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‫ﻧﺒﺮﺩ ﺑﺮﺍﻯ »ﻃﻼﻯ ﺑﻰﺭﻧﮓ«‬                                                                                                                                                             ‫ﺻﻔﺤﻪ ‪ - Page 12 - 12‬ﺷﻤﺎﺭﻩ ‪52‬‬
                                                                                                                                                                                  ‫ﺟﻤﻌﻪ ‪ 6‬ﺗﺎ ﭘﻨﺠﺸﻨﺒﻪ‪ 12‬ﻓﺮﻭﺭﺩﻳﻦﻣﺎﻩ ‪1395‬ﺧﻮﺭﺷﻴﺪﻯ‬

                                                                                                        ‫ﺣﻘﻮﻕ ﺑﺸﺮ ﻭ ﺟﺪﺍﻳﻰ ﺩﻳﻦ ﺍﺯ ﺣﻜﻮﻣﺖ ﺑﻬﺘﺮ ﺍﺳﺖ ﻳﺎ‬
                                                                                                                     ‫ﺟﻨﮕﻰ ﻛﻮﺭ ﻭ ﻛﻮﺩﻥ؟‬

‫ﺩﺍﻣﻦ ﺯﺩﻥ ﺑﻪ ﺁﺷﻮﺏ ﻣﻮﺟﻮﺩ ﺩﺭ‬          ‫‪ 7‬ﻧﻔﺮ‪ ،‬ﻳﻚ ﻧﻔﺮ ﻫﻢ ﺍﻛﻨﻮﻥ ﻧﻴﺰ ﺑﻪ ﺁﺏ‬  ‫ﺭﻭﺷﻨﻚ ﺁﺳﺘﺮﻛﻰ‪» -‬ﺑﺤﺮﺍﻥ ﺁﺏ«‬                    ‫ﺍﺣﺴﺎﻥ ﻓﺘﺎﺣﻰ‬                  ‫ﺩﺭ ﺗﺎﻳﻴﺪ ﻭ ﻳﺎ ﺭﺩ ﺟﺪﺍﻳﻰ ﺩﻳﻦ ﺍﺯ‬       ‫ﺍﺣﺴﺎﻥ ﻓﺘﺎﺣﻰ ‪ -‬ﺣﻘﻮﻕ ﺑﺸﺮ‬
