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‫ﺻﻔﺤﻪ ‪19‬ـ ‪ Page 19‬ـ ﺷﻤﺎﺭﻩ ‪51‬‬ ‫و ه ﻮروز‬
‫ﺟﻤﻌﻪ ‪ 18‬ﺗﺎ ﭘﻨﺠﺸﻨﺒﻪ ‪ 24‬ﻣﺎﺭﺱ ‪2016‬‬

‫ﺩﺭ ﺁﺳﺘﺎﻧﻪ ﺳﺎﻝ ﻧﻮ‪ ،‬ﮔﺰﺍﺭﺵﮔﺮﺍﻥ ﺑﺪﻭﻥ ﻣﺮﺯ‬ ‫ﺍﺳﺖ‪ .‬ﺍﻳﻦ ﺑﺎﺯﻯ ﻛﻪ ﺑﻪ ﺻﻮﺭﺕ ﺑﺮﺩ ﻭ ﺑﺎﺧﺖ‬ ‫ﺍﻳﻦ ﺍﻳﺎﻡ ﻧﻮﺭﻭﺯ ﮔﻮﺟﻪ ﻧﺎﻡ ﺩﺍﺭﺩ ﻭ ﺁﺷﻰ ﺍﺳﺖ‬ ‫ﺗﺮﻛﻴﻪ‬
‫ﻧﮕﺮﺍﻥ ﻭﺿﻌﻴﺖ ﺭﻭﺯﻧﺎﻣﻪﻧﮕﺎﺭﺍﻥ ﺯﻧﺪﺍﻧﻰ ﺩﺭ‬ ‫ﺍﻧﺠﺎﻡ ﻣﻰﮔﻴﺮﺩ‪ ،‬ﺑﻪ ﺍﻳﻦ ﺻﻮﺭﺕ ﺑﻮﺩ ﻛﻪ ﺩﺭ ﻫﺮ‬ ‫ﻛﻪ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﮔﻮﺷﺖ ﻗﻮﺭﻣﻪ ﺯﻣﺴﺘﺎﻧﻰ‪ ،‬ﻛﻠﻪ‬
‫ﻣﺮﺣﻠﻪ ﺩﻭ ﻧﻔﺮ ﺑﺎ ﻫﻢ ﺭﻭﺑﺮﻭ ﻣﻰﺷﻮﻧﺪ؛ ﻫﺮ ﻛﺪﺍﻡ‬ ‫ﮔﻮﺳﻔﻨﺪ‪ ،‬ﺷﻴﺮ‪ ،‬ﻛﺸﻚ‪ ،‬ﮔﻨﺪﻡ ‪ ،‬ﭘﻴﺎﺯ ﻭ ﻫﻮﻳﭻ‬ ‫ﻣﺮﺩﻡ ﻋﺜﻤﺎﻧﻰ ﻛﻪ ﺗﺮﻛﻴﻪ ﺍﻣﺮﻭﺯ ﺑﺨﺸﻰ ﺍﺯ ﺁﻥ‬
‫ﺍﻳﺮﺍﻥ ﺍﺳﺖ‬ ‫ﺍﺯ ﻃﺮﻓﻴﻦ ﺗﺨﻢ ﻣﺮﻏﻰ ﺭﺍ ﻣﺤﻜﻢ ﺩﺭ ﺩﺳﺘﺶ ﻧﮕﻪ‬ ‫ﭘﺨﺘﻪ ﻣﻰﺷﻮﺩ‪ .‬ﺭﺳﻢ ﺍﺳﺖ ﺑﺮ ﺳﺮ ﺳﻔﺮﻩ ﻧﻮﺭﻭﺯﻯ‬ ‫ﺍﻣﭙﺮﺍﻧﻮﺭﻯ ﺑﻪ ﺷﻤﺎﺭ ﻣﻰﺭﻭﺩ‪ ،‬ﻋﻴﺪ ﻧﻮﺭﻭﺯ ﺭﺍ ﺑﻪ‬
‫ﻣﻰﺩﺍﺷﺖ ﺑﻪ ﻃﻮﺭﻯ ﻛﻪ ﻳﻚ ﺳﺮ ﺗﺨﻢ ﻣﺮﻍ ﺑﻪ‬ ‫ﺳﻔﻴﺪﻯ )ﻟﺒﻨﻴﺎﺕ( ﺳﺒﺰﻯ )ﻣﻴﻮﻩ ﻭ ﺳﺒﺰﻯ( ﻭ‬ ‫ﻋﻨﻮﺍﻥ ﻳﻜﻰ ﺍﺯ ﻣﻌﺪﻭﺩ ﺍﻋﻴﺎﺩ ﺟﺸﻦ ﻣﻰﮔﺮﻓﺘﻨﺪ‪.‬‬
‫ﺭﻭﺯﻧﺎﻣﻪﻧﮕﺎﺭﺍﻥ ﻭ ﺷﻬﺮﻭﻧﺪ ﺧﺒﺮﻧﮕﺎﺭﺍﻥ ﺯﻧﺪﺍﻧﻰ ﺍﺯ‬ ‫ﮔﺰﺍﺭﺵﮔﺮﺍﻥ ﺑﺪﻭﻥ ﻣﺮﺯ )‪ ،( RSF‬ﺑﺎﺭ ﺩﻳﮕﺮ‬ ‫ﻃﺮﻑ ﺑﺎﻻ ﺑﺎﺷﺪ ﻭ ﺩﻳﺪﻩ ﺷﻮﺩ ﺳﭙﺲ ﻓﺮﺩ ﺩﻳﮕﺮﻯ‬ ‫ﺳﺮﺧﻰ )ﮔﻮﺷﺖ ( ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺷﻮﺩ‪ .‬ﺧﻮﺭﺩﻥ‬ ‫ﺩﺭ ﺍﻳﻦ ﺭﻭﺯ ﺣﻜﻴﻢ ﺑﺎﺷﻰ ﻣﻌﺠﻮﻥ ﻣﺨﺼﻮﺻﻰ‬
‫ﺑﻮﺩﻥ ﺩﺭ ﻛﻨﺎﺭ ﺧﺎﻧﻮﺍﺩﻩ ﺧﻮﺩ ﻣﺤﺮﻭﻡ ﻫﺴﺘﻨﺪ‪.‬‬ ‫ﻧﮕﺮﺍﻧﻰ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﻭﺿﻌﻴﺖ ﺑﺎﺯﺩﺍﺷﺖ ﺭﻭﺯﻧﺎﻣﻪ‬ ‫ﺗﺨﻢ ﻣﺮﻍ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﻃﺮﻑ ﺳﺮ ﺁﻥ ﺑﻪ ﺗﺨﻢ ﻣﺮﻍ‬ ‫ﻛﻠﻪ ﮔﻮﺳﻔﻨﺪ ﻭ ﮔﻮﺷﺖ ﻗﻮﺭﻣﻪ ﺑﻪ ﻣﻌﻨﻰ ﻭﺩﺍﻉ‬ ‫ﻛﻪ ﻧﻮﺭﻭﺯﻳﻪ ﻧﺎﻣﻴﺪﻩ ﻣﻰﺷﺪ ﺟﻬﺖ ﭘﺎﺩﺷﺎﻫﺎﻥ ﻭ‬
‫ﻣﻘﺎﻣﺎﺕ ﻣﺴﻮﻭﻝ ﺍﻳﺮﺍﻧﻰ ﻭ ﺍﺯ ﺍﻳﻦ ﻣﻴﺎﻥ ﺭﺋﻴﺲ‬ ‫ﻧﮕﺎﺭﺍﻥ ﻭ ﺷﻬﺮﻭﻧﺪ ﺧﺒﺮﻧﮕﺎﺭﺍﻥ ﺯﻧﺪﺍﻧﻰ ﺩﺭ ﺍﻳﺮﺍﻥ‬ ‫ﻃﺮﻑ ﻣﻘﺎﺑﻞ ﻣﻰﺯﺩ ﺍﮔﺮ ﺗﺨﻢ ﻣﺮﻍ ﻳﻜﻰ ﺍﺯ ﺁﻧﻬﺎ‬ ‫ﺑﺎ ﺯﻣﺴﺘﺎﻥ ﺍﺳﺖ ‪ .‬ﻣﺤﺼﻮﻻﺕ ﻟﺒﻨﻰ ﺩﺭ ﺳﻔﺮﻩ‬
‫ﺟﻤﻬﻮﺭ ﺣﺴﻦ ﺭﻭﺣﺎﻧﻰ ﻛﻪ ﺳﻜﻮﺕﺍﺵ ﺩﺭ ﺑﺎﺭﻩ‬ ‫ﺍﺯ ﺍﻳﻦ ﻣﻴﺎﻥ ﺍﻓﺮﻳﻦ ﭼﻴﺖﺳﺎﺯ ﺭﻭﺯﻧﺎﻣﻪﻧﮕﺎﺭ ﻗﺮﺑﺎﻧﻰ‬ ‫ﺗﺮﻙ ﺑﺮ ﻣﻰﺩﺍﺷﺖ ﺍﻳﻦ ﺑﺎﺭ ﺩﻭ ﺳﺮ ﺩﻳﮕﺮ ﺗﺨﻢ‬ ‫ﺑﻪ ﻣﻌﻨﻰ ﺩﻳﺪﺍﺭ ﺑﺎ ﺗﺎﺑﺴﺘﺎﻥ ﻣﺤﺴﻮﺏ ﻣﻰﺷﻮﺩ‪ .‬ﻭ‬ ‫ﺩﺭﺑﺎﺭﻳﺎﻥ ﺗﻬﻴﻪ ﻣﻰﻧﻤﻮﺩ ﻛﻪ ﮔﻔﺘﻪ ﺷﺪﻩ ﺍﺳﺖ‬
‫ﺑﺎﺯﺩﺍﺷﺖﻫﺎ ﺳﺮﻛﻮﺏ ﺭﺍ ﺗﺴﻬﻴﻞ ﻛﺮﺩﻩ ﺍﺳﺖ‪،‬‬ ‫ﻣﻮﺝ ﺑﺎﺯﺩﺍﺷﺖ ‪ 11‬ﺁﺑﺎﻥ ‪ 1394‬ﺍﻋﻼﻡ ﻣﻰﻛﻨﺪ‪.‬‬ ‫ﻣﺮﻍ ﺭﺍ ﺑﻪ ﻫﻢ ﻣﻰﺯﺩﻧﺪ ﺍﮔﺮ ﺍﻳﻦ ﺑﺎﺭ ﻧﻴﺰ ﻫﻤﺎﻥ‬ ‫ﺗﺮﻩ ﺑﺎﺭ ﻫﻢ ﺑﻬﺎﺭ ﺭﺍ ﻧﻮﻳﺪ ﻣﻰﺩﻫﺪ‪ .‬ﻳﻜﻰ ﺩﻳﮕﺮ ﺍﺯ‬ ‫ﺍﻳﻦ ﻣﻌﺠﻮﻥ ﺍﺯ ﭼﻬﻞ ﻧﻮﻉ ﻣﺎﺩﻩ ﻣﺨﺼﻮﺹ ﺗﻬﻴﻪ‬
