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‫ﺟﻤﻌﻪ ‪ 9‬ﺗﺎ ﭘﻨﺠﺸﻨﺒﻪ‪ 15‬ﻣﺮﺩﺍﺩ ﻣﺎﻩ ‪1394‬ﺧﻮﺭﺷﻴﺪﻯ‬

‫»ﺭﻭﻳﻜﺮﺩﻯ ﻛﻪ ﻣﻮﻟﻮﻯ ﻋﺒﺪﺍﻟﺤﻤﻴﺪ ﺩﺭ‬ ‫ﻳﻜﻰ ﺩﻳﮕﺮ ﺍﺯ ﻧﻤﺎﺯﺧﺎﻧﻪﻫﺎﻯ ﺍﻫﻞ ﺳﻨﺖ‬

‫ﻣﻮﺍﺟﻬﻪ ﺑﺎ ﻗﺪﺭﺕ ﺩﺭ ﭘﻴﺶ ﮔﺮﻓﺘﻪ ﻫﻤﺎﻥ‬ ‫ﺑﺎ ﺣﻤﺎﻳﺖ ﻧﻴﺮﻭﻫﺎﻯ ﺍﻧﺘﻈﺎﻣﻰ ﻭ ﺍﻣﻨﻴﺘﻰ‪،‬‬

‫ﺭﻭﻳﻜﺮﺩﻯ ﺍﺳﺖ ﻛﻪ ﻧﻴﺮﻭﻫﺎﻯ ﺍﺻﻼﺡﻃﻠﺐ‬ ‫ﺗﻮﺳﻂ ﺷﻬﺮﺩﺍﺭﻯ ﺗﻬﺮﺍﻥ ﺗﺨﺮﻳﺐ ﺷﺪ‪.‬‬

‫ﻭ ﻣﻠﻰ‪-‬ﻣﺬﻫﺒﻰ ﺩﺭ ﭘﻴﺶ ﮔﺮﻓﺘﻪﺍﻧﺪ ﻛﻪ‬

‫ﻣﻰﺧﻮﺍﻫﻨﺪ ﺑﺎ ﺣﻜﻮﻣﺖ ﻭ ﺷﺨﺺ ﺁﻗﺎﻯ‬ ‫ﺑﻪ ﮔﺰﺍﺭﺵ ﭘﺎﻳﮕﺎﻩ ﺭﺳﻤﻰ ﺍﻃﻼﻉ ﺭﺳﺎﻧﻰ‬

‫ﺧﺎﻣﻨﻪﺍﻯ ﺗﻌﺎﻣﻞ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ‪ .‬ﺍﻣﺎ ﺑﺤﺚ‬ ‫ﺍﻫﻞ ﺳﻨﺖ ﺍﻳﺮﺍﻥ )ﺳﻨﻰﺁﻧﻼﻳﻦ( ﺻﺒﺢ‬

‫ﺍﻳﻨﺠﺎﺳﺖ ﻛﻪ ﺍﻳﻦ ﺩﻭﺳﺘﺎﻥ ﺣﻜﻮﻣﺖ ﻭﻻﻳﺖ‬ ‫ﭼﻬﺎﺭﺷﻨﺒﻪ ﻫﻔﺘﻢ ﻣﺮﺩﺍﺩ ﻣﺎﻩ »ﭘﺲ ﺍﺯ‬

‫ﻓﻘﻴﻪ ﺭﺍ ﻧﻤﻰﺷﻨﺎﺳﻨﺪ‪.‬‬ ‫ﻣﺮﺍﺟﻌﻪ ﻧﻴﺮﻭﻫﺎﻯ ﺍﻣﻨﻴﺘﻰ ﺑﻪ ﻧﻤﺎﺯﺧﺎﻧﻪ‬

‫ﺷﻜﻮﺭﻯ ﺍﻓﺰﻭﺩ‪]» :‬ﺍﻫﻞ ﺳﻨﺖ[ ﺑﺎﻳﺪ ﺍﺯ ﺍﻳﻦ‬ ‫ﭘﻮﻧﻚ ﻭ ﮔﺮﻓﺘﻦ ﺗﻠﻔﻦ ﻫﻤﺮﺍﻩ ﻣﻮﻟﻮﻯ‬

‫ﺣﻠﻘﻪ ﺑﺴﺘﻪ ﻛﻪ ﺑﺎﺯﻯ ﺁﻥ ﺩﺭ ﺩﺳﺖ ﺣﻜﻮﻣﺖ‬ ‫ﻋﺒﻴﺪﺍﷲ ﻣﻮﺳﻰﺯﺍﺩﻩ‪ ،‬ﺍﻣﺎﻡ ﺟﻤﺎﻋﺖ ﺍﻳﻦ‬

‫ﺍﺳﺖ ﺑﻴﺮﻭﻥ ﺑﻴﺎﻳﻨﺪ ﻭ ﺭﻭﻯ ﺳﺨﻦ ﺁﻧﻬﺎ ﺑﺎ‬ ‫ﻧﻤﺎﺯﺧﺎﻧﻪ ﻭ ﺗﻔﺘﻴﺶ ﻣﻨﺰﻝ ﻭﻯ‪ ،‬ﺩﻩﻫﺎ ﺗﻦ‬

‫ﻣﺮﺩﻡ ﭼﻪ ﺳﻨﻰ ﻭ ﭼﻪ ﺷﻴﻌﻪ ﻭ ﺗﻤﺎﻡ ﻣﺮﺩﻡ‬ ‫ﺍﺯ ﻧﻴﺮﻭﻫﺎﻯ ﺷﻬﺮﺩﺍﺭﻯ ﺍﻗﺪﺍﻡ ﺑﻪ ﺗﺨﺮﻳﺐ‬

‫ﺍﻳﺮﺍﻥ ﺑﺎﺷﺪ‪ .‬ﺯﻣﺎﻧﻰ ﻛﻪ ﺷﻤﺎ ﺗﻨﻬﺎ ﻣﻰﺧﻮﺍﻫﻴﺪ‬ ‫ﺍﻳﻦ ﻧﻤﺎﺯﺧﺎﻧﻪ ﻛﺮﺩﻧﺪ«‪ .‬ﺳﻨﻰﺁﻧﻼﻳﻦ ﺍﺿﺎﻓﻪ‬

‫ﺑﺎ ﻗﺪﺭﺕ ﺣﺎﻛﻤﻪ ﮔﻔﺘﮕﻮ ﻛﻨﻴﺪ‪ ،‬ﻣﺴﻠﻢ ﺍﺳﺖ‬ ‫ﻣﻰﻛﻨﺪ‪» :‬ﺗﺨﺮﻳﺐ ﺍﻳﻦ ﻧﻤﺎﺯﺧﺎﻧﻪ ﺩﺭﺣﺎﻟﻰ‬

‫ﻛﻪ ﺁﻧﻬﺎ ﺩﺳﺖ ﺑﺎﻻ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﻭ ﺷﻤﺎ‬ ‫ﺍﺗﻔﺎﻕ ﺍﻓﺘﺎﺩﻩ ﺍﺳﺖ ﻛﻪ ﺍﻫﻞﺳﻨﺖ ﺗﻬﺮﺍﻥ ﺍﺯ‬

