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‫ﺟﻤﻌﻪ ‪ 26‬ژﻭﺋﻦ ﺗﺎ ﭘﻨﺠﺸﻨﺒﻪ ‪ 2‬ژﻭﺋﻴﻪ ‪2015‬‬

‫ﺭﺳﻴﺪﻩ‪ ،‬ﻛﻼﻡ ﺧﺪﺍ ﻧﻴﺴﺖ ﻭ ﻫﺮ ﺑﺎﺭ ﺁﻥ ﺭﺍ ﺍﺯ ﻧﻮ‬                                                                                                                                                   ‫ﻧﺨﺴﺘﻴﻦ ﻫﺸﺪﺍﺭ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺁﻧﭽﻪ ﺩﺭ‬
                                                                                                                                                                                           ‫ﺍﻳﻦ ﺑﺨﺶ ﻭ ﺩﺭ ﭘﻰ ﺁﻥ ﻣﻰﺁﻳﺪ ﻧﺴﻨﺠﻴﺪﻩ‬
‫ﻏﻼﻑ ﻛﺮﺩﻥ‪ .‬ﺑﺎ »ﻗﺒﺾ ﻭ ﺑﺴﻂ«ﻧﻮﻳﺴﻰﻫﺎﻯ‬                                                                                                                                                           ‫ﻭ ﻧﻴﻨﺪﻳﺸﻴﺪﻩ ﻧﭙﺬﻳﺮﻧﺪ‪ .‬ﻣﻼﻙ ﺳﻨﺠﻴﺪﻥ ﻭ‬
                                                                                                                                                                                           ‫ﺍﻧﺪﻳﺸﻴﺪﻥ ﺧﺮﺩ ﺍﺳﺖ‪ .‬ﻓﺮﻭﺩﺳﻰ ﺷﺎﻋﺮ ﺑﺰﺭگ‬
‫ﺧﺮﺭﻧﮓﻛﻦ ﺑﻪ ﻧﻔﻊ ﻇﻠﻮﻡ ﻭ ﺟﻬﻮﻝ ﻛﻪ ﻫﺮ ﺩﻭ‬
                                                                                                                                                                                                                    ‫ﻣﺎ ﮔﻔﺘﻪ ﺍﺳﺖ‪:‬‬
‫ﺑﺮﺍﻯ ﺩﻳﺪﻥ ﺗﻰﺗﻴﺶ ﻣﺎﻣﺎﻧﻰﻫﺎﻯ ﺯﻳﻠﻮﺑﺎﻓﺖ ﺑﺮ‬
                                                                                                                                                                                                       ‫ﺑﻪ ﻧﺎﻡ ﺧﺪﺍﻭﻧﺪ ﺟﺎﻥ ﻭ ﺧﺮﺩ‬
‫ﺗﻦ ﻫﻴﻮﻻﻳﻰ ﺍﺳﻼﻡ ﺳﺮ ﻭ ﺩﺳﺖ ﻣﻰﺷﻜﻨﻨﺪ‪.‬‬                                                                                                                                                                     ‫ﻛﺰﻳﻦ ﺑﺮﺗﺮ ﺍﻧﺪﻳﺸﻪ ﺑﺮ ﻧﮕﺬﺭﺩ‬

‫ﺑﺎ ﺧﻮﺍﺏﻧﻤﺎ ﺷﺪﻥ ﻭ ﺍﺯ ﺧﻮﺍﺏ ﭘﺮﻳﺪﻥ ﻛﻪ ﺍﻯ‬                                                                                                                                                       ‫ﺑﻬﺘﺮ ﺍﺯ ﺍﻳﻦ ﻧﻤﻰﺷﺪ ﺳﺨﻨﻰ ﺩﺭ ﺧﻮﺭ ﻭ‬
                                                                                                                                                                                           ‫ﺳﺰﺍﻭﺍﺭ ﺧﺮﺩ ﮔﻔﺖ‪ .‬ﺍﮔﺮ ﻓﺮﺩﻭﺳﻰ ﺧﺮﺩ ﺭﺍ‬
‫ﺩﻝ ﻏﺎﻓﻞ ﺍﺭﺳﻄﻮ ﺩﻭ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﮔﻔﺘﻪ‬                                                                                                                                                         ‫ﻣﻬﺘﺮ ﻭ ﺳﺮﻭﺭ ﻣﻰﺩﺍﻧﺴﺖ‪ .‬ﺍﻣﺎ ﭼﻨﻴﻦ ﻧﺒﻮﺩﻩ‬
                                                                                                                                                                                           ‫ﺍﺳﺖ‪ .‬ﺟﻼﻝ ﺧﺎﻟﻘﻰ ﻣﻄﻠﻖ ﻣﻨﻈﻮﺭ ﻓﺮﺩﻭﺳﻰ‬
‫ﺑﻮﺩﻩ ﺍﺳﺖ ﻛﻪ »ﺟﻬﺎﻥ ﺑﺮ ﭘﺎﻳﻪ ﻗﺎﻧﻮﻥ ﻋﻠﻴﺖ«‬                                                                                                                                                      ‫ﺭﺍ ﭼﻨﺎﻧﻜﻪ ﺑﺎﻳﺪ ﺍﻳﻦ ﻃﻮﺭ ﻣﻰﻓﻬﻤﺪ‪» :‬ﺳﺨﻦ ﺭﺍ‬
                                                                                                                                                                                           ‫ﺑﻪ ﻧﺎﻡ ﺁﻓﺮﻳﻨﻨﺪﻩ ﺟﺎﻥ ﻭ ﺧﺮﺩ ﺁﻏﺎﺯ ﻛﻨﻴﻢ ﻛﻪ ﺍﺯ‬
‫ﻣﻰﮔﺮﺩﺩ ﻭ ﻣﺎ ﻧﻤﻰﺩﺍﻧﺴﺘﻴﻢ‪ ،‬ﻭﻭ ﺣﺎﻻ ﺗﺎ‬                                                                                                                                                          ‫ﺍﻳﻦ ﺑﺮﺗﺮ ﺍﻧﺪﻳﺸﻪ ﻧﻤﻰﮔﺬﺭﺩ« )ﻳﺎﺩﺩﺍﺷﺖﻫﺎﻯ‬
                                                                                                                                                                                           ‫ﺷﺎﻫﻨﺎﻣﻪ‪ ،‬ﺑﺨﺶ ﻳﻜﻢ‪ ،‬ﺹ‪ (1‬ﺍﻳﻦ ﻫﻢ ﺳﺨﻦ‬
‫ﺩﻳﺮ ﻧﺸﺪﻩ ﻗﺎﻧﻮﻥ ﺍﺭﺳﻄﻮ ﺭﺍ »ﻋﻠﻴﺖﺑﺎﻭﺭﻯ«‬
                                                                                                                                                                                                         ‫ﻓﺮﺩﻭﺳﻰ ﺩﺭ ﺗﺄﻳﻴﺪ ﺍﻳﻦ ﻧﻈﺮ‪:‬‬
‫ﺑﻨﻮﻳﺴﻴﻢ ﻭ » ِﺩﺗﺮﻣﻴﻨﻴﺴﻢ« ﺑﺨﻮﺍﻧﻴﻢ )ﺑﻪ ﻧﻘﻞ‬
                                                                                                                                                                                                  ‫ﺧﺮﺩ ﺭﺍ ﻭ ﺟﺎﻥ ﺭﺍ ﻫﻤﻰ ﺳﻨﺠﺪ ﺍﻭ‬
‫ﺍﺯ »ﻳﺎ ﻣﺮگ ﻳﺎ ﺗﺠﺪﺩ«‪ ،(122 ،‬ﻛﻰ ﺑﻪ ﻛﻰ‬                                                                                                                                                                ‫ﺩﺭ ﺍﻧﺪﻳﺸﻪ ﺳﺨﺘﻪ ﻛﻰ ﮔﻨﺠﺪ ﺍﻭ‬