‫ﻣﻰﺗﻮﺍﻧﻨﺪ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺑﺨﺸﻮﺩﮔﻰ ﺍﻳﻦ ﺯﻧﺪﺍﻧﻴﺎﻥ‬ ‫ﺗﺎ ﺍﻳﻦ ﺭﻭﺯ ﺑﻪ ﺷﻜﻞ ﺭﺳﻤﻰ ﻫﻴﭻ ﺧﺒﺮﻯ ﺩﺭ ﺑﺎﺭﻩ‬ ‫ﺗﺨﻢ ﻣﺮﻍ ﺗﺮﻙ ﺑﺮ ﻣﻰﺩﺍﺷﺖ ﺻﺎﺣﺐ ﺍﻳﻦ ﺗﺨﻢ‬ ‫ﻣﺮﺍﺳﻢ ﺟﺎﻟﺐ ﺩﺭﺧﺘﻜﺎﺭﻯ ﺍﺳﺖ‪ .‬ﻣﺮﺩﺍﻥ ﺻﺒﺢ‬ ‫ﻣﻰﺷﺪﻩ ﻛﻪ ﺷﻔﺎﺑﺨﺶ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺑﻴﻤﺎﺭﻯﻫﺎ‬
‫ﺭﺍ ﺁﺯﺍﺩ ﻛﻨﻨﺪ‪ .‬ﻳﺎﺩﺁﻭﺭ ﻣﻰﺷﻮﻳﻢ ﺍﻳﻦ ﺯﻧﺪﺍﻧﻴﺎﻥ‬ ‫ﻭﺿﻌﻴﺖ ﺁﻓﺮﻳﻦ ﭼﻴﺖﺳﺎﺯ ﻫﻤﻜﺎﺭ ﺭﻭﺯﻧﺎﻣﻪ ﺍﻳﺮﺍﻥ‬ ‫ﻣﺮﻍ ﺑﺎﺯﻧﺪﻩ ﻣﺤﺴﻮﺏ ﻣﻰﺷﺪ ﻭ ﻣﻰﺑﺎﻳﺴﺖ ﺗﺨﻢ‬ ‫ﺑﻴﻞ ﺑﻪ ﺩﺳﺖ ﮔﺮﻓﺘﻪ ﻭ ﺑﻪ ﺑﺎﻍ ﻣﻰﺭﻭﻧﺪ ﺗﺎ ﺩﺭﺧﺖ‬ ‫ﻭ ﺩﺭﺩﻫﺎ ﺑﻮﺩﻩ ﻭ ﺑﺎﻋﺚ ﺍﻓﺰﺍﻳﺶ ﻗﺪﺭﺕ ﺑﺪﻧﻰ‬
‫ﺧﻮﺩﺳﺮﺍﻧﻪ ﺑﺎﺯﺩﺍﺷﺖ ﻭ ﻧﺎﻋﺎﺩﻻﻧﻪ ﻣﺤﻜﻮﻡ‬ ‫ﻣﻨﺘﺸﺮ ﻧﺸﺪﻩ ﺍﺳﺖ‪ .‬ﺑﻨﺎ ﺑﺮ ﺍﻃﻼﻋﺎﺕ ﮔﺮﺩﺍﻭﺭﻯ‬ ‫ﻭ ﮔﻞ ﺑﻜﺎﺭﻧﺪ ﺯﻳﺮﺍ ﺯﺑﺎﻧﺰﺩﻯ ﺩﺭ ﺑﻴﻦ ﻣﺮﺩﻡ ﻗﺰﺍﻕ‬ ‫ﻣﻰﺷﺪﻩ ﺍﺳﺖ‪ .‬ﻧﻮﺭﻭﺯ ﺗﺎ ﻧﺨﺴﺘﻴﻦ ﺳﺎﻝﻫﺎﻯ‬
‫ﺷﺪﻩ ﺍﺯ ﺳﻮﻯ ﮔﺰﺍﺭﺵﮔﺮﺍﻥ ﺑﺪﻭﻥ ﻣﺮﺯ‪ ،‬ﻭﻯ ﻛﻪ‬ ‫ﻣﺮﻍ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﻃﺮﻑ ﻣﻘﺎﺑﻞ ﺑﺪﻫﺪ‪.‬‬ ‫ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻛﻪ ﻣﻰﮔﻮﻳﺪ‪» :‬ﺍﮔﺮ ﻳﻚ ﺩﺭﺧﺖ‬ ‫ﺗﺸﻜﻴﻞ ﺟﻤﻬﻮﺭﻯ ﺗﺮﻛﻴﻪ ﺩﺭ ﻣﻴﺎﻥ ﺷﻬﺮﻭﻧﺪﺍﻥ‬
‫ﺷﺪﻩﺍﻧﺪ‪«.‬‬ ‫ﺑﺎ ﺳﻪ ﺭﻭﺯﻧﺎﻣﻪﻧﮕﺎﺭ ﺩﻳﮕﺮ ﺑﺎﺯﺩﺍﺷﺖ ﺷﺪﻩ ﺑﻮﺩ‪ ،‬ﺑﻪ‬ ‫ﺍﻳﻦ ﻛﺸﻮﺭ ﺑﺮﮔﺰﺍﺭ ﻣﻰﺷﺪ ﺍﻣﺎ ﺑﻪ ﺗﺪﺭﻳﺞ ﺍﻳﻦ‬
‫ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ﮔﺰﺍﺭﺵﮔﺮﺍﻥ ﺑﺪﻭﻥ ﻣﺮﺯ ﺍﺯ‬ ‫ﺑﻨﺪ ‪ 2‬ﺍﻟﻒ ﺯﻧﺪﺍﻥ ﺍﻭﻳﻦ ﻣﻨﺘﻘﻞ ﺷﺪﻩ ﻭ ﭘﺲ ﺍﺯ‬ ‫ﻣﺼﺮ‬ ‫ﻗﻄﻊ ﻛﺮﺩﻯ ‪ ،‬ﺑﻪ ﺟﺎﻳﺶ ﺩﻩ ﺩﺭﺧﺖ ﺑﻨﺸﺎﻥ«‪.‬‬ ‫ﻣﺮﺍﺳﻢ ﺍﻫﻤﻴﺖ ﭘﻴﺸﻴﻦ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩ ﻭ‬
‫ﺁﺯﺍﺩﻯ ﺳﺮﺍﺝﺍﻟﺪﻳﻦ ﻣﻴﺮﺩﺍﻣﺎﺩﻯ‪ ،‬ﻫﻤﻜﺎﺭ ﺑﺴﻴﺎﺭﻯ‬ ‫ﺑﺎﺯﺩﺍﺷﺖ ﺗﻨﻬﺎ ﺗﻤﺎﺱ ﺗﻠﻔﻨﻰ ﻛﻮﺗﺎﻫﻰ ﺑﺎ ﺧﺎﻧﻮﺍﺩﻩ‬ ‫ﺗﺎ ﻣﺪﺗﻬﺎ ﺍﻳﻦ ﺟﺸﻦ ﺗﻨﻬﺎ ﺩﺭ ﻣﻨﺎﻃﻖ ﻛﺮﺩﻧﺸﻴﻦ‬
‫ﺍﺯ ﺭﺳﺎﻧﻪﻫﺎ ﺍﺯ ﺍﻳﻦ ﻣﻴﺎﻥ ﺭﻭﺯﻧﺎﻣﻪ ﺗﻮﻗﻴﻒ ﺷﺪﻩ‬ ‫ﺧﻮﺩ ﮔﺮﻓﺘﻪ ﺍﺳﺖ‪ .‬ﺩﺭ ﺍﻳﻦ ﺑﻨﺪ ﺯﻧﺪﺍﻥ ﺍﻭﻳﻦ ﻛﻪ‬ ‫ﻧﻮﺭﻭﺯ ﺩﺭ ﻛﺸﻮﺭ ﻣﺼﺮ ﺍﺯ ﺍﻫﻤﻴﺖ ﺑﺴﻴﺎﺭﻯ‬ ‫ﻗﻴﺮﻗﻴﺰﺳﺘﺎﻥ‬ ‫ﻭ ﺩﺭ ﭘﺎﺭﻩﺍﻯ ﺍﺯ ﻣﻨﺎﻃﻖ ﺷﻤﺎﻝ ﺑﺮﮔﺰﺍﺭ ﻣﻰﺷﺪ‪.‬‬
‫ﺣﻴﺎﺕ ﻧﻮ ﻭ ﺭﺍﺩﻳﻮ ﺯﻣﺎﻧﻪ‪ ،‬ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 23‬ﺍﺳﻔﻨﺪ‬ ‫ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺳﭙﺎﻩ ﭘﺎﺳﺪﺍﺭﺍﻥ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ﻗﺮﺍﺭ‬ ‫ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳﺖ‪ .‬ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳﺪ ﺳﻨﺖ ﻧﻮﺭﻭﺯ‬ ‫ﺍﻣﺎ ﺩﺭ ﭼﻨﺪ ﺳﺎﻝ ﺍﺧﻴﺮ ﺩﻭﻟﺖ ﺗﺮﻛﻴﻪ ﺑﺮﮔﺰﺍﺭﻯ‬
‫ﻣﻄﻠﻊ ﺷﺪﻩ ﺍﺳﺖ‪ .‬ﻭﻯ ﺩﺭ ﺗﺎﺭﻳﺦ ﺷﻨﺒﻪ ‪20‬‬ ‫ﺩﺍﺭﺩ‪ ،‬ﻧﮕﺎﻫﺪﺍﺭﻯ ﺩﺭﺍﺯ ﻣﺪﺕ ﺩﺭ ﺍﻧﻔﺮﺍﺩﻯﻫﺎﻯ‬ ‫ﻛﻪ ﺍﻣﺮﻭﺯﻩ ﺩﺭ ﻣﻴﺎﻥ ﻗﺒﻄﻴﺎﻥ ﻣﺼﺮ ﭘﺎ ﺑﺮ ﺟﺎ ﺍﺳﺖ‪،‬‬ ‫ﺍﮔﺮﭼﻪ ﻧﻮﺭﻭﺯ ﺳﻨﺖ ﺗﺎﺟﻴﻚﻫﺎﻯ ﻗﻴﺮﻗﻴﺰﺳﺘﺎﻥ‬ ‫ﺍﻳﻦ ﻋﻴﺪ ﺭﺍ ﺑﻪ ﺻﻮﺭﺕ ﺭﺳﻤﻰ ﺍﻋﻼﻡ ﻛﺮﺩﻩ ﺍﺳﺖ‬