‫ﻋﺮﺍﻕ ﻭ ﺳﻮﺭﻳﻪ ﺑﺎ ﻳﻚ ﺗﻴﺮ ﺩﻭ ﻫﺪﻑ‬       ‫ﺁﺷﺎﻣﻴﺪﻧﻰ ﺳﺎﻟﻢ ﺩﺳﺘﺮﺳﻰ ﻧﺪﺍﺭﻧﺪ‪.‬‬     ‫ﺳﺎﻝﻫﺎﺳﺖ ﺑﻪ ﮔﻮﺵﻫﺎ ﺁﺷﻨﺎﺳﺖ ﻭ‬                                                ‫ﺣﻜﻮﻣﺖ ﺗﺎ ﻛﻨﻮﻥ ﺑﺴﻴﺎﺭ ﻛﺘﺎﺏﻫﺎ ﻭ‬        ‫ﺍﺳﺎﺳﻰﺗﺮﻳﻦ ﻭ ﺍﺑﺘﺪﺍﻳﻰﺗﺮﻳﻦ ﺣﻘﻮﻗﻰ‬
‫ﺭﺍ ﻧﺸﺎﻧﻪ ﮔﺮﻓﺘﻪ ﺍﺳﺖ؛ ﻧﺨﺴﺖ ﺁﻧﻜﻪ‬      ‫ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺑﺤﺮﺍﻥ ﺁﺏ ﺿﻤﻦ‬          ‫ﺩﺭﺑﺎﺭﻩ ﺁﻥ ﺷﻨﻴﺪﻩﺍﻳﻢ‪ .‬ﺑﺤﺮﺍﻧﻰ ﻛﻪ ﺩﺭ‬   ‫ﻭ ﻧﺎﺍﻣﻴﺪﺍﻥ ﺍﺯ ﺳﺎﺧﺘﺎﺭ ﺳﺮﻣﺎﻳﻪﺳﺎﻻﺭﻯ‬      ‫ﻣﻘﺎﻻﺕ ﻧﻮﺷﺘﻪ ﺷﺪﻩ ﺍﺳﺖ‪ .‬ﺑﺮﺧﻰ ﺁﻥ‬        ‫ﺍﺳﺖ ﻛﻪ ﻫﺮ ﻓﺮﺩ ﺑﻪ ﻃﻮﺭ ﺫﺍﺗﻰ‪ ،‬ﻓﻄﺮﻯ‬
‫ﺩﻭﻟﺖﻫﺎﻯ ﺳﻮﺭﻳﻪ ﻭ ﻋﺮﺍﻕ ﻣﻨﺎﻗﺸﻪ‬        ‫ﺍﻳﺠﺎﺩ ﺑﺤﺮﺍﻥ ﻫﺎﻯ ﻣﺨﺘﻠﻔﻰ ﭼﻮﻥ‬        ‫ﭘﻰ ﺗﻐﻴﻴﺮ ﺷﺮﺍﻳﻂ ﺍﻗﻠﻴﻤﻰ ﺩﺭ ﺟﻬﺎﻥ‬      ‫ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭﻫﺎ ﺑﭙﺮﺩﺍﺯﻧﺪ‪ .‬ﺟﺎﻯ‬           ‫ﺭﺍ ﻣﻮﺟﺐ ﺷﻴﻮﻉ ﺩﺭﮔﻴﺮﻯ ﻭ ﺧﺼﻮﻣﺖ‬         ‫ﻭ ﺑﻪ ﺻﺮﻑ ﺍﻧﺴﺎﻥ ﺑﻮﺩﻥ ﺍﺯ ﺁﻥ ﺑﻬﺮﻩﻣﻨﺪ‬
‫ﺁﺑﻰ ﺑﺎ ﺗﺮﻛﻴﻪ ﺭﺍ ﺍﺯ ﺍﻭﻟﻮﻳﺖ ﺧﺎﺭﺝ‬     ‫ﺍﻳﺠﺎﺩ ﻣﺸﻜﻞ ﺩﺭ ﺗﺎﻣﻴﻦ ﻏﺬﺍﻯ ﻛﺎﻓﻰ‬     ‫ﻭ ﮔﺮﻡ ﺷﺪﻥ ﻛﺮﻩ ﺯﻣﻴﻦ ﺭﻭﺯ ﺑﻪ ﺭﻭﺯ‬      ‫ﺗﺮﺩﻳﺪ ﻧﻴﺴﺖ ﻛﻪ ﻫﻤﻪﻯ ﺳﺮﺧﻮﺭﺩﮔﺎﻥ‬          ‫ﻣﻴﺎﻥ ﻣﺬﻫﺐ ﻭ ﻗﺎﻧﻮﻥ ﺩﺍﻧﺴﺘﻪﺍﻧﺪ‪ ،‬ﻭ‬      ‫ﻣﻰﺷﻮﺩ‪ .‬ﺍﻳﻦ ﺗﻌﺮﻳﻒ ﺳﺎﺩﻩ‪ ،‬ﺑﺎﺯﺗﺎﺏ‬