‫ﺍﺳﺖ‪ .‬ﻣﺎ ﻛﻪ ﻧﻤﻰﺩﺍﻧﻴﻢ ﻋﻠﻴﺖ ﺍﺭﺳﻄﻮﻳﻰ‬                                                                                                                                                           ‫ﺳﺨﺘﻪ ﻳﻌﻨﻰ ﺳﻨﺠﻴﺪﻩ‪ ،‬ﺑﺮﺁﻭﺭﺩ ﺷﺪﻩ‪ ،‬ﻭ ﺑﻪ‬
                                                                                                                                                                                           ‫ﺍﻳﻦ ﺳﺒﺐ ﺩﺭ ﺍﻳﻨﺠﺎ ﻳﻌﻨﻰ ﻣﺤﺪﻭﺩ‪ .‬ﻭ ﭼﻮﻥ‬
‫ﻫﺪﻓﻤﻨﺪﻯ ﻫﺴﺘﺎﻧﻰ ﺍﺳﺖ ﻭ ﺩﺗﺮﻣﻴﻨﻴﺴﻢ‬                                                                                                                                                             ‫ﺧﺪﺍﻯ ﻧﺎﻣﺤﺪﻭﺩ ﺩﺭ ﺧﺮﺩ ﻣﺤﺪﻭﺩ ﻛﻪ ﻧﺘﻴﺠﻪ‬
                                                                                                                                                                                           ‫ﺁﻓﺮﻳﺪﮔﻰﺍﺵ ﺑﺎﺷﺪ ﻧﻤﻰﮔﻨﺠﺪ‪ ،‬ﺧﺮﺩ ﻣﺤﻜﻮﻡ‬
‫ﻧﻪ ﺩﺭ ﻓﻴﺰﻳﻚ ﺍﻋﺘﺒﺎﺭ ﺩﺍﺭﺩ‪ ،‬ﻧﻪ ﺩﺭ ﻓﻠﺴﻔﻪ‬                                                                                                                                                       ‫ﺍﺳﺖ ﺍﺯ ﺩﺭﻙ ﺧﺪﺍ ﻣﺤﺮﻭﻡ ﺑﻤﺎﻧﺪ ﻭ ﺳﺨﻦﺍﺵ‬
                                                                                                                                                                                           ‫ﺭﺍ ﺑﺎ ﺑﺴﻨﺪﻩ ﻛﺮﺩﻥ ﺑﻪ ﺑﺮﺩﻥ ﻧﺎﻡ ﺍﻭ ﺁﻏﺎﺯ ﻧﻤﺎﻳﺪ‪.‬‬
‫ﺭﻓﺘﺎﺭ ﺍﺧﻼﻗﻰ‪ ،‬ﻧﻪ ﺩﺭ ﺭﻭﺍﻥﺷﻨﺎﺳﻰ‪ ،‬ﻧﻪ ﺩﺭ‬                                                                                                                                                        ‫ﻓﺮﺩﻭﺳﻰ ﺩﺭ ﻳﻜﻰ ﺍﺯ ﺑﻴﺖﻫﺎﻯ ﺁﺧﺮﻳﻦ ﺩﻳﺒﺎﭼﻪ‬
                                                                                                                                                                                           ‫ﻭ ﭘﻴﺶ ﺍﺯ »ﮔﻔﺘﺎﺭ ﺍﻧﺪﺭ ﺳﺘﺎﻳﺶ ﺧﺮﺩ« ﺍﻳﻦ‬
‫ﺟﺎﻣﻌﻪﺷﻨﺎﺳﻰ ﻭ ﻧﻪ ﺩﺭ ﻫﻴﭻ ﻳﻚ ﺩﻳﮕﺮ ﺍﺯ‬
                                                                                                                                                                                                          ‫ﺑﻴﺖ ﻣﻌﺮﻭﻑ ﺭﺍ ﻣﻰﺳﺮﺍﻳﺪ‪:‬‬
‫ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ! ﻣﻬﻢ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺑﻪ »ﺭﻣﺰ‬
                                                                                                                                                                                                          ‫ﺗﻮﺍﻧﺎ ﺑﻮﺩ ﻫﺮ ﻛﻪ ﺩﺍﻧﺎ ﺑﻮﺩ‬
‫ﭼﻴﺮﮔﻰ ﻭ ﺑﺮﺗﺮﻯ ﺍﺭﻭﭘﺎﻳﻴﺎﻥ« ﻛﻪ ﺑﺮ ﺧﻼﻑ‬                                                                                                                                                                       ‫ﺑﻪ ﺩﺍﻧﺶ ﺩﻝ ﭘﻴﺮ ﺑﺮﻧﺎ ﺑﻮﺩ‬

‫ﺟﺰﻳﻰﺑﻴﻨﻰ ﻣﺎ ﻛﻠﻴﺖﻧﮕﺮﻯﺳﺖ ﭘﻰ ﺑﺮﻳﻢ‪،‬‬                                                                                                                                                            ‫ﻻﺍﻗﻞ ﺍﻳﻦ ﺳﺨﻦ ﺷﻌﺮﻯ ﻣﻰﺗﻮﺍﻧﺴﺖ ﮔﻮﺍﻩ‬
                                                                                                                                                                                           ‫ﻣﻬﺘﺮ ِﻯ ﺧﺮﺩ ﭘﺲ ﺍﺯ ﺟﺎﻳﮕﺎﻩ ﺑﺮﺗﺮﻳﻦ ﺧﺪﺍ‬
‫ﺁﻧﭽﻨﺎﻥ ﻛﻪ ﻣﺜﻨﻮﻯ ﺁﻥ ﺭﺍ ﺩﺭ ﻳﻜﻰ ﺍﺯ‬                                                                                                                                                            ‫ﺑﺎﺷﺪ‪ .‬ﺍﻣﺎ ﺍﻳﻦ ﺍﻣﻜﺎﻥ ﻧﻴﺰ ﺩﺭ »ﮔﻔﺘﺎﺭ ﺍﻧﺪﺭ‬
                                                                                                                                                                                           ‫ﺳﺘﺎﻳﺶ ﭘﻴﻐﻤﺒﺮ« ﺑﺎ ﺍﻳﻦ ﺩﻭ ﺑﻴﺖ ﺍﺯ ﺧﺮﺩ‬
‫ﻛﻪ ﻓﻴﻞﺷﻨﺎﺳﻰ‬    ‫ﺍﻫﺣﻨﻤﺪﻳﻘﺎﺎﻧﻥﻪﺗﺮﺩﻳﺭﻦﺗﺎﺩﺍﺭﻳﺳﻜﺘﺎﻰﻥ ّﺑﻫﺎﺎﻳﺷﺪﺶ‬
‫ﺑﻪ ﻣﺎ ﻣﻰﺁﻣﻮﺯﺩ‬                                                                                                                                                                                                      ‫ﮔﺮﻓﺘﻪ ﻣﻰﺷﻮﺩ‪:‬‬

‫)ﻫﻤﺎﻥ ‪ .(115‬ﺩﺍﺳﺘﺎﻧﻰ ﻛﻪ ﺑﻪ ﻫﻤﺎﻥ ﺍﻧﺪﺍﺯﻩ‬                                                                                                                                                                 ‫ﺑﻪ ﮔﻔﺘﺎﺭ ﭘﻴﻐﻤﺒﺮﺕ ﺭﺍﻩ ﺟﻮﻯ‬
                                                                                                                                                                                                 ‫ﺩﻝ ﺍﺯ ﺗﻴﺮﮔﻰﻫﺎ ﺑﺪﻳﻦ ﺁﺏ ﺑﺸﻮﻯ‬
‫ﺑﺮﺍﻯ ﺷﻴﺮﻓﻬﻢ ﻛﺮﺩﻥ ﻣﻄﻠﺐ ﺑﻪ ﺩﻫﺎﺗﻰﻫﺎﻯ‬
‫ﺍﺻﻼﺡﻃﻠﺐ ﺿﺮﻭﺭﺕ ﺩﺍﺭﺩ ﻛﻪ ﺑﺮﺍﻯ ُﻛﻨﺪﺫﻫﻦ‬                                                                                                                                                            ‫ﭼﻪ ﮔﻔﺖ ﺁﻥ ﺧﺪﺍﻭﻧﺪ ﺗﻨﺰﻳﻞ ﻭ ﻭﺣﻰ‬
                                                                                                                                                                                                       ‫ﺧﺪﺍﻭﻧﺪ ﺍﻣﺮ ﻭ ﺧﺪﺍﻭﻧﺪ ﻧﻬﻰ‬
‫ﻛﺮﺩﻥ ﺟﻮﺍﻧﺎﻥ ﻣﻰﺗﻮﺍﻧﺪ ﻣﻨﺎﺳﺐ ﺑﺎﺷﺪ‪.‬‬
                                                                                                                                                                                           ‫ﺧﺮﺩﻯ ﻛﻪ ﺍﻣﺮ ﻭ ﻧﻬﻰ ﭘﺬﻳﺮﺩ‪ ،‬ﺳﺮﻭﺭ ﻭ‬
‫ﻭ ﺳﺮﺍﻧﺠﺎﻡ ﺯﻳﺮ ﻋﻨﻮﺍﻥ »ﺍﻣﺘﻨﺎﻉ ﻭ ﺍﻣﻜﺎﻥ‬                                                                                                                                                        ‫ﺧﻮﺩﺁﻳﻴﻦ ﻧﻴﺴﺖ ﺗﺎ ﺑﻪ ﻧﻴﺮﻭﻯ ﺧﻮﻳﺶ‬
                                                                                                                                                                                           ‫ﺩﺭﺳﺖ ﺭﺍ ﺍﺯ ﻧﺎﺩﺭﺳﺖ ﺑﺎﺯ ﺷﻨﺎﺳﺪ‪ ،‬ﺩﺳﺖ‬
‫ﺭﻭﺷﻨﻔﻜﺮﻯ« ﺑﺎ ﺍﻳﻦ ﮔﻮﻧﻪ ﻧﻘﻞ ﺍﺯ ﮔﻔﺘﻪ‬                         ‫ﺍﺧﺘﺼﺎﺻﻰ ﻛﻴﻬﺎﻥ‬    ‫ﻫﺸﺪﺍﺭﻫﺎﻳﻰ ﺑﻪ ﺟﻮﺍﻧﺎﻥ‬                                                                                             ‫ﭘﺮﻭﺭﺩﻩ ﺩﻳﮕﺮﻯﺳﺖ‪ .‬ﻣﺴﺘﻤﻨﺪ ﻭ ﻏﻼﻡ ﺣﻠﻘﻪ‬
                                                                         ‫ﺩﺭ ﺑﺮﺍﺑﺮ ﺭﻭﺷﻨﻔﻜﺮﻯﻫﺎﻯ ﻣﺎ‬                                                                                           ‫ﺑﻪ ﮔﻮﺵ ﺧﺪﺍﻯ ﺍﺳﻼﻣﻰ ﻭ ﭘﻴﻐﻤﺮ ﺍﻭﺳﺖ ﻛﻪ‬
‫ﻧﻮﻳﺴﻨﺪﻩ ﻣﻌﺮﻭﻑ ﻛﺘﺎﺑﻰ ﺑﻪ ﻧﺎﻡ »ﺳﻴﺮﻯ ﺩﺭ‬                                                                                                                                                        ‫ﻭﺣﺸﺖ ﺗﺨﻄﻰ ﺍﺯ ﺍﻭﺍﻣﺮ ﻭ ﻣﻨﺎﻫﻰﺍﺵ‪ ،‬ﻣﺠﺎﻝ‬
                                                                                                                                                                                           ‫ﺳﻨﺠﻴﺪﻥ ﻭ ﺍﻧﺪﻳﺸﻴﺪﻥ ﺑﻪ ﺍﻭ ﻧﻤﻰﺩﻫﺪ‪ .‬ﺗﺎﺯﻩ‬
‫ﺗﺎﺭﻳﺦ ﺭﻭﺷﻨﻔﻜﺮﻯ ﺩﺭ ﺍﻳﺮﺍﻥ ﻭ ﺟﻬﺎﻥ«‪» :‬ﺍﮔﺮ‬                                                                                                                                                      ‫ﺑﻪ ﺯﻋﻢ ﻓﺮﺩﻭﺳﻰ ﭼﻨﻴﻦ ﺧﺮﺩﻯ ﺑﻬﺘﺮﻳﻦ‬
                                                                                                                                                                                           ‫ﭼﻴﺰﻳﺴﺖ ﻛﻪ ﺧﺪﺍ ﺑﻪ ﺁﺩﻣﻰ ﺩﺍﺩﻩ ﺍﺳﺖ‪ :‬ﺧﺮﺩ‬
‫ﺑﺨﻮﺍﻫﻴﻢ ﺑﺮﺍﻯ ﺗﻌﺮﻳﻒ ﺭﻭﺷﻨﻔﻜﺮ ﻧﻈﻴﺮﻯ ﺩﺭ‬
                                                                                                                                                                                                          ‫ﺑﻬﺘﺮ ﺍﺯ ﻫﺮ ﭼﻪ ﺍﻳﺰﺩﺕ ﺩﺍﺩ!‬
‫ﻓﺮﻫﻨﮓ ﺧﻮﺩﻣﺎﻥ ﭘﻴﺪﺍ ﻛﻨﻴﻢ‪ ،‬ﺑﻪ ﻧﻈﺮﻡ ﺑﻴﺎﻧﻰ‬
                                                                                                                                                                                           ‫ﻛﺎﺵ ﻓﺮﻭﺩﺳﻰ ﻛﻪ ﺑﺎﻳﺪ ﺍﻭ ﺭﺍ ﺍﻳﺮﺍﻧﻰﺗﺮﻳﻦ‬
‫ﺍﺯ ﻧﻬﺞﺍﻟﺒﻼﻏﻪ ﻛﻪ ﻣﻦ ﺁﻥ ﺭﺍ ﺑﺴﻴﺎﺭ ﺩﻭﺳﺖ‬                                                                                                                                                        ‫ﺷﺎﻋ ِﺮ ﻣﺎ ﺩﺍﻧﺴﺖ‪ ،‬ﭼﻨﻴﻦ ﺳﺨﻨﻰ ﺩﺭﺑﺎﺭﻩ ﺧﺮﺩ‬
                                                                                                                                                                                           ‫ﻧﻤﻰﮔﻔﺖ‪ .‬ﺍﻣﺎ ﺍﻭ ﻫﻢ ﺍﺯ ﺍﻳﻦ ﻧﻈﺮ ﺍﺳﺘﺜﻨﺎء‬
‫ﻣﻰﺩﺍﺭﻳﻢ ﺑﻴﺎﻥ ﺑﺴﻴﺎﺭ ﻧﺰﺩﻳﻜﻰ ﺑﻪ ﻭﺍﻗﻌﻴﺖ‬                                                                                                                                                        ‫ﻧﺒﻮﺩﻩ ﺍﺳﺖ‪ .‬ﺍﮔﺮ ﺩﺭﺳﺖ ﺑﻨﮕﺮﻳﻢ ﻭ ﺑﻜﺎﻭﻳﻢ‬
                                                                                                                                                                                           ‫ﺩﺭﺧﻮﺍﻫﻴﻢ ﻳﺎﻓﺖ ﻛﻪ ﺧﺮﺩﻯ ﭼﻨﻴﻦ ﺧﻮﺍﺭﺷﺪﻩ‬
‫ﺍﺳﺖ‪ .‬ﺣﻀﺮﺕ ﻋﻠﻰ )ﻉ( ﺧﻮﺩ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ‬                                                                     ‫)ﺁﺭﺍﻣﺶ ﺩﻭﺳﺘﺪﺍﺭ(‬