‫ﺍﺭﺩﻯﺑﻬﺸﺖ ‪ 1393‬ﭘﺲ ﺍﺯ ﺍﺣﻀﺎﺭ ﺑﻪ ﺩﺍﺩﺳﺘﺎﻧﻰ‬ ‫ﻭ ﺗﺤﺖ ﻓﺸﺎﺭ ﻗﺮﺍﺭ ﺩﺍﺩﻥ ﺑﺮﺍﻯ ﺑﺪﺳﺖ ﺁﻭﺭﺩﻥ‬ ‫ﺍﺯ ﺩﻭﺭﺍﻥ ﺑﺎﺳﺘﺎﻥ ﺑﻪ ﺍﻳﻦ ﻛﺸﻮﺭ ﺭﺳﻴﺪﻩ ﺍﺳﺖ‪.‬‬ ‫ﺍﺳﺖ‪ ،‬ﻭﻟﻰ ﺍﺯ ﺳﺎﻝﻫﺎ ﭘﻴﺶ ﺩﻳﮕﺮ ﺍﻗﻮﺍﻡ ﺍﻳﻦ‬ ‫ﺗﺎ ﺟﺎﻳﻰ ﻛﻪ ﻭﺯﺍﺭﺕ ﺁﻣﻮﺯﺵ ﻭ ﭘﺮﻭﺭﺵ ﺗﺮﻛﻴﻪ‬
‫ﺍﻭﻳﻦ ﺑﺎﺯﺩﺍﺷﺖ ﻭ ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 30‬ﺗﻴﺮﻣﺎﻩ ﻫﻤﺎﻥ‬ ‫»ﺍﻋﺘﺮﺍﻑ« ﺭﻭﺷﻰ ﺭﺍﻳﺞ ﺍﺳﺖ‪ ،‬ﺍﻳﻦ ﺍﻋﺘﺮﺍﻑﻫﺎ‬ ‫ﮔﺮﭼﻪ ﻗﺒﻄﻴﺎﻥ ﺁﻥ ﺭﺍ ﺑﻪ ﺟﺎ ﻣﺎﻧﺪﻩ ﺍﺯ ﺩﻭﺭﺍﻥ ﻣﺼﺮ‬ ‫ﻛﺸﻮﺭ ﻧﻴﺰ ﻧﻮﺭﻭﺯ ﺭﺍ ﺟﺸﻦ ﻣﻰﮔﻴﺮﻧﺪ‪ .‬ﺍﻟﺒﺘﻪ‬ ‫ﺩﺭ ﺍﻭﺍﺳﻂ ژﺍﻧﻮﻳﻪ ‪ 2005‬ﻃﻰ ﺑﺨﺸﻨﺎﻣﻪﺍﻯ ﺑﻪ‬
‫ﺳﺎﻝ ﺑﻪ ﺍﺗﻬﺎﻡ »ﺍﺟﺘﻤﺎﻉ ﻭ ﺗﺒﺎﻧﻰ ﻭ ﺗﺒﻠﻴﻎ ﻋﻠﻴﻪ‬ ‫ﺳﭙﺲ ﺩﺭ ﺩﺍﺩﮔﺎﻩ ﻋﻠﻴﻪ ﻣﺘﻬﻢ ﻣﻮﺭﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻗﺮﺍﺭ‬ ‫ﺑﺎﺳﺘﺎﻥ ﻣﻰﺩﺍﻧﻨﺪ‪ .‬ﻧﻮﺭﻭﺯ ﻗﺒﻄﻰ ﺑﺎ ﻧﻮﺭﻭﺯ ﺍﻳﺮﺍﻧﻰ ﺍﺯ‬ ‫ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﺭﺳﻢ ﻭ ﺭﺳﻮﻡ ﻧﻮﺭﻭﺯﻯ ﺗﻔﺎﻭﺗﻰ‬ ‫ﻣﺮﺍﻛﺰ ﺁﻣﻮﺯﺷﻰ ﺍﻳﻦ ﻛﺸﻮﺭ‪ ،‬ﺧﻮﺍﻫﺎﻥ ﺑﺮﮔﺰﺍﺭﻯ‬
‫ﻧﻈﺎﻡ« ﺍﺯ ﺳﻮﻯ ﺷﻌﺒﻪ ‪ 15‬ﺩﺍﺩﮔﺎﻩ ﺍﻧﻘﻼﺏ‬ ‫ﻧﻈﺮ ﺯﻣﺎﻥ ﺑﺮﮔﺰﺍﺭﻯ ﺗﻔﺎﻭﺕﻫﺎﻳﻰ ﺩﺍﺭﺩ ﻭﻟﻰ ﺩﺭ‬ ‫ﺑﺎ ﺗﺎﺟﻴﻜﺴﺘﺎﻥ ﻧﺪﺍﺭﺩ‪ .‬ﺗﻨﻬﺎ ﺗﻔﺎﻭﺕ ﺩﺭ ﻏﺬﺍﻫﺎﻯ‬ ‫ﺁﺋﻴﻦﻫﺎﻯ ﻭﻳﮋﻩ ﻋﻴﺪ ﻧﻮﺭﻭﺯ ﺑﻪ ﻋﻨﻮﺍﻥ ﻋﻴﺪ ﺭﺳﻤﻰ‬
‫ﻣﺤﺎﻛﻤﻪ ﻭ ﺑﻪ ﺷﺶ ﺳﺎﻝ ﺯﻧﺪﺍﻥ ﻣﺤﻜﻮﻡ ﺷﺪﻩ‬ ‫ﻣﻰﮔﻴﺮﻧﺪ‪.‬‬ ‫ﻧﻮﺭﻭﺯﻯ ﺍﺳﺖ‪ .‬ﺩﺭ ﻗﺮﻗﻴﺰﺳﺘﺎﻥ ﺑﺮ ﺳﺮ ﺳﻔﺮﻩ‬ ‫ﺷﺪ‪ .‬ﺩﺭ ﺧﺎﺭﺝ ﺍﺯ ﻛﺮﺩﺳﺘﺎﻥ ﺗﺮﻛﻴﻪ ﻧﻮﺍﺧﺘﻦ ﭘﺮ‬
‫ﺑﻮﺩ‪ .‬ﺍﻳﻦ ﺭﻭﺯﻧﺎﻣﻪﻧﮕﺎﺭ ﺑﺎ ﺍﺟﺮﺍﻯ ﻣﺎﺩﻩ ‪ 58‬ﻗﺎﻧﻮﻥ‬ ‫ﮔﺰﺍﺭﺷﮕﺮﺍﻥ ﺑﺪﻭﻥ ﻣﺮﺯﺑﻪ ﺟﺰ ﺍﻓﺮﻳﻦ ﭼﻴﺖﺳﺎﺯ‬ ‫ﺍﺻﻞ ﻭ ﺭﻳﺸﻪ ﺑﺎ ﺁﻥ ﻳﻜﺴﺎﻥ ﺍﺳﺖ‪ .‬ﻧﻮﺭﻭﺯ ﻗﺒﻄﻰ‬ ‫ﻧﻮﺭﻭﺯﻯ ﻏﺬﺍﻫﺎﺋﻲ ﭼﻮﻥ ﺑﺶ ﺑﺎﺭﻣﺎﻕ‪ ،‬ﻣﺎﻧﺘﻪ‬ ‫ﺳﺮ ﻭ ﺻﺪﺍﻯ ﺳﺮﻧﺎ ﻭ ﺩﻫﻞ ﺍﺯ ﺟﻤﻠﻪ ﻣﺮﺍﺳﻢ ﺭﺍﻳﺞ‬
‫ﻣﺠﺎﺯﺍﺕ ﺍﺳﻼﻣﻰ ﺑﻪ ﺷﻜﻞ ﻣﺸﺮﻭﺯ ﺁﺯﺍﺩ ﺷﺪﻩ‬ ‫ﭼﻬﺎﺭ ﺯﻥ ﺩﻳﮕﺮ ﻧﻴﺰ ﺭﻳﺤﺎﻧﻪ ﻃﺒﺎﻃﺒﺎﻳﻰ‪ ،‬ﺭﺅﻳﺎ‬ ‫ﻫﺮ ﺳﺎﻝ ﺑﺎ ﺁﻏﺎﺯ ﻓﺼﻞ ﺯﺭﺍﻋﻰ ﻭ ﺯﻣﺎﻧﻰ ﻛﻪ ﺭﻭﺩ‬ ‫ﺍﺳﺖ‪ .‬ﭘﺨﺘﻦ ﺷﻴﺮﻳﻨﻰ ﻭ ﺑﻪ ﻭﻳﮋﻩ ﺑﺎﻗﻠﻮﺍ ﻭﻏﺬﺍﻫﺎﻯ‬
‫ﺍﺳﺖ‪ .‬ﺑﻨﺎ ﺑﺮ ﺍﻳﻦ ﻗﺎﻧﻮﻥ ﺑﺎ ﭘﻴﺸﻨﻬﺎﺩ ﺩﺍﺩﺳﺘﺎﻥ ﻳﺎ‬ ‫ﺻﺎﺑﺮﻯﻧﮋﺍﺩ ﻧﻮﺑﺨﺖ‪ ،‬ﻧﺮﮔﺲ ﻣﺤﻤﺪﻯ ﻭ ﺍﺗﻨﺎ‬ ‫ﻧﻴﻞ ﻃﻐﻴﺎﻥ ﻛﺮﺩﻩ ﻭ ﺯﻣﻴﻦﻫﺎﻯ ﺍﻃﺮﺍﻑ ﺧﻮﺩ‬ ‫ﺑﺮﺳﻚ ﻭ ﻛﺎﺗﻤﺎ ﺧﻮﺍﻫﻴﺪ ﻳﺎﻓﺖ‪.‬‬ ‫ﺧﺎﺹ ﻧﻮﺭﻭﺯﻯ ﻣﺜﻞ ﻛﺒﺎﺏ ﻣﺎﻫﻰ ﺍﺯ ﺩﻳﮕﺮ‬
‫ﻗﺎﺿﻰ ﺍﺟﺮﺍﻯ ﺣﻜﻢ ﻭ »ﺯﻧﺪﺍﻧﻰ ﻛﻪ ﻫﻤﻮﺍﺭﻩ ﺍﺯ‬ ‫ﻓﺮﻗﺪﺍﻧﻰ ﻛﻪ ﺑﻪ ﺣﺒﺲﻫﺎﻳﻰ ﺍﺯ ﻳﻚ ﺗﺎ ﺩﻭﺍﺯﺩﻩ‬ ‫ﺭﺍ ﺳﻴﺮﺍﺏ ﻣﻰ ﻛﻨﺪ ﺁﻏﺎﺯ ﻣﻰﺷﻮﺩ‪ .‬ﺑﻪ ﻋﺒﺎﺭﺕ‬
‫ﺧﻮﺩ ﺣﺴﻦ ﺍﺧﻼﻕ ﻭ ﺭﻓﺘﺎﺭ ﻧﺸﺎﻥ ﺩﻫﺪ‪ ،‬ﺣﺎﻻﺕ‬ ‫ﺳﺎﻝ ﻣﺤﻜﻮﻡ ﺷﺪﻩﺍﻧﺪ‪ ،‬ﺩﺭ ﺍﻳﺮﺍﻥ ﺯﻧﺪﺍﻧﻰ ﻫﺴﺘﻨﺪ‪.‬‬ ‫ﺩﻗﻴﻖﺗﺮ ﺭﻭﺯ ﺍﻭﻝ ﻣﺎﻩ ﺍﻭﺕ ﻛﻪ ﻳﻜﻰ ﺍﺯ ﻣﺎﻩﻫﺎﻯ‬ ‫ﻛﺮﺩﺳﺘﺎﻥ‬ ‫ﺳﻨﺖﻫﺎﻯ ﺭﺍﻳﺞ ﺍﺳﺖ‪.‬‬
‫ﻭ ﺭﻓﺘﺎﺭ ﺍﻭ ﻧﺸﺎﻥ ﺩﻫﺪ ﻛﻪ ﭘﺲ ﺍﺯ ﺁﺯﺍﺩﻯ‪ ،‬ﺩﻳﮕﺮ‬ ‫ﺑﺎ ﺍﻳﻦ ﺗﻌﺪﺍﺩ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺍﻳﺮﺍﻥ ﺑﺰﺭﮔﺘﺮﻳﻦ‬ ‫ﻣﺼﺮ ﺑﺎﺳﺘﺎﻥ ﺍﺳﺖ ﺭﻭﺯ ﻧﺨﺴﺖ ﻧﻮﺭﻭﺯ ﻗﺒﻄﻴﺎﻥ‬
