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‫ﺟﻤﻌﻪ ‪ 27‬ﻓﺮﻭﺭﺩﻳﻦﻣﺎﻩ ﺗﺎ ﭘﻨﺠﺸﻨﺒﻪ‪ 2‬ﺍﺭﺩﻳﺒﻬﺸﺖﻣﺎﻩ ‪1395‬ﺧﻮﺭﺷﻴﺪﻯ‬

‫ﺑﻪ ﻗﺼﺪ ﺯﻧﺪﮔﻰ ﺩﺭ ﻣﻜﺎﻧﻰ ﺑﻬﺘﺮ ﺑﻪ‬ ‫ﺑﺮﻫﻨﻪ ﻭ ﺣﻤﻠﻪ ﻭﺭ ﺷﺪﻥ ﻳﻜﻰ ﺍﺯ ﺯﻧﺎﻥ ﺍﻭﻛﺮﺍﻳﻨﻰ ﮔﺮﻭﻩ ﻓﻤﻦ ﺑﻪ ﻭﻻﺩﻣﻴﺮ ﭘﻮﺗﻴﻦ ﺩﺭ ﻧﻤﺎﻳﺸﮕﺎﻩ ﺻﻨﻌﺘﻰ ﻫﺎﻧﻮﻓﺮ ﺁﻟﻤﺎﻥ ﺩﺭ ﺳﺎﻝ ‪2013‬‬ ‫ﺳﺎﺭﺍ ﺩﻣﺎﻭﻧﺪﺍﻥ – ﻣﻮژﺍﻥ ﻣﺤﻤﺪﻃﺎﻫﺮ‬
‫ﭼﻨﻴﻦ ﺍﻗﺪﺍﻣﺎﺗﻰ ﺩﺳﺖ ﺑﺰﻧﻨﺪ ﺍﻳﻦ ﺧﻮﺩ‬ ‫ﻧﺎﻡ ﺯﻧﻰ ﺍﻳﺮﺍﻧﻰ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﻣﺪﺕ‬
‫ﻧﺸﺎﻥ ﺩﻫﻨﺪﻩ ﻧﺎﺧﺮﺳﻨﺪﻯ ﻭ ﻧﺎﺭﺿﺎﻳﺘﻰ‬ ‫ﺍﻳﻦ ﻛﻪ ﺍﻳﻦ ﮔﻮﻧﻪ ﺍﻗﺪﺍﻣﺎﺕ ﺗﺎ ﭼﻪ ﺣﺪ‬ ‫ﻛﺎﺭﻯ ﺍﻧﺠﺎﻡ ﺩﻫﺪ ﻣﺜﻞ ﺑﻤﺐ ﺻﺪﺍ ﺧﻮﺍﻫﺪ‬ ‫ﺑﻪ ﺣﺴﺎﺏ ﻣﻰﺁﻳﺪ‪ .‬ﺩﺭ ﺟﺎﻳﻰ ﻣﻰ ﺗﻮﺍﻧﺪ‬ ‫ﻣﻰﺗﻮﺍﻧﺪ ﺭﺍﻫﮕﺸﺎ ﺑﺎﺷﺪ؟ ﺁﻳﺎ ﺍﻓﺮﺍﺩﻯ ﻛﻪ‬ ‫ﺯﻣﺎﻥ ﻛﻮﺗﺎﻫﻰ ﺗﺼﺎﻭﻳﺮ ﻧﻴﻤﻪﺑﺮﻫﻨﻪﺍﺵ‬
‫ﺍﺯ ﻣﻮﻗﻌﻴﺖ ﺧﻮﺩ ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻚ‬ ‫ﻣﻮﺛﺮ ﺍﺳﺖ ﻳﻚ ﺑﺤﺚ ﺍﺳﺖ ﺍﻣﺎ ﻧﻜﻮﻫﺶ‬ ‫ﻛﺮﺩ ﻭ ﺑﺎﺯﺗﺎﺏ ﮔﺴﺘﺮﺩﻩﺍﻯ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ‪.‬‬ ‫ﻣﻮﺿﻮﻉ ﺑﻬﺮﻩﻛﺸﻰ ﺍﺯ ﺳﻜﺴﻮﺍﻟﻴﺘﻪ ﺯﻧﺎﻥ‬ ‫ﺩﺳﺖ ﺑﻪ ﺍﻋﺘﺮﺍﺽ ﺑﻪ ﺷﻴﻮﻩ ﮔﺮﻭﻩ »ﻓﻤﻦ«‬ ‫ﺩﺭ ﺭﺳﺎﻧﻪﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻨﺘﺸﺮ ﺷﺪ‪.‬‬
‫ﺯﻥ ﺩﺭ ﺁﻥ ﻛﺸﻮﺭ ﺍﺳﺖ‪ .‬ﺩﺭ ﺑﺮﺭﺳﻰ‬ ‫ﻭ ﺗﺨﻄﺌﻪ ﺁﻥ ﺍﻣﺮﻯ ﺩﻳﮕﺮ‪ .‬ﺩﺭ ﭘﺲ ﺍﻳﻦ‬ ‫ﺍﻣﺎ ﺍﮔﺮ ﻳﻚ ﻓﺮﺩ ﮔﻤﻨﺎﻡ ﭼﻨﻴﻦ ﺍﻗﺪﺍﻣﻰ‬ ‫ﻭ ﺍُﺑﮋﻩ ﺟﻨﺴﻰ ﻛﺮﺩﻥ ﺁﻧﺎﻥ ﺑﺎﺷﺪ ﻭ ﺩﺭ‬ ‫ﻣﻰﺯﻧﻨﺪ ﺑﺮﺍﻯ ﺧﻮﺩﻧﻤﺎﻳﻰ ﻭ ﺑﻪ ﺩﺳﺖ‬ ‫ﺑﺮ ﺑﺪﻥ ﻣﻮژﺍﻥ ﻧﻮﺷﺘﻪﻫﺎﻳﻰ ﭼﻮﻥ‬
‫ﺍﻋﺘﺮﺍﺽ ﺍﺯ ﻃﺮﻳﻖ ﺑﺮﻫﻨﮕﻰ ﻋﻠﻨﻰ ﺯﻧﺎﻥ‬ ‫ﻧﻜﻮﻫﺶﻫﺎ ﻣﻌﻤﻮﻻ ﻳﻚ ﺷﻮﺭﺍﻯ ﻧﮕﻬﺒﺎﻥ‬ ‫ﺭﺍ ﺑﻪ ﺻﻮﺭﺕ »ﻳﻮﺍﺷﻜﻰ« ﺍﻧﺠﺎﻡ ﺩﻫﺪ‪،‬‬ ‫ﺟﺎﻯ ﺩﻳﮕﺮ ﺭﻭﺷﻰ ﺑﺮﺍﻯ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺁﻥ!‬ ‫ﺁﻭﺭﺩﻥ ﺍﻣﻜﺎﻧﺎﺕ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺗﻰ‪ ،‬ﻣﺜﻼ ﭘﺮﻭﻧﺪﻩ‬ ‫»ﻣﻦ ﺑﺮﺩﻩ ﻧﻴﺴﺘﻢ« ﻭ »ﻓﻜﺮ ﺣﺠﺎﺏ ﺭﺍ‬
‫ﻫﻤﭽﻮﻥ ﭘﺪﻳﺪﻩ ﺍﺟﺘﻤﺎﻋﻰ‪ ،‬ﺍﻧﮕﻴﺰﻩﻯ‬ ‫ﭘﺎﺳﺪﺍﺭ ﺍﺧﻼﻕ ﭘﺪﺭﺳﺎﻻﺭﺍﻧﻪ ﻛﻤﻴﻦ ﻛﺮﺩﻩ‬ ‫ﺁﻧﮕﻮﻧﻪ ﻛﻪ ﺧﻮﺩ ﺗﺼﻮﺭ ﻣﻰﻛﻨﺪ ﭼﻨﺪﺍﻥ‬ ‫ﺗﻨﻬﺎ ﺑﺎ ﺑﺮﺭﺳﻰ ﻣﺘﻦ ﺷﺮﺍﻳﻂ ﻣﻰﺗﻮﺍﻥ‬ ‫ﭘﻨﺎﻫﻨﺪﮔﻰ ﺩﺭ ﻳﻚ ﻛﺸﻮﺭ ﺍﺭﻭﭘﺎﻳﻰ ﺍﺳﺖ‬ ‫ﭼﻪ ﻛﺴﻰ ﺗﻮ ﺳﺮ ﻣﻦ ﻛﺮﺩ«ﺑﻪ ﭼﺸﻢ‬
‫ﮔﺮﻓﺘﻦ ﺍﻗﺎﻣﺖ ﻭ ﻛﻴﺲ ﭘﻨﺎﻫﻨﺪﮔﻰ‬ ‫ﺗﺎﺛﻴﺮﮔﺬﺍﺭ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ‪ .‬ﻭﻟﻰ ﺍﮔﺮ ﺣﺘﻰ‬ ‫ﻣﻌﻨﺎﻯ ﺑﺮﻫﻨﮕﻰ ﺭﺍ ﺩﺭﻳﺎﻓﺖ‪ .‬ﺑﺮﺍﻯ ﻧﻤﻮﻧﻪ‬ ‫ﻳﺎ ﻫﺪﻑ ﻭﺍﻗﻌﻰ ﺁﻧﻬﺎ ﺑﻪ ﺭﺍﺳﺘﻰ ﻣﺒﺎﺭﺯﻩ‬
‫ﺩﻳﮕﺮ ﺑﻪ ﭼﺸﻢ ﻧﻤﻰﺁﻳﺪ ‪ .‬ﻧﻔﺲ ﺍﻳﻦ‬ ‫ﺍﺳﺖ‪.‬‬ ‫ﺍﻓﺮﺍﺩ ﮔﻤﻨﺎﻡ ﺑﻪ ﺻﻮﺭﺕ ﺟﻤﻌﻰ ﻭ ﻋﻠﻨﻰ‬ ‫ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺁﺛﺎﺭ ﻫﻨﺮﻯ ﻭ ﺟﻨﺒﺶﻫﺎﻳﻰ‬ ‫ﺑﺮﺍﻯ ﺑﺮﺍﺑﺮﻯ ﺣﻘﻮﻕ ﺯﻧﺎﻥ ﺑﺎ ﻣﺮﺩﺍﻥ ﺍﺳﺖ؟‬ ‫ﻣﻰﺧﻮﺭﺩ‪.‬‬
‫ﺍﻗﺪﺍﻡ ﺑﻪ ﻧﻮﻋﻰ ﻧﻮﺭ ﺍﻓﻜﻨﺪﻥ ﺑﺮ ﻗﻮﺍﻧﻴﻦ‬ ‫ﺟﺎﻣﻌﻪ ﺑﺎ ﭼﻨﺪﮔﻮﻧﮕﻰ ﺍﺷﻜﺎﻝ ﺍﻋﺘﺮﺍﺽ‬ ‫ﺑﻪ ﺍﻳﻦ ﻛﺎﺭ ﺍﻗﺪﺍﻡ ﻛﻨﻨﺪ ﺑﺎﺯﺗﺎﺏ ﺑﺴﻴﺎﺭ‬ ‫ﻧﻈﻴﺮ ﻓﻤﻦﻫﺎ ﺍﺯ ﺑﺮﻫﻨﮕﻰ ﺑﻪ ﻋﻨﻮﺍﻥ‬ ‫ﺑﺮﺧﻮﺭﺩ ﺟﻮﺍﻣﻊ ﻣﺨﺘﻠﻒ ﺑﺎ ﺍﻋﺘﺮﺍﺿﺎﺗﻰ ﺍﺯ‬ ‫ﺑﺮﺧﻰ ﺍﻗﺪﺍﻡ ﻣﻮژﺍﻥ ﻣﺤﻤﺪﻃﺎﻫﺮ‬