‫ﻋﺎﻟﻢ ﺫﻛﺮ ﻣﻰﻛﻨﺪ ﻭ ﻣﻰﮔﻮﻳﺪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ‬

‫ﻋﺎﻟﻤﺎﻥ ﻋﻬﺪ ﮔﺮﻓﺘﻪ ﺗﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﻇﻠﻢ ﺑﺎﻳﺴﺘﻨﺪ‬

‫ﻭ ﺍﺯ ﻣﻈﻠﻮﻡ ﺩﻓﺎﻉ ﻛﻨﻨﺪ ﻭ ﺍﮔﺮ ﺍﻳﻦ ﻧﺒﻮﺩ ﻣﻦ‬                    ‫ﻛﻪ ﻧﻪ ﺗﻮﺍﻧﺴﺘﻪﺁﻳﻢ ﻭ ﺟﺮﺃﺕ ﻛﺮﺩﻩﺍﻳﻢ ﻃﺮﻓﺸﺎﻥ‬      ‫ﺭﺳﻢ ﻣﺎ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺁﺛﺎﺭ ﻫﺸﻴﺎﺭﻛﻨﻨﺪﻩ ﺭﺍﺯﻯ‬    ‫ﺑﺎ ﻧﺎﻡ ﻣﺴﺘﻌﺎﺭ »ﻋﻘﻞ« ﻗﺮﺁﻧﻰ‪ ،‬ﺁﻧﺠﺎ ﻛﻪ ﺳﺮﻛﻮﺏ‬
                                                          ‫ﺑﺮﻭﻳﻢ ﻭ ﻧﻪ ﺣﺘﻰ ﺍﻳﻦ ﻣﻬﻢ ﺭﺍ ﻭﻇﻴﻔﻪ ﺧﻮﺩ‬         ‫ﺭﺍ ﺳﺮ ﺑﻪ ﻧﻴﺴﺖ ﻛﻨﻴﻢ ﻭ ﺁﺛﺎﺭ »ﺷﻔﺎﺑﺨﺶ« ﺍﺑﻦ‬    ‫ﻳﺎ ﺩﻟﺒﺎﺧﺘﻪ ﻋﺮﻓﺎﻥ ﻧﮕﺸﺘﻪ ﻭ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﺍﻧﺘﺤﺎﺭ‬
‫ﺣﻜﻮﻣﺖ ﺭﺍ ﻗﺒﻮﻝ ﻧﻤﻰﻛﺮﺩﻡ« )ﻣﻬﺮﻧﺎﻣﻪ‪،‬‬                          ‫ﺩﺍﻧﺴﺘﻪﺍﻳﻢ‪ ،‬ﺑﺎ ﺍﻟﮕﻮﻯ ﺍﺭﻭﭘﺎﻳﻰ ﺷﺪﻥ ﺗﻘﻰﺯﺍﺩﻩﻳﻰ‬   ‫ﺳﻴﻨﺎ ﺭﺍ ﭘﺲ ﺍﺯ ﻫﺰﺍﺭ ﺳﺎﻝ ﻫﻢ ﺑﻪ ﻓﺎﺭﺳﻰ‬        ‫ﻧﻜﺮﺩﻩ‪ ،‬ﺩﺭ ﻣﺴﻠﺦ ﻛﻼﻡ ﺫﺑﺢ ﺷﺪﻩ ﺍﺳﺖ‪ .‬ﻳﻌﻨﻰ‬
                                                          ‫ﻛﻪ ﻫﻮﺍﺩﺍﺭﺍﻧﺶ ﻫﻨﻮﺯ ﺍﺯ ﺁﻥ ﺁﺑﺴﺘﻦ ﻧﺸﺪﻩ ﺳﺮ ﺯﺍ‬    ‫ﺑﺮﻧﮕﺮﺩﺍﻧﻴﻢ ﺗﺎ ﻧﺪﺍﻧﻴﻢ ﺍﻳﻦ ﺁﺧﺮﻯ ﭼﻪ ﮔﻔﺘﻪ ﻭ‬   ‫ﺩﺭ ﻭﺍﻗﻊ ﻓﺮﻫﻨﮓ ﺍﺳﻼﻣﻰ ﻣﺎ ﺍﺯ ﺳﺮ ﺣﻤﺎﻗﺖ‬
               ‫ﺷﻤﺎﺭﻩ ‪.(216 ،35‬‬                            ‫ﺭﻓﺘﻨﺪ‪ .‬ﺑﺎ ﺍﻳﺪﻩ ﻭ ﺍﻟﮕﻮﻯ ﺣﺰﺏ ﺗﻮﺩﻩﺍﻳﻰ ﻧﺠﺎﺕ‬                                               ‫ﻓﻄﺮﻯ ﺷﺪﻩﺍﺵ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺳﺮﭘﺮﺳﺘﻰ ﺧﺮﺩ‬
                                                          ‫ﺧﻠﻖﻫﺎﻯ ﻣﺤﺮﻭﻡ ﻛﻪ ﻳﻜﻰ ﺍﺯ ﺁﻧﻬﺎ ﺭﺍ ﻛﻪ ﻣﺤﺮﻭﻡ‬                  ‫ﺁﻥ ﺍﻭﻟﻰ ﭼﻪ ﺍﻧﺪﻳﺸﻴﺪﻩ ﺍﺳﺖ‪.‬‬
‫ﺑﺎ ﻭﺟﻮﺩ ﺍﻳﻦ ﻭ ﺷﺎﻳﺪ ﺑﻪ ﻭﻳﮋﻩ ﺑﻪ ﺍﻳﻦ ﺳﺒﺐ‬                     ‫ﻫﻢ ﻧﺒﻮﺩ َﻛﺖ ﺑﺴﺘﻪ ﺗﺤﻮﻳﻞ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ‬         ‫ﺑﻪ ﺟﺎﻳﺶ ﺁﺛﺎﺭﻯ ﺍﺯ ﻛﺎﻧﺖ‪ ،‬ﻫﮕﻞ‪ ،‬ﻧﻴﭽﻪ‪،‬‬                   ‫ﺧﻮﻳﺸﻤﻨﺪ ﻣﻌﺎﻑ ﻛﺮﺩﻩ ﺑﻮﺩﻩ ﺍﺳﺖ‪.‬‬
                                                          ‫ﺩﺍﺩ ﺗﺎ ﺑﺎﻗﻰ ﻋﺒﺮﺕ ﺑﮕﻴﺮﻧﺪ‪ .‬ﺑﺎ ﺍﻟﮕﻮﻯ ﺭﻭﺷﻨﻔﻜﺮﻯ‬  ‫ﻣﺎﺭﺗﻴﻦ ﻫﺎﻳﺪﮔﺮ‪ ،‬ﺍﺭﻧﺴﺖ ﻛﺎﺳﻴﺮﺭ‪ ،‬ﻣﻴﺸﻞ ﻓﻮﻛﻮ‪،‬‬
‫ﻣﺎ ﻧﻪ ﻣﺠﺎﺯﻳﻢ ﺯﻳﺮ ﺑﺎﺭﻫﺎﻳﻰ ﺍﺯ ﺍﻳﻦ ﻧﻮﻉ ﺑﻪ‬                    ‫ﻣﻘﭙﺰﻣﺂﺑﺎﻧﻪ ﺩﺭ ﺳﻨﺠﺶ ﻭ ﺳﺒﻚ ﺳﻨﮕﻴﻦ ﻛﺮﺩﻥ‬         ‫ﭘﻴﺮ ﺑﻮﺭﺩﻳﻮ‪ ،‬ﻳﻮﺭﮔﻦ ﻫﺎﺑﺮﻣﺎﺱ ﻭ… ﺭﺍ ﺗﺮﺟﻤﻪ‬     ‫ﺩﺭ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﺨﺪﻳﺮ ﻭ ﺗﺨﻤﻴﺮ ﺍﻳﻦ ﻓﺮﻫﻨﮓ‬
                                                                                                      ‫ﻛﺮﺩﻩﺁﻳﻢ ﻛﻪ ﻧﻪ ﺯﺍﺩﻩ ﻭ ﭘﺮﻭﺭﺩﻩ ﻓﺮﻫﻨﮓ ﻣﺎ‬      ‫ﻧﺎﺑﺨﺮﺩ ﺗﻨﻬﺎ ﻓﻴﻠﺴﻮﻑ ﻭ ﻣﺘﻔﻜﺮﻯ ﻛﻪ ﺧﺮﺩ ﺭﺍ‬
‫ﺯﺍﻧﻮ ﺩﺭ ﺁﻳﻴﻢ ﻛﻪ ﺩﻧﺒﺎﻟﻪﺍﺵ ﻫﻢﭼﻨﺎﻥ ﺧﻮﺩ‬

