻩ ﻛﻪ ﺗﺨﻢ ﻣﺮﻍ ﻧﺸﺎﻧﻪﺍﻯ‬ ‫ﭘﺎﻙ ﻣﺴﻴﺤﻴﺎﻥ ﺭﺍ ﻣﺘﺎﺛﺮ ﺍﺯ ﺁﻳﻴﻦ‬
‫ﺍﺯ ﺣﻴﺎﺕ ﻃﺒﻴﻌﺖ ﺑﻮﺩﻩ ﻭ ﺩﺭ ﺁﻏﺎﺯ‬ ‫ﻧﻮﺭﻭﺯ ﺟﺸﻦ ﻣﻰﮔﻴﺮﻧﺪ‪ .‬ﻫﺮ ﭼﻨﺪ‬
‫ﺑﻬﺎﺭ ﻣﺮﺩﻡ ﺑﻪ ﻫﻢ ﺗﺨﻢ ﻣﺮﻍ ﻫﺪﻳﻪ‬ ‫ﺍﺭﻣﻨﻰﻫﺎﻯ ﺍﻳﺮﺍﻥ ﻣﻌﺘﻘﺪﻧﺪ ﺁﻧﻬﺎ‬
‫ﻣﻰﺩﺍﺩﻧﺪ ﻭ ﺑﺮﺍﻯ ﺯﻳﺒﺎﻳﻰ ﺍﻳﻦ ﺗﺨﻢ‬ ‫ﻧﻮﺭﻭﺯ ﺭﺍ ﺟﺸﻦ ﻧﻤﻰﮔﻴﺮﻧﺪ ﺍﻣﺎ ﺩﺭ‬
‫ﻣﺮﻍﻫﺎ ﺑﻌﺪﻫﺎ ﺭﻧﮓ ﺷﺪ‪ .‬ﻫﻤﻴﻦ ﻃﻮﺭ‬ ‫ﺍﺭﻣﻨﺴﺘﺎﻥ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻣﺮﺩﻡ ﻧﻮﺭﻭﺯ‬
‫ﻣﺎ ﺭﻭﻯ ﻣﻴﺰ ﺯﺍﺩﻳﻚ ﺣﺘﻤﺎ ﺁﺟﻴﻞ ﻣﻰ‬ ‫ﺭﺍ ﻣﻰﺷﻨﺎﺳﻨﺪ ﻭ ﻣﻌﺘﻘﺪﻧﺪ ﻫﻨﻮﺯ ﺭﺩ‬
‫ﮔﺬﺍﺭﻳﻢ ﻛﻪ ﺍﻳﻦ ﻫﻢ ﺑﻪ ﺭﺳﻢ ﻧﻮﺭﻭﺯﻯ‬ ‫ﭘﺎﻯ ﺁﻥ ﺩﺭ ﻓﺮﻫﻨﮓ ﺑﺮﮔﺰﺍﺭﻯ ﻋﻴﺪ‬

‫ﺍﻳﺮﺍﻧﻴﺎﻥ ﺷﺒﺎﻫﺖ ﺩﺍﺭﺩ‪«.‬‬ ‫ﭘﺎﻙ ﺍﺭﻣﻨﻰﻫﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ‪.‬‬
‫ﻫﻤﺎﻥ ﻃﻮﺭ ﻛﻪ ﺍﻳﻦ ﻧﻤﺎﻳﻨﺪﻩ ﭘﻴﺸﻴﻦ‬ ‫ﻣﺮﺍﺳﻢ ﻋﻴﺪ ﭘﺎﻙ ﺍﺭﻣﻨﻰﻫﺎ ﻛﻪ ﺑﻪ ﺁﻥ‬
‫ﭘﺎﺭﻟﻤﺎﻥ ﺍﺭﻣﻨﺴﺘﺎﻥ ﺑﻪ ﻛﻴﻬﺎﻥ ﻟﻨﺪﻥ‬ ‫»ﺯﺍﺩﻳﻚ« ﻣﻰﮔﻮﻳﻨﺪ‪ ،‬ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ‬