‫ﻣﻰﻛﻨﻨﺪ ﻭ ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ﺗﺮﻛﻴﻪ‬         ‫ﺑﺮﺍﻯ ﺳﺎﻛﻨﺎﻥ ﻛﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﻣﻬﺎﺟﺮﺕ‬    ‫ﺁژﻳﺮ ﺧﻄﺮ ﺁﻥ ﺑﻠﻨﺪﺗﺮ ﺑﻪ ﮔﻮﺵ ﻣﻰ‬       ‫ﻛﺸﻮﺭﻫﺎﻯ ﻣﺴﻠﻤﺎﻥﻧﺸﻴﻦ ﻣﺴﺘﻘﻴﻤﺎ‬            ‫ﺑﺮﺧﻰ ﺩﺧﺎﻟﺖ ﻧﻴﺮﻭﻫﺎﻯ ﺍﻧﺘﻈﺎﻣﻰ ﺩﺭ‬       ‫ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺳﻴﺎﺳﻰ ﻣﻬﻤﻰ ﺑﺮﺍﻯ‬
‫ﻣﻰﺗﻮﺍﻧﺪ ﺑﺎ ﺗﻀﻌﻴﻒ ﻋﺮﺍﻕ ﻭ ﺳﻮﺭﻳﻪ‪،‬‬     ‫ﻫﺎﻯ ﻣﺘﺎﺛﺮ ﺍﺯ ﺍﻳﻦ ﺑﺤﺮﺍﻥ‪ ،‬ﺑﻪ ﻋﻨﻮﺍﻥ‬                                     ‫ﺗﻮﺳﻂ ﺍﺭﮔﺎﻥﻫﺎﻯ ﺗﺮﻭﺭ ﻛﻮ ِﺭ ﻭ‬            ‫ﺍﻣﻮﺭ ﺟﺎﻣﻌﻪ ﺭﺍ ﺯﻳﺮ ﭘﺮﭼﻢ ﻣﺬﻫﺐ ﺍﺯ‬
‫ﺑﺮ ﻗﺪﺭﺕ ﺧﻮﺩ ﺩﺭ ﻣﻨﻄﻘﻪ ﺑﻴﺎﻓﺰﺍﻳﺪ‪.‬‬     ‫ﻋﺎﻣﻞ ﺍﺻﻠﻰ ﺍﻧﮕﻴﺰﻩ ﺟﻨﮓ ﻣﻴﺎﻥ‬                                   ‫ﺭﺳﺪ‪.‬‬     ‫ﺩﻭﻟﺖﻫﺎﻯ ﻣﺴﺘﺒﺪ ﺳﺮﺑﺎﺯﮔﻴﺮﻯ‬                                                     ‫ﻣﺮﺩﻡ ﻭ ﺣﻜﻮﻣﺖﻫﺎ ﺑﻪ ﺩﻧﺒﺎﻝ ﺩﺍﺭﺩ‪.‬‬