‫ﺿﺪ ﺯﻥ ﻭ ﺁﺯﺍﺭ ﺩﻫﻨﺪﻩ ﺩﺭ ﺟﺎﻣﻌﻪ ﺑﺎ‬ ‫ﺭﻭﺑﺮﻭ ﺍﺳﺖ ﻭ ﺑﻪ ﺳﺎﺩﮔﻰ ﻧﻤﻰﺗﻮﺍﻥ ﺷﻜﻠﻰ‬ ‫ﮔﺴﺘﺮﺩﻩﺍﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ‪ .‬ﺍﮔﺮ ﺻﺪ ﻧﻔﺮ‬ ‫ﻭﺳﻴﻠﻪﺍﻯ ﺑﺮﺍﻯ ﺍﻋﺘﺮﺍﺽ ﻋﻠﻴﻪ ﺳﺮﻛﻮﺏ‬ ‫ﺍﻳﻦ ﺩﺳﺖ ﭼﮕﻮﻧﻪ ﺍﺳﺖ؟ ﺑﺮﺍﻯ ﻛﻨﺪ ﻭ‬ ‫ﺭﺍ ﺷﺠﺎﻋﺎﻧﻪ ﺩﺍﻧﺴﺘﻪﺗﻨﺪ ﻭ ﺑﺮﺧﻰ ﻧﻴﺰ‬
‫ﻭﺟﻮﺩ ﺍﺛﺮﮔﺬﺍﺭﻯ ﻣﺤﺪﻭﺩ ﺁﻥ ﺍﺳﺖ‪.‬‬ ‫ﺍﺯ ﺍﻋﺘﺮﺍﺽ ﺭﺍ ﺻﺮﻓﺎ ﺑﻪ ﺩﻟﻴﻞ ﻧﺎﻣﺘﻌﺎﺭﻑ‬ ‫ﺯﻥ ﺩﺭ ﺧﻴﺎﺑﺎﻧﻰ ﺑﺪﻭﻥ ﺣﺠﺎﺏ ﻗﺪﻡ ﺑﺰﻧﻨﺪ‬ ‫ﺯﻧﺎﻥ‪ ،‬ﺗﺒﻌﻴﻀﺎﺕ ﺟﻨﺴﻴﺘﻰ ﻭ ﺩﻳﮕﺮ ﻣﻮﺍﺭﺩ‬ ‫ﻛﺎﻭ ﺩﺭ ﺍﻳﻦ ﭘﺮﺳﺶﻫﺎ ﺑﺎ ﺩﻛﺘﺮ ﻣﻬﺮﺩﺍﺩ‬ ‫ﺑﻪ ﺁﻥ ﺑﻪ ﭼﺸﻢ ﺧﻮﺩﻧﻤﺎﻳﻰ ﻭ ﺍﺑﺰﺍﺭﻯ‬
‫ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺑﻪ ﺭﻭﺍﻧﺸﻨﺎﺳﻰ ﻓﺮﺩﻯ‬ ‫ﺑﻮﺩﻥ ﺁﻥ ﻭ ﺗﻌﺎﺭﺽ ﺁﻥ ﺑﺎ ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻰ‬ ‫ﻭ ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻯ ﻛﻨﻨﺪ ﻭ ﺗﺼﻮﻳﺮ ﺧﻮﺩ ﺭﺍ‬ ‫ﻧﻘﺾ ﺣﻘﻮﻕ ﺑﺸﺮ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻰﻛﻨﻨﺪ‪.‬‬ ‫ﺩﺭﻭﻳﺶﭘﻮﺭ ﺟﺎﻣﻌﻪﺷﻨﺎﺱ ﻭ ﺍﺳﺘﺎﺩ‬ ‫ﺑﺮﺍﻯ ﻳﻚ ﭘﺮﻭﻧﺪﻩ ﭘﻨﺎﻫﻨﺪﮔﻰ ﻧﮕﺎﻩ‬
‫ﻭ ﭼﺮﺍﻳﻰ ﺍﻳﻦ ﺭﻓﺘﺎﺭﻫﺎ ﺑﭙﺮﺩﺍﺯﻳﻢ‪ ،‬ﺣﺘﻤﺎ‬ ‫ﺯﻳﺮ ﭘﺮﺳﺶ ﺑﺮﺩ‪ .‬ﺍﻣﺎ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻢ ﺍﺯ ﺯﺍﻭﻳﻪ‬ ‫ﻣﻨﺘﺸﺮ ﻛﻨﻨﺪ ﺑﺎﺯﺗﺎﺏ ﺁﻥ ﺑﻪ ﻣﺮﺍﺗﺐ ﺑﻴﺸﺘﺮ‬ ‫ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﺎﺳﻠﻄﻪ ﺣﻜﻮﻣﺘﻰ ﻛﻪ ﻛﻨﺘﺮﻝ‬ ‫ﭘﻴﺸﻴﻦ ﺩﺍﻧﺸﮕﺎﻩ ﺍﺳﺘﻜﻬﻠﻢ ﺑﻪ ﮔﻔﺖﻭﮔﻮ‬ ‫ﻣﻰﻛﻨﻨﺪ‪ .‬ﺍﻭ ﺑﻪ ﮔﻔﺘﻪﻯ ﺧﻮﺩﺵ‬
‫ﺍﻧﮕﻴﺰﻩﺷﻨﺎﺳﻰ ﺁﻥ ﺍﻫﻤﻴﺖ ﺧﻮﺍﻫﺪ‬ ‫ﺗﺎﺛﻴﺮﮔﺬﺍﺭﻯ ﺑﻪ ﺁﻥ ﻧﮕﺎﻩ ﻛﻨﻴﻢ ﺑﺎﻳﺪ ﮔﻔﺖ‬ ‫ﺍﺯ ﺑﺮﻫﻨﻪ ﺷﺪﻥ »ﻳﻮﺍﺷﻜﻰ« ﻳﻚ ﻳﺎ ﺩﻭ ﺯﻥ‬ ‫ﺟﻨﺴﻰ ﺯﻧﺎﻥ ﺩﺭ ﺧﺸﻦﺗﺮﻳﻦ ﺍﺷﻜﺎﻝ ﺁﻥ‬ ‫ﺭﺷﺘﻪ ﻛﺎﺭﮔﺮﺩﺍﻧﻰ ﺳﻴﻨﻤﺎ ﺧﻮﺍﻧﺪﻩ‬
‫ﻳﺎﻓﺖ‪ .‬ﺍﻣﺎ ﺩﺭ ﺑﺮﺭﺳﻰ ﭘﺪﻳﺪﻩﻫﺎﻯ‬ ‫ﻣﺜﻼ ﻟﺨﺖ ﺷﺪﻥ ﺑﺮﺧﻰ ﺍﺯ ﺯﻧﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺩﺭ‬ ‫ﺩﺭ ﺧﻔﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻛﻪ ﺑﻌﺪ ﻫﻢ ﺗﺼﻮﻳﺮ‬ ‫ﺑﺨﺸﻰ ﺍﺯ ﻓﻠﺴﻔﻪ ﻭﺟﻮﺩﻯ ﺁﻥ ﺍﺳﺖ‪ ،‬ﺍﻳﻦ‬ ‫ﻧﺸﺴﺘﻢ‪.‬‬ ‫ﺍﻣﺎ ﻣﺪﺗﻬﺎﺳﺖ ﻛﻪ ﺍﺯ ﺩﻧﻴﺎﻯ ﺳﻴﻨﻤﺎ‬
‫ﺍﺟﺘﻤﺎﻋﻰ ﺑﻴﺸﺘﺮ ﺑﺮ ﭘﻴﺎﻣﺪﻫﺎ ﻭ ﺍﺛﺮﺍﺕ‬ ‫ﺍﺭﻭﭘﺎ ﺑﺮﺍﻯ ﺣﻤﺎﻳﺖ ﺍﺯ ﺣﻘﻮﻕ ﺯﻧﺎﻥ ﺍﻳﺮﺍﻥ‬ ‫ﮔﻮﻧﻪ ﺍﻗﺪﺍﻣﺎﺕ ﻣﻰﺗﻮﺍﻧﺪ ﺑﻪ ﻭﺍﻛﻨﺶﻫﺎﻯ‬ ‫ﺩﺭﻭﻳﺶﭘﻮﺭ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺩﺍﻧﺸﻴﺎﺭ‬ ‫ﻭ ﻓﻴﻠﻢﺳﺎﺯﻯ ﻓﺎﺻﻠﻪ ﮔﺮﻓﺘﻪ ﺍﺳﺖ‪.‬‬
‫ﺁﻥ ﻫﻤﭽﻮﻥ ﻳﻚ ﻛﻨﺶ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺎﻳﺪ‬ ‫ﭼﻨﺪﺍﻥ ﻛﺎﺭﺳﺎﺯ ﻧﺒﻮﺩﻩ ﻭ ﺗﺎﺛﻴﺮ ﻛﻤﺘﺮﻯ‬ ‫ﺧﻮﺩ ﺭﺍ ﻣﻨﺘﺸﺮ ﻣﻰﻛﻨﻨﺪ‪.‬‬ ‫ﺍﻋﺘﺮﺍﺿﻰ ﺍﺛﺮﮔﺬﺍﺭﻯ ﺑﺪﻝ ﺷﻮﺩ‪ .‬ﺩﺭ‬ ‫ﻭ ﺍﺳﺘﺎﺩ ﺩﺭ ﻣﺪﺩﻛﺎﺭﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺭ‬ ‫ﻣﻮژﺍﻥ ﻣﻰﮔﻮﻳﺪ ﻛﻪ ﺍﻳﻦ ﺍﻗﺪﺍﻣﺶ ﻳﻚ‬