‫ﺭﺍ ﺩﺭ ﻣﺎ ﻣﻰﻛﺸﺎﻧﺪ‪ ،‬ﻧﻪ ﻣﻰﺗﻮﺍﻧﻴﻢ ﺧﻮﺩ ﺭﺍ‬

‫ﺩﺭ ﻧﺘﻴﺠﻪ ﺑﺮﻫﻨﻪ ﺩﻳﺪﻥ ﻛﻨﻮﻧﻰ ﺍﺳﻼﻡ ﺍﺯ ﺁﻥ‬

‫ﻣﺒﺮﺍ ﺑﺪﺍﻧﻴﻢ‪ ،‬ﻭ ﻧﻪ ﻫﺮﮔﺰ ﺍﺯ ﺩﺍﻳﺮﻩ ﺳﺤﺮ ﻭ ﻧﻔﻮﺫ‬

‫ﻗﺪﻣﺎ ﺧﺎﺭﺝ ﺑﭙﻨﺪﺍﺭﻳﻢ‪ .‬ﺍﻳﻦ ﺁﺧﺮﻯ ﺭﺍ ﺑﺎﻳﺪ‬

‫ﻻﺍﻗﻞ ﺑﻪ ﺍﻧﺪﺍﺯﻩ ﺩﻭﻣﻰ ﺟﺪﻯ ﮔﺮﻓﺖ‪ ،‬ﭼﻮﻥ‬                         ‫ﺁﺭﺍﻣﺶ ﺩﻭﺳﺘﺪﺍﺭ‪ :‬ﺣﺮﻑﻫﺎﻯ ﻣﺮﺍ ﻧﻴﺰ ﻧﺴﻨﺠﻴﺪﻩ ﻭ ﻧﻴﻨﺪﻳﺸﻴﺪﻩ ﻧﭙﺬﻳﺮﻳﺪ‬