‫ﺩﺭ ﺍﻳﻦ ﺑُﻌﺪ ﻧﻴﺰ ﻣﻰﺗﻮﺍﻥ ﺑﺮﺍﻯ ﻧﻤﻮﻧﻪ‬  ‫ﻛﺸﻮﺭﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩﺍﻯ ﻧﺰﺩﻳﻚ ﺍﺭﺯﻳﺎﺑﻰ‬   ‫ﺑﺮ ﺍﺳﺎﺱ ﮔﺰﺍﺭﺵ ﻫﺎﻯ ﺟﻬﺎﻧﻰ‪،‬‬           ‫ﻣﻰﺷﻮﻧﺪ‪ .‬ﻫﻤﺎﻥ ﻃﻮﺭ ﻛﻪ ﺩﺍﻋﺶ ﺩﺭ‬            ‫ﭘﻴﺎﻣﺪﻫﺎﻯ ﺗﺪﺍﺧﻞ ﺍﻳﻦ ﺩﻭ ﺩﺍﻧﺴﺘﻪﺍﻧﺪ‪.‬‬   ‫ﻣﻄﺎﺑﻖ ﺍﻋﻼﻣﻴﻪ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕ ﺑﺸﺮ‬
‫ﺑﻪ ﭘﺮﻭژﻩ ﻣﺎﻧﺎﻭﮔﺎﺕ ﺍﺷﺎﺭﻩ ﻛﺮﺩ ﻛﻪ‬                                       ‫ﺩﺭ ﺳﺎﻝ ‪ 1950‬ﺗﻌﺪﺍﺩ ‪ 12‬ﻛﺸﻮﺭ‬          ‫ﺳﺮﺍﺳﺮ ﺟﻬﺎﻥ ﺑﻪ ﺟﺬﺏ ﺟﻮﺍﻧﺎﻥ ﻧﺎﺍﻣﻴﺪ‬       ‫ﺩﺭ ﺍﻳﺮﺍﻥ‪ ،‬ﺍﺯ ﺳﺎﻝ ‪ 1357‬ﺩﺧﺎﻟﺖ‬         ‫ﻭ ﺳﺎﻳﺮ ﺍﺳﻨﺎﺩ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺍﻳﻦ ﺣﻘﻮﻕ‬
‫ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﻃﺮﺡ ﺑﺰﺭگ ﺁﻧﺎﺗﻮﻟﻰ‬                                ‫ﻣﻰ ﺷﻮﺩ‪.‬‬    ‫ﺑﺎ ﺣﺪﻭﺩ ‪ 20‬ﻣﻴﻠﻴﻮﻥ ﻧﻔﺮ ﺟﻤﻌﻴﺖ‬        ‫ﺍﺯ ﭘﺎﻳﻴﻦﺗﺮﻳﻦ ﻻﻳﻪﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ‬           ‫ﻣﺴﺘﻘﻴﻢ ﺩﻳﻨﺪﺍﺭﺍﻥ ﺩﺭ ﺳﻴﺎﺳﺖ ﻭ‬          ‫ﻭﻳﮋﮔﻰﻫﺎﻳﻰ ﻫﻤﭽﻮﻥ ﺟﻬﺎﻥﺷﻤﻮﻝ‬
‫ﺍﺟﺮﺍ ﺧﻮﺍﻫﺪ ﺷﺪ ﻭ ﻗﺮﺍﺭ ﺍﺳﺖ ﺁﺏ‬        ‫ﺩﺭ ﺳﺎﻝ ‪ 2014‬ﺑﻮﺩ ﻛﻪ ﻓﺎﺭﻥ‬           ‫ﻭ ﺩﺭ ﺳﺎﻝ ‪ 1990‬ﺗﻌﺪﺍﺩ ‪ 26‬ﻛﺸﻮﺭ ﺑﺎ‬     ‫ﻣﺸﻐﻮﻝ ﺍﺳﺖ‪ ،‬ﺣﻜﻮﻣﺖﻫﺎﻳﻰ ﻣﺎﻧﻨﺪ‬            ‫ﺣﻜﻮﻣﺖ ﻭ ﺩﻭﻟﺖ ﻭ ﺩﺭ ﻭﺍﻗﻊ ﻗﺒﻀﻪ‬         ‫ﺑﻮﺩﻥ‪ ،‬ﺳﻠﺐ ﻧﺎﺷﺪﻧﻰ‪ ،‬ﺍﻧﺘﻘﺎﻝ ﻧﺎﭘﺬﻳﺮﻯ‪،‬‬