‫ﺩﺍﺷﺘﻪ ﺍﺳﺖ‪ .‬ﺍﻣﺎ ﻫﻤﻴﻦ ﺍﻗﺪﺍﻡ ﺍﮔﺮ ﺩﺭ‬ ‫‪ ‬ﺑﺮﺧﻰ ﺯﻧﺎﻥ ﻣﻌﺘﻘﺪ ﻫﺴﺘﻨﺪ ﻛﻪ‬ ‫ﺟﺎﻣﻌﻪﺍﻯ ﻛﻪ ﺣﺠﺎﺏ ﺍﺟﺒﺎﺭﻯ ﻭ ﺳﺮﻛﻮﺏ‬ ‫ﺩﺍﻧﺸﮕﺎﻩ ﻣﻼﺭﺩﺍﻟﻦ ﺳﻮﺋﺪ ﺍﺳﺖ‪ .‬ﺑﻴﺸﺘﺮ‬ ‫ﺍﻋﺘﺮﺍﺽ ﻧﻤﺎﺩﻳﻦ ﺑﺮﺍﻯ ﺣﻤﺎﻳﺖ ﺍﺯ ﺯﻧﺎﻧﻰ‬
‫ﺗﻮﺟﻪ ﻛﺮﺩ‪.‬‬ ‫ﺍﻳﺮﺍﻥ ﻭ ﺑﻪ ﺻﻮﺭﺕ ﻣﺘﺸﻜﻞ ﻭ ﮔﺮﻭﻫﻰ‬ ‫ﺯﻧﺎﻥ ﻳﻜﻰ ﺍﺯ ﺍﺻﻠﻰﺗﺮﻳﻦ ﻣﻮﺿﻮﻋﺎﺕ ﺗﻨﺶ‬ ‫ﺁﺛﺎﺭ ﭘﮋﻭﻫﺸﻰ ﺩﺭﻭﻳﺶ ﭘﻮﺭ ﺑﻪ ﺯﺑﺎﻥ‬ ‫ﺍﺳﺖ ﻛﻪ ﺑﻪ ﻧﻮﻋﻰ ﺣﻘﻮﻕ ﻗﺎﻧﻮﻧﻰﺷﺎﻥ‬
‫‪‬ﺍﻳﻦﻧﻮﻉﺍﻋﺘﺮﺍﺽﻣﺪﻧﻰﺩﺭﺧﻴﻠﻰ‬ ‫ﺻﻮﺭﺕ ﮔﻴﺮﺩ ﻣﻰﺗﻮﺍﻧﺪ ﺗﺎﺛﻴﺮﮔﺬﺍﺭ ﺑﺎﺷﺪ‪.‬‬ ‫ﺣﺮﻑ ﻣﺎ ﭼﻴﺰ ﺩﻳﮕﺮﻯ ﺍﺳﺖ ﻭ ﺍﻳﻦ‬ ‫‪ 37‬ﺳﺎﻟﻪ ﺣﻜﻮﻣﺖ ﺑﺎ ﻣﻠﺖ ﺍﺳﺖ‪ ،‬ﻃﺒﻴﻌﻰ‬ ‫ﺳﻮﺋﺪﻯ ﻭ ﺍﻧﮕﻠﻴﺴﻰ ﺩﺭﺑﺎﺭﻩ ﺯﻧﺎﻥ ﻣﻬﺎﺟﺮ‬ ‫ﭘﺎﻳﻤﺎﻝ ﺷﺪﻩ ﻭ ﻣﻰﺷﻮﺩ‪ .‬ﺑﺎ ﺍﻭ ﺑﻪ‬
‫ﻛﻤﭙﻴﻦ »ﺁﺯﺍﺩﻯﻫﺎﻯ ﻳﻮﺍﺷﻜﻰ« ﺑﺎ‬ ‫ﺍﺳﺖ ﻛﻪ ﺑﺮﻫﻨﮕﻰ ﻣﻰﺗﻮﺍﻧﺪ ﻧﻤﺎﺩ ﺍﻋﺘﺮﺍﺽ‬ ‫ﺍﻟﮕﻮ ﺷﻜﻦ‪ ،‬ﻣﺮﺩﺍﻧﮕﻰ ﻭ ﺑﺮﺍﺑﺮﻯ‪ ،‬ﺧﺸﻮﻧﺖ‬ ‫ﮔﻔﺖﻭﮔﻮ ﻣﻰﻧﺸﻴﻨﻢ ﻭ ﺍﺯ ﺍﻗﺪﺍﻣﺎﺕ ﻭ‬
‫ﺍﺯ ﺟﻮﺍﻣﻊ ﺍﺭﻭﭘﺎﻳﻰ ﻧﻴﺰ ﺻﻮﺭﺕ‬ ‫ﻭﺟﻮﺩ ﺁﻧﻜﻪ ﻧﻴﺎﺯﻣﻨﺪ ﺷﺠﺎﻋﺖ ﻣﺪﻧﻰ‬ ‫ﺭﻓﺘﺎﺭﻫﺎ ﺍﺫﻫﺎﻥ ﺟﺎﻣﻌﻪ ﻭ ﺟﻬﺎﻥ ﺭﺍ‬ ‫ﺑﻪ ﭘﻮﺷﺶ ﺍﺟﺒﺎﺭﻯ ﻭ ﻛﻨﺘﺮﻝ ﺳﻜﺴﻮﺍﻟﻴﺘﻪ‬ ‫ﻭ ﻓﺮﻫﻨﮓ ﻧﺎﻣﻮﺳﻰ‪ ،‬ﻣﻬﺎﺟﺮﺕ‪ ،‬ﺑﻬﻢ‬ ‫ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﺁﻳﻨﺪﻩﺍﺵ ﻣﻰﭘﺮﺳﻢ‪ .‬ﺍﻳﻨﻜﻪ‬
‫ﻭ ﺍﺧﻼﻗﻰ ﮔﺴﺘﺮﺩﻩﺍﻯ ﻧﺒﻮﺩ )ﭼﺮﺍ ﻛﻪ‬ ‫ﺯﻧﺎﻥ ﺷﻮﺩ ﻭ ﺑﻪ ﺷﺪﺕ ﺟﻨﺒﻪ ﭼﺎﻟﺶﮔﺮﺍﻧﻪ‬ ‫ﭘﻴﻮﺳﺘﮕﻰ ﻭ ﺗﺒﻌﻴﺾ ﻧﮋﺍﺩﻯ ﺍﺳﺖ‪ .‬ﺑﻪ‬ ‫ﭼﻪ ﻛﺴﺎﻧﻰ ﺍﻭ ﺭﺍ ﺣﻤﺎﻳﺖ ﻛﺮﺩﻧﺪ ﻭ ﭼﻪ‬
‫ﻣﻰﮔﻴﺮﺩ‪ .‬ﻧﮕﺎﻩ ﻣﺮﺩﻡ ﺩﺭ ﻛﺸﻮﺭﻫﺎﻯ‬ ‫ﭘﻨﻬﺎﻧﻰ ﺣﺠﺎﺏ ﺍﺯ ﺳﺮ ﺑﺮﺩﺍﺷﺘﻪ ﻣﻰﺷﻮﺩ(‬ ‫ﮔﻤﺮﺍﻩ ﻣﻰﻛﻨﺪ‪ .‬ﺍﺯ ﻧﮕﺎﻩ ﺷﻤﺎ ﺁﻳﺎ ﺍﻳﻦ‬ ‫ﺑﻪ ﺧﻮﺩ ﮔﻴﺮﺩ‪ .‬ﻫﻢ ﺍﺯ ﺍﻳﻦ ﺭﻭ ﺍﻳﻦ ﻧﻮﻉ‬ ‫ﻓﺎﺭﺳﻰ ﻧﻴﺰ ﺍﺯ ﺍﻭ ﻛﺘﺎﺏ »ﭼﺎﻟﺸﮕﺮﻯ ﺯﻧﺎﻥ‬
‫ﺍﻣﺎ ﺑﺎ ﺗﺒﺪﻳﻞ ﺷﺪﻥ ﺁﻥ ﺑﻪ ﻳﻚ ﻛﻤﭙﻴﻦ‬ ‫ﺍﻋﺘﺮﺍﺽ ﺩﺭ ﺟﻮﺍﻣﻊ ﺩﻳﻨﻰ ﻭ ﺧﺸﻦ‬ ‫ﻋﻠﻴﻪ ﻧﻘﺶ ﻣﺮﺩﺍﻥ« ﻭ ﻣﻘﺎﻻﺕ ﻋﻠﻤﻰ‬ ‫ﺍﻓﺮﺍﺩﻯ ﻣﺨﺎﻟﻒ ﺍﻳﻦ ﻛﺎﺭ ﺍﻭ ﺑﻮﺩﻧﺪ‪.‬‬
‫ﭘﻴﺸﺮﻓﺘﻪ ﺑﻪ ﺍﻳﻦ ﻧﻮﻉ ﺭﻓﺘﺎﺭﻫﺎ‬ ‫ﮔﺴﺘﺮﺩﻩ ﺟﻤﻌﻰ‪ ،‬ﺣﻜﻮﻣﺖ ﺭﺍ ﻧﻴﺰ ﺑﻪ‬ ‫ﻧﻮﻉ ﺍﻋﺘﺮﺍﺽ ﻣﺪﻧﻰ ﺑﻪ ﺗﻼﺵ ﺑﺮﺍﻯ‬ ‫ﭘﺪﺭﺳﺎﻻﺭ ﻫﻤﭽﻮﻥ ﻧﻮﻋﻰ ﺍﺯ ﺍﻋﺘﺮﺍﺽ‬ ‫ﻣﺘﻌﺪﺩﻯ ﺩﺭ ﺯﻣﻴﻨﻪ ﻣﺴﺎﺋﻞ ﺯﻧﺎﻥ ﻣﻨﺘﺸﺮ‬ ‫‪ ‬ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻨﻜﻪ ﺷﻤﺎ ﺩﺭ‬
‫ﻭﺍﻛﻨﺶ ﻭﺍﺩﺍﺭ ﻛﺮﺩ‪ .‬ﺩﺍﻣﻨﻪ ﮔﺴﺘﺮﺩﮔﻰ ﺍﻳﻦ‬ ‫ﻣﺪﻧﻰ ﺑﻪ ﺩﻟﻴﻞ ﺣﺴﺎﺳﻴﺖ ﻣﻮﺿﻮﻉ‬
‫ﭼﮕﻮﻧﻪ ﺍﺳﺖ ﻭ ﭼﻪ ﺗﻔﺎﻭﺗﻰ ﺑﺎ ﻳﻚ‬ ‫ﮔﻮﻧﻪ ﺣﺮﻛﺖﻫﺎ ﻣﻌﻨﺎ ﻭ ﺍﺛﺮﮔﺬﺍﺭﻯ ﺁﻥ ﺭﺍ‬ ‫ﻛﺴﺐ ﺣﻘﻮﻕ ﺯﻧﺎﻥ ﺿﺮﺑﻪ ﻣﻰﺯﻧﺪ ﻭ ﻳﺎ‬ ‫ﺑﺎﺯﺗﺎﺏ ﺧﺒﺮﻯ ﺑﻴﺸﺘﺮﻯ ﭘﻴﺪﺍ ﻣﻰﻛﻨﺪ‬ ‫ﺷﺪﻩ ﺍﺳﺖ‪.‬‬ ‫ﺳﻴﻨﻤﺎ ﻭ ﺗﺌﺎﺗﺮ ﻓﻌﺎﻟﻴﺖ ﺩﺍﺷﺘﻴﺪ‪ ،‬ﺁﻳﺎ‬
‫ﻭ ﺑﺎﺯﺗﺎﺏ ﺧﺒﺮﻳﺶ ﻧﻴﺰ ﺩﺭ ﺑﺮﺍﻧﮕﻴﺨﺘﻦ‬ ‫‪‬ﺳﺎﻝﻫﺎﺳﺖ ﻛﻪ ﺩﻧﻴﺎ ﺍﻋﺘﺮﺍﺽﻫﺎﻯ‬
‫ﺟﺎﻣﻌﻪ ﺳﻨﺘﻰ ﻭ ﻣﺮﺩﺳﺎﻻﺭ ﻣﺜﻞ‬ ‫ﻧﻴﺰ ﻣﺘﻔﺎﻭﺕ ﻣﻰﻛﻨﺪ‪.‬‬ ‫ﺣﺘﻰ ﺿﺪ ﺯﻥ ﺍﺳﺖ؟‬ ‫ﺍﺣﺴﺎﺳﺎﺕ ﻭ ﺗﻮﺟﻪ ﺑﻴﺸﺘﺮ ﺑﻪ ﺁﻥ ﻣﻮﺛﺮ‬ ‫ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﻧﻴﺰ ﺑﺮﺍﻯ ﺣﻘﻮﻕ ﺯﻧﺎﻥ‬