‫ﻣﺮﺗﻜﺐ ﺟﺮﻣﻰ ﻧﻤﻰﺷﻮﺩ‪ ،‬ﻣﻰﺗﻮﺍﻧﺪ ﺍﺯ ﺁﺯﺍﺩﻯ‬ ‫ﺯﻧﺪﺍﻥ ﺟﻬﺎﻥ ﺑﺮﺍﻯ ﻓﻌﺎﻻﻥ ﺭﺳﺎﻧﻪﺍﻯ ﺯﻥ ﺍﺳﺖ‪.‬‬ ‫ﺩﺭ ﭼﻬﺎﺭ ﭘﺎﺭﻩ ﻛﺮﺩﺳﺘﺎﻥ‪ ،‬ﻧﻮﺭﻭﺯ ﻛﻪ »ﻧﻪ ﺭﻭﺯ«‬ ‫ﻗﺰﺍﻗﺴﺘﺎﻥ‬
‫ﻣﺸﺮﻭﻁ ﺍﺳﺘﻔﺎﺩﻩ ﻛﻨﺪ ﻛﻪ ﺩﺭ ﺣﺒﺲﻫﺎﻯ ﺑﻴﺶ‬ ‫ﺑﺮﺧﻰ ﺍﺯ ﺍﻳﻦ ﺯﻧﺪﺍﻧﻴﺎﻥ ﺍﺯ ﻭﺿﻌﻴﺖ ﺳﻼﻣﺖ‬ ‫ﻣﺤﺴﻮﺏ ﻣﻰﺷﻮﺩ‪.‬‬ ‫ﮔﻔﺘﻪ ﻣﻰﺷﻮﺩ‪ ،‬ﺍﺯ ﺟﺎﻳﮕﺎﻩ ﻭﻳﮋﻩﺍﻯ ﺑﺮﺧﻮﺭﺩﺍﺭ‬
‫ﺍﺯ ﺩﻩ ﺳﺎﻝ ﻧﺼﻒ ﻛﻴﻔﺮ ﻭ ﺩﺭ ﺳﺎﻳﺮ ﻣﻮﺍﺭﺩ ﻳﻚ‬ ‫ﻣﻮﻟﻒ ﻛﺘﺎﺏ ﺻﺒﺢ ﺍﻻﻋﺸﻰ ﻣﻰﻧﻮﻳﺴﺪ‪» :‬ﻧﻮﺭﻭﺯ‬ ‫ﺍﺳﺖ‪ .‬ﺩﺭ ﺗﻤﺎﻣﻰ ﻣﻨﺎﻃﻖ ﻛﺮﺩﻧﺸﻴﻦ ﻧﻮﺭﻭﺯ ﺑﺎ‬ ‫ﻣﺮﺩﻡ ﻗﺰﺍﻗﺴﺘﺎﻥ ﻧﻮﺭﻭﺯ ﺭﺍ ﺍﻋﺘﺪﺍﻝ ﺑﻬﺎﺭﻯ ﺩﺍﻧﺴﺘﻪ‬
‫ﻣﺴﺎﻋﺪﻯ ﺑﺮﺧﻮﺭﺩﺍﺭ ﻧﻴﺴﺘﻨﺪ‪.‬‬ ‫ﻛﻪ ﻳﻜﻰ ﺍﺯ ﻣﺸﻬﻮﺭﺗﺮﻳﻦ ﺍﻋﻴﺎﺩ ﻣﺼﺮ ﺍﺳﺖ ﺍﺯ‬ ‫ﺷﻜﻮﻩ ﺑﺴﻴﺎﺭ ﺑﺮﮔﺰﺍﺭ ﻣﻰﺷﻮﺩ‪ .‬ﻛﺮﺩﻫﺎ ﻧﻮﺭﻭﺯ‬ ‫ﻭ ﺑﺮ ﺍﻳﻦ ﺑﺎﻭﺭﻧﺪ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺭﻭﺯ ﺳﺘﺎﺭﻩﻫﺎﻯ ﺁﺳﻤﺎﻧﻰ‬
‫ﺳﻮﻡ ﺁﻥ ﺭﺍ ﺗﺤﻤﻞ ﻛﺮﺩﻩ ﺑﺎﺷﺪ‪«.‬‬ ‫ﻭﺿﻌﻴﺖ ﺳﻼﻣﺖ ﻋﻴﺴﻰ ﺳﺤﺮﺧﻴﺰ ﻧﻴﺰ ﻧﮕﺮﺍﻥ‬ ‫ﺍﻳﺮﺍﻥ ﺑﺎﺳﺘﺎﻥ ﮔﺮﻓﺘﻪ ﺷﺪﻩ ﻭ ﺑﻪ ﺁﻥ ﻧﺎﻡ ﻧﻮﺭﻭﺯ‬ ‫ﺭﺍ ﺟﺸﻦ ﺭﻫﺎﺋﻰ ﻣﺮﺩﻡ ﻛﺮﺩ ﺍﺯ ﻗﻴﺪ ﻇﺎﻟﻤﺎﻥ‬ ‫ﺑﻪ ﻧﻘﻄﻪ ﺍﺑﺘﺪﺍﻳﻰ ﻣﻰﺭﺳﻨﺪ ﻭ ﻫﻤﻪ ﺟﺎ ﻭﻫﻤﻪ ﭼﻴﺰ‬
‫ﺍﻳﺮﺍﻥ ﺑﺎ ‪ 36‬ﺭﻭﺯﻧﺎﻣﻪﻧﮕﺎﺭ ﻭ ﺷﻬﺮﻭﻧﺪ ﺧﺒﺮﻧﮕﺎﺭ‬ ‫ﻛﻨﻨﺪﻩ ﺍﺳﺖ‪ ،‬ﻭﻯ ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 19‬ﺍﺳﻔﻨﺪ‪ ،‬ﺩﺭ ﭘﻰ‬ ‫ﻗﺒﻄﻰ ﺩﺍﺩﻩﺍﻧﺪ‪ .‬ﺍﻳﻦ ﻋﻴﺪ ﺑﺎ ﻫﻤﺎﻥ ﻧﺎﻡ ﻭ ﺁﺩﺍﺏ ﻭ‬ ‫ﻣﻰﺩﺍﻧﻨﺪ ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﻳﻦ ﻣﺮﺍﺳﻢ ﺑﺎﺭ‬ ‫ﺗﺎﺯﻩ ﻣﻰﺷﻮﺩ ﻭ ﺯﻣﻴﻦ ﺭﺍ ﺷﺎﺩﻣﺎﻧﻰ ﻓﺮﺍ ﻣﻰﮔﻴﺮﺩ‪ .‬ﺩﺭ‬
‫ﺯﻧﺪﺍﻧﻰ ﻳﻜﻰ ﺍﺯ ﭘﻨﺞ ﺯﻧﺪﺍﻥ ﺑﺰﺭگ ﺟﻬﺎﻥ ﺑﺮﺍﻯ‬ ‫ﺍﻋﺘﺼﺎﺏ ﻏﺬﺍﻳﻰ ﻃﻮﻻﻧﻰ ﻣﺪﺕ ﻭ ﻧﺎﺭﺳﺎﻳﻰ ﻗﻠﺒﻰ‬ ‫ﺳﻨﻦ ﺍﻳﺮﺍﻧﻰ ﺩﺭ ﻣﺼﺮ ﺑﺮﮔﺰﺍﺭ ﻣﻰﺷﻮﺩ‪ .‬ﻣﺼﺮﻳﺎﻥ‬ ‫ﺳﻴﺎﺳﻰ ﻫﻢ ﺩﺍﺭﺩ‪ .‬ﺩﺭ ﺩﺍﺳﺘﺎﻥﻫﺎﻯ ﻛﺮﺩﻯ ﺭﻭﺍﻳﺖ‬ ‫ﺷﺐ ﺳﺎﻝ ﺗﺤﻮﻳﻞ‪ ،‬ﺻﺎﺣﺐ ﺧﺎﻧﻪ ﺩﻭ ﻋﺪﺩ ﺷﻤﻊ‬
‫ﻓﻌﺎﻻﻥ ﺭﺳﺎﻧﻪﺍﻯ ﺍﺳﺖ‪ .‬ﺍﻳﻦ ﻛﺸﻮﺭ ﺩﺭ ﺭﺩﻩ ﺑﻨﺪﻯ‬ ‫ﺑﻪ ﺑﻴﻤﺎﺭﺳﺘﺎﻥ ﺍﻧﺘﻘﺎﻝ ﺩﺍﺩﻩ ﺷﺪ‪ .‬ﺩﻭ ﻫﻤﺒﻨﺪ‬ ‫ﺩﺭ ﺍﻳﻦ ﺭﻭﺯ ﺷﺎﺩﻯ ﻛﺮﺩﻩ‪ ،‬ﺁﺗﺶ ﻣﻰﺍﻓﺮﻭﺯﻧﺪ ﻭ ﺁﺏ‬ ‫ﻣﻰﺷﻮﺩ ﻛﻪ ﭼﻬﺎﺭ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﺍﺯ ﻣﻴﻼﺩ‬ ‫ﺩﺭ ﺑﺎﻻﻯ ﺧﺎﻧﻪﺍﺵ ﺭﻭﺷﻦ ﻣﻰﻛﻨﺪ ﻭ ﺯﻧﺎﻥ ﺧﺎﻧﻪ‬
‫ﺟﻬﺎﻧﻰ ﺁﺯﺍﺩﻯ ﻣﻄﺒﻮﻋﺎﺕ ﺩﺭ ﺳﺎﻝ ‪ ،2015‬ﺍﺯ‬ ‫ﺍﻳﻦ ﺭﻭﺯﻧﺎﻣﻪ ﻧﮕﺎﺭ‪ ،‬ﺍﺣﺴﺎﻥ ﻣﺎﺯﻧﺪﺍﺭﺍﻧﻰ ﻭ ﺳﺎﻣﺎﻥ‬ ‫ﺑﺮ ﺭﻭﻯ ﻳﻜﺪﻳﮕﺮ ﻣﻰﭘﺎﺷﻨﺪ ﻛﻪ ﺍﺯ ﻣﺮﺍﺳﻢ ﺍﻳﺮﺍﻧﻴﺎﻥ‬ ‫ﻣﺴﻴﺢ ﻛﻴﻤﻮﺭﺱ ﻳﺎ ﻛﻴﻮﻣﺮﺙﻧﺎﻣﻰ ﺍﺯ ﻣﺮﺩﻡ ﻛﺮﺩ‬ ‫ﺗﻜﺎﻧﻰ ﻣﻰﻛﻨﻨﺪ ﺯﻳﺮﺍ ﻗﺰﺍﻕﻫﺎ ﻋﻘﻴﺪﻩ ﺩﺍﺭﻧﺪ ﻛﻪ‬
‫ﺻﻔﺮﺯﺍﻳﻰ ﺩﺭ ﺗﺎﺭﻳﺦ ‪ 22‬ﺍﺳﻔﻨﺪ ﺩﺭ ﺷﻌﺒﻪ ‪28‬‬ ‫ﺑﻪ ﻣﺮﺍﺗﺐ ﻣﻔﺼﻞﺗﺮ ﺍﺳﺖ«‪ .‬ﺑﺮﺧﻰ ﻣﻌﺘﻘﺪﻧﺪ ﻛﻪ‬ ‫ﭘﻴﺪﺍ ﺷﺪ ﻭ ﺍﺯ ﻫﻤﺎﻥ ﺍﺑﺘﺪﺍﻯ ﻛﺎﺭ ﺍﻫﺮﻳﻤﻦﻧﺎﻣﻰ ﺑﺎ‬ ‫ﺗﻤﻴﺰ ﺑﻮﺩﻥ ﺧﺎﻧﻪ ﺩﺭ ﺁﻏﺎﺯ ﺳﺎﻝ ﻧﻮ ﺑﺎﻋﺚ ﻣﻰﺷﻮﺩ‬