‫ﻫﻤﻴﺸﻪ ﺩﺭ ﺑﺎﺯﻯ ﺁﻧﻬﺎ ﮔﺮﻓﺘﺎﺭ ﻣﻰﺷﻮﻳﺪ‪.‬‬ ‫ﺩﺍﺷﺘﻦ ﻣﺴﺠﺪ ﺩﺭ ﺗﻬﺮﺍﻥ ﻣﺤﺮﻭﻡ ﻫﺴﺘﻨﺪ‬

‫ﻫﻤﻴﻦ ﻧﺎﻣﻪﺍﻯ ﻛﻪ ﻣﻮﻟﻮﻯ ﻋﺒﺪﺍﻟﺤﻤﻴﺪ‬ ‫ﻭ ﻧﻤﺎﺯﻫﺎﻯ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻣﻨﺎﺯﻝ ﺍﺳﺘﻴﺠﺎﺭﻯ‬

‫ﻣﻨﺘﺸﺮ ﻛﺮﺩﻩ ﺍﺳﺖ ﺑﺎ ﺍﻳﻨﻜﻪ ﻳﻚ ﻧﺎﻣﻪ‬ ‫)ﻧﻤﺎﺯﺧﺎﻧﻪ( ﺑﺮﮔﺰﺍﺭ ﻣﻰﻛﻨﻨﺪ«‪.‬‬

‫ﺭﺍﺩﻳﻜﺎﻝ ﻧﻴﺴﺖ ﺍﻣﺎ ﻧﺸﺎﻥ ﻣﻰﺩﻫﺪ ﻛﻪ‬ ‫ﺩﺭ ﻫﻤﻴﻦ ﺣﺎﻝ ﻣﻮﻟﻮﻯ ﻋﺒﺪﺍﻟﺤﻤﻴﺪ ﺍﻣﺎﻡ‬

‫ﺗﻐﻴﻴﺮﺍﺗﻰ ﺩﺭ ﻧﮕﺎﻩ ﺍﻳﺸﺎﻥ ﺍﺗﻔﺎﻕ ﺍﻓﺘﺎﺩﻩ‬ ‫ﺟﻤﻌﻪ ﺍﻫﻞ ﺳﻨﺖ ﺯﺍﻫﺪﺍﻥ ﺩﺭ ﻧﺎﻣﻪﺍﻯ‬

‫ﻭ ﺁﻗﺎﻯ ﺧﺎﻣﻨﻪﺍﻯ ﺭﺍ ﻣﺴﺘﻘﻴﻢ ﺧﻄﺎﺏ‬ ‫ﺍﻋﺘﺮﺍﺿﻰ ﺧﻄﺎﺏ ﺑﻪ ﺭﻫﺒﺮ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ‬

‫ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺍﺳﺖ‪ .‬ﺍﺷﺎﺭﻩ ﺑﻪ ﺍﻳﻨﻜﻪ ﺑﺎ ﺗﻮﺟﻪ‬ ‫ﻭ ﺣﺠﺖﺍﻻﺳﻼﻡ ﺭﻭﺣﺎﻧﻰ‪ ،‬ﺍﻗﺪﺍﻣﺎﺕ ﺍﺧﻴﺮ ﺭﺍ‬

‫ﺑﻪ ﺷﺮﺍﻳﻂ ﻛﻨﻮﻧﻰ ﻭ ﺧﺸﻮﻧﺖ ﻣﻮﺟﻮﺩ ﺩﺭ‬ ‫ﺍﻗﺪﺍﻣﻰ ﺩﺭ ﻣﺴﻴﺮ »ﺧﺸﻨﻮﺩﻯ ﺍﻓﺮﺍﺩ ﺗﻨﮓﻧﻈﺮ‪،‬‬

‫ﻣﻨﻄﻘﻪ‪ ،‬ﻣﺎ ﺑﺎﻳﺪ ]ﺩﺭ ﺩﺍﺧﻞ ﻛﺸﻮﺭ[ ﻭﺣﺪﺕ‬ ‫ﻛﻮﺗﺎﻩﺑﻴﻦ ﻭ ﺍﻓﺮﺍﻃﻰ« ﺩﺍﻧﺴﺘﻪ ﻭ ﺍﺿﺎﻓﻪ‬

‫ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ ﺗﺎ ﺍﺯ ﺧﺸﻮﻧﺖ ﺟﻠﻮﮔﻴﺮﻯ‬ ‫ﻛﺮﺩﻩ ﺍﺳﺖ‪» :‬ﻋﺪﻡ ﺗﺤﻤﻞ ﻳﻚ ﻧﻤﺎﺯﺧﺎﻧﻪ‬

‫ﻛﻨﻴﻢ ﻭ ﺍﻳﻦ ﮔﻮﻧﻪ ﺭﻓﺘﺎﺭﻫﺎ ﺑﻪ ﻭﺣﺪﺕ ﺿﺮﺑﻪ‬ ‫ﻣﻌﻤﻮﻟﻰ ﻭ ﺗﺨﺮﻳﺐ ﺁﻥ‪ ،‬ﺩﺭ ﺷﻬﺮﻯﻛﻪ ﺍﺟﺎﺯﺓ‬

‫ﻣﻰﺯﻧﺪ‪ ،‬ﺩﺭ ﻭﺍﻗﻊ ﻣﻮﻟﻮﻯ ﻋﺒﺪﺍﻟﺤﻤﻴﺪ ﺑﻪ‬ ‫ﺳﺎﺧﺖ ﻣﺴﺠﺪ ﺑﻪ ﺷﻬﺮﻭﻧﺪﺍﻥ ﺍﻫﻞﺳﻨﺖ‬

‫ﺻﻮﺭﺗﻰ ﻏﻴﺮﻣﺴﺘﻘﻴﻢ ﻣﻰﺧﻮﺍﻫﺪ ﺑﻪ ﺁﻗﺎﻯ‬ ‫ﺩﺍﺩﻩ ﻧﻤﻰﺷﻮﺩ ﻭ ﻣﻄﺎﻟﺒﺔ ﺳﻰﻭﻫﻔﺖ ﺳﺎﻟﺔ‬

‫ﺧﺎﻣﻨﻪﺍﻯ ﺑﮕﻮﻳﺪ ﻛﻪ ﺷﻤﺎ ﻣﻮﻗﻌﻴﺖ ﺭﺍ ﺩﺭﻙ‬ ‫ﺗﺨﺮﻳﺐ ﻧﻤﺎﺯﺧﺎﻧﻪ ﺍﻫﻞ ﺳﻨﺖ‪ :‬ﺭﺍﻫﻰ ﺑﻪ ﻧﺎﻛﺠﺎﺁﺑﺎﺩ‬ ‫ﺁﻧﻬﺎ ﭘﺲ ﺍﺯ ﭘﻴﺮﻭﺯﻯ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻰ‬
‫ﻧﻜﺮﺩﻩﺍﻳﺪ‪ .‬ﺍﻳﻦ ﺧﻮﺩﺵ ﻳﻚ ﮔﺎﻡ ﻣﺜﺒﺖ ﺍﺳﺖ‬ ‫ﻧﺎﻛﺎﻡ ﻣﺎﻧﺪﻩ ﺍﺳﺖ‪ ،‬ﺗﻨﻬﺎ ﺟﺮﻳﺤﻪﺩﺍﺭ ﻧﻤﻮﺩﻥ‬
‫ﻭ ﺍﮔﺮ ﺟﺎﻣﻌﻪ ﺍﻫﻞ ﺳﻨﺖ ﺑﻪ ﺩﻧﺒﺎﻝ ﻧﺘﻴﺠﻪ‬ ‫ﺍﺣﺴﺎﺳﺎﺕ ﺟﺎﻣﻌﻪ ﺍﻫﻞﺳﻨﺖ ﺍﻳﺮﺍﻥ ﻧﻴﺴﺖ‪،‬‬