‫ﺍﺯ ﺭﻭﺩﺧﺎﻧﻪ ﻣﺎﻧﺎﻭﮔﺎﺕ ﻧﺰﺩﻳﻚ ﺁﻧﺘﺎﻟﻴﺎ‬  ‫ﭘﺎﻟﻴﺴﻰ ﺩﺭ ﮔﺰﺍﺭﺷﻰ ﺑﺎ ﺍﺷﺎﺭﻩ ﺑﻪ ﺍﻳﻦ‬  ‫ﺟﻤﻌﻴﺖ ‪ 300‬ﻣﻴﻠﻴﻮﻥ ﻧﻔﺮ ﺑﺎ ﻛﻤﺒﻮﺩ‬      ‫ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺑﺎ ﺍﺳﺘﺨﺪﺍﻡ‬               ‫ﻛﺮﺩﻥ ﻗﺪﺭﺕ ﺗﻮﺳﻂ ﻳﻚ ﺭﻭﺣﺎﻧﻴﺎﻥ ﻭ‬        ‫ﺗﻔﻜﻴﻚﻧﺎﭘﺬﻳﺮﻯ‪ ،‬ﻋﺪﻡ ﺗﺒﻌﻴﺾ ﻭ‬
‫ﺭﺍ ﺑﻪ ﻛﺸﻮﺭﻫﺎﻯ ﻧﻴﺎﺯﻣﻨﺪ ﻣﺘﻘﺎﺿﻰ‬       ‫ﻣﺴﺎﻟﻪ ﻧﻮﺷﺖ‪ » :‬ﺩﺍﻋﺶ ﺭﺍ ﻓﺮﺍﻣﻮﺵ‬      ‫ﺁﺏ ﻣﻮﺍﺟﻪ ﺑﻮﺩﻩﺍﻧﺪ ﻭ ﭘﻴﺶﺑﻴﻨﻰ‬         ‫ﺗﻨﮕﺪﺳﺘﺎﻥ ﺍﻓﻐﺎﻧﺴﺘﺎﻧﻰ ﻭ ﭘﺎﻛﺴﺘﺎﻧﻰ‬        ‫ﺍﻓﺮﺍﺩﻯ ﻛﻪ ﻣﻌﺘﻘﺪ ﺑﻪ ﺣﻜﻮﻣﺖ ﺩﻳﻨﻰ‪،‬‬      ‫ﺑﺮﺍﺑﺮﻯﻃﻠﺒﻰ‪ ،‬ﺑﻪ ﻫﻢ ﭘﻴﻮﺳﺘﮕﻰ ﻭ ﺩﺭ‬
‫ﻣﻨﺘﻘﻞ ﻛﻨﺪ ﻭ ﺍﺳﺮﺍﺋﻴﻞ ﻧﻴﺰ ﻳﻜﻰ ﺍﺯ‬     ‫ﻛﻨﻴﺪ ﻭ ﺑﻪ ﻟﻴﺴﺖ ﺑﻠﻨﺪ ﻭ ﺑﺎﻻﻯ‬        ‫ﻣﻰﺷﻮﺩ ﺩﺭ ﺳﺎﻝ ‪ 2025‬ﺗﻌﺪﺍﺩ ‪65‬‬         ‫ﺁﻧﻬﺎ ﺭﺍ ﺑﺎ ﻭﻋﺪﻩ ﻭ ﻭﻋﻴﺪ ﺑﻪ ﻣﺴﻠﺦ‬        ‫ﺁﻥ ﻫﻢ ﺍﺯ ﻧﻮﻉ ﺍﺳﻼﻣﻰ ﻭ ﺷﻴﻌﻪ ﻫﺴﺘﻨﺪ‪،‬‬    ‫ﻫﻢ ﺗﻨﻴﺪﮔﻰ ﺭﺍ ﺩﺍﺭﺍ ﺍﺳﺖ‪ .‬ﺍﺯ ﺍﻳﻦ ﺭﻭ‬