‫‪ ‬ﺍﻳﻦ ﻧﻮﻉ ﺍﻋﺘﺮﺍﺽ ﺩﺭ ﺟﺎﻣﻌﻪﺍﻯ‬ ‫‪-‬ﭼﻨﺪ ﺳﺎﻝ ﭘﻴﺶ ﺩﺭ ﻣﺼﺮ ﺯﻣﺎﻧﻰ‬ ‫ﺍﺳﺖ‪ .‬ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻴﺴﺖ ﻛﻪ ﺑﻴﻦ ﺑﺮﻫﻨﮕﻰ‬ ‫ﻧﻤﺎﺩﻳﻦ ﺍﺯ ﺟﻤﻠﻪ ﺑﺮﻫﻨﻪ ﺷﺪﻥ ﺩﺭ ﻣﻼء‬
‫ﺍﻳﺮﺍﻥ ﺩﺍﺭﺩ؟‬ ‫ﻛﻪ ﺯﻧﻰ ﺑﻪ ﺻﻮﺭﺕ ﻋﻠﻨﻰ ﺩﺭ ﺍﻋﺘﺮﺍﺽ‬ ‫ﺯﻧﺎﻥ ﺑﺎ ﻣﺮﺩﺍﻥ ﺗﻔﺎﻭﺕ ﻓﺎﺣﺸﻰ ﻭﺟﻮﺩ‬ ‫ﺍﻗﺪﺍﻣﻰ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩﺍﻳﺪ؟‬
‫‪-‬ﺩﺭ ﺟﻮﺍﻣﻊ ﭘﻴﺸﺮﻓﺘﻪ ﻣﺮﺩﻡ ﺍﺻﻮﻻ‬ ‫ﻣﺜﻞ ﺍﻳﺮﺍﻥ ﺑﺎ ﺧﻄﺮ ﺩﺳﺘﮕﻴﺮﻯ‪،‬‬ ‫ﺑﻪ ﻗﻮﺍﻧﻴﻦ ﻛﺸﻮﺭﺵ ﺩﺭ ﻣﻼء ﻋﺎﻡ ﺑﺮﻫﻨﻪ‬ ‫ﺩﺍﺭﺩ‪ .‬ﺑﺮﻫﻨﮕﻰ ﺑﺪﻥ ﻣﺮﺩﺍﻥ ﺑﻴﺸﺘﺮ ﺍﺯ‬ ‫ﻋﺎﻡ ﺭﺍ ﺗﺠﺮﺑﻪ ﻣﻰﻛﻨﺪ‪ .‬ﺍﻣﺎ ﺯﻧﺎﻥ ﺑﻴﺸﺘﺮ‬ ‫‪-‬ﺩﺭ ﻭﺍﻗﻊ ﺳﺎﻝﻫﺎﻯ ﺳﺎﻝ ﺍﺳﺖ ﻛﻪ‬
‫ﻭﺍﻛﻨﺶ ﻣﻨﻔﻰ ﺑﻪ ﺍﻳﻦ ﮔﻮﻧﻪ ﺍﻋﺘﺮﺍﺿﺎﺕ‬ ‫ﺷﺪ‪ ،‬ﺟﺎﻣﻌﻪ ﺑﻪ ﺷﺪﺕ ﺗﻜﺎﻥ ﺧﻮﺭﺩ ﻭ‬ ‫ﻣﻨﻈﺮ ﺑﺮﺭﺳﻰ ﺣﻮﺯﻩ ﺍﺧﺘﻴﺎﺭ ﻓﺮﺩ ﺩﺭ ﺑﺮﺍﺑﺮ‬ ‫ﻛﺎﺭ ﻓﻴﻠﻢﺳﺎﺯﻯ ﺭﺍ ﺭﻫﺎ ﻛﺮﺩﻩﺍﻡ‪ .‬ﺩﺭ‬
‫ﻧﺸﺎﻥ ﻧﻤﻰﺩﻫﻨﺪ‪ .‬ﻧﻪ ﻓﻘﻂ ﺑﻪ ﺧﺎﻃﺮ‬ ‫ﺑﺎﺯﺩﺍﺷﺖ ﻭ ﺍﺣﻜﺎﻡ ﺳﻨﮕﻴﻦ ﺟﺰﺍﻳﻰ‬ ‫ﺍﻳﻦ ﺑﻪ ﻣﻮﺿﻮﻉ ﺍﻓﻜﺎﺭ ﻋﻤﻮﻣﻰ ﺑﺪﻝ ﺷﺪ‪.‬‬ ‫ﺍﺟﺒﺎﺭ ﻭ ﻫﻨﺠﺎﺭﻫﺎﻯ ﺟﻤﻌﻰ ﻣﻮﺿﻮﻋﻴﺖ‬ ‫ﺍﺯ ﻣﺮﺩﺍﻥ ﺩﺭ ﻣﻌﺮﺽ ﺍﻧﺘﺸﺎﺭ ﺭﺳﺎﻧﻪﺍﻯ‬ ‫ﺯﻣﺎﻥ ﻓﻌﺎﻟﻴﺘﻢ ﻫﻨﻮﺯ ﺩﺭﮔﻴﺮ ﻓﻤﻴﻨﻴﺴﻢ‬
‫ﺣﻘﻮﻕ ﻭ ﺁﮔﺎﻫﻰ ﻧﺴﺒﺘﺎ ﺑﺎﻻﺗﺮ ﺯﻧﺎﻥ‪ ،‬ﺑﻠﻜﻪ‬ ‫ﺑﺎﺯﺗﺎﺏ ﺍﻳﻦ ﺍﻗﺪﺍﻡ ﺷﺠﺎﻋﺎﻧﻪ ﻭ ﻛﺎﻣﻼ‬ ‫ﻣﻰﻳﺎﺑﺪ‪ .‬ﺣﺎﻝ ﺁﻥ ﻛﻪ ﺑﺮﻫﻨﮕﻰ ﺯﻧﺎﻥ‬ ‫ﻭ ﺩﺍﺳﺘﺎﻥ ﺁﺯﺍﺩﻯ ﺯﻧﺎﻥ ﻧﺒﻮﺩﻡ ﺍﻣﺎ ﺑﻰ‬
‫ﺑﻪ ﺩﻟﻴﻞ ﺁﻧﻜﻪ ﻛﻞ ﻣﺮﺩﻡ ﺍﺯ ﻓﺮﻫﻨﮓ ﻭ‬ ‫ﺭﻭﺑﺮﻭ ﻣﻰﺷﻮﺩ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺑﺴﻴﺎﺭﻯ‬ ‫ﺳﻴﺎﺳﻰ ﺑﺴﻴﺎﺭ ﮔﺴﺘﺮﺩﻩ ﺑﻮﺩ‪ .‬ﺍﺯ ﺍﻳﻦ‬ ‫ﻋﻼﻭﻩ ﺑﺮ ﺣﻮﺯﻩ ﺍﺧﺘﻴﺎﺭ ﻓﺮﺩ ﺩﺭ ﺑﺮﺍﺑﺮ‬ ‫ﻭ ﻧﻘﺪ ﻗﺮﺍﺭ ﻣﻰﮔﻴﺮﻧﺪ‪ .‬ﺭﻳﺸﻪ ﺍﻳﻦ ﻧﻮﻉ‬ ‫ﺗﻔﺎﻭﺕ ﻫﻢ ﻧﺴﺒﺖ ﺑﻪ ﺁﻥ ﻧﺒﻮﺩﻡ‪.‬‬
‫ﺣﻘﻮﻕ ﺩﻣﻮﻛﺮﺍﺗﻴﻚ ﻭ ﺷﻬﺮﻭﻧﺪﻯ‬ ‫ﺭﻭ ﺩﺭ ﻃﺮﺡ ﺍﺩﻋﺎﻫﺎﻳﻰ ﺍﺯ ﺍﻳﻦ ﺩﺳﺖ ﻛﻪ‬ ‫ﻫﻨﺠﺎﺭ ﺟﻤﻌﻰ‪ ،‬ﺍﺭﺯﺵﻫﺎﻯ ﭘﺪﺭﺳﺎﻻﺭ‬ ‫ﻧﻤﺎﻳﺸﻨﺎﻣﻪﻫﺎﻳﻰ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﻧﻮﺷﺘﻢ‬
‫ﺑﻴﺸﺘﺮﻯ ﺑﺮﺧﻮﺭﺩﺍﺭﻧﺪ‪ .‬ﺩﺭ ﻛﺸﻮﺭﻯ‬ ‫ﺍﺯ ﺍﻓﺮﺍﺩ ﺑﻌﺪ ﺍﺯ ﺍﻋﺘﺮﺍﺿﺎﺕ ﺍﻳﻨﭽﻨﻴﻨﻰ‬ ‫ﻣﺸﻜﻼﺕ ﺯﻧﺎﻥ ﺍﻳﻦ ﮔﻮﻧﻪ ﻣﺴﺎﺋﻞ ﻧﻴﺴﺖ‬ ‫ﻭ ﻗﻮﺍﻧﻴﻦ ﻭ ﺍﺧﻼﻕ ﺩﻳﻨﻰ ﻭ ﺳﻨﺘﻰ ﺭﺍ‬ ‫ﺍﻧﺘﻘﺎﺩﺍﺕ ﺳﺮﺳﺨﺘﺎﻧﻪ ﻧﺴﺒﺖ ﺑﻪ ﺯﻧﺎﻥ‬ ‫ﻛﻪ ﻣﺘﺎﺳﻔﺎﻧﻪ ﺧﺎﻙ ﻣﻰﺧﻮﺭﻧﺪ‪ .‬ﺳﺎﻝ‬
‫ﻣﺎﻧﻨﺪ ﺳﻮﺋﺪ ﺁﺯﺍﺩﻯ ﺍﻋﺘﺮﺍﺿﺎﺕ ﺑﻪ‬ ‫ﻭ ﺍﻳﻦ ﺍﻗﺪﺍﻣﺎﺕ ﮔﻤﺮﺍﻩ ﻛﻨﻨﺪﻩ ﺍﺳﺖ ﺑﺎﻳﺪ‬ ‫ﻧﻴﺰ ﺑﻪ ﭼﺎﻟﺶ ﻣﻰﻛﺸﺪ ﻭ ﺯﻧﺎﻥ ﺑﺎ ﺍﻳﻦ‬ ‫ﺳﻮﻡ ﺩﺍﻧﺸﻜﺪﻩ ﺑﻮﺩﻡ ﻛﻪ ﻣﺘﻮﺟﻪ ﺍﻓﻜﺎﺭ‬
‫ﺭﺳﻤﻴﺖ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩ ﺍﺳﺖ ﻭ ﺟﺎﻣﻌﻪ‬ ‫ﺍﺯ ﻛﺸﻮﺭ ﺧﺎﺭﺝ ﻣﻰﺷﻮﻧﺪ‪ .‬ﺁﻳﺎ ﺍﻳﻦ‬ ‫ﺑﺴﻴﺎﺭ ﺍﺣﺘﻴﺎﻁ ﻛﺮﺩ‪ .‬ﺑﺎﻳﺪ ﭘﺬﻳﺮﻓﺖ ﻫﻴﭻ‬ ‫ﻧﻮﻉ ﺍﻋﺘﺮﺍﺽ ﺑﻪ ﺟﺎﻣﻌﻪ ﻣﻰﻓﻬﻤﺎﻧﻨﺪ‬ ‫ﺩﺭ ﻛﺠﺎﺳﺖ؟‬ ‫ﻣﺸﺨﺺ ﻓﻤﻴﻨﻴﺴﺘﻰ ﺧﻮﺩﻡ ﺷﺪﻡ ﻭ‬
‫ﺑﻪ ﺗﺨﻄﺌﻪ ﻭﺍﻛﻨﺶﻫﺎﻯ ﺍﻋﺘﺮﺍﺿﻰ ﮔﺮﻭﻩ‬ ‫ﺑﺨﺶ ﺍﺯ ﺟﺎﻣﻌﻪ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺑﻪ ﻫﻤﻪ‬ ‫ﻛﻪ ﻛﺴﻰ ﺣﻖ ﺗﻌﺮﺽ ﺑﻪ ﺑﺪﻥ ﺁﻧﺎﻥ ﻭ‬ ‫‪-‬ﻫﻤﻴﺸﻪ ﻣﺴﺌﻠﻪ ﺑﺮﻫﻨﮕﻰ ﻭ ﭘﻮﺷﺶ‬ ‫ﺳﻌﻰ ﻛﺮﺩﻡ ﻣﻄﺎﻟﻌﺎﺗﻢ ﺑﻪ ﺁﻥ ﺳﻤﺖ ﻭ‬