‫ﺍﺳﺖ ﺑﺎﻳﺪ ﭘﺎ ﺭﺍ ﺍﺯ ﺍﻳﻦ ﻓﺮﺍﺗﺮ ﺑﮕﺬﺍﺭﺩ«‪.‬‬ ‫ﺑﻠﻜﻪ ﺍﺣﺴﺎﺳﺎﺕ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺟﻬﺎﻥ ﺭﺍ ﻧﻴﺰ‬

‫ﻣﺎﺯﻳﺎﺭ ﺷﻜﻮﺭﻯ ﺩﺭ ﺍﺩﺍﻣﻪ ﮔﻔﺘﮕﻮﻯ ﺧﻮﺩ‬ ‫ﺟﺮﻳﺤﻪﺩﺍﺭ ﻣﻰﻧﻤﺎﻳﺪ«‪.‬‬

‫ﺗﻜﺮﺍﺭ ﻣﻰﻛﻨﻴﻢ«‪.‬‬

‫ﺧﺒﺮﮔﺰﺍﺭﻯ ﻣﻬﺮ ﻭﺍﺑﺴﺘﻪ ﺑﻪ ﺳﺎﺯﻣﺎﻥ ﺗﺒﻠﻴﻐﺎﺕ‬

‫ﺍﺳﻼﻣﻰ ﺍﻟﺒﺘﻪ ﺩﺍﺳﺘﺎﻥ ﺗﺨﺮﻳﺐ ﻧﻤﺎﺯﺧﺎﻧﻪ‬

‫ﭘﻮﻧﻚ ﺭﺍ ﺑﻪ ﺷﻜﻠﻰ ﺩﻳﮕﺮ ﺭﻭﺍﻳﺖ ﻛﺮﺩﻩ ﺍﺳﺖ‪.‬‬

‫ﺍﻳﻦ ﺧﺒﺮﮔﺰﺍﺭﻯ ﺑﺎ ﺍﺷﺎﺭﻩ ﺑﻪ »ﺩﻟﺴﻮﺯﻯ‬

‫ﺭﺳﺎﻧﻪﻫﺎﻯ ﺿﺪﺍﻧﻘﻼﺏ ﺑﺮﺍﻯ ﺍﻳﻦ ﺳﺎﺧﺘﻤﺎﻥ«‬

‫ﺍﻗﺪﺍﻡ ﺷﻬﺮﺩﺍﺭﻯ ﺗﻬﺮﺍﻥ ﺭﺍ »ﺍﺻﻼﺡ ﺗﺨﻠﻔﺎﺕ«‬

‫ﺩﺭ ﺍﻳﻦ ﺳﺎﺧﺘﻤﺎﻥ ﻋﻨﻮﺍﻥ ﻛﺮﺩﻩ ﺍﺳﺖ‪.‬‬

‫ﻣﺎﺯﻳﺎﺭ ﺷﻜﻮﺭﻯ ﻓﻌﺎﻝ ﺳﻴﺎﺳﻰ ﻭ ﭘﮋﻭﻫﺸﮕﺮ‬

‫ﺍﻣﻮﺭ ﺩﻳﻨﻰ ﺩﺭ ﮔﻔﺘﮕﻮ ﺑﺎ ﻛﻴﻬﺎﻥ ﻟﻨﺪﻥ ﺑﺮﺧﻮﺭﺩ‬

‫ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺑﺎ ﺟﺎﻣﻌﻪ ﺍﻫﻞ ﺳﻨﺖ ﺩﺭ ﺍﻳﺮﺍﻥ‬