‫ﻣﻴﺎﻥ ‪ 180‬ﻛﺸﻮﺭ ﺩﺭ ﺭﺩﻩ ‪ 173‬ﻗﺮﺍﺭ ﺩﺍﺭﺩ‪. .‬‬ ‫ﺩﺍﺩﮔﺎﻩ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ ﺗﻬﺮﺍﻥ ﺑﺎ ﺍﺗﻬﺎﻡ ﻫﺎﻳﻰ‬ ‫ﻧﻮﺭﻭﺯ ﺍﺯ ﺯﻣﺎﻥ ﻛﻤﺒﻮﺟﻴﻪ ﻭﺍﺭﺩ ﺍﻳﻦ ﺳﺮﺯﻣﻴﻦ‬ ‫ﻭﻯ ﺑﻪ ﺩﺷﻤﻨﻰ ﺑﺮﺧﺎﺳﺖ‪ .‬ﺍﻭ ﺩﺭ ﻛﻮﻫﺴﺘﺎﻥﻫﺎﻯ‬ ‫ﺍﻓﺮﺍﺩ ﺁﻥ ﺧﺎﻧﻪ ﺩﭼﺎﺭ ﺑﻴﻤﺎﺭﻯ ﻭ ﺑﺪﺑﺨﺘﻰ ﻧﺸﻮﻧﺪ‪.‬‬
‫ﭼﻮﻥ»ﻓﻌﺎﻟﻴﺖ ﺗﺒﻠﻴﻐﻰ ﻋﻠﻴﻪ ﻧﻈﺎﻡ«‪ ،‬ﻣﺼﺪﺍﻕ‬ ‫ﺷﺪﻩ ﺍﺳﺖ‪ ،‬ﻳﻌﻨﻰ ﺍﺯ ﺳﺎﻝ ‪ 595‬ﻗﺒﻞ ﺍﺯ ﻣﻴﻼﺩ‬ ‫ﺭﻭﺍﻧﺪﺯ ﺑﺎ ﺍﻫﺮﻳﻤﻦ ﺑﻪ ﺟﻨﮓ ﭘﺮﺩﺍﺧﺖ ﻭ ﺩﺭ ﺁﻏﺎﺯ‬ ‫ﺑﻌﺪ ﺍﺯ ﻓﺮﻭﭘﺎﺷﻰ ﺷﻮﺭﻭﻯ ﺍﻳﻦ ﻋﻴﺪ ﺭﺳﻤﻴﺖ ﻳﺎﻓﺖ‬
‫»ﺍﻗﺪﺍﻡ ﻋﻠﻴﻪ ﺍﻣﻨﻴﺖ ﻣﻠﻰ ﺍﺯ ﻃﺮﻳﻖ ﺍﺟﺘﻤﺎﻉ ﻭ‬ ‫ﻛﻪ ﻛﻤﺒﻮﺟﻴﻪ ﺳﺮﺯﻣﻴﻦ ﻣﺼﺮ ﺭﺍ ﺗﺴﺨﻴﺮ ﻛﺮﺩ‪.‬‬ ‫ﭘﻴﻜﺎﺭ ﺑﻪ ﺳﭙﺎﻫﻴﺎﻧﺶ ﻓﺮﻣﺎﻥ ﺩﺍﺩ ﻛﻪ ﺩﺭ ﺻﻮﺭﺕ‬
‫ﺗﺒﺎﻧﻰ ﻭ ﺗﻮﻫﻴﻦ ﺑﻪ ﻣﻘﺎﻣﺎﺕ« ﻣﺤﺎﻛﻤﻪ ﺷﺪﻧﺪ‪.‬‬ ‫ﮔﺮﻭﻫﻰ ﻧﻴﺰ ﻣﻌﺘﻘﺪﻧﺪ ﻛﻪ ﻧﻮﺭﻭﺯ ﺩﺭ ﺯﻣﺎﻥ ﺧﺴﺮﻭ‬ ‫ﭘﻴﺮﻭﺯﻯ ﺑﺮ ﺩﺷﻤﻦ ﻭ ﻛﺸﺘﻦ ﺍﻫﺮﻳﻤﻦ ﺑﺮ ﺳﺘﻴﻎ‬ ‫ﻭ ﭘﻨﺞ ﺭﻭﺯ ﺩﺭ ﺗﻘﻮﻳﻢ ﺗﻌﻄﻴﻞ ﺍﻋﻼﻡ ﺷﺪ‪.‬‬
‫ﺭﺳﻴﺪﻩﮔﻰ ﺑﻪ ﭘﺮﻭﻧﺪﻩ ﻋﻴﺴﻰ ﺳﺤﺮﺧﻴﺰ ﺑﻪ ﺩﻟﻴﻞ‬ ‫ﭘﺮﻭﻳﺰ ﺩﺭ ﺳﺎﻝ ‪ 619‬ﻭﺍﺭﺩ ﻣﺼﺮ ﺷﺪﻩ ﻭ ﺑﺮﺧﻰ‬ ‫ﻛﻮﻩﻫﺎ ﻭ ﺑﺎﻻﻯ ﺗﭙﻪﻫﺎ ﻭ ﮔﺮﺩﻧﻪﻫﺎ‪ ،‬ﺑﺮﺝﻫﺎﻳﻰ ﺍﺯ‬ ‫ﺩﺭ ﺷﺐ ﻧﻮﺭﻭﺯ ﺩﺧﺘﺮﺍﻥ ﺭﻭﺳﺘﺎﻳﻰ ﺑﺎ ﺁﺧﺮﻳﻦ‬
‫»ﻋﺪﻡ ﻣﻄﺎﻟﻌﻪ ﭘﺮﻭﻧﺪﻩ ﺍﺯ ﺳﻮﻯ ﻭﻛﻴﻞ« ﺑﻪ ﺯﻣﺎﻥ‬ ‫ﺩﻳﮕﺮ ﺑﺮ ﺍﻳﻦ ﻋﻘﻴﺪﻩﺍﻧﺪ ﻛﻪ ﻧﻮﺭﻭﺯ ﭘﺲ ﺍﺯ ﻭﺭﻭﺩ‬ ‫ﺁﺗﺶ ﺑﺮﺍﻓﺮﻭﺯﻧﺪ ﺗﺎ ﻫﻢ ﻧﺸﺎﻧﻰ ﺑﺮ ﺍﻋﻼﻡ ﭘﻴﺮﻭﺯﻯ‬ ‫ﺗﻜﻪﻫﺎﻯ ﺑﺎﻗﻴﻤﺎﻧﺪﻩ ﺍﺯ ﮔﻮﺷﺖ ﺍﺳﺐ ﻛﻪ ﺳﻮﻗﻴﻢ‬
‫ﺑﺎﺷﺪ ﻭ ﻫﻢ ﻓﺮﻣﺎﻧﻰ ﺑﺮ ﺑﺎﺯﮔﺸﺖ ﺳﭙﺎﻩ ﺍﺯ ﺟﺒﻬﻪﻫﺎ‪.‬‬ ‫ﻧﺎﻡ ﺩﺍﺭﺩ ﻏﺬﺍﻳﻰ ﺑﻪ ﻧﺎﻡ ﺍﻭﻳﻘﻰ ﺁﺷﺎﺭ ﻣﻰﭘﺰﻧﺪ ﻭ‬
‫ﺩﻳﮕﺮﻯ ﻣﻮﻛﻮﻝ ﺷﺪ‪.‬‬ ‫ﺍﻋﺮﺍﺏ ﺩﺭ ﻣﺼﺮ ﻣﺘﺪﺍﻭﻝ ﺷﺪﻩ ﺍﺳﺖ‪.‬‬ ‫ﺳﺮﺍﻧﺠﺎﻡ ﭘﻴﻜﺎﺭ ﺑﺎ ﺍﻫﺮﻳﻤﻦ ﺑﺎ ﭘﻴﺮﻭﺯﻯ ﺳﭙﺎﻩ‬ ‫ﺍﺯ ﺟﻮﺍﻥﻫﺎﻳﻰ ﻛﻪ ﺩﻭﺳﺖﺷﺎﻥ ﺩﺍﺭﻧﺪ ﭘﺬﻳﺮﺍﻳﻰ‬
‫ﺭﺿﺎ ﻣﻌﻴﻨﻰ ﻣﺴﻮﻭﻝ ﺩﻓﺘﺮ ﺍﻳﺮﺍﻥ ﻭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ‬ ‫ﻳﻜﻰ ﺍﺯ ﺳﻨﺖﻫﺎﻯ ﺑﺴﻴﺎﺭ ﺭﺍﻳﺞ ﻣﻴﺎﻥ ﻗﺒﻄﻰﻫﺎ‬ ‫ﻛﻴﻤﻮﺭﺱ ﭘﺎﻳﺎﻥ ﻳﺎﻓﺖ ﻭ ﺁﺗﺶﻫﺎ ﺑﺮ ﺑﺎﻻﻯ ﻛﻮﻩﻫﺎ‬ ‫ﻣﻰﻛﻨﻨﺪ ‪ .‬ﺁﻧﺎﻥ ﻧﻴﺰ ﺑﻪ ﺩﺧﺘﺮﺍﻥ ﺁﻳﻨﻪ ﻭ ﺷﺎﻧﻪ‬
‫ﮔﺰﺍﺭﺵﮔﺮﺍﻥ ﺑﺪﻭﻥ ﻣﺮﺯ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺍﻋﻼﻡ‬ ‫ﺷﺨﺼﻴﺘﻰ ﺷﺒﻴﻪ ﺣﺎﺟﻰ ﻓﻴﺮﻭﺯ ﺍﺳﺖ‪ .‬ﺩﺭ ﺍﻳﻦ‬ ‫ﺭﻭﺷﻦ ﺷﺪ‪ .‬ﺭﻭﺯ ﭘﻴﺮﻭﺯﻯ ﺑﺮ ﺩﺷﻤﻦ ﺩﻩ ﺭﻭﺯ ﭘﻴﺶ‬ ‫ﻭ ﻋﻄﺮ ﻫﺪﻳﻪ ﻣﻰﻛﻨﻨﺪ ﻛﻪ ﺍﻳﻦ ﻫﺪﺍﻳﺎ ﺭﺍ ﺳﻠﺖ‬
‫ﻛﺮﺩ‪» :‬ﺩﺭ ﺁﺳﺘﺎﻧﻪ ﺳﺎﻝ ﻧﻮ ﺷﻤﺎﺭ ﺑﺴﻴﺎﺭﻯ ﺍﺯ‬ ‫ﺭﺍﺑﻄﻪ ﺩﺭ ﺑﺮﺧﻰ ﻛﺘﺎﺏﻫﺎﻯ ﻗﺪﻳﻤﻰ ﺍﻳﻦ ﭼﻨﻴﻦ‬ ‫ﺍﺗﻜﻴﺘﺮ ﻣﻰﻧﺎﻣﻨﺪ ﻛﻪ ﺑﻪ ﻣﻌﻨﺎﻯ ﻋﻼﻗﻪﺁﻭﺭ‬
‫ﻧﻮﺷﺘﻪ ﺷﺪﻩ ﺍﺳﺖ‪» :‬ﻣﺮﺩﻡ ﺩﺭ ﺍﻳﻦ ﻣﺮﺍﺳﻢ ﺍﺯ‬ ‫ﺍﺯ ﺯﻣﺎﻥ ﻧﻮﺭﻭﺯ ﻛﻨﻮﻧﻰ ﺑﻮﺩ‪.‬‬ ‫ﺍﺳﺖ‪ .‬ﺩﺭ ﻋﻴﺪ ﻧﻮﺭﻭﺯ ﺳﺎﻋﺖ ﺳﻪ ﺻﺒﺢ ﺟﻮﺍﻧﺎﻥ‬
‫ﺩﺭﺧﻮﺍﺳﺖ ‪ 34‬ﺳﺎﺯﻣﺎﻥ ﻣﺪﻧﻰ ﺑﺮﺍﻯ ﺗﻤﺪﻳﺪ‬ ‫ﻣﻴﺎﻥ ﺧﻮﺩ ﻣﺮﺩﻯ ﺭﺍ ﺑﻪ ﻧﺎﻡ ﻣﻴﺮ ﻧﻮﺭﻭﺯ ﺍﻧﺘﺨﺎﺏ‬ ‫ﭼﻬﺎﺭﺳﺎﻝﺳﺎﻝﺑﻌﺪﺍﺯﻛﻴﻤﻮﺭﺱ‪ ،‬ﺿﺤﺎﻙﻧﺎﻣﻰ‬ ‫ﻳﻚ ﺍﺳﺐ ﺳﺮﻛﺶ ﺭﺍ ﺯﻳﻦ ﻛﺮﺩﻩ ﻭ ﺑﻪ ﻫﻤﺮﺍﻩ‬