‫ﻫﺎﻯ ﮔﻮﻧﺎﮔﻮﻥ ﻧﻤﻰﭘﺮﺩﺍﺯﺩ‪ .‬ﺍﻣﺎ ﺩﺭ‬ ‫ﻣﻰﺗﻮﺍﻧﺪ ﻳﻚ ﭘﺸﺘﻮﺍﻧﻪ ﺑﺮﺍﻯ ﺧﺮﻭﺝ ﺍﺯ‬ ‫ﻣﺸﻜﻼﺕ ﺯﻧﺎﻥ ﭘﺮﺩﺍﺧﺘﻪ ﻭ ﺁﻧﻬﺎ ﺭﺍ ﺑﻪ‬ ‫ﺳﺮﻛﻮﺏ ﺯﻧﺎﻥ ﺭﺍ ﻧﺪﺍﺭﺩ‪ .‬ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ‬ ‫ﺩﻏﺪﻏﻪ ﺍﺩﻳﺎﻥ ﻭ ﻧﮕﺮﺵﻫﺎﻯ ﻣﺤﺎﻓﻈﻪﻛﺎﺭ‬ ‫ﺳﻮﻯ ﺑﺎﺷﺪ‪ .‬ﺍﻣﺎ ﻫﻴﭻﻭﻗﺖ ﺷﺮﺍﻳﻄﺶ ﺑﻪ‬
‫ﻛﺸﻮﺭﻫﺎﻯ ﺩﻳﻜﺘﺎﺗﻮﺭﻯ ﺗﻨﻬﺎ ﺩﻭﻟﺖﻫﺎ‬ ‫ﺯﺑﺎﻥ ﺑﻴﺎﻭﺭﺩ ﻳﺎ ﺁﻥ ﺭﺍ ﻧﻤﺎﻳﻨﺪﮔﻰ ﻛﻨﺪ‪.‬‬ ‫ﺩﺭ ﺑﺮﻫﻨﮕﻰ ﺯﻧﺎﻥ ﺑﻪ ﻣﺜﺎﺑﻪ ﺍﺑﺰﺍﺭﻯ ﺑﺮﺍﻯ‬ ‫ﺳﻨﺘﻰ ﺑﻮﺩﻩ ﺍﺳﺖ‪ .‬ﺑﺮﺧﻮﺭﺩ ﻣﻨﻔﻰ ﺑﻪ‬ ‫ﻭﺟﻮﺩ ﻧﻴﺎﻣﺪ ﻛﻪ ﺑﺮﺍﻯ ﺯﻧﺎﻥ ﻭ ﺣﻘﻮﻗﺸﺎﻥ‬
‫ﻭ ﭘﻠﻴﺲ ﺳﺮﻛﻮﺑﮕﺮ ﻧﻴﺴﺘﻨﺪ‪ ،‬ﺑﻠﻜﻪ ﺑﻪ‬ ‫ﻛﺸﻮﺭ ﻭ ﺍﻋﻼﻡ ﭘﻨﺎﻫﻨﺪﮔﻰ ﺑﺎﺷﺪ ﻭ ﺩﺭ‬ ‫ﭼﻪ ﻛﺴﻰ ﻣﻰﺗﻮﺍﻧﺪ ﻣﺪﻋﻰ ﺷﻮﺩ ﻛﻪ ﺍﻭ‬ ‫ﺍﻋﺘﺮﺍﺽ‪ ،‬ﻣﺴﺌﻠﻪ ﺣﻘﻮﻕ ﻓﺮﺩﻯ ﻭ ﺣﻘﻮﻕ‬ ‫ﺑﺮﻫﻨﮕﻰ ﺯﻧﺎﻥ ﻧﻴﺰ ﻛﻤﺎﺑﻴﺶ ﻫﻤﻴﺸﻪ‬
‫ﻣﻮﺍﺯﺍﺕ ﺁﻥ ﺟﺎﻣﻌﻪ ﭘﺪﺭ ﺳﺎﻻﺭ‪ ،‬ﺳﻨﺘﻰ‬ ‫ﻧﻤﺎﻳﻨﺪﻩ ﺧﻮﺍﺳﺖﻫﺎﻯ »ﺍﺻﻠﻰ« ﺯﻧﺎﻥ‬ ‫ﺯﻧﺎﻥ ﻳﺎ ﺩﻣﻜﺮﺍﺳﻰ ﻭ ﻓﻤﻴﻨﻴﺴﻢ ﺩﺭ ﻫﻢ‬ ‫ﺷﺪﻳﺪﺗﺮ ﺍﺯ ﺑﺮﻫﻨﮕﻰ ﻣﺮﺩﺍﻥ ﺍﺳﺖ ﭼﺮﺍ ﻛﻪ‬ ‫ﺍﻗﺪﺍﻣﻰ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻢ‪.‬‬
‫ﻭ ﺍﺳﺘﺒﺪﺍﺩﻯ ﻭ ﺑﺨﺶ ﻣﻬﻤﻰ ﺍﺯ ﺍﻓﻜﺎﺭ‬ ‫ﻭﺍﻗﻊ ﻧﻮﻋﻰ »ﺍﺳﺘﻔﺎﺩﻩ ﺍﺑﺰﺍﺭﻯ« ﺍﺯ ﻳﻚ‬ ‫ﺍﺳﺖ ﻭ ﺑﺎﻗﻰ ﻣﺴﺎﺋﻞ ﻓﺮﻋﻰ ﻫﺴﺘﻨﺪ؟‬ ‫ﺑﺮﻫﻨﮕﻰ ﺯﻧﺎﻥ ﻣﻌﻤﻮﻻ ﭼﺎﻟﺶ ﺑﻴﺸﺘﺮﻯ‬ ‫‪‬ﺯﻣﺎﻧﻰﻛﻪﺗﺼﻤﻴﻢﮔﺮﻓﺘﻴﺪﻫﻤﺎﻧﻨﺪ‬
‫ﻋﻤﻮﻣﻰ ﺑﻪ ﻭﻳﮋﻩ ﻣﺮﺩﺍﻥ ﻧﻴﺰ ﻣﻌﺘﺮﺽ‬ ‫ﻧﺒﺎﻳﺪ ﺑﺎ ﻃﺮﺡ ﺍﺻﻠﻰ ﻭ ﻓﺮﻋﻰ ﺑﻮﺩﻥ‬ ‫ﻣﻰﺁﻣﻴﺰﻧﺪ‪.‬‬ ‫ﻋﻠﻴﻪ ﻋﺮﻑ ﻭ ﻫﻨﺠﺎﺭ ﭘﺪﺭﺳﺎﻻﺭﻯ ﺩﺭ‬
‫ﺑﻪ ﭼﻨﻴﻦ ﺍﺷﻜﺎﻟﻰ ﺍﺯ ﺍﻋﺘﺮﺍﺽ ﻫﺴﺘﻨﺪ‬ ‫ﺷﻴﻮﻩﻯ ﺍﻋﺘﺮﺍﺿﻰ ﺑﺎﺷﺪ؟‬ ‫ﻣﺸﻜﻼﺕ ﻭ ﺧﻮﺍﺳﺖﻫﺎﻯ ﺯﻧﺎﻥ‪ ،‬ﺁﻥ ﺭﺍ‬ ‫‪ ‬ﺍﻳﻦ ﺷﻜﻞ ﺍﺯ ﺍﻋﺘﺮﺍﺽ ﺗﺎ ﭼﻪ‬ ‫ﺑﺮ ﺩﺍﺭﺩ‪ .‬ﺍﻏﻠﺐ ﺍﺩﻳﺎﻥ ﻭ ﺑﻪ ﻭﻳﮋﻩ ﺍﺳﻼﻡ‬ ‫ﮔﺮﻭﻩ»ﻓﻤﻦ«ﺩﺳﺖﺑﻪﺍﻋﺘﺮﺍﺽﺑﺰﻧﻴﺪ‬
‫ﻛﻪ ﺁﻥ ﺭﺍ ﺑﺎ ﻓﺮﻫﻨﮓ ﻧﺎﻣﻮﺳﻰ ﻭ ﺍﺧﻼﻕ‬ ‫‪-‬ﺷﺎﻳﺪ ﺩﺭ ﻣﻮﺍﺭﺩ ﺯﻳﺎﺩﻯ ﺍﻧﮕﻴﺰﻩ ﺑﺮﻫﻨﮕﻰ‬ ‫ﺑﻪ ﭼﻤﺎﻕ ﺳﺮﻛﻮﺏ ﺧﻮﺍﺳﺘﻪﻫﺎﻯ ﮔﺮﻭﻩ‬ ‫ﺯﻧﺎﻥ ﺭﺍ ﻳﻚ ﻧﻴﺮﻭﻯ ﺍﻏﻔﺎﻟﮕﺮ ﺟﻨﺴﻰ‬
‫ﺳﻨﺘﻰ ﺧﻮﺩ ﺩﺭ ﺗﻀﺎﺩ ﻣﻰﻳﺎﺑﻨﺪ‪ .‬ﺣﺘﻰ‬ ‫ﻣﺮﺑﻮﻁ ﺑﻪ ﻛﻴﺲﻫﺎﻯ ﭘﻨﺎﻫﻨﺪﮔﻰ ﺑﺎﺷﺪ‪.‬‬ ‫ﻫﺎﻯ ﮔﻮﻧﺎﮔﻮﻥ ﺟﺎﻣﻌﻪ ﺯﻧﺎﻥ ﺑﺪﻝ ﻛﺮﺩ‪.‬‬ ‫ﺍﻧﺪﺍﺯﻩ ﻣﻰﺗﻮﺍﻧﺪ ﺗﺎﺛﻴﺮ ﮔﺬﺍﺭ ﺑﺎﺷﺪ؟‬ ‫ﻣﻰﺩﺍﻧﻨﺪ ﻭ ﺍﺳﺎﺳﺎ ﺍﺯ ﻧﮕﺎﻩ ﺁﻧﺎﻥ ﺯﻥ‬ ‫ﺑﺎ ﭼﻪ ﺍﻓﺮﺍﺩﻯ ﻣﺸﻮﺭﺕ ﻛﺮﺩﻳﺪ؟‬
‫ﺩﺭ ﺑﺮﺧﻰ ﻣﻮﺍﺭﺩ ﺯﻧﺎﻥ ﭘﺮﺣﺮﺍﺭﺕﺗﺮﻳﻦ‬ ‫ﺍﻣﺎ ﻫﻤﻴﻦ ﺧﻮﺩ ﻧﺸﺎ ِﻥ ﻧﺸﺎﻧﻪﻫﺎﺳﺖ!‬ ‫ﺍﮔﺮ ﻗﺮﺍﺭ ﺑﺎﺷﺪ ﻫﻤﻪ ﺑﻪ »ﻣﺒﺎﺭﺯﺍﺕ ﺍﺻﻠﻰ«‬ ‫ﻣﻈﻬﺮ ﻗﻮﺍﻯ ﺷﻴﻄﺎﻧﻰ ﻭ ﻭﺳﻮﺳﻪ ﺍﻧﮕﻴﺰ‬ ‫‪-‬ﺍﺯ ﺍﻓﺮﺍﺩ ﺧﺎﻧﻮﺍﺩﻩ ﺗﻨﻬﺎ ﻛﺴﻰ ﻛﻪ ﺑﺎ ﺍﻭ‬
‫ﻣﻨﺘﻘﺪﺍﻥ ﺍﻳﻦ ﻧﻮﻉ ﺍﻋﺘﺮﺍﺿﺎﺕ ﻫﺴﺘﻨﺪ‪.‬‬ ‫ﺍﻳﻦ ﻭﺍﻗﻌﻴﺖ ﻛﻪ ﺯﻧﻰ ﺩﺭ ﻛﺸﻮﺭﻯ ﺑﺎ‬ ‫ﺑﭙﺮﺩﺍﺯﻧﺪ‪ ،‬ﭼﻪ ﻛﺴﻰ ﺑﻪ ﻣﺸﻜﻼﺕ ﻓﺮﻋﻰ‬ ‫ﺁﻳﺎ ﺑﺮﺍﻯ ﻳﻚ ﺟﺎﻣﻌﻪ ﻣﺜﻞ ﺍﻳﺮﺍﻥ ﺍﻳﻦ‬ ‫ﺍﺳﺖ ﻛﻪ ﻋﻘﻞ ﻭ ﺩﻳﺎﻧﺖ ﻭ ﺍﺭﺍﺩﻩ ﻣﺮﺩ ﺭﺍ‬ ‫ﻣﺸﻮﺭﺕ ﻛﺮﺩﻡ ﻫﻤﺴﺮﻡ ﺑﻮﺩ ﻭ ﺍﻭ ﺭﺍ ﺍﺯ‬
‫ﻓﺮﺍﻣﻮﺵ ﻧﻜﻨﻴﻢ ﻛﻪ ﺩﺭ ﺁﻥ ﺟﺎﻣﻌﻪ ﺣﺘﻰ‬ ‫ﭼﻨﺎﻥ ﻗﻮﺍﻧﻴﻦ ﺳﺮﻛﻮﺑﮕﺮﺍﻧﻪﺍﻯ ﺭﻭﺑﺮﻭﺳﺖ‬ ‫ﺑﺎﻳﺪ ﺗﻮﺟﻪ ﻛﻨﺪ؟ ﻳﺎ ﭼﺮﺍ ﺑﺎﻳﺪ ﭘﻴﺶﺷﺮﻁ‬ ‫ﻣﻰﺗﻮﺍﻧﺪ ﻓﺮﻳﺐ ﺩﺍﺩﻩ‪ ،‬ﺩﺭ ﻫﻢ ﺑﺸﻜﻨﺪ‬