‫ﺭﺍ ﺑﺮﺁﻣﺪﻩ ﺍﺯ ﺧﻠﻖ ﻭ ﺧﻮﻯ »ﺗﻤﺎﻣﻴﺖﺧﻮﺍﻩ«‬

‫ﺁﻥ ﺩﺍﻧﺴﺖ ﻭ ﮔﻔﺖ‪» :‬ﺣﺎﻛﻤﻴﺖ ﺍﺳﺘﺒﺪﺍﺩﻯ‬

‫ﻫﻤﻴﺸﻪ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻣﻌﺮﺽ ﺧﻄﺮ ﻣﻰﺩﺍﻧﺪ‬

‫ﻭ ﺍﺯ ﻟﺤﺎﻅ ﺟﺎﻣﻌﻪﺷﻨﺎﺳﻰ ﺍﺩﻳﺎﻥ ﺯﻣﺎﻧﻰ ﻛﻪ‬

‫ﻣﻰﺧﻮﺍﻫﺪ ﺁﻧﻬﺎ ﺭﺍ ﺑﻪ ﺭﺳﻤﻴﺖ ﺑﺸﻨﺎﺳﺪ ﻭ ﺑﺎ‬

‫ﺁﻧﻬﺎ ﺭﺍﺑﻄﻪ ﺑﺮﻗﺮﺍﺭ ﻛﻨﺪ‪ ،‬ﺟﺪﺍﻯ ﺍﺯ ﺍﻳﻨﻜﻪ ﺁﻧﻬﺎ ﺭﺍ‬

‫ﺭﻫﺒﺮ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺳﺎﻝﻫﺎﺳﺖ ﻛﻪ ﺑﺎ ﺭﻫﺒﺮﺍﻥ ﺳﻨﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﺩﻳﺪﺍﺭﻯ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ‬ ‫ﺑﻪ ﺻﻮﺭﺕ ﺧﻴﺮ ﻭ ﺷﺮ ﻭ ﻳﺎ ﺣﻖ ﻭ ﺑﺎﻃﻞ ﺑﺮﺭﺳﻰ‬ ‫ﺍﻫﻞ ﺳﻨﺖ ﻣﻰﺗﻮﺍﻧﺪ ﺭﻭﻳﻜﺮﺩ ﺧﻮﺩ ﺑﺎ ﺣﺎﻛﻤﻴﺖ ﺭﺍ ﺗﻐﻴﻴﺮ ﺩﻫﺪ؟‬
‫ﻣﻰﻛﻨﺪ ﺑﻪ ﻛﺎﺭﻛﺮﺩ ﺁﻧﻬﺎ ﺗﻮﺟﻪ ﻣﻰﻛﻨﺪ‪ .‬ﺑﻪ ﺍﻳﻦ‬
‫ﺑﺎ ﻛﻴﻬﺎﻥ ﻟﻨﺪﻥ ﺑﺎ ﺍﺷﺎﺭﻩ ﺑﻪ ﺍﻳﻨﻜﻪ »ﻣﺸﻜﻠﻰ‬ ‫ﻭ ﻳﺎ ﺑﻪ ﺑﺮﺧﻰ ﺧﻮﺍﺳﺘﻪﻫﺎﻯ ﺍﻫﻞ ﺳﻨﺖ ﮔﺮﺩﻥ‬ ‫ﻣﻌﻨﻰ ﻛﻪ ﻛﺪﺍﻡ ﻳﻚ ﺍﺯ ﺍﻳﻦ ﻣﺬﺍﻫﺐ ﻭ ﻳﺎ‬ ‫»ﺁﻳﺎ ﻣﻮﻻﻧﺎ ﻧﻤﻰﺗﻮﺍﻧﺴﺘﻨﺪ ﺑﻪ ﻫﻤﺮﺍﻩ ﺑﻘﻴﻪ‬ ‫ﺧﺒﺮﮔﺰﺍﺭﻯ ﻓﺎﺭﺱ )ﺍﺯ ﺭﺳﺎﻧﻪﻫﺎﻯ ﻧﺰﺩﻳﻚ‬
‫ﻛﻪ ﺣﻜﻮﻣﺖ ﻭﻻﻳﺖ ﻓﻘﻴﻪ ﻣﻰﺧﻮﺍﻫﺪ ﺑﻪ‬ ‫ﻧﻬﻨﺪ ﺍﺯ ﺩﻳﺪ ﺣﻜﻮﻣﺖ ﺍﻳﻦ ﻳﻚ ﻋﻘﺐﻧﺸﻴﻨﻰ‬ ‫ﺍﺩﻳﺎﻥ ﻣﻰﺗﻮﺍﻧﻨﺪ ﻧﻴﺮﻭﻫﺎﻯ ﺧﻮﺩﺷﺎﻥ ﺭﺍ ﺑﻴﺸﺘﺮ‬ ‫ﺷﺮﻛﺖ ﻛﻨﻨﺪﮔﺎﻥ ﺩﺭ ﻛﻨﻔﺮﺍﺱ ﺑﻪ ﺟﻬﺖ‬ ‫ﺑﻪ ﺳﭙﺎﻩ ﭘﺎﺳﺪﺍﺭﺍﻥ( ﺑﺎ ﺗﺎﻳﻴﺪ ﺍﻳﻦ ﺧﺒﺮ‪ ،‬ﻋﻠﺖ‬
‫ﺍﺟﺒﺎﺭ ﺑﻪ ﻭﻯ ﺗﻤﻜﻴﻦ ﺷﻮﺩ‪ ،‬ﺩﺭ ﻣﻴﺎﻥ ﺟﺎﻣﻌﻪ‬ ‫ﻣﺤﺴﻮﺏ ﺷﻮﺩ ﻭ ﻫﺮﮔﺰ ﺗﻦ ﺑﻪ ﭼﻨﻴﻦ ﻛﺎﺭﻯ‬ ‫ﺟﻤﻊ ﻛﻨﺪ ﻭ ﺩﺭ ﺟﺎﻣﻌﻪ ﺗﺎﺛﻴﺮﮔﺬﺍﺭ ﺑﺎﺷﻨﺪ‪ .‬ﺩﺭ‬ ‫ﺗﺒﻴﻴﻦ ﻭﺣﺪﺕ ﻋﻤﻠﻰ ﺑﻪ ﻧﻤﺎﺯﺟﻤﻌﻪ ﺗﻬﺮﺍﻥ‬ ‫ﺁﻥ ﺭﺍ »ﻏﻴﺮﻗﺎﻧﻮﻧﻰ ﺑﻮﺩﻥ ﻭ ﺟﺬﺏ ﺍﺗﺒﺎﻉ‬
‫ﺧﻮﺩ ﺷﻴﻌﻪ ﺑﻴﺸﺘﺮ ﺩﻳﺪﻩ ﻣﻰﺷﻮﺩ« ﮔﻔﺖ‪:‬‬ ‫ﻫﻤﻴﻦ ﻣﺴﻴﺮ ﺍﻓﺮﺍﺩ ﺍﻗﻠﻴﺖ ﺳﻨﻰﻣﺬﻫﺐ ﺑﺴﻴﺎﺭ‬ ‫ﺑﺮﻭﻧﺪ ﺗﺎ ﺟﺎﻣﻌﻪ ﺑﻴﺶ ﺍﺯ ﮔﺬﺷﺘﻪ ﺑﻪ ﻭﺣﺪﺕ‬ ‫ﺑﻴﮕﺎﻧﻪ« ﻋﻨﻮﺍﻥ ﻣﻰﻛﻨﺪ‪ .‬ﺍﻳﻦ ﺧﺒﺮﮔﺰﺍﺭﻯ‬
‫»ﻧﻬﺎﺩﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺷﻴﻌﻪ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﺑﺎ‬ ‫ﻧﺨﻮﺍﻫﺪ ﺩﺍﺩ‪«.‬‬ ‫ﺗﺎﺛﻴﺮﮔﺬﺍﺭﻧﺪ ﻭ ﺩﺭ ﭼﻬﺎﺭﭼﻮﺏ ﻓﺮﺍﺋﺾ ﺍﺳﻼﻣﻰ‬ ‫ﻭ ﺁﺭﺍﻣﺶ ﺑﺮﺳﺪ ﻭ ﻣﺮﺩﻡ ﺩﺭ ﻋﻤﻞ ﻭﺣﺪﺕ ﺭﺍ‬ ‫ﻛﻪ ﺣﺘﻰ ﻣﻘﺎﻣﺎﺕ ﺭﺳﻤﻰ ﻧﻈﺎﻡ ﺟﻤﻬﻮﺭﻯ‬
‫ﭼﻨﻴﻦ ﺗﻔﻜﺮﻯ ﺩﺭﮔﻴﺮ ﺑﻮﺩﻧﺪ‪ .‬ﺩﺭ ﺩﻭﺭﻩﻫﺎﻯ‬ ‫ﻭﻯ ﺩﺭ ﺍﺩﺍﻣﻪ ﮔﻔﺘﮕﻮ ﺑﺎ ﻛﻴﻬﺎﻥ ﻟﻨﺪﻥ ﺍﻓﺰﻭﺩ‪:‬‬ ‫ﺍﺳﻼﻣﻰ )ﺍﺯ ﺟﻤﻠﻪ ﻣﺤﻤﻮﺩ ﺍﺣﻤﺪﻯﻧﮋﺍﺩ‬

‫ﮔﺬﺷﺘﻪ ﺣﻮﺯﻩﻫﺎﻯ ﻋﻠﻤﻴﻪ ﻫﻤﻴﺸﻪ ﻣﺴﺘﻘﻞ‬ ‫ﻭ ﺣﺠﺖﺍﻻﺳﻼﻡ ﺣﺴﻦ ﺭﻭﺣﺎﻧﻰ( ﺁﻧﺮﺍ‬

‫ﺑﻮﺩﻧﺪ ﺍﻣﺎ ﭘﺲ ﺍﺯ ﺍﻧﻘﻼﺏ ‪ 57‬ﺁﺭﺍﻡ ﺁﺭﺍﻡ‬ ‫ﺧﺒﺮﮔﺰﺍﺭﻯ ﻧﻬﺎﺩ ﺍﻣﻨﻴﺘﻰ ﻣﻰﻧﺎﻣﻨﺪ ﺩﺭ‬

‫ﺣﻮﺯﻩﻫﺎ ﺣﻜﻮﻣﺘﻰ ﺷﺪﻧﺪ‪ .‬ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﺍ‬ ‫ﺍﺩﺍﻣﻪ ﺍﻳﻦ ﺧﺒﺮ ﺑﻪ ﺳﺨﻨﺎﻥ ﺭﻫﺒﺮ ﺟﻤﻬﻮﺭﻯ‬