‫ﺯﻧﺠﻴﺮﻯﺳﺖ ﻧﺎﻣﺮﻳﻰ ﻭ ﻧﻴﺮﻭﻣﻨﺪ ﻣﻴﺎﻥ ﺗﺠﺪﺩ‬

‫ﺩﺭﻭﻏﻴﻦ ﻭ ﺍﺳﻼﻡ ﺳﻤﺞ ﻭ ﻛﻬﻨﻪﻛﺎﺭ‪.‬‬

‫ﻣﻴﺪﺍﻥ ﺯﻭﺭﺁﺯﻣﺎﻳﻰ ﻧﻪ ﺧﺎﺭﺝ ﺑﻠﻜﻪ ﺍﻳﺮﺍﻥ‬                        ‫»ﻏﺮﺏﺯﺩﮔﻰ« ﻓﺮﺩﻳﺪﻯ‪ -‬ﺁﻝ ﺍﺣﻤﺪﻯ ﻭ‬                ‫ﻫﺴﺘﻨﺪ ﺗﺎ ﺑﻐﺮﻧﺞﻫﺎﻯ ﻣﺎ ﺭﺍ ﺩﺭﻳﺎﺑﻨﺪ‪ ،‬ﻭ ﻧﻪ ﺑﻪ‬  ‫ﺳﺮﻭﺭ ﻭ ﺧﻮﻳﺸﻤﻨﺪ ﺩﺍﻧﺴﺘﻪ‪ ،‬ﻧﻪ ﻛﻬﺘﺮ ﻭ ﭘﻴﺸﻜﺎﺭ‬
                                                          ‫»ﺩﺷﻤﻨﺎﻧﺶ« ﻛﻪ ﻫﻨﻮﺯ ﺍﺯ ُﻣﺪ ﻧﻴﻔﺘﺎﺩﻩ ﺍﺳﺖ‪ .‬ﺑﺎ‬    ‫ﻫﻤﻴﻦ ﻋﻠﺖ‪ ،‬ﻣﺎ ﺁﻧﻬﺎ ﺭﺍ ﺍﺯ ﺩﺭﻭﻥ ﻓﺮﻫﻨﮓﺷﺎﻥ‬     ‫ﺩﻳﻦ‪ ،‬ﺯﻛﺮﻳﺎﻯ ﺭﺍﺯﻯ ﺑﻮﺩﻩ ﺍﺳﺖ ﻛﻪ ﺍﺯ ﺟﻤﻠﻪ‬
‫ﺍﺳﺖ‪ ،‬ﺍﻣﺎ ﻧﻪ ﺑﻪ ﺍﺗﻜﺎﻯ ﺍﻳﺮﺍﻥ ﺑﺎﺳﺘﺎﻥ ﻛﻪ ﻣﺎ‬                   ‫ﺍﻟﮕﻮﻯ ﺳﺮﻗﺖ ﻣﻔﺎﻫﻴﻢ ﻭ ﺍﺟﺒﺎﺭﺍ ﭼﺮﺍﻏﺎﻧﻰ ﻛﺮﺩﻥ‬     ‫ﻣﻰﻓﻬﻤﻴﻢ‪ .‬ﻭ ﮔﻴﺮﻳﻢ ﺑﻔﻬﻤﻴﻢ‪ ،‬ﺍﻳﻦ ﺑﺪﺍﻥ‬         ‫ﺑﻪ ﺍﻳﻦ ﻋﻠﺖ ﻧﻴﺰ ﺑﻐﺾ ﻭ ﻛﻴﻨﻪ ﺍﺑﻦ ﺳﻴﻨﺎﻯ‬
                                                          ‫ﺁﻥ ﻛﻪ ﺍﻗﺘﺒﺎﺳﻰﺳﺖ ﺍﺯ ﺣﺠﻠﻪﺳﺎﺯﻯ ﺟﻤﻬﻮﺭﻯ‬          ‫ﻧﻤﻰﻣﺎﻧﺪ ﺍﺯ ﺧﻮﺭﺍﻛﻰ ﻛﻪ ﺩﻳﮕﺮﺍﻥ ﺍﺯ ﻣﺤﺼﻮﻝ‬      ‫»ﻓﻴﻠﺴﻮﻑ« ﺭﺍ ﻧﺴﺒﺖ ﺑﻪ ﺧﻮﺩ ﺑﺮﺍﻧﮕﻴﺨﺘﻪ )ﻧﮓ‪.‬‬
‫ﻭﺍﺭﺛﺎﻥ ﺑﻴﮕﺎﻧﻪ ﺍﺯ »ﺧﻮﻳﺸﺘ ِﻦ« ﺁﻧﻴﻢ‪ ،‬ﺑﻠﻜﻪ‬                    ‫ﺍﺳﻼﻣﻰ ﺑﺮﺍﻯ ﺍﺯ ﺟﺎﻥ ﮔﺬﺷﺘﮕﺎﻧﺶ‪ .‬ﺑﺎ ﺍﻳﺪﻩ ﻭ‬       ‫ﺯﻣﻴﻦ ﺧﻮﻳﺶ ﺑﺮﺍﻯ ﮔﻮﺍﺭﺵ ﺧﻮﺩ ﺳﺎﺧﺘﻪﺍﻧﺪ‬         ‫ﺍﻣﺘﻨﺎﻉ ﺗﻔﻜﺮ ﺩﺭ ﻓﺮﻫﻨﮓ ﺩﻳﻨﻰ‪ ،‬ﭼﺎپ ﺍﻭﻝ‪ ،‬ﺹ‬
‫ﻫﻤﻴﻦ ﺍﻳﺮﺍﻥ ﺍﺳﻼﻣﻰ ﻛﻪ ﻗﺪﻣﺎﻯ ﻣﺎ ﺩﺭ ﺁﻥ‬                        ‫ﺍﻟﮕﻮﻯ ﻣﻜﺎﺷﻔﺎﺕ ﻳﻮﺣﻨﺎﻳﻰ‪ -‬ﻫﺎﻧﺮﻯ ُﻛﺮﺑَﻨﻰ ﺑﻪ‬                                               ‫‪ ،158‬ﭘﺎﻧﻮﻳﺲ؛ ﭼﺎپ ﺩﻭﻡ‪ ،‬ﺹ‪ ،159‬ﭘﺎﻧﻮﻳﺲ(‪،‬‬
                                                          ‫ﻣﻨﻈﻮﺭ ﺩﺭ ﻧﻮﺭﺩﻳﺪﻥ ﺷﺮﻕ ﻭ ﻏﺮﺏ ﻭ ﻣﻘﺎﻳﺴﻪ‬                                     ‫ﺗﻐﺬﻳﻪ ﻛﻨﻴﻢ؟‬   ‫»ﻓﻴﻠﺴﻮﻓﻰ« ﻛﻪ ﺑﺎ »ﺑﺴﻢﺍﷲ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ‬
‫ﺧﻔﺘﻪﺍﻧﺪ‪ .‬ﺍﮔﺮ ﻣﺎ ﺍﻳﻦ ﺧﻔﺘﻪﻫﺎ ﺭﺍ ﺗﻜﺎﻥ ﺩﻫﻴﻢ‬                   ‫ﻣﺰﺍﻳﺎ ﻭ ﻣﻀﺎﺭ ﻫﺮ ﺩﻭ ﻭ ﺣﻖ ﻫﺮ ﻳﻚ ﺭﺍ ﭼﻨﺎﻥ‬       ‫ﻭ ﻣﺎ ﺩﺭ ﺍﻳﻦ ﺻﺪ ﻭ ﺑﻴﺴﺖ ﺳﺎﻝ‪ ،‬ﭘﺲ ﺍﺯ‬          ‫ﺳﭙﺎﺱ ﻭ ﺳﺘﺎﻳﺶ ﻣﺮ ﺧﺪﺍﻭﻧﺪ ﺁﻓﺮﻳﺪﮔﺎﺭ ﻭ‬
                                                          ‫ﺑﻪ ﺟﺎ ﺁﻭﺭﺩﻥ ﻛﻪ ﻫﺮ ﺩﻭ ﺧﺮﺳﻨﺪ ﺑﺎﺷﻨﺪ‪ .‬ﺑﺎ‬        ‫ﺁﺧﻮﻧﺪﺯﺍﺩﻩ ﻛﻪ ﺑﻪ ﻫﺮ ﺣﺎﻝ ﺟﻮﻫﺮ ﺍﺳﻼﻡ ﺭﺍ‬       ‫ﺑﺨﺸﺎﻳﻨﺪﻩ ﺧﺮﺩ ﺭﺍ« ﺑﻪ ﺟﺎ ﻣﻰﺍﻭﺭﺩ ﻭ »ﺩﺭﻭﺩ ﺑﺮ‬
‫ﺗﺎ ﺑﻴﺪﺍﺭ ﺷﻮﻧﺪ ﻭ ﺑﻪ ﻣﺎ ﺣﻤﻠﻪ ﺑﺮﻧﺪ‪ ،‬ﺧﻮﺍﻫﻴﻢ‬                   ‫ﺍﻳﺪﻩ ﭘﻴﺸﺎﻫﻨﮕﻰ ﻫﺮﻣﻨﻮﺗﻴﻚ‪ ،‬ﭘﺮﭼﻢ ﺍﻳﻦ ﺷﻌﺎﺭ‬       ‫ﻏﺮﻳﺰﻯ ﻣﻰﺷﻨﺎﺧﺘﻪ‪ ،‬ﺑﺎ ﻛﺪﺍﻡ ﺍﻟﮕﻮﻫﺎ ﻭ ﺍﻳﺪﻩﻫﺎ‬   ‫ﭘﻴﺎﻣﺒﺮ ﮔﺰﻳﺪﻩ ﻭﻯ ﻣﺤﻤﺪ ﻣﺼﻄﻔﻰ ﻭ ﺍﻫﻞ ﺑﻴﺖ‬
                                                          ‫ﺭﺍ ﺑﺎﺭﻫﺎ ﺑﻪ ﺍﻫﺘﺰﺍﺯ ﺩﺭ ﺁﻭﺭﺩﻥ ﻛﻪ ﻗﺮﺁﻥ‪ ،‬ﭼﻮﻥ‬    ‫ﺧﺮﺩﻣﺎﻥ ﺭﺍ ﺑﻪ ﻛﺎﺭ ﺍﻧﺪﺍﺧﺘﻪﺍﻳﻢ؟ ﻧﻤﻮﻧﻪﻫﺎﻳﻰ‬    ‫ﻭ ﻳﺎﺭﺍﻥ ﻭﻯ«ﻣﻰﻓﺮﺳﺘﺪ )ﺩﺍﻧﺸﻨﺎﻣﻪ ﻋﻼﻳﻰ‪،‬‬
‫ﺩﻳﺪ ﻛﻪ ﺍﺯ ﻛﺸﻤﻜﺶ ﺑﺎ ﺁﻧﻬﺎ ﺧﻮﺩﻣﺎﻥ ﻧﻴﺮﻭﻣﻨﺪ‬                    ‫ﺑﻪ ﺩﺳﺖ ﭘﻴﻜﻰ ﺟﺒﺮﻳﻴﻞﻧﺎﻡ ﺑﻪ ﭘﻴﻐﻤﺒﺮ ﺍﺳﻼﻡ‬        ‫ﭼﻨﺪ‪ :‬ﺑﺎ ﮔﺮﺑﻪﺭﻗﺼﺎﻧﻰﻫﺎﻯ ﻣﺘﺠﺪﺩﺍﻧﻪ ﺩﺭ ﺑﺮﺍﺑﺮ‬
                                                                                                      ‫ﺻﺪﻫﺎ ﻭ ﺻﺪﻫﺎ ﻣﻌﻀﻞ ﻓﺮﻫﻨﮕﻰ ﻗﺪﻳﻢ ﻭ ﺟﺪﻳﺪ‬               ‫ﺭﺳﺎﻟﻪ ﻣﻨﻄﻖ‪ ،‬ﺹ‪ ،1‬ﺗﻬﺮﺍﻥ ‪.(1353‬‬
‫ﻣﻰﺷﻮﻳﻢ‪ .‬ﻗﺪﻣﺎﻯ ﻣﺎ ﺍﻧﺮژﻯ ﭘﺘﺎﻧﺴﻴﻞﺍﻧﺪ‪ ،‬ﺑﺎﻳﺪ‬