‫ﺗﻮﺿﻴﺢ ﺩﺍﺩﻩ ﺍﺳﺖ‪ ،‬ﺩﺭ ﺍﺭﻣﻨﺴﺘﺎﻥ‬ ‫ﻣﺴﻴﺤﻴﺎﻥ ﺑﻪ ﺭﻭﺍﻳﺘﻰ ﺍﺯ ﺍﻧﺠﻴﻞ ﺩﺭ‬
‫ﺟﺰﻳﻴﺎﺗﻰ ﺩﺭ ﺑﺮﮔﺰﺍﺭﻯ ﻋﻴﺪ ﭘﺎﻙ‬ ‫ﻣﻮﺭﺩ ﺭﺳﺘﺎﺧﻴﺰ ﻣﺴﻴﺢ ﭘﺲ ﺍﺯ ﻣﺮگ‬

‫ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻛﻪ ﺷﺒﺎﻫﺖﻫﺎﻯ ﺁﻥ‬ ‫ﻋﻴﺪ ﭘﺎﻙ ﺩﺭ ﺍﺭﻣﻨﺴﺘﺎﻥ ﺭﺍ ﺍﺯ ﺩﻳﮕﺮ‬ ‫ﻳﻬﻮﺩﻳﺎﻥ ﻫﻤﺰﻣﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖ‪ .‬ﺩﺭ‬ ‫ﺑﺮ ﻣﻰﮔﺮﺩﺩ‪ .‬ﺯﺍﺩﻳﻚ ﻋﻴﺪﻯ ﺍﺳﺖ‬
‫ﺭﺍ ﺑﻪ ﻣﺮﺍﺳﻢ ﻧﻮﺭﻭﺯ ﻧﺸﺎﻥ ﻣﻰﺩﻫﺪ‪.‬‬ ‫ﻳﺎﺩﮔﺎﺭﻫﺎﻯ ﺑﻪ ﺟﺎ ﻣﺎﻧﺪﻩ ﺍﺯ ﻣﺮﺍﺳﻢ‬ ‫ﻣﻘﺎﺑﻞ ﻫﺎﻳﺮ ﺁﻟﻴﺸﺎﻥ ﺭﻭﺣﺎﻧﻰ ﻭ‬ ‫ﻛﻪ ﺑﻪ ﺷﺎﺩﻣﺎﻧﻰ ﺭﺳﺘﺎﺧﻴﺰ ﺣﻀﺮﺕ‬
‫ﮔﻔﺘﻪ ﻣﻰﺷﻮﺩ ﺳﻠﻄﺎﻥ ﺟﻼﻝ ﺍﻟﺪﻳﻦ‬ ‫ﻧﻮﺭﻭﺯ ﺍﻳﺮﺍﻥ ﺑﺎﺳﺘﺎﻥ ﺩﺭ ﺍﻳﻦ ﻣﻨﻄﻘﻪ‬ ‫ﻣﺤﻘﻖ ﺑﺰﺭگ ﺍﺭﻣﻨﻰ‪ ،‬ﺗﺸﺎﺑﻪ ﻓﺮﺍﻭﺍﻥ‬ ‫ﻋﻴﺴﻰ ﺩﺭ ﻓﺎﺻﻠﻪ ﺯﻣﺎﻧﻰ ‪ 21‬ﻣﺎﺭﺱ‬
‫ﻣﻠﻜﺸﺎﻩ ﺳﻠﺠﻮﻗﻰ ﺷﺎﻫﻨﺸﺎﻩ ﺍﻳﺮﺍﻥ‬ ‫ﺍﺭﺯﻳﺎﺑﻰ ﻣﻰﻛﻨﻨﺪ‪ .‬ﺑﺎﻳﺪ ﺍﺿﺎﻓﻪ ﻛﺮﺩ‬ ‫ﻣﻴﺎﻥ ﺯﺍﺩﻳﻚ ﺍﺭﻣﻨﻴﺎﻥ‪ ،‬ﺯﺍﺩ ﮔﺮﺟﻴﺎﻥ‪،‬‬ ‫ﺗﺎ ‪ 26‬ﺁﻭﺭﻳﻞ ﺑﺮﮔﺰﺍﺭ ﻣﻰﮔﺮﺩﺩ ﻭ‬