‫ﻣﺎﻣﻮﺭﻳﺖ ﺍﺣﻤﺪ ﺷﻬﻴﺪ‬ ‫ﻣﻰﻛﺮﺩﻧﺪ ﻭ ﺍﻭ ﻣﻌﻤﻮﻻ ﺻﻮﺭﺕ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﺁﺭﺩ ﻳﺎ‬ ‫ﻋﺮﻭﺳﻜﻰ ﻛﻪ ﺑﻪ ﮔﺮﺩﻥ ﺯﻧﮕﻮﻟﻪﺍﻯ ﺩﺍﺭﺩ ﺭﻫﺎ‬
‫ﺫﻏﺎﻝ ﻣﻰﭘﻮﺷﺎﻧﺪ‪ ،‬ﺳﻮﺍﺭ ﺑﺮ ﺍﻻﻍ ﻣﻰﺷﺪ ﻭ ﺟﺎﻣﻪ‬ ‫ﺑﺎ ﺳﭙﺎﻩ ﻋﻈﻴﻢ ﺧﻮﺩ ﺑﻪ ﺳﻮﻯ ﻛﺮﺩﺳﺘﺎﻥ ﺭﻭﻯ‬ ‫ﻧﻤﻮﺩﻩ ﺗﺎ ﺍﺯ ﺍﻳﻦ ﻃﺮﻳﻖ ﻣﺮﺩﻡ ﺭﺍ ﺑﻴﺪﺍﺭ ﻛﻨﻨﺪ‪.‬‬
‫ﺳﺎﺯﻣﺎﻥ ﻋﻔﻮ ﺑﻴﻦﺍﻟﻤﻠﻞ‪ ،‬ﺩﻳﺪﻩﺑﺎﻥ ﺣﻘﻮﻕ ﺑﺸﺮ‪،‬‬ ‫ﺳﻰ ﻭ ﭼﻬﺎﺭ ﺳﺎﺯﻣﺎﻥ ﻣﺪﻧﻰ ﺍﺯ ﻛﺸﻮﺭﻫﺎﻯ ﻋﻀﻮ‬ ‫ﻗﺮﻣﺰ ﺑﻪ ﺗﻦ ﻣﻰﻛﺮﺩ ﻭ ﺩﺭ ﻛﻮﭼﻪ ﻭ ﺑﺎﺯﺍﺭ ﺷﺮﻭﻉ‬ ‫ﺁﻭﺭﺩ ﻭ ﺍﻳﻦ ﺳﺮﺯﻣﻴﻦ ﺭﺍ ﺍﺷﻐﺎﻝ ﻛﺮﺩ‪ .‬ﺿﺤﺎﻙ ﺩﻭ‬ ‫ﻋﺮﻭﺳﻚ ﺩﺭ ﺣﻘﻴﻘﺖ ﻧﻤﺎﺩﻯ ﺍﺯ ﺳﺎﻝ ﻧﻮ ﺍﺳﺖ‬
‫ﺟﺎﻣﻌﻪ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺑﻬﺎﻳﻰ‪ ،‬ﺍﺋﺘﻼﻑ ﺟﻬﺎﻧﻰ ﻋﻠﻴﻪ‬ ‫ﺷﻮﺭﺍﻯ ﺣﻘﻮﻕ ﺑﺸﺮ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﺧﻮﺍﺳﺘﻨﺪ ﺗﺎ‬ ‫ﺑﻪ ﮔﺸﺖ ﻭ ﮔﺬﺍﺭ ﻣﻰﻧﻤﻮﺩ‪ .‬ﺍﻭ ﺍﺯ ﻣﺮﺩﻡ ﻃﻠﺐ‬ ‫ﻣﺎﺭ ﺩﺍﺷﺖ ﻛﻪ ﺁﻧﻬﺎ ﺭﺍ ﻣﻰﭘﺮﺳﺘﻴﺪ ﻭ ﺑﻪ ﻣﺮﺩﻡ ﻧﻴﺰ‬ ‫ﻛﻪ ﺁﻣﺪﻥ ﺧﻮﺩ ﺭﺍ ﺳﻮﺍﺭ ﺑﺮ ﺍﺳﺐ ﺍﻋﻼﻡ ﻣﻰﻛﻨﺪ‪.‬‬
‫ﺍﻋﺪﺍﻡ‪ ،‬ﻛﻤﻴﺘﻪ ﺣﻤﺎﻳﺖ ﺍﺯ ﺭﻭﺯﻧﺎﻣﻪﻧﮕﺎﺭﺍﻥ ﻭ ﻛﻤﻴﺘﻪ‬ ‫ﻣﺎﻣﻮﺭﻳﺖ ﺍﺣﻤﺪ ﺷﻬﻴﺪ ﻓﺮﺳﺘﺎﺩﻩ ﺍﻳﻦ ﺳﺎﺯﻣﺎﻥ ﺩﺭ‬ ‫ﻋﻴﺪﻯ ﻣﻰﻛﺮﺩ ﻭ ﻣﺎﻧﻨﺪ ﻣﺎﻣﻮﺭ ﻣﺎﻟﻴﺎﺕ ﺩﻓﺘﺮ‬ ‫ﺩﺳﺘﻮﺭ ﺩﺍﺩ ﻛﻪ ﺩﺭ ﻣﻘﺎﻡ ﭘﺮﺳﺘﺶ ﻣﺎﺭﻫﺎﻯ ﻭﻯ‬ ‫ﻣﺴﺎﺑﻘﺎﺗﻰ ﻧﻴﺰ ﺩﺭ ﺍﻳﺎﻡ ﻧﻮﺭﻭﺯ ﺩﺭ ﻗﺰﺍﻗﺴﺘﺎﻥ‬
‫ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺑﺮﺍﻯ ﺣﻘﻮﻕ ﺑﺸﺮ ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﺯ ﺟﻤﻠﻪ‬ ‫ﻣﺨﺼﻮﺻﻰ ﺩﺭ ﺩﺳﺖ ﻣﻰﮔﺮﻓﺖ ﻭ ﺩﺭ ﺻﻮﺭﺕ‬ ‫ﺑﺮﺁﻳﻨﺪ‪ .‬ﭘﺎ ﺑﻪ ﭘﺎﻯ ﺍﻳﻦ ﻓﺮﻣﺎﻥ ﻇﻠﻢ ﻭ ﺳﺘﻢ ﺁﻏﺎﺯ‬ ‫ﺑﺮﮔﺰﺍﺭ ﻣﻰﺷﻮﺩ ﻛﻪ ﻳﻜﻰ ﺍﺯ ﻣﻬﻤﺘﺮﻳﻦ ﺁﻧﻬﺎ ﻗﻮﻝ‬
‫ﺍﻣﻮﺭ ﺣﻘﻮﻕ ﺑﺸﺮ ﺍﻳﺮﺍﻥ ﺭﺍ ﺗﻤﺪﻳﺪ ﻛﻨﻨﺪ‪.‬‬ ‫ﻋﺪﻡ ﺩﺭﻳﺎﻓﺖ ﭘﻮﻝ ﻭ ﻋﻴﺪﻯ ﺑﻪ ﺻﻮﺭﺕ ﺁﻧﻬﺎ ﺁﺑﻰ‬ ‫ﻛﺮﺩ ﻭ ﺑﻪ ﺍﺫﻳﺖ ﻭ ﺁﺯﺍﺭ ﻣﺮﺩﻡ ﭘﺮﺍﺧﺖ‪ .‬ﻛﺮﺩﻫﺎ‬ ‫ﺗﻮﺯﺍﻕ ﺍﺳﺖ‪ .‬ﺩﺭ ﺍﻳﻦ ﻣﺴﺎﺑﻘﻪ ﻛﻪ ﺑﻴﻦ ﮔﺮﻭﻩﻫﺎﻯ‬
‫ﺍﻣﻀﺎءﻛﻨﻨﺪﮔﺎﻥ ﺍﻳﻦ ﺩﺭﺧﻮﺍﺳﺖ ﻫﺴﺘﻨﺪ‪.‬‬ ‫ﺷﻮﺭﺍﻯ ﺣﻘﻮﻕ ﺑﺸﺮ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻗﺮﺍﺭ ﺍﺳﺖ‬ ‫ﺁﻏﺸﺘﻪ ﺑﻪ ﻛﺜﺎﻓﺎﺕ ﻣﻰﺭﻳﺨﺖ‪ .‬ﻣﺮﺩﻡ ﺩﺭ ﺁﻥ ﺭﻭﺯ‬ ‫ﻣﺪﺗﻰ ﺗﺤﻤﻞ ﻛﺮﺩﻧﺪ ﺳﺮﺍﻧﺠﺎﻡ ﺁﻫﻨﮕﺮﻯ ﺑﻪ‬ ‫ﻣﺮﺩ ﻭ ﺯﻥ ﺑﺮﮔﺰﺍﺭ ﻣﻰﺷﻮﺩ‪ ،‬ﺍﮔﺮ ﺑﺮﻧﺪﻩ ﺯﻥﻫﺎ‬
‫ﺍﺣﻤﺪ ﺷﻬﻴﺪ ﺍﺯ ﺳﺎﻝ ‪ 2011‬ﺑﻪ ﻋﻨﻮﺍﻥ‬ ‫ﺩﺭ ﻧﺸﺴﺘﻰ ﺩﺭ ﭼﻬﺎﺭﻡ ﻓﺮﻭﺭﺩﻳﻦ ﻣﺎﻩ ﺳﺎﻝ ‪95‬‬ ‫ﺑﻪ ﺷﻮﺧﻰ ﻣﻰﭘﺮﺩﺍﺧﺘﻨﺪ ﻭ ﺑﻪ ﻃﺮﻑ ﻳﻜﺪﻳﮕﺮ‬ ‫ﻧﺎﻡ ﻛﺎﻭﻩ ﭘﻴﺪﺍ ﺷﺪ ﻭ ﮔﺮﻭﻫﻰ ﺍﺯ ﺳﺘﻤﺪﻳﺪﮔﺎﻥ‬ ‫ﺑﺎﺷﻨﺪ ﻗﺰﺍﻕﻫﺎ ﻣﻌﺘﻘﺪﻧﺪ ﺁﻥ ﺳﺎﻝ ﺧﻮﺏ ﻭ‬
‫ﮔﺰﺍﺭﺷﮕﺮ ﻭﻳﮋﻩ ﺣﻘﻮﻕ ﺑﺸﺮ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﺩﺭ ﺍﻣﻮﺭ‬ ‫ﭘﻮﺳﺖ ﻭ ﺁﺷﻐﺎﻝ ﭘﺮﺗﺎﺏ ﻣﻰﻛﺮﺩﻧﺪ ﻭ ﺩﺭ ﺁﻥ ﺭﻭﺯ‬ ‫ﺭﺍ ﺑﻪ ﺩﻭﺭ ﺧﻮﺩ ﺟﻤﻊ ﻛﺮﺩ‪ .‬ﻛﺎﻭﻩ ﻣﺪﺕﻫﺎ ﺩﺭ‬ ‫ﭘﺮﺑﺮﻛﺘﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ‪ .‬ﺍﺯ ﺩﻳﮕﺮ ﻣﺮﺍﺳﻢ ﻣﻰﺗﻮﺍﻥ‬