‫ﺁﻥ ﺭﺍ ﺩﺭ ﺧﻮﺩﻣﺎﻥ ﺑﻪ ﺍﻧﺮژﻯ ﺳﻴﻨﺘﻴﻚ ﺗﺒﺪﻳﻞ‬

‫ﻛﻨﻴﻢ ﻭ ﺑﺮ ﺁﻧﻬﺎ ﭼﻴﺮﻩ ﺷﻮﻳﻢ‪ .‬ﺍﻳﻦ ﻛﺎﺭ ﻣﻤﻜﻦ‬

                                      ‫ﺍﺳﺖ‪.‬‬

‫‪ 31‬ﺧﺮﺩﺍﺩ ‪1394‬‬

‫ﺍﺭﺩﻭﻏﺎﻥ ﻫﻢﭼﻨﻴﻦ ﺩﺭ ﻣﻮﺭﺩ ﺩﻻﻳﻞ ﺳﺎﺧﺖ ﺍﻳﻦ ﻛﺎﺥ ﮔﻔﺘﻪ‬             ‫ﺍﻓﻄﺎﺭﻯ ﻣﻴﻠﻴﻮﻧﻰ ﺳﻠﻄﺎﻥ ﺩﺭ ﻛﺎﺥ ﭼﻨﺪﺻﺪ ﻣﻴﻠﻴﻮﻧﻰ‬                                                                       ‫ﺭﺟﺐ ﻃﻴﺐ ﺍﺭﺩﻭﻏﺎﻥ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭﻯ ﺗﺮﻛﻴﻪ‪ ،‬ﺩﻭ ﺷﺐ‬
‫ﺯﻣﺎﻧﻰ ﻛﻪ ﺩﺭ ﺩﻓﺘﺮ ﻧﺨﺴﺖﻭﺯﻳﺮﻯ ﺑﻮﺩﻡ ﺩﺳﺘﺸﻮﻳﻰﻫﺎﻯ‬                                                                                                                                ‫ﭘﻴﺶ ﻣﺮﺍﺳﻢ ﺍﻓﻄﺎﺭﻯ ﺭﺍ ﺩﺭ ﻛﺎﺥ ﻫﺰﺍﺭ ﺗﻮﻯ »ﺁﻙ ﺳﺎﺭﺍﻯ«‬
‫ﺩﻓﺘﺮ ﻧﺨﺴﺖ ﻭﺯﻳﺮﻯ ﻣﻤﻠﻮ ﺍﺯ ﺳﻮﺳﻚ ﺑﻮﺩ ﺁﻳﺎ ﭼﻨﻴﻦ ﻣﻜﺎﻧﻰ‬                                         ‫)ﻣﻬﻴﺴﺘﺎﻥ ﺑﺨﺘﻴﺎﺭﻯ(‬                                                                 ‫ﻣﻴﺰﺑﺎﻧﻰ ﻛﺮﺩ ﻛﻪ ‪ 29‬ﻧﻔﺮ ﻣﻴﻬﻤﺎﻥ ﺍﻭ ﺍﺯ ﺑﻨﻴﺎﺩ ﺩﻳﺎﻧﺖ ﺗﺮﻛﻴﻪ ﻭ‬
‫ﺷﺎﻳﺴﺘﻪ ﻳﻚ ﻧﺨﺴﺖ ﻭﺯﻳﺮ ﺍﺳﺖ؟ ﺍﻭ ﮔﻔﺖ ﺁﻳﺎ ﺷﻤﺎ ﺭﻏﺒﺖ‬
‫ﻣﻰﻛﻨﻴﺪ ﺩﺭ ﭼﻨﻴﻦ ﺳﺎﺧﺘﻤﺎﻧﻰ ﻣﻴﺰﺑﺎﻥ ﻣﻴﻬﻤﺎﻧﺎﻥ ﺧﺎﺭﺟﻰ‬             ‫ﺩﻫﻪﻫﺎﺳﺖ ﺑﺮ ﺳﺮ ﺧﺎﻙ ﺧﻮﺩ ﺑﺎ ﺍﺳﺮﺍﺋﻴﻞ ﺩﺭ ﺣﺎﻝ ﻧﺒﺮﺩ ﺍﺳﺖ‪.‬‬         ‫ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﺁﻥ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﻭ ﺳﺎﺧﺖ ﻭ ﺳﺎﺯ ﺩﺭﺍﻳﻦ ﻣﺤﻮﻃﻪ‬                        ‫ﺩﺍﻧﺸﮕﺎﻩﻫﺎﻯ ﺍﻟﻬﻴﺎﺕ ﺍﻳﻦ ﻛﺸﻮﺭ ﺑﻮﺩﻧﺪ‪.‬‬
‫ﺑﺎﺷﻴﺪ؟ ﺍﮔﺮ ﺍﻳﻦ ﺷﺨﺺ ﺁﻧﭽﻪ ﺭﺍ ﻛﻪ ﺩﺭ ﺁﻧﺠﺎ ﻣﻰﺩﻳﺪ ﺍﻓﺸﺎ‬          ‫ﺩﺭ ﺍﺩﺍﻣﻪ ﺍﻧﺘﻘﺎﺩﺍﺕ ﺭﻭﺯﻧﺎﻣﻪ ﺣﺮﻳﺖ ﺩﺭ ﻣﻄﻠﺒﻰ ﻧﻮﺷﺖ ﺩﺭ‬           ‫ﺣﻔﺎﻇﺖ ﺷﺪﻩ ﻏﻴﺮ ﻗﺎﻧﻮﻧﻰ ﺑﻮﺩﻩ ﺍﺳﺖ‪ .‬ﭘﺲ ﺍﺯ ﺁﻥ ﻫﺰﻳﻨﻪﻫﺎﻯ‬      ‫ﺍﻣﺎ ﺍﻳﻦ ﻣﻴﻬﻤﺎﻧﻰ ﺍﻓﻄﺎﺭﻯ ﭼﻨﺪﺍﻥ ﺑﻪ ﻛﺎﻡ ﻧﺸﺪ ﻭ ﺩﺭ ﺭﺳﺎﻧﻪ ﻭ‬
                                                          ‫ﻛﺎﺥ ﺭﻳﺎﺳﺖ ﺟﻤﻬﻮﺭﻯ ﻳﻚ ﺁﺯﻣﺎﻳﺸﮕﺎﻩ ﻏﺬﺍﻳﻰ ﺑﺎ ﻳﻚ ﺗﻴﻢ‬             ‫ﻣﻴﻠﻴﻮﻥ ﺩﻻﺭﻯ ﻛﺎﺥ ﺩﺳﺘﺎﻭﻳﺰ ﻣﺨﺎﻟﻔﺎﻥ ﺷﺪ ﻭ ﮔﻔﺘﻪ ﺷﺪ ﻛﻪ‬
                         ‫ﻣﻰﻛﺮﺩ ﭼﻪ ﺍﺗﻔﺎﻗﻰ ﻣﻰﺍﻓﺘﺎﺩ؟‬         ‫ﻭﻳﮋﻩ ﭘﺰﺷﻜﻰ ﺣﻀﻮﺭ ﺩﺍﺭﺩ ﻛﻪ ﻭﻇﻴﻔﻪ ﺁﻧﺎﻥ ﻛﻨﺘﺮﻝ ‪ 24‬ﺳﺎﻋﺘﻪ‬         ‫ﻛﺎﺥ ﺳﻠﻄﺎﻥ ﻧﺰﺩﻳﻚ ﺑﻪ ‪ 700‬ﻣﻴﻠﻴﻮﻥ ﺩﻻﺭ ﻫﺰﻳﻨﻪ ﺑﺮ ﺩﻭﺵ‬               ‫ﺷﺒﻜﻪﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺍﻳﻦ ﻛﺸﻮﺭ ﻏﻮﻏﺎﻳﻰ ﺑﻪ ﭘﺎ ﻛﺮﺩ‪.‬‬
‫ﻣﺎﺟﺮﺍﻫﺎﻯ ﺷﻨﻴﺪﻧﻰ ﻛﺎﺥ ﺍﺭﺩﻭﻏﺎﻥ ﻳﻚ ﺑﺎﺭ ﻫﻢ ﺑﺎ ﻗﺒﺾ‬              ‫ﻛﻠﻴﻪ ﻧﻮﺷﻴﺪﻧﻰﻫﺎ ﻭ ﺧﻮﺭﺍﻛﻰﻫﺎﻯ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭﻯ ﺍﺳﺖ ﺗﺎ‬             ‫ﺩﻭﻟﺖ ﮔﺬﺍﺷﺘﻪ‪ ،‬ﻛﺎﺧﻰ ﻛﻪ ﺳﻰ ﺑﺮﺍﺑﺮ ﺑﺰﮔﺘﺮ ﺍﺯ ﻛﺎﺥ ﺳﻔﻴﺪ‬       ‫ﺩﺍﺳﺘﺎﻥ ﺍﺯ ﺁﻧﺠﺎ ﺷﺮﻭﻉ ﺷﺪ ﻛﻪ ﺗﺰﺟﺎﻥ ﻛﺎﺭﺍﻛﻮﺵ ﺟﺎﻧﺪﺍﻥ‬
‫ﺑﺮﻕ ﺁﻥ ﺭﺳﺎﻧﻪﺍﻯ ﺷﺪ‪ .‬ﻫﻤﻴﻦ ﭼﻨﺪﻯ ﭘﻴﺶ ﺭﻭﺯﻧﺎﻣﻪ ﺳﻮﺯﺟﻮ‬                                                                                                                            ‫ﺭﺋﻴﺲ ﺍﺗﺎﻕ ﻣﻌﻤﺎﺭﺍﻥ ﺁﻧﻜﺎﺭﺍ ﺑﺮ ﺍﺳﺎﺱ ﺑﺮﺁﻭﺭﺩﻯ ﻛﻪ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ‬
‫ﻧﻮﺷﺖ ﻫﺰﻳﻨﻪ ﺍﻳﻦ ﻣﺎﻩ ﺑﺮﻕ ﻛﺎﺥ ﺁﻙ ﺳﺎﺭﺍﻯ ﺻﺪ ﻭ ﭼﻬﺎﺭﺩﻩ‬                       ‫ﻣﺒﺎﺩﺍ ﺁﻟﻮﺩﻩ ﺑﻪ ﺳﻢ ﻳﺎ ﻣﻮﺍﺩ ﺭﺍﺩﻳﻮ ﺍﻛﺘﻴﻮ ﺑﺎﺷﻨﺪ‪.‬‬           ‫ﺁﻣﺮﻳﻜﺎ ﻭ ﺑﺰﺭﮔﺘﺮ ﺍﺯ ﻛﺎﺥ ﻭﺭﺳﺎﻯ ﺩﺭ ﻓﺮﺍﻧﺴﻪ ﺍﺳﺖ‪.‬‬  ‫ﻋﻨﻮﺍﻥ ﻛﺮﺩ ﻫﺰﻳﻨﻪ ﺍﻳﻦ ﻣﺮﺍﺳﻢ ﺍﻓﻄﺎﺭﻯ ﺑﺎﻟﻎ ﺑﺮ ﻳﻚ ﻣﻴﻠﻴﻮﻥ ﻭ‬
‫ﻣﻴﻠﻴﻮﻥ ﻭ ﭘﻨﺠﺎﻩ ﻭ ﺷﺶ ﻫﺰﺍﺭ ﻭ ﻫﻔﺖﺻﺪ ﻭ ﻫﻔﺘﺎﺩ ﻭ ﺷﺶ‬             ‫ﺭﺟﺐ ﻃﻴﺐ ﺍﺭﺩﻭﻏﺎﻥ ﺩﺭ ﻭﺍﻛﻨﺶ ﺑﻪ ﺍﻳﻦ ﺍﻧﺘﻘﺎﺩﺍﺕ ﮔﻔﺘﻪ‬             ‫ﺍﺗﻔﺎﻕ ﺟﺎﻟﺐ ﺩﻳﮕﺮﻯ ﻛﻪ ﺧﻴﻠﻰ ﺧﺒﺮﺳﺎﺯ ﺷﺪ ﺩﺭ ﺟﺮﻳﺎﻥ‬           ‫ﻫﺸﺖﺻﺪ ﻫﺰﺍﺭ ﻟﻴﺮﻩ ﺗﺮﻙ ﺑﻮﺩﻩ ﻛﻪ ﺍﻳﻦ ﻣﺒﻠﻎ ﻣﻌﺎﺩﻝ ﻓﻄﺮﻳﻪ‬
‫ﻟﻴﺮﻩ ﺍﺳﺖ‪ .‬ﺳﻮﺯﺟﻮ ﻧﻮﺷﺖ ﻣﺒﻠﻎ ﻗﺒﺾ ﺑﺮﻕ ﻣﺎﻩ ﻗﺒﻞ ﺻﺪ ﻭ‬            ‫ﺑﻮﺩ ﺍﻳﻦ ﻛﺎﺥ ﻣﻦ ﻧﻴﺴﺖ ﻭ ﻣﺘﻌﻠﻖ ﺑﻪ ﻣﺮﺩﻡ ﺍﺳﺖ )ﻣﻰﺩﺍﻧﻴﻢ‬          ‫ﺳﻔﺮ ﻣﺤﻤﻮﺩ ﻋﺒﺎﺱ ﺭﺋﻴﺲ ﺩﻭﻟﺖ ﺧﻮﺩﮔﺮﺩﺍﻥ ﻓﻠﺴﻄﻴﻦ ﺑﻮﺩ‬          ‫ﻫﺸﺘﺎﺩ ﻭ ﻫﻔﺖ ﻫﺰﺍﺭ ﻭ ﺷﺶﺻﺪ ﻭ ﭘﻨﺠﺎﻩ ﻭ ﺳﻪ ﻧﻔﺮ ﺩﺭ ﺗﺮﻛﻴﻪ‬