‫ﻫﻨﮕﺎﻡ ﻧﻮﺭﻭﺯ ﺑﻪ ﺍﻃﺮﻓﻴﺎﻧﺶ ﺗﺨﻢ‬ ‫ﻭﺟﻮﺩ ﺳﺒﺰﻩ ﺩﺭ ﻣﺮﺍﺳﻢ ﻋﻴﺪ ﭘﺎﻙ ﺩﺭ‬ ‫ﺳﺎﺩ ﻣﺼﺮﻳﺎﻥ ﻭ ﺳﺎﺕ ﻫﻨﺪﻳﺎﻥ‬ ‫ﺩﺭ ﺯﺑﺎﻥ ﺍﺭﻣﻨﻰ ﻭ ﻛﻠﻴﺴﺎﻯ ﺍﺭﻣﻨﻰ‪،‬‬
‫ﻣﺮﻍ ﻫﺪﻳﻪ ﻣﻰﺩﺍﺩﻩ ﻭ ﺍﻳﻦ ﻋﻤﻞ ﺟﺰﻭ‬ ‫ﺑﺮﺧﻰ ﺍﺯ ﻛﺸﻮﺭﻫﺎﻯ ﺍﺭﻭﭘﺎﻯ ﺷﺮﻗﻰ‬ ‫ﻣﻰﺑﻴﻨﺪ ﻭ ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻚ ﺍﻻﻫﻪ ﺑﺰﺭگ‬ ‫ﺍﺻﻄﻼﺡ ﺯﺍﺩﻳﻚ ﺑﻴﺎﻧﮕﺮ ﺭﺳﺘﺎﺧﻴﺰ‬
‫ﻣﺮﺍﺳﻢ ﺩﺭﺑﺎﺭ ﺍﻳﺮﺍﻥ ﺑﻮﺩﻩ ﺍﺳﺖ‪ .‬ﺩﺭ‬ ‫ﻭ ﻣﺸﺘﺮﻙ ﺷﺮﻗﻰ ﺍﺯ ﺁﻥ ﻳﺎﺩ ﻣﻰﻛﻨﺪ‪.‬‬ ‫ﻋﻴﺴﺎﺋﻰ ﺍﺳﺖ‪ .‬ﺍﻣﺎ ﺩﺭ ﻣﻮﺭﺩ ﻣﻌﻨﺎ ﻭ‬
‫ﺷﺐ ﻋﻴﺪ ﺩﺭﺑﺎﺭﻳﺎﻥ ﺑﺎ ﻟﺒﺎﺱ ﺗﻤﺎﻡ‬ ‫ﻧﻴﺰ ﻣﺮﺳﻮﻡ ﺍﺳﺖ‪.‬‬ ‫ﺍﻭ ﻣﻌﺘﻘﺪ ﺍﺳﺖ ﺯﺍﺩﻳﻚ ﻣﻈﻬﺮ ﻗﺮﺑﺎﻧﻰ‬ ‫ﺭﻳﺸﻪ ﻛﻠﻤﻪ ﺯﺍﺩﻳﻚ ﺩﺭ ﻣﻴﺎﻥ ﻣﺤﻘﻘﺎﻥ‬
‫ﺭﺳﻤﻰ ﺑﻪ ﺣﻀﻮﺭ ﺷﺎﻫﻨﺸﺎﻩ ﻣﻰﺭﻓﺘﻨﺪ‬ ‫ﺩﺭ ﻣﻮﺭﺩ ﺭﺩ ﭘﺎﻯ ﻧﻮﺭﻭﺯ ﺩﺭ ﻣﺮﺍﺳﻢ‬ ‫ﻛﺮﺩﻥ ﻭ ﺩﺭ ﺍﺻﻞ ﺍﺯ ﺍﺳﺎﻃﻴﺮ ﻭ‬ ‫ﺍﺭﻣﻨﻰ ﺍﺧﺘﻼﻑ ﻧﻈﺮﻫﺎﻳﻰ ﻭﺟﻮﺩ‬
‫ﻭ ﺍﺯ ﺩﺳﺖ ﻭﻯ ﺗﺨﻢ ﻣﺮﻍ ﻫﺎﻯ ﻃﻼﺋﻰ‬ ‫ﺯﺍﺩﻳﻚ ﺩﺭ ﺍﺭﻣﻨﺴﺘﺎﻥ‪ ،‬ﺑﺎ ﻧﺎﺯﻳﻚ‬ ‫ﺩﺍﺳﺘﺎﻥﻫﺎﻯ ﺍﻓﺴﺎﻧﻪﺍﻯ ﺍﺭﻣﻨﻰ ﮔﺮﻓﺘﻪ‬ ‫ﺩﺍﺭﺩ‪ .‬ﺑﻌﻀﻰ ﺯﺍﺩﻳﻚ ﺭﺍ ﺑﻪ ﻋﻤﻨﻰ‬