‫ﺑﺰﺭﮔﺘﺮﻳﻦ ﺷﺎﻋﺮ ﺯﻥ ﻣﻌﺎﺻﺮ ﺁﻥ‪ ،‬ﻓﺮﻭﻍ‬ ‫ﻛﻪ ﺑﺮﻫﻨﻪ ﺷﺪﻧﺶ ﻣﻰﺗﻮﺍﻧﺪ ﻣﻮﺿﻮﻉ‬ ‫ﺍﻧﺠﺎﻡ ﻫﺮ ﻛﺎﺭﻯ ﺍﻃﻤﻴﻨﺎﻥ ﺍﺯ ﮔﺴﺘﺮﺩﮔﻰ‬ ‫ﻧﻮﻉ ﺍﻋﺘﺮﺍﺽ ﻣﻰﺗﻮﺍﻧﺪ ﺑﺮﺍﻯ ﺣﻜﻮﻣﺖ‬ ‫ﻭ ﺑﺮ ﺑﺎﺩ ﺩﻫﺪ‪ .‬ﻭﺟﻮﺩ ﭼﻨﻴﻦ ﺗﺼﻮﻳﺮﻯ‬ ‫ﺗﺼﻤﻴﻤﻢ ﻣﻄﻠﻊ ﻛﺮﺩﻡ…‬
‫ﻓﺮﺧﺰﺍﺩ‪ ،‬ﻧﻴﺰ ﺍﺯ ﮔﺰﻧﺪ ﺣﻤﻼﺕ ﺍﻓﻜﺎﺭ‬ ‫ﻛﻴﺲ ﭘﻨﺎﻫﻨﺪﮔﻰ ﺷﻮﺩ‪ ،‬ﺩﺭ ﺑﻄﻦ ﺧﻮﺩ‬ ‫ﺩﺍﻣﻨﻪ ﻭ ﺍﺛﺮﮔﺬﺍﺭﻯ ﺁﻥ ﺑﺎﺷﺪ؟ ﺍﻓﺮﺍﺩ ﺑﻪ‬ ‫ﺍﺯ ﺯﻥ ﻫﻤﭽﻮﻥ ﻳﻚ ﻧﻴﺮﻭﻯ ﻣﺤﺮﻙ ﻭ‬ ‫‪ ‬ﻧﮕﺎﻩ ﻫﻤﺴﺮﺗﺎﻥ ﺑﻪ ﺍﻳﻦ ﺗﺼﻤﻴﻢ‬
‫ﺳﻨﺘﻰ ﻭ ﭘﺪﺭﺳﺎﻻﺭ ﺩﺭ ﺍﻣﺎﻥ ﻧﻤﺎﻧﺪ‪ .‬ﺗﻨﻬﺎ‬ ‫ﻧﻮﻋﻰ ﻣﺸﺮﻭﻋﻴﺖ ﺍﻳﻦ ﮔﻮﻧﻪ ﺍﻋﺘﺮﺍﺽ ﺭﺍ‬ ‫ﻭﺳﻌﺖ ﺗﻮﺍﻥ ﻭ ﺩﺭﻙ ﺧﻮﺩ ﻣﻰﺗﻮﺍﻧﻨﺪ‬ ‫ﻧﮕﺮﺍﻥ ﻛﻨﻨﺪﻩ ﺑﺎﺷﺪ؟‬ ‫ﻣﻬﺎﺟﻢ ﺟﻨﺴﻰ ﻓﻌﺎﻝ‪ ،‬ﻧﺎﮔﺰﻳﺮ ﻛﻨﺘﺮﻝ‬
‫ﺍﺯ ﺁﻥ ﺭﻭ ﻛﻪ ﺑﻪ ﻃﻮﺭ ﻧﺴﺒﻰ ﺟﺮﺍﺕ ﺑﻴﺎﻥ‬ ‫ﺩﺭ ﺑﺮ ﺩﺍﺭﺩ ﻭ ﺍﻋﺘﺮﺍﻓﻰ ﺍﺳﺖ ﺑﻪ ﺁﻥ ﻛﻪ‬ ‫ﻭﺍﻛﻨﺶ ﻧﺸﺎﻥ ﺩﻫﻨﺪ‪ .‬ﻣﻦ ﺑﺎ ﻧﻜﻮﻫﺶ‬ ‫ﺷﺪﻳﺪﺗﺮ ﺑﺮ ﺑﺪﻥ ﻭ ﺳﻜﺴﻮﺍﻟﻴﺘﻪ ﺯﻧﺎﻥ‪،‬‬ ‫ﭼﻪ ﺑﻮﺩ؟‬
‫ﺧﻮﺍﺳﺖﻫﺎﻯ ﻓﺮﺩﻯ‪ ،‬ﺟﻨﺴﻰ‪ ،‬ﻋﺸﻘﻰ‬ ‫ﻧﻔﺲ ﺣﺠﺎﺏ ﻧﺪﺍﺷﺘﻦ ﻭ ﺳﺮﻛﻮﺏ ﺯﻧﺎﻥ‬ ‫ﺍﻳﻦ ﻧﻮﻉ ﺷﻴﻮﻩﻫﺎﻯ ﺍﻋﺘﺮﺍﺿﻰ ﻣﻮﺍﻓﻖ‬ ‫‪-‬ﺍﮔﺮ ﺍﻳﻦ ﭘﺪﻳﺪﻩ ﮔﺴﺘﺮﺵ ﭘﻴﺪﺍ ﻛﻨﺪ‬ ‫ﺟﺪﺍﻳﻰ ﺟﻨﺴﺘﻰ‪ ،‬ﻭ ﺣﺠﺎﺏ ﻭ ﭘﻮﺷﺶ‬ ‫‪-‬ﺣﻘﻴﺖ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻫﻤﺴﺮﻡ ﺩﺭ‬
‫ﻣﻰﺗﻮﺍﻧﺪ ﺍﻧﮕﻴﺰﻩ ﺧﺮﻭﺝ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺯﻧﺎﻥ‬ ‫ﻧﻴﺴﺘﻢ ﺑﻠﻜﻪ ﺑﺎﻳﺪ ﺍﺟﺎﺯﻩ ﺩﺍﺩ ﻫﺮ ﻛﺲ‬ ‫ﻭﺍﻛﻨﺶ ﺗﻨﺪ ﺣﻜﻮﻣﺖ ﻭ ﺻﺎﺣﺒﺎﻥ ﻗﺪﺭﺕ‬ ‫ﺍﻭ ﺭﺍ ﭘﺮ ﺍﻫﻤﻴﺖﺗﺮ ﻣﻰﻛﻨﺪ‪ .‬ﺑﺮﻫﻨﮕﻰ‬ ‫ﺍﺑﺘﺪﺍ ﺗﻌﺤﺐ ﻛﺮﺩ ﻭ ﺍﻧﺘﻈﺎﺭ ﻧﺪﺍﺷﺖ ﻭﻟﻰ‬
‫ﻭ ﺯﻧﺎﻧﻪ ﺧﻮﺩ ﺭﺍ ﻳﺎﻓﺘﻪ ﺑﻮﺩ!‬ ‫ﺍﺯ ﻛﺸﻮﺭ ﺑﺎﺷﺪ‪ .‬ﺍﮔﺮ ﺯﻧﻰ ﻣﻰﺗﻮﺍﻧﺪ ﺑﺎ ﺑﺮﻫﻨﻪ‬ ‫ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺗﻮﺍﻧﺎﻳﻰﻫﺎﻳﻰ ﻛﻪ ﺩﺍﺭﺩ ﺑﺮﺍﻯ‬ ‫ﺭﺍ ﺩﺭ ﺑﺮ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ‪ .‬ﺍﻣﺎ ﺍﮔﺮ ﻗﺮﺍﺭ‬ ‫ﺯﻧﺎﻥ ﺩﺭ ﻣﺘﻦ ﭼﻨﻴﻦ ﺍﻭﺿﺎﻋﻰ ﺑﻪ ﺷﺪﺕ‬ ‫ﺗﻮﺍﻧﺴﺘﻢ ﺭﺿﺎﻳﺘﺶ ﺭﺍ ﺟﺬﺏ ﻛﻨﻢ ﺑﻪ‬
‫‪ ‬ﺁﻳﺎ ﻣﻰﺗﻮﺍﻥ ﮔﻔﺖ ﺍﻓﺮﺍﺩﻯ ﻛﻪ‬ ‫ﺷﺪﻥ ﺑﺮﺍﻯ ﺧﻮﺩ ﻛﻴﺲ ﭘﻨﺎﻫﺠﻮﻳﻰ‬ ‫ﺑﺎﺷﺪ ﻛﻪ ﺑﻪ ﺍﻳﻦ ﻭ ﺁﻥ ﻓﺮﺩ ﻣﺤﺪﻭﺩ ﺑﻤﺎﻧﺪ‬ ‫ﺍﻗﺘﺪﺍﺭ ﻓﺮﻫﻨﮓ ﻧﺎﻣﻮﺱﭘﺮﺳﺖ ﭘﺪﺭﺳﺎﻻﺭ‬ ‫ﻋﻨﻮﺍﻥ ﺷﺨﺼﻰ ﻛﻪ ﻫﻤﺮﺍﻩ ﻣﻦ ﺍﺳﺖ‪.‬‬
‫ﺑﻴﺎﻓﺮﻳﻨﺪ‪ ،‬ﺍﻳﻦ ﻗﺒﻞ ﺍﺯ ﻫﺮ ﭼﻴﺰ ﺑﻪ ﻣﻌﻨﺎﻯ‬ ‫ﺭﺳﻴﺪﻥ ﺑﻪ ﺣﻖ ﺧﻮﺩ ﺗﻼﺵ ﻛﻨﺪ‪.‬‬ ‫ﺗﺎﺛﻴﺮﺍﺕ ﺁﻥ ﭼﻨﺪﺍﻥ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ‪ .‬ﺍﻟﺒﺘﻪ‬ ‫ﻭ ﺩﻳﻨﻰ ﺭﺍ ﺑﻪ ﭼﺎﻟﺶ ﻣﻰﻛﺸﺪ‪ .‬ﺣﺮﻛﺖ‬ ‫ﺭﻭﺯ ﻫﺸﺘﻢ ﻣﺎﺭﺱ ﻛﻪ ﻣﻦ ﺗﺼﻤﻴﻢ‬
‫ﺩﺭﮔﻴﺮ ﻣﻘﻮﻟﻪ ﻫﻨﺮ ﻭ ﻛﻤﻰ ﻣﺘﻔﺎﻭﺕ‬ ‫ﺑﻪ ﺭﺳﻤﻴﺖ ﺷﻨﺎﺧﺘﻦ ﻭ ﺍﻋﺘﺮﺍﻑ ﺑﻪ‬ ‫ﺑﺮﺍﻯ ﮔﺮﻭﻫﻰ ﺍﺯ ﺯﻧﺎﻥ ﻣﺨﺎﻟﻒ ﺑﺎ‬ ‫ﺍﻳﻦ ﻛﻪ ﭼﻪ ﻛﺴﻰ ﻭ ﺩﺭ ﭼﻪ ﻣﻮﻗﻌﻴﺘﻰ‬ ‫ﻓﻤﻦﻫﺎ ﺩﺭ ﻛﺸﻮﺭﻫﺎﻯ ﻏﺮﺑﻰ ﻧﻴﺰ ﻧﺸﺎﻥ‬ ‫ﺩﺍﺷﺘﻢ ﺍﻳﻦ ﺍﻋﺘﺮﺍﺽ ﺭﺍ ﻧﺸﺎﻥ ﺑﺪﻫﻢ‬
‫ﻭﺿﻌﻴﺖ ﻭ ﺣﺸﺘﻨﺎﻙ ﻧﻘﺾ ﺣﻘﻮﻕ ﺯﻧﺎﻥ‬ ‫ﺣﺠﺎﺏ ﺍﺟﺒﺎﺭﻯ ﺑﺮﻫﻨﮕﻰ ﻋﺮﻳﺎﻥﺗﺮﻳﻦ‬ ‫ﺍﻳﻦ ﻛﺎﺭ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﻫﺪ ﻧﻴﺰ ﺩﺭ ﺑﺎﺯﺗﺎﺏ ﺁﻥ‬ ‫ﻣﻰﺩﻫﺪ ﻛﻪ ﺑﺮﻫﻨﮕﻰ ﺯﻥ ﺣﺘﻰ ﺩﺭ ﺍﻳﻦ‬ ‫ﻭﻗﺘﻰ ﺑﻪ ﻣﺤﻞ ﻣﻮﺭﺩ ﻧﻈﺮ ﺭﺳﻴﺪﻳﻢ‬