‫ﻛﺸﻮﺭﻫﺎﻯ ﺩﺭﻳﺎﻓﺖﻛﻨﻨﺪﻩ ﺁﻥ ﺧﻮﺍﻫﺪ‬       ‫ﺩﺷﻤﻨﺎﻥ ﺟﻬﺎﻥ ﻳﻚ ﻣﻮﺭﺩ ﺩﻳﮕﺮ‬          ‫ﻛﺸﻮﺭ ﺑﺎ ﺟﻤﻌﻴﺖ ﺣﺪﻭﺩ ‪ 7‬ﻣﻴﻠﻴﺎﺭﺩ‬                                             ‫ﺳﺎﻝﻫﺎﺳﺖ ﻛﺸﻮﺭ ﺭﺍ ﺑﺎ ﻧﺎﺑﺴﺎﻣﺎﻧﻰ ﻭ‬      ‫ﺑﻪ ﺗﻤﺎﻣﻰ ﺍﻓﺮﺩ ﺩﺭ ﻫﺮ ﺟﺎ ﺍﺯ ﺟﻬﺎﻥ‬
‫ﺑﻮﺩ؛ ﭘﻴﺶﺑﻴﻨﻰ ﻣﻰﺷﻮﺩ ﻣﺸﻜﻞ‬            ‫ﺭﺍ ﺍﺿﺎﻓﻪ ﻛﻨﻴﺪ‪»،‬ﻛﻤﺒﻮﺩ ﺁﺏ« ﻛﻪ‬                                                          ‫ﺳﻮﺭﻳﻪ ﻣﻰﻓﺮﺳﺘﺪ‪.‬‬        ‫ﻧﺎﻫﻨﺠﺎﺭﻯﻫﺎﻯ ﻓﺮﺍﮔﻴﺮ ﻓﺮﻫﻨﮕﻰ ﻭ‬         ‫ﺗﻌﻠﻖ ﺩﺍﺭﺩ ﻭ ﻫﻴﭻ ﻛﺲ ﺭﺍ ﻧﻤﻰﺗﻮﺍﻥ‬
‫ﻛﻤﺒﻮﺩ ﺁﺏ ﺍﺳﺮﺍﺋﻴﻞ ﺑﺎ ﺍﺟﺮﺍﻯ ﺍﻳﻦ‬      ‫ﻣﻰﺗﻮﺍﻧﺪ ﺑﺎﻋﺚ ﺍﻓﺰﺍﻳﺶ ﺗﻨﺶ ﺑﻴﻦ‬           ‫ﻧﻔﺮ ﺑﺎ ﻛﻤﺒﻮﺩ ﺁﺏ ﻣﻮﺍﺟﻪ ﺷﻮﻧﺪ‪.‬‬    ‫ﺩﺍﻋﺸﻰﻫﺎﻯ ﺳﻨﻰ ﻭ ﺷﻴﻌﻪ ﻗﺘﻠﮕﺎﻩ‬                                                ‫ﺑﻪ ﺻﺮﻑ ﻣﻨﻄﻘﻪ ﺟﻐﺮﺍﻓﻴﺎﻳﻰ ﺑﺎ ﺣﻮﺯﻩ‬
‫ﻃﺮﺡ ﺗﺎ ﺣﺪ ﺯﻳﺎﺩﻯ ﺣﻞ ﺷﻮﺩ ﻛﻪ‬          ‫ﻣﻠﺖﻫﺎ ﻭ ﺑﻪ ﻭﺟﻮﺩ ﺁﻣﺪﻥ ﺟﻨﮓﻫﺎﻯ‬       ‫ﻣﺤﺪﻭﺩ ﺑﻮﺩﻥ ﺁﺏ ﻫﺎﻯ ﺗﺠﺪﻳﺪﭘﺬﻳﺮ‬        ‫ﺑﺰﺭﮔﻰ ﺩﺭ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﺑﺮ ﭘﺎ ﺩﺍﺷﺘﻪﺍﻧﺪ ﺗﺎ‬           ‫ﺍﻗﺘﺼﺎﺩﻯ ﺭﻭﺑﺮﻭ ﻛﺮﺩﻩ ﺍﺳﺖ‪.‬‬    ‫ﻓﺮﻫﻨﮕﻰ ﻛﻪ ﺩﺭ ﺁﻥ ﺯﻳﺴﺖ ﻣﻰﻛﻨﺪ‪،‬‬