‫ﻣﻰﮔﺮﻓﺘﻨﺪ‪ .‬ﺑﻌﺪ ﺩﺭ ﺣﺪ ﺗﻮﺍﻥ ﺧﻮﺩ‬ ‫ﺗﺴﺎﻗﻴﻜﻴﺎﻥ ﻳﻜﻰ ﺍﺯ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ‬ ‫ﺷﺪﻩ ﻭ ﻫﻤﺎﻧﻨﺪ ﻋﻴﺪ ﺷﻢ ﺍﻟﺴﻨﻴﻢ‬ ‫ﻗﺮﺑﺎﻧﻰ ﻧﻤﻮﺩﻥ ﮔﻮﺳﻔﻨﺪ ﻳﺎ ﮔﻮﺳﺎﻟﻪ‬
‫ﺑﻪ ﺯﻳﺮﺩﺳﺘﺎﻥ ﺗﺨﻢ ﻣﺮﻍ ﺳﺮﺥ ﺭﻧﮓ‬ ‫ﭘﻴﺸﻴﻦ ﭘﺎﺭﻟﻤﺎﻥ ﺍﺭﻣﻨﺴﺘﺎﻥ ﮔﻔﺘﮕﻮ‬ ‫ﻣﺼﺮﻳﺎﻥ ﻫﻨﮕﺎﻡ ﻓﺮﺍ ﺭﺳﻴﺪﻥ ﻓﺼﻞ‬ ‫ﻣﻰﺩﺍﻧﻨﺪ‪ .‬ﺑﺮﺧﻰ ﺁﻥ ﺭﺍ ﺑﻪ ﻋﻴﺪ ﺑﺎﺳﻚ‬
‫ﻛﺮﺩﻡ‪ .‬ﺧﺎﻧﻢ ﻧﺎﺯﻳﻚ ﺗﺴﺎﻗﻴﻜﻴﺎﻥ ﺩﺭ‬ ‫ﺑﻬﺎﺭ ﺑﺎ ﻗﺮﺑﺎﻧﻰ ﻧﻤﻮﺩﻥ ﮔﻮﺳﻔﻨﺪ‬ ‫ﻛﻠﻴﻤﻴﺎﻥ ﺗﺸﺒﻴﻪ ﻣﻰﻛﻨﻨﺪ‪ .‬ﻋﻴﺪﻯ ﻛﻪ‬
‫ﻣﻰﺩﺍﺩﻧﺪ‪.‬‬ ‫ﻣﻮﺭﺩ ﺗﺸﺎﺑﻪ ﺯﺍﺩﻳﻚ ﺑﺎ ﻧﻮﺭﻭﺯ ﺑﻪ ﻛﻴﻬﺎﻥ‬ ‫ﺑﺮﮔﺰﺍﺭ ﻣﻰﺷﺪﻩ ﻭ ﻳﺎ ﺁﻳﻴﻨﻰ ﺍﺳﺖ ﻛﻪ‬ ‫ﻧﻤﺎﻳﺎﻧﮕﺮ ﻛﻮچ ﻳﻬﻮﺩﻳﺎﻥ ﺍﺯ ﺧﺎﻙ ﻣﺼﺮ‬
‫ﻧﻜﺘﻪ ﺟﺎﻟﺐ ﺗﻮﺟﻪ ﺩﻳﮕﺮ ﺍﻳﻨﻜﻪ‬ ‫ﻟﻨﺪﻥ ﻣﻰﮔﻮﻳﺪ‪» :‬ﻣﻦ ﻛﺎﻣﻼ ﺑﺎ ﻣﺮﺍﺳﻢ‬ ‫ﺑﺮﮔﺮﻓﺘﻪ ﺍﺯ ﺁﻳﻴﻦ ﻣﻴﺘﺮﺍﻳﻰ ﺩﺭ ﺁﻏﺎﺯ‬ ‫ﺑﻪ ﺳﺮﺯﻣﻴﻦ ﻣﻮﻋﻮﺩ ﺍﺳﺖ‪ .‬ﺩﺭ ﺗﺮﺟﻤﻪ‬