‫ﺩﺭ ﻧﺎﻣﻪﻫﺎﻯ ﻣﺮﺣﻮﻡ ﺁﻳﺖﺍﷲ ﺁﺫﺭﻯ ﻗﻤﻰ‪،‬‬ ‫ﺍﺳﻼﻣﻰ ﻣﺒﻨﻰ ﺑﺮ ﺧﻄﺮ »ﺗﺸﻴﻊ ﺍﻧﮕﻠﻴﺴﻰ ﻭ‬

‫ﻭ ﺳﺨﻨﺮﺍﻧﻰ ‪ 13‬ﺭﺟﺐ ﻣﺮﺣﻮﻡ ﺁﻳﺖﺍﷲ‬ ‫ﺗﺴﻨﻦ ﺁﻣﺮﻳﻜﺎﻳﻰ« ﺍﺷﺎﺭﻩ ﻛﺮﺩﻩ ﻭ ﻣﻰﻧﻮﻳﺴﺪ‪:‬‬

‫ﻣﻨﺘﻈﺮﻯ ﻣﻰﺑﻴﻨﻴﺪ‪ .‬ﺍﻳﻦ ﺧﺼﻠﺖ ﺣﺎﻛﻤﻴﺖ‬ ‫»ﺁﻳﺎ ﻧﺒﺎﻳﺪ ﻣﺮﺩﻡ ﻭﻣﺴﺌﻮﻟﻴﻦ ﺍﻳﻦ ﺣﺴﺎﺳﻴﺖ‬

‫ﻭﻻﻳﺖ ﻓﻘﻴﻪ ﺍﺳﺖ ﻛﻪ ﺍﺩﻋﺎ ﻣﻰﻛﻨﺪ ﺣﺎﻛﻢ‬ ‫ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﻛﻪ ﻣﺮﻛﺰﻯ ﺩﺭ ﭘﺎﻳﺘﺨﺖ‬

‫ﺗﻤﺎﻡ ﻣﺴﻠﻤﻴﻦ ﺍﺳﺖ«‪.‬‬ ‫ﻛﺸﻮﺭ ﺑﺎ ﻭﺟﻮﺩ ﺍﻓﺮﺍﺩ ﺑﻴﮕﺎﻧﻪ ﻭ ﺗﺬﻛﺮﺍﺕ‬

‫ﺍﻭ ﺩﺭ ﭘﺎﻳﺎﻥ ﺍﻳﻦ ﻣﺼﺎﺣﺒﻪ ﺑﻪ ﺍﺩﻋﺎﻯ ﺑﺮﺧﻮﺭﺩ‬ ‫ﻗﺒﻠﻰ‪ ،‬ﺑﻪ ﻣﺤﻠﻰ ﺟﻬﺖ ﺟﻮﻻﻥ ﻋﺪﻩﺍﻯ ﺑﺎ‬

‫ﻧﻈﺎﻡ ﺑﻪ ﻧﻴﺮﻭﻫﺎﻯ ﺗﻨﺪﺭﻭﻯ ﺳﻨﻰ ﺍﺷﺎﺭﻩ ﻛﺮﺩ‬ ‫ﺍﻫﺪﺍﻑ ﺧﺎﺹ ﻧﺸﻮﺩ ﻭ ﺣﻖ ﻳﻚ ﺣﻜﻮﻣﺖ‬

‫ﻭ ﮔﻔﺖ‪» :‬ﺍﻳﻨﺠﺎ ﻳﻚ ﺗﻨﺎﻗﻀﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻛﻪ‬ ‫ﺍﺳﺖ ﻛﻪ ﺑﺎ ﻣﺮﺍﻛﺰ ﻏﻴﺮﻗﺎﻧﻮﻧﻰ ﻭ ﺍﻓﺮﺍﺩ ﺗﻔﺮﻗﻪ‬

‫ﻣﻰﮔﻮﻳﻨﺪ ﺑﺮﺧﻰ ﺟﺮﻳﺎﻧﺎﺕ ﺳﻨﻰ ﺩﺭ ﺍﻳﺮﺍﻥ‬ ‫ﺍﻓﻜﻦ ﺑﺮﺧﻮﺭﺩﻫﺎﻯ ﻻﺯﻡ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ«‪.‬‬

‫ﺗﻨﺪﺭﻭﻯ ﻣﻰﻛﻨﻨﺪ ﻭ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺑﻪ ﺁﻧﻬﺎ‬ ‫ﻣﻮﻟﻮﻯ ﻋﺒﻴﺪﺍﷲ ﻣﻮﺳﻰﺯﺍﺩﻩ ﺍﻣﺎﻡ ﺟﻤﻌﻪ‬

‫ﺑﺮﺧﻮﺭﺩ ﻣﻰﺷﻮﺩ‪ .‬ﺑﺤﺚ ﺍﺻﻠﻰ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ‬ ‫ﭘﻮﻧﻚ ﻛﻪ ﺍﺯ ﺳﻮﻯ ﻣﻮﻟﻮﻯ ﻋﺒﺪﺍﻟﺤﻤﻴﺪ‬

‫ﻋﺎﻣﻞ ﺍﺻﻠﻰ ﻫﻤﻴﻦ ﺍﻗﺪﺍﻣﺎﺕ ﺧﻮﺩ ﺟﻤﻬﻮﺭﻯ‬ ‫ﺑﻪ ﺍﻳﻦ ﺳﻤﺖ ﻣﻨﺼﻮﺏ ﺷﺪﻩ ﺍﺳﺖ‪ ،‬ﺳﺎﻝ‬

‫ﺍﺳﻼﻣﻰ ﺍﺳﺖ‪ .‬ﻭﻗﺘﻰ ﻣﻰﮔﻮﻳﻢ ﺟﺎﻣﻌﻪ‬ ‫ﮔﺬﺷﺘﻪ ﻭ ﺩﺭ ﺩﻳﺪﺍﺭ ﺑﺎ ﺣﺠﺖﺍﻻﺳﻼﻡ ﻋﻠﻰ‬

‫ﺍﻫﻞ ﺳﻨﺖ ﭘﺎ ﺭﺍ ﻓﺮﺍﺗﺮ ﺑﮕﺬﺍﺭﻧﺪ ﺑﻪ ﻣﻌﻨﻰ‬ ‫ﻳﻮﻧﺴﻰ ﺩﺳﺘﻴﺎﺭ ﻭﻳﮋﻩ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭﻯ‬

‫ﺩﻓﺎﻉ ﺍﺯ ﺣﺮﻛﺖﻫﺎﻯ ﺧﺸﻮﻧﺖ ﺁﻣﻴﺰ ﻧﻴﺴﺖ‬ ‫ﺍﺳﻼﻣﻰ ﺍﻳﺮﺍﻥ ﺩﺭ ﺍﻣﻮﺭ ﺍﻗﻮﺍﻡ ﻭ ﺍﻗﻠﻴﺖﻫﺎﻯ‬

‫ﺑﻠﻜﻪ ﻣﻨﻈﻮﺭﻡ ﺗﻐﻴﻴﺮ ﻧﮕﺮﺵ ﺩﺭ ﻣﻮﺍﺟﻬﻪ ﺑﺎ‬ ‫ﺩﻳﻨﻰ ﻭ ﻣﺬﻫﺒﻰ ﮔﻔﺘﻪ ﺑﻮﺩ‪» :‬ﺍﻧﺘﻈﺎﺭ ﺩﺍﺭﻳﻢ‬

‫ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺍﺳﺖ‪ .‬ﺁﻧﻬﺎ ﻧﻤﻰﺗﻮﺍﻧﻨﺪ ﺑﻪ‬ ‫ﺩﻭﻟﺖ ﻧﮕﺎﻩ ﺍﻣﻨﻴﺘﻰ ﺭﺍ ﺍﺯ ﺭﻭﻯ ﻧﻤﺎﺯﺧﺎﻧﻪﻫﺎ‬