‫ﺗﻤﺪﻳﺪ ﻣﺎﻣﻮﺭﻳﺖ ﺍﺣﻤﺪ ﺷﻬﻴﺪ ﺭﺍ ﺑﺮﺭﺳﻰ ﻛﻨﺪ‪.‬‬ ‫ﻣﻌﻤﻮﻻ ﺩﺭ ﺧﻴﺎﺑﺎﻥﻫﺎ ﺑﻪ ﮔﺸﺖ ﻭ ﮔﺬﺍﺭ ﻣﺸﻐﻮﻝ‬ ‫ﺍﻧﺪﻳﺸﻪ ﺑﻮﺩ ﺗﺎ ﻣﻮﻗﻊ ﻣﻨﺎﺳﺒﻰ ﺑﺮﺍﻯ ﻗﻴﺎﻡ ﻋﻠﻴﻪ‬ ‫ﺑﻪ ﺁﻳﺘﻴﺲ ﺍﺷﺎﺭﻩ ﻛﺮﺩ‪ ،‬ﻛﻪ ﻧﻮﻋﻰ ﻣﺸﺎﻋﺮﻩ ﺍﺳﺖ‪،‬‬
‫ﺍﻳﺮﺍﻥ ﺍﻧﺘﺨﺎﺏ ﺷﺪﻩ ﺍﺳﺖ‪.‬‬ ‫ﺍﺣﻤﺪ ﺷﻬﻴﺪﺍﻣﻀﺎءﻛﻨﻨﺪﮔﺎﻥ ﺍﻳﻦ ﻧﺎﻣﻪ‬ ‫ﺿﺤﺎﻙ ﺑﻴﺎﺑﺪ‪ ،‬ﺗﺎ ﺁﻧﻜﻪ ﺷﺐ ﺟﺸﻦ »ﻧﻪ ﺭﻭﺯ«‬
‫ﺍﻭ ﻭﻇﻴﻔﻪ ﺩﺍﺭﺩ ﻛﻪ ﮔﺰﺍﺭﺵﻫﺎﻳﻰ ﺭﺍ ﺩﺭ ﺭﺍﺑﻄﻪ‬ ‫ﺩﺭﺧﻮﺍﺳﺖ ﺧﻮﺩ ﺭﺍ ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﺳﻰ ﻭ ﻳﻜﻤﻴﻦ‬ ‫ﻣﻰﺷﺪﻧﺪ«‪.‬‬ ‫ﺭﺍ ﺑﺮﺍﻯ ﺍﻳﻦ ﻛﺎﺭ ﻣﻬﻢ ﺑﺮﮔﺰﻳﺪ‪ .‬ﺩﺭ ﺳﭙﻴﺪﻩ ﺩﻡ‬ ‫ﻭ ﻋﺼﺮ ﺍﻭﻟﻴﻦ ﺭﻭﺯ ﺳﺎﻝ ﺑﺮﮔﺰﺍﺭ ﻣﻰﺷﻮﺩ ‪.‬‬
‫ﺑﺎ ﻭﺿﻌﻴﺖ ﺣﻘﻮﻕ ﺑﺸﺮ ﺍﻳﺮﺍﻥ ﺗﻬﻴﻪ ﻭ ﺑﻪ ﺷﻮﺭﺍﻯ‬ ‫ﻧﺸﺴﺖ ﺷﻮﺭﺍﻯ ﺣﻘﻮﻕ ﺑﺸﺮ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻣﻄﺮﺡ‬ ‫ﺁﻥ ﺭﻭﺯ ﺑﻪ ﻫﻤﺪﺳﺘﻰ ﻳﺎﺭﺍﻧﺶ ﺑﻪ ﺳﻮﻯ ﻣﺮﻛﺰ‬ ‫ﺩﺭ ﮔﺬﺷﺘﻪ ﻣﻌﻤﻮﻻ ﺻﺒﺢ ﻧﻮﺭﻭﺯ ﺳﻪ ﻧﻔﺮ ﻛﻪ‬
‫ﺣﻘﻮﻕ ﺑﺸﺮ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻭ ﻣﺠﻤﻊ ﻋﻤﻮﻣﻰ ﺍﺭﺍﺋﻪ‬ ‫ﻫﻨﺪ‬ ‫ﺳﺘﻤﮕﺮﻯ ﺿﺤﺎﻙ ﻳﻮﺭﺵ ﺑﺮﺩ ﻭ ﺁﻥ ﺭﺍ ﺑﻪ ﺯﻳﺮ‬ ‫ﺁﻧﺎﻥ ﺭﺍ ﺟﺎﺭﭼﻰ ﻣﻰﻧﺎﻣﻨﺪ ﺑﻪ ﻛﻮﭼﻪﻫﺎ ﺭﻓﺘﻪ ﻭ‬
‫ﻛﺮﺩﻩﺍﻧﺪ‪.‬‬ ‫ﻧﻔﻮﺫ ﺧﻮﺩ ﺩﺭﺁﻭﺭﺩ‪ .‬ﺍﻭ ﭘﺲ ﺍﺯ ﻛﺸﺘﻦ ﺿﺤﺎﻙ‬ ‫ﻣﺮﺩﻡ ﺭﺍ ﺑﻪ ﺑﺰﻣﮕﺎﻩ ﺩﻋﻮﺕ ﻣﻰﻛﺮﺩﻧﺪ‪ .‬ﺟﺎﺭﭼﻰﻫﺎ‬
‫ﺩﻫﺪ‪.‬‬ ‫ﺑﻪ ﮔﺰﺍﺭﺵ ﺗﺎﺭﻧﻤﺎﻯ ﺣﻘﻮﻕ ﺑﺸﺮ ﺩﺭ ﺍﻳﺮﺍﻥ‪،‬‬ ‫ﺟﺸﻦ ﻧﺨﺴﺘﻴﻦ ﺭﻭﺯ ﺑﻬﺎﺭ‪ ،‬ﻳﺎ ﻫﻤﺎﻥ ﻧﻮﺭﻭﺯ ﺩﺭ‬ ‫ﺑﺎ ﺍﻧﺒﻮﻩ ﺳﺘﻤﺪﻳﺪﮔﺎﻥ ﭘﻴﺮﻭﺯ‪ ،‬ﺑﻪ ﺳﻮﻯ ﺍﻗﺎﻣﺘﮕﺎﻩ‬ ‫ﺑﺎ ﭘﻮﺷﺶ ﺍﺳﻄﻮﺭﻩﺍﻯ ﻗﺰﺍﻕﻫﺎ ﺑﺎ ﻧﺎﻡﻫﺎﻯ ﺍﻟﺪﺭ‬
‫ﺑﺎ ﻭﺟﻮﺩ ﺩﺭﺧﻮﺍﺳﺖﻫﺎﻯ ﻣﻜﺮﺭ ﺍﺯ ﻣﻘﺎﻣﺎﺕ‬ ‫ﺍﻣﻀﺎءﻛﻨﻨﺪﮔﺎﻥ ﻧﺎﻣﻪ ﻫﻤﭽﻨﻴﻦ ﺧﻮﺍﺳﺘﺎﺭ ﺗﻮﺟﻪ‬ ‫ﻛﺸﻮﺭ ﻫﻨﺪﻭﺳﺘﺎﻥ ﻧﻴﺰ ﺟﺸﻦ ﮔﺮﻓﺘﻪ ﻣﻰﺷﻮﺩ‪.‬‬ ‫ﺷﺎﻫﺰﺍﺩﻩﺍﻯ ﺑﻪ ﻧﺎﻡ ﻓﺮﻳﺪﻭﻥ ﺣﺮﻛﺖ ﻛﺮﺩ ﻭ ﺍﻭ ﺭﺍ‬ ‫ﻛﺎﺳﻪ‪ ،‬ژﺭﻳﻨﺸﺎ ﻭ ﻗﺮﺍﺷﺎﺵ ﺩﺭ ﺧﻴﺎﺑﺎﻥ ﻇﺎﻫﺮ‬
‫ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺍﻭ ﺩﺭ ‪ 5‬ﺳﺎﻝ ﮔﺬﺷﺘﻪ‬ ‫ﺷﻮﺭﺍﻯ ﺣﻘﻮﻕ ﺑﺸﺮ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﺑﻪ ﺳﺎﺑﻘﻪ ﺍﻳﺮﺍﻥ‬ ‫ﭘﺎﺭﺳﻴﺎﻥ ﻳﺎ ﻫﻤﺎﻥ ﺯﺭﺗﺸﺘﻴﺎﻥ ﻫﻨﺪ ﺑﻴﺶ ﺍﺯ ﻫﺰﺍﺭ‬ ‫ﻣﻰﺷﻮﻧﺪ‪ .‬ﻗﺰﺍﻕﻫﺎ ﺑﻪ ﻣﻨﺎﺳﺒﺖ ﻧﻮﺭﻭﺯ ﻧﻮﺷﻴﺪﻧﻰ‬
‫ﻧﺘﻮﺍﻧﺴﺘﻪ ﺍﺳﺖ ﺑﺮﺍﻯ ﺗﻬﻴﻪ ﮔﺰﺍﺭﺵﻫﺎﻳﺶ ﺑﻪ‬ ‫ﺩﺭ ﻣﻮﺿﻮﻉ ﺣﻘﻮﻕ ﺑﺸﺮ ﻭ ﺍﻫﻴﻤﺖ ﺍﺩﺍﻣﻪ ﻓﻌﺎﻟﻴﺖ‬ ‫ﺳﺎﻝ ﺍﺳﺖ ﻛﻪ ﺍﻳﻦ ﺳﻨﺖ ﺍﻳﺮﺍﻧﻰ ﺭﺍ ﺑﻪ ﻫﻨﺪﻭﺳﺘﺎﻥ‬ ‫ﺑﻪ ﭘﺎﺩﺷﺎﻫﻰ ﺧﻮﺍﻧﺪﻧﺪ‪.‬‬ ‫ﻭﻳﮋﻩﺍﻯ ﺩﺭﺳﺖ ﻣﻰﻛﻨﻨﺪ ﺑﺎ ﻧﺎﻡ ﻧﻮﺭﻭﺯﻛﺎژﻩ ﻳﺎ‬
‫ﻣﻨﺘﻘﻞ ﻛﺮﺩﻩ ﻭ ﺗﺎ ﺑﻪ ﺍﻣﺮﻭﺯ ﺁﻥ ﺭﺍ ﺣﻔﻆ ﻛﺮﺩﻩﺍﻧﺪ‪.‬‬ ‫ﺩﺭ ﻛﺮﺩﺳﺘﺎﻥ ﻳﻚ ﻣﺎﻩ ﭘﻴﺶ ﺍﺯ ﻋﻴﺪ ﺑﻪ ﭘﻴﺮﻭﻯ ﺍﺯ‬ ‫ﻧﻮﺷﻴﺪﻧﻰ ﻧﻮﺭﻭﺯﻯ ﻛﻪ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻫﻔﺖ‬