‫ﺷﺶ ﻫﺰﺍﺭ ﻟﻴﺮﻩ ﺑﻮﺩ‪ .‬ﺍﻳﻦ ﺭﻭﺯﻧﺎﻣﻪ ﺍﻓﺰﻭﺩ ﺍﺯ ﻣﻬﻠﺖ ﭘﺮﺩﺍﺧﺖ‬        ‫ﻫﻤﻪ ﻗﺪﺭﺗﻤﻨﺪﺍﻥ ﺩﺭ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﺧﻮﺩ ﺭﺍ ﺧﺎﺩﻡ ﻣﺮﺩﻡ ﻣﻰﺩﺍﻧﻨﺪ‪،‬‬      ‫ﻛﻪ ﺩﺭ ﻣﺮﺍﺳﻢ ﻣﻴﺰﺑﺎﻧﻰ ﺍﻭ ﺍﺭﺩﻭﻏﺎﻥ ﺩﺳﺘﻮﺭ ﺩﺍﺩ ‪ 16‬ﻧﻴﺮﻭﻯ‬
‫ﻗﺒﺾ ﺑﺮﻕ ﺗﻨﻬﺎ ﻳﻚ ﺭﻭﺯ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﻭ ﺷﺎﻳﺪ ﺑﺮﻕ ﻛﺎﺥ ﻗﻄﻊ‬         ‫ﺍﺯ ﺟﻤﻠﻪ ﻭﻟﻰ ﻓﻘﻴﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﺎ ﺍﻣﭙﺮﺍﺗﻮﺭﻯ ‪ 90‬ﻣﻴﻠﻴﻴﺎﺭﺩ‬        ‫ﮔﺎﺭﺩ ﺑﺎ ﻟﺒﺎﺱﻫﺎﻯ ﺗﺎﺭﻳﺨﻰ ﻛﻪ ﻫﺮ ﻛﺪﺍﻡ ﮔﻮﻳﺎﻯ ﻳﻚ ﺳﻠﺴﻠﻪ‬                                                   ‫ﺍﺳﺖ‪.‬‬
                                                          ‫ﺩﻻﺭﻯﺍﺵ ﻭ ﺳﻠﻒﺍﺵ ﻛﻪ ﻣﻤﻠﻜﺖ ﺭﺍ ﻣﺘﻌﻠﻖ ﺑﻪ ﺯﺍﻏﻪﻧﺸﻴﻨﺎﻥ‬            ‫ﺩﺭ ﺗﺮﻛﻴﻪ ﺑﻮﺩﻧﺪ ﺩﺭ ﭘﻠﻜﺎﻥ ﻛﺎﺥ ﻣﺴﺘﻘﺮ ﺷﻮﻧﺪ ﺗﺎ ﺳﻠﻄﺎﻥ ﺩﺭ‬    ‫ﺩﺭ ﻧﮕﺎﻩ ﻧﺨﺴﺖ ﻭﻗﺘﻰ ﺗﺼﻮﻳﺮ ﺍﻳﻦ ﺿﻴﺎﻓﺖ ﺍﻓﻄﺎﺭﻯ ﺭﺍ‬
                                             ‫ﺷﻮﺩ‪.‬‬         ‫ﻣﻰﺩﺍﻧﺴﺖ ﻭ ﺑﺎ ﺍﻳﻦ ﻫﻤﻬﻪ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﭼﺮﺍ ﺍﻳﻦ ﻣﻤﺎﻟﻜﺖ‬           ‫ﻧﺨﺴﺘﻴﻦ ﺑﺨﺖﺁﺯﻣﺎﻳﻰ ﻗﺪﺭﺕ ﺧﻮﺩ ﺑﻪ ﻋﻨﻮﺍﻥ ﭘﺪﺭﺧﻮﺍﻧﺪﻩ‬          ‫ﻣﻰﺑﻴﻨﻴﻢ ﻫﻤﻪ ﭼﻴﺰ ﺑﻪ ﻧﻈﺮ ﺳﺎﺩﻩ ﻭ ﻣﻌﻤﻮﻟﻰ ﻣﻰﺭﺳﺪ ﺍﻣﺎ‬
‫ﺑﺎ ﺍﻳﻦ ﻫﻤﻪ ﻛﺸﻜﻤﺶﻫﺎﻯ ﻛﺎﺥ ﺳﻔﻴﺪ ﺗﺮﻙﻫﺎ ﺗﻨﻬﺎ‬                   ‫ﻫﻤﻮﺍﺭﻩ ﺩﺭ ﻓﻼﻛﺖ ﺑﻪ ﺳﺮ ﻣﻰﺑﺮﻧﺪ ﻭ ﺑﺎ ﻣﺸﻜﻼﺕ ﻋﺪﻳﺪﻩ ﺩﺳﺖ‬          ‫ﻣﻤﺎﻟﻚ ﺍﺳﻼﻣﻰ ﺷﻜﻮﻩ ﺍﻣﭙﺮﺍﺗﻮﺭﻯ ﺧﻴﺎﻟﻰﺍﺵ ﺭﺍ ﺑﻪ ﺭﺥ‬           ‫ﺟﺎﻧﺪﺍﻥ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺑﻴﺎﻧﻴﻪﺍﻯ ﺻﺎﺩﺭ ﻛﺮﺩﻩ ﻧﻮﺷﺘﻪ ﺍﺳﺖ‬
‫ﺑﻪ ﻗﺒﺾ ﺑﺮﻕ ﺁﻥ ﺧﺘﻢ ﻧﺸﺪ‪ .‬ﻫﻤﻴﻦ ﭼﻨﺪ ﻫﻔﺘﻪ ﭘﻴﺶ ﺩﺭ‬                                                                         ‫ﺭﻫﺒﺮﺍﻥ ﻣﻨﻄﻘﻪ ﺑﻜﺸﺪ ﺁﻥ ﻫﻢ ﺩﺭ ﻣﻘﺎﺑﻞ ﺭﻫﺒﺮ ﻛﺸﻮﺭﻯ ﻛﻪ‬        ‫ﺗﻨﻬﺎ ‪ 400‬ﺷﺎﺧﻪ ﮔﻞ ﺍﺯ ﻫﻠﻨﺪ ﺁﻭﺭﺩﻩ ﺷﺪ ﺗﺎ ﺑﺮ ﺳﺮ ﺍﻳﻦ ﻣﻴﺰ‬
‫ﺟﺮﻳﺎﻥ ﺍﻧﺘﺨﺎﺑﺎﺕ ﭘﺎﺭﻟﻤﺎﻧﻰ‪ ،‬ﻛﻤﺎﻝ ﻗﻠﻴﭻ ﺩﺍﺭﺍﻏﻠﻮ ﺭﻫﺒﺮ ﺣﺰﺏ‬                                      ‫ﻭ ﭘﻨﺠﻪ ﻧﺮﻡ ﻣﻰﻛﻨﻨﺪ(‪.‬‬                                                              ‫ﻗﺮﺍﺭ ﮔﻴﺮﺩ ﻛﻪ ﻗﻴﻤﺖ ﻫﺮ ﺷﺎﺧﻪ ﺁﻥ ‪ 12‬ﻟﻴﺮﻩ ﺗﺮﻙ ﺍﺳﺖ‬
‫ﺟﻤﻬﻮﺭﻯ ﺧﻠﻖ )ﺑﺰﺭﮔﺘﺮﻳﻦ ﺣﺰﺏ ﻣﺨﺎﻟﻒ ﺩﻭﻟﺖ( ﻣﺪﻋﻰ‬
‫ﺷﺪ ﺩﺳﺘﮕﻴﺮﻩﻫﺎﻯ ﺗﻮﺍﻟﺖﻫﺎﻯ ﻛﺎﺥ ﺍﺯ ﻃﻼ ﺳﺎﺧﺘﻪ ﺷﺪﻩﺍﻧﺪ‪.‬‬                                                                                                                                                             ‫ﻣﺠﻤﻮﻋﺎ ‪ 4800‬ﻟﻴﺮ‪.‬‬
‫ﺍﺭﺩﻭﻏﺎﻥ ﺍﻣﺎ ﺩﺭ ﻭﺍﻛﻨﺸﻰ ﺗﻨﺪ ﭘﺎﺳﺦ ﺩﺍﺩ‪ :‬ﺩﻋﻮﺕ ﻣﻰﻛﻨﻢ ﺑﻪ‬                                                                                                                         ‫ﺍﻭ ﻫﻢﭼﻨﻴﻦ ﺩﺭ ﺍﻳﻦ ﺑﻴﺎﻧﻴﻪ ﺑﻪ ﻗﻴﻤﺖ ﺭﻭﻣﻴﺰﻯ ﺳﻔﺮﻩ‬
‫ﻛﺎﺥ ﺑﻴﺎﻳﻰ ﻭ ﺍﮔﺮ ﺗﻮﺍﻟﺖ ﻃﻼ ﻧﻴﺎﻓﺘﻰ ﺑﺎﻳﺪ ﺍﺯ ﻣﻘﺎﻡﺍﺕ ﺍﺳﺘﻌﻔﺎ‬                                                                                                                     ‫ﺍﻓﻄﺎﺭ ﺍﺷﺎﺭﻩ ﻣﻰﻛﻨﺪ ﻛﻪ ﻣﻌﺎﺩﻝ ‪ 13800‬ﻟﻴﺮﻩ ﺗﺮﻙ ﺍﺳﺖ‪.‬‬
                                                                                                                                                                          ‫ﺭﻭﺯﻧﺎﻣﻪ ﻃﺮﻑ ﺗﺮﻛﻴﻪ ﻧﻴﺰ ﺩﻳﺮﻭﺯ ﺑﺎ ﺑﺎﺯﺗﺎﺏ ﺑﻴﺎﻧﻴﻪ ﺭﺋﻴﺲ ﺍﺗﺎﻕ‬
                                            ‫ﺑﺪﻫﻰ‪.‬‬                                                                                                                         ‫ﻣﻌﻤﺎﺭﺍﻥ ﺁﻧﻜﺎﺭﺍ ﺑﻪ ﻗﻴﻤﺖ ﺍﺷﻴﺎﻯ ﺍﺗﺎﻕ ﻣﻴﻬﻤﺎﻧﻰ ﻛﺎﺥ ﺭﻳﺎﺳﺖ‬