‫ﺭﺍﺣﺘﻰ ﺑﺎ ﺟﺎﻣﻌﻪ ﺍﻫﻞ ﺳﻨﺖ ﻣﻘﺎﺑﻠﻪ ﻛﻨﻨﺪ‪،‬‬ ‫ﺑﺮﺩﺍﺭﺩ‪ .‬ﺩﺭ ﺍﻋﻴﺎﺩ ﻭﻗﺘﻰ ﻧﻴﺮﻭﻫﺎﻯ ﺍﻧﺘﻈﺎﻣﻰ‬

‫ﺑﺨﺶﻫﺎﻯ ﻣﺮﺯﻯ ﺍﻳﺮﺍﻥ ﺑﻴﺸﺘﺮ ﺳﻨﻰﻧﺸﻴﻦ‬ ‫ﻭ ﭘﻠﻴﺲ ﺍﻣﻨﻴﺖ ﺩﺭ ﺟﻠﻮ ﻧﻤﺎﺯﺧﺎﻧﻪﻫﺎﻯ‬

‫ﺍﺳﺖ‪ ،‬ﺑﺮﺧﻰ ﺍﺯ ﺷﻬﺮﻫﺎﻯ ﺍﻳﺮﺍﻥ ﺑﻪ ﺻﻮﺭﺕ‬ ‫ﺻﺎﺩﻗﻴﻪ ﻭ ﭘﻮﻧﻚ ﻳﺎ ﺟﺎﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺩﻳﮕﺮ‬

‫ﻛﺎﻣﻞ ﺳﻨﻰﻧﺸﻴﻦ ﺍﺳﺖ ﻭ ﺩﺭ ﺗﻬﺮﺍﻥ ﻳﻚ‬ ‫ﺻﻒ ﻣﻰﻛﺸﻨﺪ ﻭ ﺍﺯ ﻭﺭﻭﺩ ﻧﻤﺎﺯﮔﺰﺍﺭﺍﻥ‬

‫ﺟﻤﻌﻴﺖ ﻗﺎﺑﻞ ﺗﻮﺟﻪ ﺳﻨﻰﻣﺬﻫﺐ ﺯﻧﺪﮔﻰ‬ ‫ﺑﻪ ﻣﺴﺠﺪ ﺟﻠﻮﮔﻴﺮﻯ ﻣﻰﻛﻨﻨﺪ ﻣﺎ ﺑﺴﻴﺎﺭ‬

‫ﻣﻰﻛﻨﺪ ﻭ ﺍﮔﺮ ﺑﺮﺍﻯ ﻣﺜﺎﻝ ﺁﻧﻬﺎ ﺩﺭ ﻳﻚ‬ ‫ﺷﺮﻛﺖﻛﻨﻨﺪﮔﺎﻥ ﺩﺭ »ﻫﻤﺎﻳﺶ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﻭﺣﺪﺕ ﺍﺳﻼﻣﻰ« ﺣﺘﻰ ﻧﻤﺎﺯ ﺟﻤﺎﻋﺖ ﺭﺍ ﺟﺪﺍﮔﺎﻧﻪ ﺍﻗﺎﻣﻪ ﻛﺮﺩﻧﺪ‬ ‫ﻣﺘﺎﺳﻒ ﻭ ﺷﺮﻣﮕﻴﻦ ﻫﺴﺘﻴﻢ‪ ،‬ﺯﻳﺮﺍ ﻣﺮﺩﻣﻰ‬
‫ﺣﺮﻛﺖ ﻓﺮﺍﮔﻴﺮ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭژﻳﻢ ﺭﺍ ﺗﺤﺮﻳﻢ‬ ‫ﻛﻪ ﺷﺎﻫﺪ ﺍﻳﻦ ﺻﺤﻨﻪﻫﺎ ﻫﺴﺘﻨﺪ ﺑﻪ ﮔﻮﻧﻪﺍﻯ‬