‫ﺍﻳﺮﺍﻥ ﺳﻔﺮ ﻛﻨﺪ‪.‬‬ ‫ﮔﺰﺍﺭﺷﮕﺮ ﻭﻳﮋﻩ ﺍﻳﻦ ﺳﺎﺯﻣﺎﻥ ﺷﺪﻩﺍﻧﺪ‪.‬‬ ‫ﭘﺎﺭﺳﻴﺎﻥ ﻫﻨﺪ ﻧﻮﺭﻭﺯ ﺭﺍ ﻛﻢ ﻭ ﺑﻴﺶ ﭼﻮﻥ ﺩﻳﮕﺮ‬ ‫ﺳﻨﺖﻫﺎﻯ ﻗﺪﻳﻤﻰﺩﺭ ﺧﺎﻧﻪﻫﺎ ﺑﻪ ﻛﺎﺷﺖ ﺩﺍﻧﻪﻫﺎﻳﻰ‬ ‫ﻧﻮﻉ ﺩﺍﻧﻪ ﺯﺭﺍﻋﺘﻰ ﺁﻣﺎﺩﻩ ﻣﻰﺷﻮﺩ‪ .‬ﻏﺬﺍﻯ ﻭﻳﮋﻩ‬
‫ﺍﻳﺮﺍﻧﻴﺎﻥ ﺟﺸﻦ ﻣﻰﮔﻴﺮﻧﺪ ﻭ ﺳﻔﺮﻩﺍﻯ ﺭﺍ ﺑﺎ ﻧﺎﻡ‬ ‫ﻣﺎﻧﻨﺪ ﮔﻨﺪﻡ‪ ،‬ﻧﺨﻮﺩ‪ ،‬ﻋﺪﺱ ﻭ ﻛﻨﺠﺪ ﺩﺭ ﺑﺸﻘﺎﺏﻫﺎ ﻭ‬
‫ﺍﻳﻨﺎﻥ ﻫﻤﮕﻰ ﺗﺎﺑﻌﻴﺖ ﺧﻮﺩ ﺭﺍ ﻋﻮﺽ ﻛﺮﺩﻩﺍﻧﺪ‪.‬‬ ‫ﭘﺎﺳﺦ‬ ‫ﻫﻔﺖ ﺳﻴﻦ ﭘﻬﻦ ﻣﻰﻛﻨﻨﺪ‪ .‬ﺩﺭ ﺍﻳﻦ ﺳﻔﺮﻩ‪ ،‬ﺳﺒﺰﻩ‬ ‫ﻇﺮﻑﻫﺎﻯ ﮔﻮﻧﺎﮔﻮﻥ ﻣﻰﭘﺮﺩﺍﺯﻧﺪ‪ .‬ﺧﺼﻮﺻﺎً ﻛﺎﺷﺘﻦ‬
‫ﺗﻴﻨﺎ ﺗﺮﻧﺮ »ﺍﺯ ﺁﻣﺮﻳﻜﺎﻳﻰ ﺑﻪ ﺳﻮﺋﺪﻯ«‪ ،‬ﻣﺎﺩﺭ ﺗﺮﺯﺍ‬ ‫ﻭﺟﻪ‬ ‫ﮔﻨﺪﻡ ﻳﺎ ﻋﺪﺱ ﻛﻪ ﻧﻤﺎﺩ ﺗﻮﻟﺪﻯ ﺩﻭﺑﺎﺭﻩ‪ ،‬ﺯﻧﺪﮔﻰ‬ ‫ﻛﻨﺠﺪ ﺑﺮ ﺭﻭﻯ ﺑﻄﺮﻯﻫﺎ ﻭ ﻇﺮﻑﻫﺎﻯ ﻛﻮﭼﻚ ﻭ‬
‫» ﺍﺯ ﺁﻟﺒﺎﻧﻴﺎﻳﻰ ﺑﻪ ﻫﻨﺪﻯ«‪ ،‬ﺭﻭﺩﻟﻒ ﻧﻮﺭﻳﻒ »ﺍﺯ‬ ‫ﺍﺷﺘﺮﺍﻙ‬ ‫ﻧﻮ ﻭ ﺁﻏﺎﺯ ﺑﻬﺎﺭ ﺍﺳﺖ‪ ،‬ﻭﺟﻮﺩ ﺩﺍﺭﺩ‪ .‬ﺳﻤﻨﻮ ﻭ ﻣﻴﻮﻩ‬ ‫ﺑﺰﺭگ ﺭﻭﺍﺝ ﺩﺍﺭﺩ‪ .‬ﺍﻳﻦ ﺳﺒﺰﻩﻫﺎ ﺭﺍ ﻛﺮﺩﻫﺎ ﺳﻤﻨﻰ‬
‫ﺭﻭﺳﻰ ﺑﻪ ﺍﻧﮕﻠﻴﺴﻰ«‪ ،‬ﺑﺎﺑﻰ ﻓﻴﺸﺮ »ﺍﺯ ﺁﻣﺮﻳﻜﺎﻳﻰ‬ ‫ﺧﺸﻚ ﻫﻢ ﺩﻳﮕﺮ ﻋﻨﺎﺻﺮ ﺳﻔﺮﻩ ﻫﺴﺘﻨﺪ‪ .‬ﺷﺮﺍﺏ‬ ‫ﮔﻮﻳﻨﺪ‪ .‬ﺍﺯﻏﺪﺍﻫﺎﻯ ﻭﻳﮋﻩ ﻧﻮﺭﻭﺯ ﻣﻰﺗﻮﺍﻥ ﺑﻪ ﺩﻭﺧﻮﺍ‬
‫ﺑﻪ ﺍﻳﺴﻠﻨﺪﻯ«‪ ،‬ژﺭﺍﺭﺩ ﺩﻭﭘﺎﺭﺩﻳﻮ »ﺍﺯ ﻓﺮﺍﻧﺴﻮﻯ ﺑﻪ‬ ‫ﺍﺯ ﺻﻔﺤﻪ ‪13‬‬ ‫ﻭ ﺷﻴﺮ ﻫﻢ ﺑﺮ ﺳﺮ ﺳﻔﺮﻩ ﻫﻔﺖ ﺳﻴﻦ ﭘﺎﺭﺳﻴﺎﻥ‬ ‫)ﺁﺵ ﺩﻭﻍ(‪ ،‬ﺩﻭﻳﻨﻪ )ﺗﺮﺧﻴﻨﻪ(‪ ،‬ﺷﻠﻪ ﮔﻨﻴﻪ‪ ،‬ﺷﻮﺭﻭﺍ‪،‬‬
‫ﺭﻭﺳﻰ«‪ ،‬ﺑﺮﻭﺱ ﻟﻰ »ﺍﺯ ﻫﻨﮓﻛﻨﮕﻰ ﺑﻪ ﺁﻣﺮﻳﻜﺎﻳﻰ«‬ ‫ﺩﻳﺪﻩ ﻣﻰﺷﻮﺩ‪ .‬ﻋﺴﻞ ﻭ ﻳﺎ ﺷﻴﺮﻩ ﻫﻢ ﺑﺮ ﺳﺮ ﺍﻳﻦ‬ ‫ﺷﻞ ﻛﻴﻨﻪ‪ ،‬ﮔﺮﻣﺎﻭ‪ ،‬ﺭﺷﺘﻪ ﺭﻭﻥ‪ ،‬ﻳﻚ ﺁﺑﻪ‪ ،‬ﭘﺮﺷﺘﻴﻦ ‪،‬‬
‫ﺳﻔﺮﻩ ﮔﺬﺍﺷﺘﻪ ﻣﻰﺷﻮﺩ‪ .‬ﻭ ﻫﻤﭽﻨﻴﻦ ﺳﺮﻛﻪ ﺑﻪ‬ ‫ﺷﻠﻐﻢ ﺑﺎﻏﻰ ﻳﺎ ﺷﻠﻐﻢ ﺗﺮﺵ‪ ،‬ﻛﻼﻧﻪ‪ ،‬ﺑﺮﻳﺎﻥ ﻳﺎ ﻛﺒﺎﺏ‬
‫ﻋﻨﻮﺍﻥ ﻧﻤﺎﺩ ﻃﻮﻝ ﻋﻤﺮ ﻭ ﺳﻴﺮ ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻤﺎﺩ‬
‫ﻛﺮﺩﻯ ﺍﺷﺎﺭﻩ ﻛﺮﺩ‪.‬‬
‫ﺳﻼﻣﺘﻰ ﺳﻔﺮﻩ ﻧﻮﺭﻭﺯ ﭘﺎﺭﺳﻴﺎﻥ ﺩﻳﺪﻩ ﻣﻰﺷﻮﺩ‪.‬‬ ‫ﻫﻴﻠﻪ ﻣﺎﺭﺍﻧﻰ ﻳﺎ ﺗﺨﻢ ﻣﺮﻍ ﺑﺎﺯﻯ‪ ،‬ﻳﻜﻰ ﺍﺯ‬
‫ﭘﺎﺭﺳﻴﺎﻥ ﻫﻨﺪ ﺻﺒﺢ ﻧﺨﺴﺘﻴﻦ ﺭﻭﺯ ﻓﺮﻭﺭﺩﻳﻦ ﺑﻪ‬ ‫ﺗﻔﺮﻳﺤﺎﺕ ﺭﺍﻳﺞ ﻛﻮﺩﻛﺎﻥ ﻛﺮﺩ ﺩﺭ ﺍﻳﺎﻡ ﻧﻮﺭﻭﺯﻯ‬
‫ﻫﻤﺮﺍﻩ ﺍﻗﻮﺍﻡ ﻭ ﺁﺷﻨﺎﻳﺎﻥ ﺧﻮﺩ ﺑﻪ ﺁﺗﺸﻜﺪﻩ ﻣﻰﺭﻭﻧﺪ‬
‫ﻭ ﭘﺲ ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺑﻪ ﻣﻨﺰﻝ ﺑﻪ ﺟﺸﻦ ﻭ ﭘﺎﻳﻜﻮﺑﻰ‬
‫ﻣﻰﭘﺮﺩﺍﺯﻧﺪ‪ .‬ﺍﻣﺎ ﺑﺎ ﮔﺬﺷﺖ ﺯﻣﺎﻥ ﺑﺴﻴﺎﺭﻯ ﺍﺯ‬
‫ﺁﺩﺍﺏ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻗﺪﻳﻢ ﺩﺭ ﻣﻴﺎﻥ ﭘﺎﺭﺳﻴﺎﻥ ﻫﻨﺪ ﺑﻪ‬
‫ﻓﺮﺍﻣﻮﺷﻰ ﺳﭙﺮﺩﻩ ﺷﺪﻩ ﺍﺳﺖ‪ .‬ﭘﺎﺭﺳﻴﺎﻥ ﻫﻨﺪ ﺗﻨﻬﺎ‬
‫ﻳﻚ ﺭﻭﺯ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻮﺭﻭﺯ ﺟﺸﻦ ﻣﻰﮔﻴﺮﻧﺪ‪.‬‬
‫ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﻣﺮﺍﺳﻢ ﭼﻬﺎﺭﺷﻨﺒﻪ ﺳﻮﺭﻯ ﻭ‬
‫ﺳﻴﺰﺩﻩ ﺑﻪ ﺩﺭ ﻛﻪ ﺗﺎ ﺑﻪ ﺍﻣﺮﻭﺯ ﻫﻢ ﻳﻜﻰ ﺍﺯ ﻋﻨﺎﺻﺮ‬
‫ﻣﻬﻢ ﺟﺸﻦ ﺳﺎﻝ ﻧﻮ ﺑﻪ ﺷﻤﺎﺭ ﻣﻰﺁﻳﺪ‪ ،‬ﺩﺭ ﻣﻴﺎﻥ‬

‫ﭘﺎﺭﺳﻴﺎﻥ ﻫﻨﺪ ﺟﺎﻳﮕﺎﻫﻰ ﻧﺪﺍﺭﺩ‪.‬‬