‫ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻫﺴﺘﻨﺪ ﺑﻴﺸﺘﺮ ﺳﻌﻰ‬ ‫ﻭ ﺣﻘﻮﻕ ﺑﺸﺮ ﺩﺭ ﺁﻥ ﻛﺸﻮﺭ ﺍﺳﺖ‪ .‬ﺍﺯ‬ ‫ﺯﺑﺎﻥ ﺍﻋﺘﺮﺍﺽ ﺑﻪ ﺍﻳﻦ ﻣﺴﺌﻠﻪ ﮔﺴﺘﺮﺩﻩ‬ ‫ﺗﺎﺛﻴﺮ ﺟﺪﻯ ﺩﺍﺭﺩ‪ .‬ﺑﺮﺍﻯ ﻧﻤﻮﻧﻪ ﺩﺭ ﺩﻭﺭﻩﺍﻯ‬ ‫ﺟﻮﺍﻣﻊ ﻧﻴﺰ ﻫﻤﭽﻨﺎﻥ ﻳﻜﻰ ﺍﺯ ﻣﻮﺿﻮﻋﺎﺕ‬ ‫ﻧﮕﺮﺍﻥ ﻭ ﺍﺯ ﻫﻤﺮﺍﻫﻰ ﻣﻨﺼﺮﻑ ﺷﺪ‪ .‬ﻣﻦ‬
‫ﺍﻳﻦ ﻣﻨﻈﺮ ﺍﻳﻦ ﺍﻗﺪﺍﻡ ﺣﺘﻰ ﺍﮔﺮ ﺑﻪ ﻗﺼﺪ‬ ‫ﺍﺟﺘﻤﺎﻋﻰ‪ ،‬ﺑﻬﺮﻩﻛﺸﻰ ﺍﺯ ﺑﺪﻥ ﺯﻥ ﻭ‬ ‫ﭼﻬﺮﻩ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩﺍﻯ ﻫﻤﭽﻮﻥ ﻃﺎﻫﺮﻩ‬ ‫ﭼﺎﻟﺶ ﺑﺮﺍﻧﮕﻴﺰ ﺍﺳﺖ ﭼﻪ ﺑﺮﺳﺪ ﺑﻪ ﺟﻮﺍﻣﻊ‬ ‫ﺗﺼﻤﻴﻢ ﻧﺪﺍﺷﺘﻢ ﺍﻳﻦ ﻣﺴﺌﻠﻪ ]ﺍﻧﺼﺮﺍﻑ‬
‫ﻣﻰﻛﻨﻨﺪ ﺍﻋﺘﺮﺍﺿﺎﺕ ﺧﻮﺩ ﺭﺍ ﺑﻪ‬ ‫ﮔﺮﻓﺘﻦ ﭘﻨﺎﻫﻨﺪﮔﻰ ﺑﺎﺷﺪ ﺑﻪ ﺧﻮﺩﻯ ﺧﻮﺩ‬ ‫ﺳﺮﻛﻮﺏ ﺳﻜﺴﻮﺍﻟﻴﺘﻪ ﺯﻧﺎﻥ ﺩﺭ ﺍﻳﺮﺍﻥ‬ ‫ﻗﺮﻩﺍﻟﻌﻴﻦ ﺗﻨﻬﺎ ﺑﺎ ﻛﺸﻒ ﺣﺠﺎﺏ ﺭﺧﺪﺍﺩﻯ‬ ‫ﻫﻤﺴﺮ ﺍﺯ ﭘﺸﺘﻴﺒﺎﻧﻰ[ ﺭﺍ ﺭﺳﺎﻧﻪﺍﻯ ﻛﻨﻢ‬
‫ﭼﺎﻟﺸﻰ ﺍﺳﺖ ﻋﻠﻴﻪ ﻗﻮﺍﻧﻴﻦ ﺯﻥﺳﺘﻴﺰﺍﻧﻪ‬ ‫ﺍﺳﺖ‪ .‬ﺍﻳﻦ ﻧﻮﻉ ﺍﻋﺘﺮﺍﺿﺎﺕ ﺍﮔﺮ ﺩﺭ ﺑﻄﻦ‬ ‫ﺗﺎﺭﻳﺨﻰ ﻣﻰﺁﻓﺮﻳﻨﺪ‪ .‬ﺍﻣﺮﻭﺯ ﻧﻴﺰ ﺍﮔﺮ ﻳﻜﻰ‬ ‫ﺍﺳﻼﻣﻰ ﻭ ﻛﺸﻮﺭﻯ ﻧﻈﻴﺮ ﺍﻳﺮﺍﻥ‪.‬‬ ‫ﺍﻣﺎ ﺑﻪ ﺳﻮﺍﻝ ﺷﻤﺎ ﻣﻰﺑﺎﻳﺴﺖ ﺻﺎﺩﻗﺎﻧﻪ‬
‫ﮔﻮﺵ ﺟﺎﻣﻌﻪ ﺑﺮﺳﺎﻧﻨﺪ؟‬ ‫ﺩﺭ ﺍﻳﺮﺍﻥ‪ .‬ﻧﻜﺘﻪ ﺩﻳﮕﺮ ﺍﻳﻨﻜﻪ ﺍﻓﺮﺍﺩﻯ ﻛﻪ‬ ‫ﺷﺮﺍﻳﻂ ﺁﻥ ﺟﺎﻣﻌﻪ ﻭ ﺑﻪ ﮔﻮﻧﻪﺍﻯ ﺟﻤﻌﻰ‬ ‫ﺍﺯ ﺯﻧﺎﻥ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩ ﺩﺭ ﺍﻳﺮﺍﻥ ﭼﻨﻴﻦ‬ ‫‪ ‬ﺁﻳﺎ ﻫﺮ ﻧﻮﻉ ﺑﺮﻫﻨﮕﻰ ﺭﺍ ﻣﻰﺗﻮﺍﻥ‬ ‫ﭘﺎﺳﺦ ﻣﻰ ﺩﺍﺩﻡ‪ .‬ﺷﺎﻳﺪ ﺁﻥ ﻟﺤﻈﻪ‬
‫‪-‬ﻧﻔﺲ ﺍﻧﮕﻴﺰﻩ ﺍﻋﺘﺮﺍﺽ ﺑﻪ ﻣﻮﻗﻌﻴﺖ‬ ‫ﺑﺮﺍﻯ ﺍﻋﻼﻡ ﭘﻨﺎﻫﻨﺪﮔﻰ ﺩﺳﺖ ﺑﻪ ﭼﻨﻴﻦ‬ ‫ﺻﻮﺭﺕ ﺑﮕﻴﺮﺩ ﻣﻰﺗﻮﺍﻧﺪ ﺍﺯ ﻣﻮﺿﻮﻋﻴﺖ‬ ‫ﻫﻤﺴﺮﻡ ﻧﮕﺮﺍﻥ ﻧﮕﺎﻩ ﻣﺮﺩﻡ ﻭ ﺍﺗﻔﺎﻗﺎﺕ‬
‫ﺍﺟﺘﻤﺎﻋﻰ ﻓﺮﺩ ﺑﺴﺘﮕﻰ ﻧﺪﺍﺭﺩ ﺑﻠﻜﻪ‬ ‫ﺍﻗﺪﺍﻣﺎﺗﻰ ﻣﻰﺯﻧﻨﺪ ﺩﺳﺖ ﻛﻢ ﺑﺎ ﺧﻄﺮ‬ ‫ﺍﺟﺘﻤﺎﻋﻰ ﺟﺪﻯ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺷﻮﺩ‪ .‬ﺑﺮﺭﺳﻰ‬ ‫ﻳﻚ ﻧﻮﻉ ﺍﻋﺘﺮﺍﺽ ﺩﺍﻧﺴﺖ؟‬ ‫ﭘﺲ ﺍﺯ ﺁﻥ ﺑﻮﺩ ﻛﻪ ﺍﺯ ﻫﻤﺮﺍﻫﻰ ﻣﻦ‬
‫ﺍﻳﻦ ﺍﺭﺯﺵﻫﺎﻯ ﺍﻭ ﺍﺳﺖ ﻛﻪ ﻧﺸﺎﻧﮕﺮ‬ ‫ﺑﺴﺘﻦ ﺭﺍﻩ ﺑﺮﮔﺸﺖ ﺑﻪ ﺳﺮﺯﻣﻴﻦ ﻣﺎﺩﺭﻯ‬ ‫‪-‬ﺑﺮﻫﻨﮕﻰ ﺑﻪ ﺧﻮﺩﻯ ﺧﻮﺩ ﺍﻟﺰﺍﻣﺎ ﻧﻪ‬
‫ﭼﺮﺍﻳﻰ ﺍﻋﺘﺮﺍﺽ ﺍﺳﺖ‪ .‬ﻳﻚ ﻓﺮﺩ ﮔﻤﻨﺎﻡ‬ ‫ﻳﺎ ﺁﺯﺍﺭ ﻭ ﺍﺫﻳﺖ ﺧﻮﻳﺸﺎﻭﻧﺪﺍﻥ ﻧﺰﺩﻳﻚ ﺧﻮﺩ‬ ‫ﺁﺯﺍﺭﺩﻫﻨﺪﻩ ﺍﺳﺖ ﻭ ﻧﻪ ﻧﻮﻋﻰ ﺍﻋﺘﺮﺍﺽ‬ ‫ﻣﻨﺼﺮﻑ ﺷﺪ‪.‬‬
‫ﻧﻴﺰ ﻣﻤﻜﻦ ﺍﺳﺖ ﺑﻪ ﺩﻟﻴﻞ ﻧﭙﺬﻳﺮﻓﺘﻦ‬ ‫ﺭﻭﺑﺮﻭ ﻣﻰﺷﻮﻧﺪ‪ .‬ﺣﺘﻰ ﺍﮔﺮ ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﺗﻨﻬﺎ‬ ‫‪‬ﺗﺼﻤﻴﻢ ﺩﺍﺭﻳﺪ ﺍﻳﻦ ﺷﻴﻮﻩ‬
‫ﺳﻴﺴﺘﻢ ﻭ ﻧﻈﺎﻡ ﺣﺎﻛﻢ ﻣﻌﺘﺮﺽ‬
‫ﺍﺭﺯﺵﻫﺎﻯ ﺁﻥ ﺑﺎﺷﺪ ﻭ ﺣﺘﻰ ﺍﮔﺮ‬ ‫ﺍﻋﺘﺮﺍﺽ ﻣﺪﻧﻰ ﺭﺍ ﺩﺭ ﺧﺎﺭﺝ ﺍﺯ ﻛﺸﻮﺭ‬
‫ﺍﻋﺘﺮﺍﺽ ﺭﺍ ﻋﻠﻨﻰ ﻧﻜﻨﺪ‪ ،‬ﺩﺭ ﺯﻧﺪﮔﻰ‬
‫ﺧﻮﺩ ﺍﺭﺯﺵ ﻫﺎﻯ ﺩﻳﮕﺮﻯ ﺭﺍ ﭘﻰ ﮔﻴﺮﺩ‪.‬‬ ‫ﻧﻴﺰ ﺍﺩﺍﻣﻪ ﺑﺪﻫﻴﺪ؟‬
‫ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﻣﺮﻭﺯ ﻛﻢ ﻧﻴﺴﺘﻨﺪ ﺗﻌﺪﺍﺩ‬ ‫‪-‬ﻣﻦ ﻧﻪ ﺗﻨﻬﺎ ﺍﺯ ﺍﻳﻦ ﺭﻭﺵ ﺑﻠﻜﻪ ﺍﺯ‬
‫ﺯﻧﺎﻧﻰ ﻛﻪ ﺩﺭ ﻫﻤﻴﻦ ﺟﺎﻣﻌﻪ ﺳﻨﺘﻰ‬ ‫ﻫﺮ ﺭﻭﺵ ﺩﻳﮕﺮﻯ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺟﻬﺎﻥ‬