‫ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺍﺭﻣﻨﻰﻫﺎﻯ ﻏﻴﺮ ﻣﺴﻴﺤﻰ‬ ‫ﻧﻮﺭﻭﺯ ﺁﺷﻨﺎ ﻫﺴﺘﻢ‪ .‬ﺍﻭﻟﻴﻦ ﺟﺮﻗﻪﻫﺎﻯ‬ ‫ﻓﺼﻞ ﺑﻬﺎﺭ ﻭ ﻧﻮ ﺷﺪﻥ ﻃﺒﻴﻌﺖ ﻭ‬ ‫ﻛﺘﺎﺏ ﻣﻘﺪﺱ ﺑﻪ ﺯﺑﺎﻥ ﺍﺭﻣﻨﻰ‪ ،‬ﺑﺎﺳﻚ‬
‫ﻧﻴﺰ ﺩﺭ ﺭﻭﺯ ‪ 21‬ﻣﺎﺭﺱ ﻣﺮﺍﺳﻤﻰ ﺭﺍ ﺑﻪ‬ ‫ﻛﻨﺠﻜﺎﻭﻯ ﺩﺭ ﺫﻫﻦ ﻣﻦ ﺯﻣﺎﻧﻰ ﺧﻮﺭﺩ‬ ‫ﺣﻴﺎﺕ ﺟﺸﻦ ﮔﺮﻓﺘﻪ ﻣﻰﺷﺪﻩ ﺍﺳﺖ‪.‬‬ ‫ﺑﻪ ﺯﺍﺩﻳﻚ ﺗﺮﺟﻤﻪ ﺷﺪﻩ ﻭ ﺑﻪ ﻣﻌﻨﻰ‬
‫ﻣﻨﺎﺳﺒﺖ ﻓﺼﻞ ﺑﻬﺎﺭ ﺑﺮﮔﺰﺍﺭ ﻣﻰﻛﻨﻨﺪ‪.‬‬ ‫ﻛﻪ ﻣﺎﺩﺭ ﺑﺰﺭﮔﻢ ﻣﻰﮔﻔﺖ ﻣﺎ ﺟﺸﻦ‬ ‫ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻦ ﺗﺤﻘﻴﻘﺎﺕ ﻣﻰ ﺗﻮﺍﻥ‬ ‫ﻧﻘﻞ ﻣﻜﺎﻥ‪ ،‬ﺟﺪﺍﺋﻰ ﻭ ﺩﻭﺭ ﺷﺪﻥ ﺑﻪ‬
‫ﻫﻤﭽﻨﻴﻦ ﺑﺮﺧﻰ ﺍﺯ ﺍﺭﻣﻨﻰﻫﺎ ﺩﺭ ﺭﻭﺯ‬ ‫ﺑﻬﺎﺭ ﺭﺍ ﺑﺮﭘﺎ ﻣﻰﻛﺮﺩﻳﻢ‪ .‬ﻭﻗﺘﻰ ﺍﺯ‬ ‫ﮔﻔﺖ ﻛﻪ ﺯﺍﺩﻳﻚ ﺑﻪ ﻃﻮﺭ ﻛﻠﻰ ﻣﻌﻨﻰ‬ ‫ﻛﺎﺭ ﺭﻓﺘﻪ ﺍﺳﺖ‪ .‬ﺑﺮﺧﻰ ﻣﻌﺘﻘﺪﻧﺪ‬
‫‪ 21‬ﻳﺎ ‪ 22‬ﻣﺎﺭﺱ ﺑﻪ ﻣﻌﺒﺪ ﮔﺎﺭﻧﻰ‬ ‫ﺟﺰﻳﻴﺎﺕ ﺍﻳﻦ ﻣﺮﺍﺳﻢ ﭘﺮﺳﻴﺪﻡ ﺩﻳﺪﻡ‬ ‫ﺟﺸﻦ ﻭ ﺷﺎﺩﻛﺎﻣﻰ ﻣﻰﺩﻫﺪ ﻭ ﻋﻮﺍﻡ‬ ‫ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﻛﻪ ﻳﻬﻮﺩﻳﺎﻥ ﺗﺮﻙ ﺧﺎﻙ‬