‫ﺑﺎﺭﻯ ﮔﺬﺷﺘﻪ ﺍﺯ ﻣﺎﺟﺮﺍﻫﺎﻯ ﻛﺎﺥ ﻧﺎﻣﺮﺍﺩ‪ ،‬ﺭﺟﺐ ﻃﻴﺐ‬                                                                                                                                ‫ﺟﻤﻬﻮﺭﻯ ﭘﺮﺩﺍﺧﺘﻪ ﻭ ﻧﻮﺷﺘﻪ ﻗﻴﻤﺖ ﻣﻴﺰ ﻭ ﺻﻨﺪﻟﻰﻫﺎ‪ ،‬ﻛﺎﺭﺩﻫﺎ‬
‫ﺍﺭﺩﻭﻏﺎﻥ ﺍﻳﻦ ﺭﻭﺯﻫﺎ ﭼﻨﺪﺍﻥ ﺣﺎﻝ ﺧﻮﺷﻰ ﻧﺪﺍﺭﺩ‪ .‬ﻋﺪﻡ ﺗﻮﻓﻴﻖ‬                                                                                                                         ‫ﻭ ﺑﺸﻘﺎﺏﻫﺎﻯ ﺍﻳﻦ ﻣﻴﻬﻤﺎﻧﻰ ﺑﺎﻟﻎ ﺑﺮ ﺷﺶ ﻭ ﻧﻴﻢ ﻣﻴﻠﻴﻮﻥ ﻟﻴﺮﻩ‬
‫ﺣﺰﺏ ﻭﻯ‪ ،‬ﺣﺰﺏ ﺍﺳﻼﻡﮔﺮﺍﻯ ﻋﺪﺍﻟﺖ ﻭ ﺗﻮﺳﻌﻪ‪ ،‬ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ‬                                                                                                                           ‫ﺗﺮﻙ ﻫﺴﺖ ﻣﻌﺎﺩﻝ ﺣﻘﻮﻕ ﻣﺎﻫﺎﻧﻪ ﺷﺶ ﻫﺰﺍﺭ ﻭ ﺷﺶﺻﺪ ﻭ‬
‫ﭘﺎﺭﻟﻤﺎﻧﻰ ﺍﻳﻦ ﻛﺸﻮﺭ‪ ،‬ﻫﻤﻪ ﺍﻣﻴﺪﻫﺎﻯ ﺍﺭﺩﻭﻏﺎﻥ ﺭﺍ ﻧﻘﺶ ﺑﺮ ﺁﺏ‬                                                                                                                       ‫ﻫﺸﺘﺎﺩ ﻭ ﻧﻪ ﻛﺎﺭﮔﺮ‪ ،‬ﻳﺎ ﺑﻪ ﺗﻌﺒﻴﺮ ﺩﻳﮕﺮ ﺳﻪ ﻫﺰﺍﺭ ﺑﺮﺍﺑﺮ ﺣﻘﻮﻕ‬
‫ﻛﺮﺩ‪ .‬ﺍﻭ ﻣﻴﻞ ﺩﺍﺷﺖ ﺳﻴﺴﺘﻢ ﺳﻴﺎﺳﻰ ﻛﺸﻮﺭ ﺭﺍ ﺍﺯ ﭘﺎﺭﻟﻤﺎﻧﻰ‬
‫ﺑﻪ ﺭﻳﺎﺳﺘﻰ ﺗﻐﻴﻴﺮ ﺩﻫﺪ ﺗﺎ ﺑﺎ ﺁﺭﺍﻣﺶ ﺧﺎﻃﺮ ﻭ ﻗﺪﺭﺕ ﺑﻴﺸﺘﺮ‬                                                                                                                                                           ‫ﻳﻚ ﻛﺎﺭﮔﺮ ﻣﻌﺪﻥ‪.‬‬
‫ﺑﺮ ﻛﺮﺳﻰ ﺭﻳﺎﺳﺖ ﺟﻤﻬﻮﺭﻯ ﺗﻜﻴﻪ ﺯﻧﺪ ﻭ ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﺩﺳﺖ‬                                                                                                                            ‫ﺁﻙ ﺳﺎﺭﺍﻯ ﻳﺎ ﻛﺎﺥ ﺳﻔﻴﺪ‪ ،‬ﺑﺎ ﻫﺰﺍﺭ ﺍﺗﺎﻕ ﻣﺠﻠﻞ ﺳﺎﺧﺘﻪ ﺷﺪﻩ‬
‫ﺑﺮ ﭼﺎﻧﻪ ﺯﺩﻩ ﺑﻪ ﺭﻭﻳﺎﻯ ﻓﺮﻳﺒﻨﺪﻩ ﺍﺣﻴﺎﻯ ﺩﻭﺭﺍﻥ ﺷﻜﻮﻩ ﻭ ﺟﻼﻝ‬                                                                                                                       ‫ﺗﺎ ﻧﻤﺎﺩﻯ ﺍﺯ ﺭﻭﻳﺎﻯ ﺩﻭﺭ ﺭﺟﺐ ﻃﻴﺐ ﺍﺭﺩﻭﻏﺎﻥ ﺩﺭ ﺑﻪ ﻧﻤﺎﻳﺶ‬
‫ﻋﺜﻤﺎﻧﻰ ﺑﺎ ﻧﺴﺨﻪ ﻃﻴﺒﻴﺴﻢ ﺑﻴﺎﻧﺪﻳﺸﺪ ﺁﻥ ﻫﻢ ﺩﺭ ﺷﺮﺍﻳﻄﻰ‬                                                                                                                            ‫ﮔﺬﺍﺷﺘﻦ ﺩﻭﺑﺎﺭﻩ ﺷﻜﻮﻩ ﺍﻣﭙﺮﺍﺗﻮﺭﻯ ﻋﺜﻤﺎﻧﻰ ﺑﺎﺷﺪ ﺍﻣﺎ ﻫﺰﺍﺭﺗﻮﻯ‬
‫ﻛﻪ ﺟﻨﮓ ﭘﻴﺪﺍ ﻭ ﭘﻨﻬﺎﻥ ﺑﻴﻦ ﻣﺪﻋﻴﺎﻥ »ﻗﺪﺭﺕ ﻣﻨﻄﻘﻪﺍﻯ«‬                                                                                                                             ‫ﺁﻙ ﺳﺎﺭﺍﻯ‪ ،‬ﻗﺼﺮﻯ ﻛﻪ ﺑﻪ ﺳﺒﻚ ﻣﻌﻤﺎﺭﻯ ﺳﻠﺠﻮﻗﻰ ﺳﺎﺧﺘﻪ‬
‫ﺑﻪ ﺷﺪﺕ ﺟﺮﻳﺎﻥ ﺩﺍﺭﺩ ﻭ ﺑﺮ ﺍﺑﺮﻳﺸﻢ ﻫﺰﺍﺭﺗﻮﻯ ﻣﺠﻠﻞ »ﻛﺎﺥ‬                                                                                                                           ‫ﺷﺪﻩ‪ ،‬ﺍﺯ ﺭﻭﺯ ﺁﻏﺎﺯ ﻛﻠﻨﮓ ﺯﻧﻰﺍﺵ ﻫﺮﮔﺰ ﺑﻪ ﻛﺎﻡ ﺳﻠﻄﺎﻥ ﻧﺸﺪ‪.‬‬
                                                                                                                                                                          ‫ﺍﺑﺘﺪﺍ ﺩﺭ ﻳﻚ ﺷﺮﺍﻳﻂ ﺟﻨﺠﺎﻟﻰ »ﺍﺗﺎﻕ ﻣﻌﻤﺎﺭﺍﻥ ﺁﻧﻜﺎﺭﺍ« ﻭ‬
          ‫ﺳﻔﻴﺪ« ﺍﺭﺩﻭﻏﺎﻥ ﻧﻤﻰﺗﻮﺍﻥ ﺧﻮﺍﺏ ﻣﺨﻤﻠﻴﻦ ﺩﻳﺪ‪.‬‬                                                                                                                          ‫ﻫﻢﭼﻨﻴﻦ ﻓﻌﺎﻟﻴﻦ ﻣﺤﻴﻂ ﺯﻳﺴﺖ ﻣﺤﻮﻃﻪ ﻛﺎﺥ ﺭﺍ ﻣﻨﻄﻘﻪ‬
                                                                                                                                                                          ‫ﺣﻔﺎﻇﺖ ﺷﺪﻩ ﺩﺍﻧﺴﺘﻨﺪ ﻛﻪ ﻣﺰﺭﻋﻪ ﻭ ﺑﺎﻍ ﻭﺣﺶ ﺁﺗﺎﺗﻮﺭﻙ‬
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