‫ﻛﻨﻨﺪ‪ ،‬ﺑﺮﺍﻯ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺁژﻳﺮ ﺧﻄﺮ‬ ‫»ﺍﻟﺒﺘﻪ ﺑﺮﺧﻰ ﺭﻓﺘﺎﺭﻫﺎﻯ ﻧﻈﺎﻡ ﺟﻤﻬﻮﺭﻯ‬ ‫ﻛﻪ ﺑﻴﺸﺘﺮ ﺁﻧﻬﺎ ﺑﻪ ﺻﻮﺭﺕ ﺟﻤﻌﻰ ﺍﺳﺖ ﺑﻪ‬ ‫ﺍﺯ ﺑﺮﺧﻰ ﺍﻓﺮﺍﺩ ﺻﺎﺣﺐ ﻧﻔﻮﺫ ﺩﺭ ﺑﻴﻦ ﺍﻗﻮﺍﻡ‬ ‫ﺩﻳﮕﺮ ﺑﺮﺩﺍﺷﺖ ﻣﻰﻛﻨﻨﺪ؛ ﺍﻧﮕﺎﺭ ﻛﻪ ﺩﺭ ﺍﻳﻦ‬
‫ﺑﻪ ﺻﺪﺍ ﺩﺭ ﻣﻰﺁﻳﺪ ﻭ ﺑﻪ ﺭﺍﺣﺘﻰ ﻧﻤﻰﺗﻮﺍﻧﻨﺪ‬ ‫ﺍﺳﻼﻣﻰ ﺍﺯ ﺟﻤﻠﻪ ﻫﻤﻴﻦ ﺗﺨﺮﻳﺐ ﻧﻤﺎﺯﺧﺎﻧﻪ ﺩﺭ‬ ‫ﺭﺍﺣﺘﻰ ﻣﻰﺗﻮﺍﻧﻨﺪ ﻛﻨﺎﺭ ﻫﻢ ﺟﻤﻊ ﺷﻮﻧﺪ‪ .‬ﺍﻳﻦ‬ ‫ﺑﺒﻴﻨﻨﺪ؟«‪ .‬ﻻﺯﻡ ﺑﻪ ﺫﻛﺮ ﺍﺳﺖ ﻧﻤﺎﺯ ﺟﻤﻌﻪ‬ ‫ﻣﻜﺎﻥﻫﺎ ﻛﺎﺭ ﺧﻼﻑ ﻗﺎﻧﻮﻥ ﻭ ﺷﺮﻉ ﺻﻮﺭﺕ‬
‫ﺗﻬﺮﺍﻥ ﻣﻰﺗﻮﺍﻧﺪ ﺣﺎﻣﻞ ﭘﻴﺎﻡﻫﺎﻳﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮ‬ ‫ﻣﻮﺿﻮﻉ ﻳﻚ ﻧﻤﺎﻳﺶ ﻗﺪﺭﺗﻰ ﺍﺳﺖ ﻛﻪ ﺑﺮﺍﻯ‬ ‫ﺁﻥ ﻫﻔﺘﻪ ﺗﻬﺮﺍﻥ ﺑﻪ ﺍﻣﺎﻣﺖ ﺭﻫﺒﺮ ﺟﻤﻬﻮﺭﻯ‬
‫ﺁﻥ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﺑﮕﻴﺮﻧﺪ«‪.‬‬ ‫ﻻﻳﻪﻫﺎﻯ ﺟﺎﻣﻌﻪ ﻧﻴﺰ ﺑﺎﺷﺪ‪ .‬ﺣﻜﻮﻣﺖ ﺣﺎﻻ‬ ‫ﺣﻜﻮﻣﺖ ﺗﻤﺎﻣﻴﺖﺧﻮﺍﻩ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﻛﻪ‬ ‫ﮔﺮﻓﺘﻪ ﺍﺳﺖ«‪.‬‬
‫ﺑﻪ ﻫﺮ ﺣﺎﻝ ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳﺪ ﺟﻤﻬﻮﺭﻯ‬ ‫ﻣﻰﺧﻮﺍﻫﺪ ﺑﮕﻮﻳﺪ ﭘﺲ ﺍﺯ ﺗﺴﻠﻴﻢﻧﺎﻣﻪ ﻫﺴﺘﻪﺍﻯ‬ ‫ﻫﻤﻴﺸﻪ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺧﻄﺮ ﻣﻰﺑﻴﻨﺪ‪ ،‬ﻳﻚ ﺧﻄﺮ‬ ‫ﺍﺳﻼﻣﻰ ﺑﺮﮔﺰﺍﺭﻯ ﺷﺪ‪.‬‬ ‫ﻧﻤﺎﺯﺧﺎﻧﻪ ﭘﻮﻧﻚ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﻧﻴﺰ‬
‫ﺍﺳﻼﻣﻰ ﺍﺯ ﭘﻴﺎﻣﺪ ﻭ ﺧﻄﺮﺍﺗﻰ ﻛﻪ ﺍﻗﺪﺍﻣﺎﺕ‬ ‫ﺍﮔﺮ ﻣﺎ ﺩﺭ ﺧﺎﺭﺝ ﺗﺴﻠﻴﻢ ﺷﺪﻳﻢ ﺍﻣﺎ ﺩﺭ ﺩﺍﺧﻞ‬ ‫ﻣﻮﻻﻧﺎ ﻣﺤﻤﺪﺣﺴﻴﻦ ﮔﺮﮔﻴﺞ ﺍﻣﺎﻡ ﺟﻤﻌﻪ‬ ‫ﻫﻤﺰﻣﺎﻥ ﺑﺎ »ﻫﻔﺘﻪ ﻭﺣﺪﺕ« ﺩﺭ ﺍﻳﺮﺍﻥ‬
‫ﺳﺮﻛﻮﺑﮕﺮﺍﻧﻪ ﺑﻪ ﻫﺮ ﺑﻬﺎﻧﻪﺍﻯ ﻣﻰﺗﻮﺍﻧﺪ ﺍﻳﺮﺍﻥ‬ ‫ﻫﻤﭽﻨﺎﻥ ﺍﻗﺘﺪﺍﺭﮔﺮﺍﻳﺎﻧﻪ ﺩﺭ ﻣﻘﺎﺑﻞ ﻣﻨﺘﻘﺪﺍﻥ ﻭ‬ ‫ﺑﺎﻟﻘﻮﻩ ﻣﺤﺴﻮﺏ ﻣﻰﺷﻮﺩ‪«.‬‬ ‫ﺁﺯﺍﺩﺷﻬﺮ ﺩﺭ ﻣﻮﺭﺩ ﺑﺮﮔﺰﺍﺭﻯ ﻧﻤﺎﺯ ﻭ ﺍﺗﻬﺎﻣﺎﺕ‬ ‫ﺧﺒﺮﺳﺎﺯ ﺑﻮﺩ‪ .‬ﻫﻤﺮﺍﻩ ﺑﺎ ﺑﺮﮔﺰﺍﺭﻯ »ﻫﻤﺎﻳﺶ‬
‫ﺭﺍ ﺻﺤﻨﻪ ﺩﺭﮔﻴﺮﻯﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻭ ﻗﻮﻣﻰ‬ ‫ﻭﻯ ﺍﺩﺍﻣﻪ ﺩﺍﺩ‪» :‬ﺍﻟﺒﺘﻪ ﺍﻣﺮﻭﺯ ﺍﻳﻦ ﺧﻄﺮ ﺑﻪ‬ ‫ﺍﻣﻨﻴﺘﻰ ﺑﻪ ﺍﻫﻞ ﺳﻨﺖ ﮔﻔﺘﻪ ﺑﻮﺩ‪» :‬ﻧﻤﺎﺯ ﺣﻖ‬ ‫ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﻭﺣﺪﺕ ﺍﺳﻼﻣﻰ« ﺩﺭ ﺗﻬﺮﺍﻥ‬
‫ﻛﻨﺪ ﻭ ﺭﺍﻩ ﺭﺍ ﺑﺮ ﮔﺮﻭﻩﻫﺎﻳﻰ ﻣﺎﻧﻨﺪ ﺩﺍﻋﺶ‬ ‫ﻣﺨﺎﻟﻔﺎﻥ ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﺍﺭﻳﻢ«‪.‬‬ ‫ﺻﻮﺭﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﻧﻪ ﻓﻘﻂ ﺍﺯ ﺳﻮﻯ ﺍﻫﻞ ﺳﻨﺖ‬ ‫ﺧﺪﺍ ﻭ ﻫﻤﻪ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺍﺳﺖ ﻧﻪ ﺍﻣﻨﻴﺘﻰ ﻭ ﻧﻪ‬ ‫ﺭﺳﺎﻧﻪﻫﺎﻯ ﺳﻨﻰ ﺩﺭ ﺗﻬﺮﺍﻥ ﺧﺒﺮ ﺍﺯ ﺍﻗﺎﻣﻪ‬