‫ﻛﻪ ﺗﻨﻬﺎ ﺑﻨﺎﻯ ﺑﺎﻗﻰﻣﺎﻧﺪﻩ ﺍﺯ ﺩﻭﺭﺍﻥ‬ ‫ﭼﻪ ﺍﻧﺪﺍﺯﻩ ﺑﻪ ﻣﺮﺍﺳﻢ ﻧﻮﺭﻭﺯ ﺍﻳﺮﺍﻧﻴﺎﻥ‬ ‫ﺑﻪ ﻫﻤﻴﻦ ﺟﻬﺖ‪ ،‬ﺯﺍﺩﻳﻚ ﺭﺍ ﺩﺭ ﻣﻮﺍﺭﺩ‬ ‫ﻣﺼﺮ ﻭ ﺭﻓﺘﻦ ﺑﻪ ﺳﻮﻯ ﺳﺮﺯﻣﻴﻦ‬
‫ﻣﻴﺘﺮﺍﻳﻰ )ﻣﻬﺮﭘﺮﺳﺘﻰ( ﺍﺳﺖ ﻭ ﺑﺮﺍﻯ‬ ‫ﺷﺒﻴﻪ ﺍﺳﺖ‪ .‬ﻣﻦ ﺳﻔﺮﻫﺎﻳﻰ ﺑﻪ ﺍﻳﺮﺍﻥ‬ ‫ﻣﺨﺘﻠﻒ ﺑﻪ ﻛﺎﺭ ﺑﺮﺩﻩ ﻭ ﺯﺍﺩﻳﻚﻫﺎﻯ‬ ‫ﻣﻮﻋﻮﺩ ﺭﺍ ﻳﻚ ﻭﺍﻗﻌﻪ ﻧﻮﺭﺍﻧﻰ ﻭ‬
‫ﭘﺮﺳﺘﺶ ﺧﻮﺭﺷﻴﺪ‪ ،‬ﺑﻪ ﻋﻨﻮﺍﻥ ﻣﻬﺮﺍﺑﻪ‬ ‫ﺩﺍﺷﺘﻪﺍﻡ ﻭ ﺩﻭﺳﺘﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺩﺍﺭﻡ‪.‬‬ ‫ﺑﺰﺭگ ﻭ ﻛﻮﭼﻚ ﺑﺮﺍﻯ ﺧﻮﺩ ﺑﻪ ﻭﺟﻮﺩ‬ ‫ﺷﺎﺩﻯ ﺁﻓﺮﻳﻦ ﻣﻰﺩﺍﻧﻨﺪ‪ ،‬ﻣﺴﻴﺤﻴﺎﻥ‬
‫ﺳﺎﺧﺘﻪ ﺷﺪﻩ ﺑﻮﺩ‪ ،‬ﻣﻰﺭﻭﻧﺪ ﻭ ﻣﺮﺍﺳﻢ‬ ‫ﻣﺮﺍﺳﻢ ﻧﻮﺭﻭﺯ ﺭﺍ ﺁﻧﺠﺎ ﺩﻳﺪﻩ ﺑﻮﺩﻡ‪ .‬ﺑﻪ‬ ‫ﺁﻭﺭﺩﻩﺍﻧﺪ‪ .‬ﺑﺮﺧﻰ ﺍﺳﺎﺗﻴﺪ ﻣﺮﺩﻡﺷﻨﺎﺳﻰ‬ ‫ﻧﻴﺰ ﻭﺍﻗﻌﻪ ﺭﺳﺘﺎﺧﻴﺰ ﻣﺴﻴﺢ ﺭﺍ ﻧﻘﻄﻪ‬
‫ﺁﻏﺎﺯ ﺑﻬﺎﺭ ﺭﺍ ﺩﺭ ﺁﻧﺠﺎ ﺟﺸﻦ ﻣﻰﮔﻴﺮﻧﺪ‪.‬‬ ‫ﻧﻈﺮﻡ ﻣﺮﺍﺳﻤﻰ ﻛﻪ ﺍﺭﺍﻣﻨﻪ ﺑﻪ ﻋﻨﻮﺍﻥ‬

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