‫ﻭ ﺷﺪﻳﺪﺍ ﻣﺮﺩﺳﺎﻻﺭ ﺩﺭ ﻛﻨﺎﺭ ﺯﻧﺪﮔﻰ‬ ‫ﻣﺮﺩﺳﺎﻻﺭ ﻛﻪ ﺍﻳﺮﺍﻥ ﺩﺭ ﺭﺗﺒﻪﻫﺎﻯ‬
‫ﺑﺎ ﺷﻮﻫﺮ ﺑﺎ ﺷﺨﺺ ﺩﻳﮕﺮﻯ ﻧﻴﺰ ﺩﺭ‬ ‫ﻧﺨﺴﺖ ﺁﻥ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺑﺮﺍﻯ ﺁﺯﺍﺩﻯ‬
‫ﺍﺭﺗﺒﺎﻁ ﻋﺎﻃﻔﻰ‪ -‬ﺟﻨﺴﻰ ﻫﺴﺘﻨﺪ‪.‬‬ ‫ﺯﻧﺎﻥ ﻭ ﺍﺣﻘﺎﻕ ﺣﻘﻮﻕ ﺍﺯ ﺩﺳﺖﺭﻓﺘﻪﺷﺎﻥ‬
‫ﻣﻦ ﺑﻪ ﻧﻔﺲ ﺩﺭﺳﺘﻰ ﻳﺎ ﻧﺎﺩﺭﺳﺘﻰ‬ ‫ﺍﺳﺘﻔﺎﺩﻩ ﺧﻮﺍﻫﻢ ﻛﺮﺩ‪ .‬ﺧﻴﻠﻰ ﺍﺯ ﺯﻧﺎﻥ ﺑﺮ‬
‫ﺍﻳﻦ ﺭﻓﺘﺎﺭ ﻛﺎﺭﻯ ﻧﺪﺍﺭﻡ ﺑﻠﻜﻪ ﻣﺴﺌﻠﻪ‬ ‫ﻃﺒﻖ ﻋﺎﺩﺍﺕ ﻭ ﺭﺳﻮﻡ ﻭ ﺳﻨﺘﻰ ﻛﻪ‬
‫ﺑﺮ ﺳﺮ ﻧﻮﻋﻰ ﺳﺮﭘﻴﭽﻰ ﺍﺯ ﻫﻨﺠﺎﺭﻫﺎﻯ‬ ‫ﺩﺭ ﻛﺸﻮﺭ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﺍﺯ ﺷﺮﺍﻳﻄﺸﺎﻥ‬
‫ﻣﻮﺟﻮﺩ ﻭ ﻭﺍﻛﻨﺶ ﺑﻪ ﺁﻧﻬﺎ ﺍﺳﺖ‪ .‬ﻳﻌﻨﻰ‬ ‫ﺭﺍﺿﻰ ﻫﺴﺘﻨﺪ ﻭ ﻫﻴﭽﮕﻮﻧﻪ ﺗﻐﻴﻴﺮﻯ‬
‫ﻓﺮﺩ ﺗﻤﺎﻡ ﺧﻄﺮﻫﺎ ﺭﺍ ﺑﻪ ﺟﺎﻥ ﻣﻰﺧﺮﺩ‬ ‫ﺭﺍ ﺩﺭ ﺯﻧﺪﮔﻰﺷﺎﻥ ﺍﺣﺴﺎﺱ ﻧﻤﻰﻛﻨﻨﺪ‪.‬‬
‫ﺗﺎ ﺁﻥﮔﻮﻧﻪ ﻛﻪ ﻣﻰﺧﻮﺍﻫﺪ ﺯﻧﺪﮔﻰ ﻛﻨﺪ‬ ‫ﺭﻭﻯ ﺳﺨﻦ ﻣﻦ ﺑﺎ ﻛﺴﺎﻧﻰ ﺍﺳﺖ ﻛﻪ‬
‫ﻳﺎ ﺁﻧﻜﻪ ﺗﻌﺪﺍﺩ ﺯﻳﺎﺩﻯ ﺍﺯ ﺩﺧﺘﺮﺍﻥ ﻭ‬ ‫ﻣﻰﺩﺍﻧﻨﺪ ﻭ ﺑﻴﺪﺍﺭ ﻫﺴﺘﻨﺪ ﻭ ﺩﻧﺒﺎﻝ‬
‫ﭘﺴﺮﺍﻥ ﺑﺪﻭﻥ ﺍﺯﺩﻭﺍﺝ ﻫﻤﺰﻯ ﻫﺴﺘﻨﺪ‬ ‫ﻓﺮﺻﺖ ﻭ ﺭﺍﻫﻰ ﺑﺮﺍﻯ ﻣﺒﺎﺭﺯﻩ ﻫﺴﺘﻨﺪ‬
‫]ﺍﺯﺩﻭﺍﺝ ﺳﻔﻴﺪ[ ﻛﻪ ﺩﺭ ﭘﺲ ﺁﻥ‬ ‫ﭼﺮﺍ ﻛﻪ ﻣﺘﺎﺳﻔﺎﻧﻪ ﻳﺎ ﺧﻮﺷﺒﺨﺘﺎﻧﻪ ﺩﺭ‬
‫ﭼﺎﻟﺶ ﺍﺭﺯﺵﻫﺎﻯ ﻣﻮﺟﻮﺩ ﺑﻪ ﭼﺸﻢ‬
‫ﻣﻰﺧﻮﺭﺩ‪ .‬ﺑﻨﺎﺑﺮﺍﻳﻦ ﻧﻔﺲ ﺳﺮﭘﻴﭽﻰ‬ ‫ﺍﻳﻦ ﺟﻬﺎﻥ ﺣﻖ ﮔﺮﻓﺘﻨﻰ ﺍﺳﺖ‪.‬‬
‫ﺍﺯ ﻫﻨﺠﺎﺭﻫﺎ ﭼﻪ ﻋﺮﻳﺎﻥ ﺑﺎﺷﺪ ﭼﻪ‬ ‫ﺯﻧﺎﻥ ﺍﻭﻛﺮﺍﻳﻨﻰ ﻧﺨﺴﺘﻴﻦ ﻛﺴﺎﻧﻰ‬
‫ﭘﻨﻬﺎﻥ ﺑﻪ ﺍﺭﺯﺵﻫﺎﻯ ﻓﺮﺩﻯ ﮔﺮﻩ‬ ‫ﺑﻮﺩﻧﺪ ﻛﻪ ﺩﺭ ﺳﺎﻝ ‪ 2008‬ﻣﻴﻼﺩﻯ ﺑﻪ‬
‫ﻣﻰﺧﻮﺭﺩ ﻧﻪ ﺍﻟﺰﺍﻣﺎ ﺑﻪ ﺷﻐﻞ ﻭ ﻧﻮﻉ‬ ‫ﻃﻮﺭ ﻣﺘﺸﻜﻞ ﻭ ﮔﺮﻭﻫﻰ ﺍﻳﻦ ﺷﻴﻮﻩﻯ‬
‫ﻓﻌﺎﻟﻴﺖ ﺍﺟﺘﻤﺎﻋﻰ‪ .‬ﺍﻣﺎ ﻫﺮ ﭼﻪ ﻓﺮﺩ‬ ‫ﺍﻋﺘﺮﺍﺽ ﺭﺍ ﺩﺭ ﭘﻴﺶ ﮔﺮﻓﺘﻨﺪ‪ .‬ﺯﻧﺎﻧﻰ‬
‫ﻣﻌﺘﺮﺽ ﻣﻮﻗﻌﻴﺖ ﺍﺟﺘﻤﺎﻋﻰ ﺷﻨﺎﺧﺘﻪ‬ ‫ﺑﺎ ﭘﺴﺘﺎﻥﻫﺎﻯ ﺑﺮﻫﻨﻪ ﺑﻪ ﻣﺜﺎﺑﻪ ﻳﻚ‬
‫ﺷﺪﻩﺗﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺗﺎﺛﻴﺮﮔﺬﺍﺭﻯ ﻭ‬ ‫ﺣﺮﻛﺖ ﻧﻤﺎﺩﻳﻦ ﻭ ﺍﻋﺘﺮﺍﺿﻰ ﻋﻠﻴﻪ ﻧﻈﺎﻡ‬
‫ﻧﮕﺎﻩ ﺟﺎﻣﻌﻪ ﺑﻪ ﺁﻥ ﺑﻴﺸﺘﺮ ﺧﻮﺍﻫﺪ ﺷﺪ‪.‬‬ ‫ﻣﺮﺩﺳﺎﻻﺭ ﻭ ﺯﻥﺳﺘﻴﺰ‪ .‬ﭘﺲ ﺍﺯ ﺁﻥ ﺩﺭ‬
‫ﻭﺍﻛﻨﺶ ﺟﺎﻣﻌﻪ ﻧﺴﺒﺖ ﺑﻪ ﺗﺼﺎﻭﻳﺮ ﻧﻴﻤﻪ‬ ‫ﺩﻳﮕﺮﻛﺸﻮﺭﻫﺎﻯﺟﻬﺎﻥﻧﻴﺰﺣﺮﻛﺖﻫﺎﻯ‬
‫ﺑﺮﻫﻨﻪ ﮔﻠﺸﻴﻔﺘﻪ ﻓﺮﺍﻫﺎﻧﻰ ﺭﺍ ﺑﻪ ﺧﺎﻃﺮ‬ ‫ﺍﻳﻨﭽﻨﻴﻨﻰ ﺻﻮﺭﺕ ﮔﺮﻓﺖ‪ .‬ﺑﺴﻴﺎﺭﻯ‬
‫ﺩﺍﺭﻳﻢ‪ .‬ﺗﺼﺎﻭﻳﺮ ﻣﺸﺎﺑﻬﻰ ﺭﺍ ﻣﻤﻜﻦ ﺍﺳﺖ‬ ‫ﺍﻳﻦ ﺍﻗﺪﺍﻡ ﺯﻧﺎﻥ ﺭﺍ ﺍﻣﺮﻯ ﺷﺠﺎﻋﺎﻧﻪ ﻭ‬
‫ﺑﺎﺭﻫﺎ ﺑﺎﺭﻫﺎ ﺩﻳﺪﻩ ﺑﺎﺷﻴﻢ ﺑﺪﻭﻥ ﺁﻥ ﻛﻪ‬ ‫ﺁﺯﺍﺩﺍﻧﻪ ﻣﻰﺩﺍﻧﻨﺪ ﻭ ﺑﺮﺧﻰ ﺩﻳﮕﺮ ﺍﻳﻦ‬
‫ﻭﺍﻛﻨﺸﻰ ﻧﺸﺎﻥ ﺩﻫﻴﻢ ﺍﻣﺎ ﺍﺯ ﺁﻧﺠﺎﻳﻰﻛﻪ‬ ‫ﺍﻋﺘﺮﺍﺿﺎﺕ ﺭﺍ ﺗﻮﻫﻴﻦ ﺑﻪ ﺣﻘﻮﻕ ﻣﺴﻠﻢ‬
‫ﮔﻠﺸﻴﻔﺘﻪ ﻳﻚ ﭼﻬﺮﻩ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩ‬ ‫ﺯﻧﺎﻥ ﻣﻰ ﭘﻨﺪﺍﺭﻧﺪ ﻭ ﻣﻌﺘﻘﺪ ﻫﺴﺘﻨﺪ‬
‫ﺑﻮﺩ ﺍﻗﺪﺍﻡ ﻧﻤﺎﺩﻳﻦ ﺍﻭ ﻣﺜﻞ ﺑﻤﺐ ﻣﻨﻔﺠﺮ‬ ‫ﺯﻧﺎﻥ ﺣﻘﻮﻗﻰ ﻓﺮﺍﺗﺮ ﺍﺯ ﺑﺮﻫﻨﻪ ﺷﺪﻥ‬
‫ﺷﺪ ﻭ ﺣﺘﻰ ﺣﻜﻮﻣﺖ ﺭﺍ ﻧﻴﺰ ﻭﺍﺩﺍﺭ ﺑﻪ‬ ‫ﺩﺍﺭﻧﺪ ﻛﻪ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻪ ﺷﺪﻩ ﺍﺳﺖ‪.‬‬
‫ﭼﺮﺍ ﺍﻋﺘﺮﺍﺽ ﺑﻪ ﺑﺮﻫﻨﮕﻰ ﺯﻧﺎﻥ‬
‫ﻭﺍﻛﻨﺶ ﻛﺮﺩ!‬ ‫ﻫﻤﻴﺸﻪ ﭘﺮﺣﺎﺷﻴﻪﺗﺮ ﺍﺯ ﺑﺮﻫﻨﮕﻰ ﻣﺮﺩﺍﻥ‬
‫ﺑﻮﺩﻩ ﺍﺳﺖ؟ ﺁﻳﺎ ﺍﻳﻦ ﺷﻴﻮﻩ ﺍﻋﺘﺮﺍﺿﻰ‬