‫ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﮕﺸﺎﻳﺪ ﻭ ﺯﻣﻴﻨﻪ ﺭﺍ ﺑﺮﺍﻯ ﻫﺮﮔﻮﻧﻪ‬ ‫ﻣﺎﺯﻳﺎﺭ ﺷﻜﻮﺭﻯ ﭼﻨﺪﻯ ﭘﻴﺶ ﺩﺭ ﻧﺎﻣﻪﺍﻯ‬ ‫ﺑﻠﻜﻪ ﺍﺯ ﺳﻮﻯ ﺑﺨﺶﻫﺎﻯ ﮔﻮﻧﺎﮔﻮﻥ ﺟﺎﻣﻌﻪ ﺍﺯ‬ ‫ﺳﻴﺎﺳﻰ ﻣﻰﺑﺎﺷﺪ ﺑﻠﻜﻪ ﻛﺎﻣﻼ ﻋﻘﻴﺪﺗﻰ ﻣﻰﺑﺎﺷﺪ‬ ‫ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﺑﻪ ﺍﻣﺎﻣﺖ ﻣﻮﻟﻮﻯ ﻋﺒﺪﺍﻟﺤﻤﻴﺪ‬
‫ﺗﺮﻓﻨﺪ ﺧﺎﺭﺟﻰ ﺁﻣﺎﺩﻩ ﻛﻨﺪ ﻳﺎ ﺁﮔﺎﻩ ﻧﻴﺴﺖ‬ ‫ﺧﻄﺎﺏ ﺑﻪ ﻣﻮﻟﻮﻯ ﻋﺒﺪﺍﻟﺤﻤﻴﺪ ﺭﻭﻳﻜﺮﺩ‬ ‫ﺟﻤﻠﻪ ﻣﻌﻠﻤﺎﻥ ﻭ ﻛﺎﺭﮔﺮﺍﻥ ﻣﺸﺎﻫﺪﻩ ﻣﻰﺷﻮﺩ‪.‬‬ ‫ﻣﺎ ﺍﻣﺮﻭﺯ ﺑﻪ ﭼﻴﻦ ﺩﺭ ﻗﺒﺎﻝ ﺍﻳﺠﺎﺩ ﻣﺤﺪﻭﺩﻳﺖﻫﺎ‬ ‫ﺩﺭ ﺍﻳﻦ ﻧﻤﺎﺯﺧﺎﻧﻪ ﺭﺍ ﻣﺨﺎﺑﺮﻩ ﻛﺮﺩﻧﺪ‪ .‬ﺻﺒﺢ‬
‫ﻭ ﻳﺎ ﺍﮔﺮ ﻫﺴﺖ ﮔﻤﺎﻥ ﻣﻰﻛﻨﺪ ﺑﺎ ﺳﺮﻛﻮﺏ‬ ‫ﻣﻌﺎﻣﻠﻪﮔﺮﺍﻧﻪ ﺍﻭ ﺑﺎ ﺣﻜﻮﻣﺖ ﺭﺍ ﻧﻘﺪ ﻛﺮﺩﻩ ﺑﻮﺩ‪ .‬ﺍﺯ‬ ‫ﺍﺯ ﺳﻮﻳﻰ ﺩﻳﮕﺮ ﻋﻤﻠﻜﺮﺩ ﻧﻈﺎﻡ ﺍﺯ ﺍﺑﺘﺪﺍﻯ ﺍﻧﻘﻼﺏ‬ ‫ﺑﺮﺍﻯ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻫﺸﺪﺍﺭ ﻣﻰﺩﻫﻴﻢ ﭘﺲ ﺷﻤﺎ‬ ‫ﺟﻤﻌﻪ ﻧﻴﺮﻭﻫﺎﻯ ﺍﻣﻨﻴﺘﻰ ﻭ ﺍﻧﺘﻈﺎﻣﻰ ﺑﺎ‬
‫ﻭ ﻣﻤﻨﻮﻋﻴﺖ ﻣﻰﺗﻮﺍﻧﺪ ﺁﻥ ﺭﺍ ﺧﻨﺜﻰ ﻛﻨﺪ‪.‬‬ ‫ﺍﻭ ﭘﻴﺮﺍﻣﻮﻥ ﻧﺎﻣﻪ ﺍﺧﻴﺮ ﺍﻣﺎﻡ ﺟﻤﻌﻪ ﺍﻫﻞ ﺳﻨﺖ‬ ‫ﺗﺎﻛﻨﻮﻥ ﻧﻴﺰ ﻣﺴﻴﺮﻯ ﺭﺍ ﭘﻴﻤﻮﺩﻩ ﺍﺳﺖ ﻛﻪ ﺑﻪ‬ ‫ﺑﻬﺎﻧﻪﺍﻯ ﺑﻪ ﺩﺳﺖ ﻛﻤﻮﻧﻴﺴﺖﻫﺎﻯ ﭼﻴﻨﻰ‬ ‫ﻣﺴﺪﻭﺩ ﻛﺮﺩﻥ ﻣﺴﻴﺮﻫﺎﻯ ﻣﻨﺘﻬﻰ ﺑﻪ ﺍﻳﻦ‬
‫ﺭﻭﺷﻰ ﻛﻪ ﺩﺭ ﻣﻨﻄﻘﻪ ﭘﺎﺳﺨﻰ ﻛﺎﻣﻼ‬ ‫ﺯﺍﻫﺪﺍﻥ ﺑﻪ ﺭﻫﺒﺮ ﺭژﻳﻢ ﻭ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭﻯ‬ ‫ﺭﺍﺣﺘﻰ ﻧﻤﻰﺗﻮﺍﻥ ﺍﺯ ﺁﻥ ﺑﺮﮔﺸﺖ ﻛﺮﺩ‪ .‬ﺑﻪ ﻃﻮﺭ‬ ‫ﻧﺪﻫﻴﺪ‪ .‬ﺑﻪ ﻣﺎ ﻫﻢ ﮔﻮﺷﺰﺩ ﻧﻜﻨﻴﺪ ﻛﻪ ﺍﺯ ﺗﻜﺮﺍﺭ‬ ‫ﻧﻤﺎﺯﺧﺎﻧﻪ ﺍﺯ ﺑﺮﮔﺰﺍﺭﻯ ﺍﻳﻦ ﻧﻤﺎﺯ ﻣﻤﺎﻧﻌﺖ‬
‫ﺧﺸﻮﻧﺖﺁﻣﻴﺰ ﺩﺭﻳﺎﻓﺖ ﻛﺮﺩﻩ ﻭ ﻫﻴﭻ ﺩﻟﻴﻠﻰ‬ ‫ﻣﺜﺎﻝ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻨﺪ ﺑﻌﺪ ﺍﺯ ﺳﺎﻝﻫﺎ ﺩﺭ ﺗﻬﺮﺍﻥ‬ ‫ﺍﻳﻦ ﻣﺴﺎﻳﻞ ﺧﻮﺩﺩﺍﺭﻯ ﻛﻨﻴﻢ‪ ،‬ﻣﺎ ﺩﺭ ﻗﺒﺎﻝ ﺣﻖ‬ ‫ﺑﻪ ﻋﻤﻞ ﺁﻭﺭﺩﻧﺪ‪ .‬ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻴﺴﺖ ﻛﻪ‬
‫ﺍﺳﻼﻣﻰ ﭘﺮﺳﻴﺪﻳﻢ‪.‬‬ ‫ﺍﺟﺎﺯﻩ ﺗﺎﺳﻴﺲ ﻳﻚ ﻣﺴﺠﺪ ﺳﻨﻰ ﺩﺍﺩﻩ ﺑﺪﻫﻨﺪ‬ ‫ﺧﻮﺩ ﺩﺳﺖ ﺑﺮﺩﺍﺭ ﻧﻴﺴﺘﻴﻢ ﻭ ﻫﻤﻴﺸﻪ ﺁﻥ ﺭﺍ‬ ‫ﺭﺳﺎﻧﻪﻫﺎﻯ ﺍﻣﻨﻴﺘﻰ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﻧﻮﺷﺘﻪﺍﻧﺪ‬
‫ﻧﺪﺍﺭﺩ ﻛﻪ ﺍﻳﺮﺍﻥ ﻧﻴﺰ ﺍﺯ ﺁﻥ ﺩﺭ ﺍﻣﺎﻥ ﺑﻤﺎﻧﺪ‪.‬‬ ‫ﺍﻭ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﺑﻪ ﻛﻴﻬﺎﻥ ﻟﻨﺪﻥ ﮔﻔﺖ‪:‬‬

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