‫ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﻧﺸﺎﻥﺩﻫﻨﺪﻩ ﺍﻫﻤﻴﺖ‬                                            ‫ﺩﺭ ﻛﺮﻩ ﺯﻣﻴﻦ‪ ،‬ﺭﺷﺪ ﺟﻤﻌﻴﺖ ﺟﻬﺎﻥ‪،‬‬       ‫ﺑﻪ ﻧﺎﻡ ﺍﷲ ﻭ ﺭﺳﻮﻝ ﺍﻭ ﻋﻠﻴﻪ ﻣﻮﺟﻮﺩﻳﺖ‬      ‫ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻴﺴﺖ ﻛﻪ ﻣﻨﺎﺳﺒﺎﺕ ﺑﻴﻦ‬        ‫ﺍﺯ ﺣﻘﻮﻕ ﺑﺸﺮ ﻣﺤﺮﻭﻡ ﻛﺮﺩ ﺿﻤﻦ‬
‫ﺳﻴﺎﺳﺖ ﻫﺎﻯ ﺁﺑﻰ ﻛﺸﻮﺭﻫﺎﻯ‬                                ‫ﺑﺴﻴﺎﺭﻯ ﺷﻮﺩ«‪.‬‬                                       ‫ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﻛﻪ ﻏﻴﺮ ﺍﺯ ﺁﻧﻬﺎ ﻣﻰﺍﻧﺪﻳﺸﺪ‬     ‫ﺑﻴﻦ ﺩﻳﻦ ﻭ ﺳﻴﺎﺳﺖ ﺍﻣﺮﻭﺯﻩ ﺑﻪ ﺍﺷﻜﺎﻝ‬     ‫ﺍﻳﻨﻜﻪ ﻫﻤﻪٴ ﺍﻓﺮﺍﺩ ﻓﺎﺭﻍ ﺍﺯ ﻋﻮﺍﻣﻠﻰ‬
‫ﻣﻨﻄﻘﻪ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻜﻰ ﺍﺯ‬    ‫ﺩﺭ ﺍﻳﻦ ﻛﻪ ﻭﺟﻮﺩ ﺁﺏ ﻛﺎﻓﻰ ﺍﺯ‬         ‫ﺍﺳﺘﻔﺎﺩﻩ ﺑﻰ ﺣﺪ ﻛﺸﺎﻭﺭﺯﺍﻥ ﺍﺯ‬          ‫ﻭ ﻣﻌﺘﻘﺪ ﺍﺳﺖ ﺟﻬﻨﻢ ﺑﺮ ﭘﺎ ﻛﻨﻨﺪ‪.‬‬          ‫ﮔﻮﻧﺎﮔﻮﻧﻰ ﺩﺭ ﺣﻜﻮﻣﺖﻫﺎﻯ ﻣﺨﺘﻠﻒ‬          ‫ﭼﻮﻥ ﻧﮋﺍﺩ‪ ،‬ﻣﻠﻴﺖ‪ ،‬ﺟﻨﺴﻴﺖ ﻭ ﻏﻴﺮﻩ ﺩﺭ‬
‫ﺑﺤﺮﺍﻧﻰﺗﺮﻳﻦ ﻣﻨﺎﻃﻖ ﺟﻬﺎﻥ ﺩﺭ ﺣﻮﺯﻩ‬      ‫ﻣﻬﻤﺘﺮﻳﻦ ﻋﻮﺍﻣﻞ ﭘﻴﺸﺮﻓﺖ ﺑﺸﺮ ﺑﻪ‬       ‫ﺁﺏﻫﺎﻯ ﺯﻳﺮﺯﻣﻴﻨﻰ ﻭ ﺩﺭ ﻧﻬﺎﻳﺖ ﺳﻮء‬      ‫ﺑﻴﺸﺘﺮﻳﻦ ﺍﻓﺮﺍﺩﻯ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻧﻪ ﺑﻪ‬     ‫ﺟﻬﺎﻥ ﺗﻨﻈﻴﻢ ﺷﺪﻩ ﺍﺳﺖ‪ .‬ﺍﺯ ﻳﻚ ﺳﻮ ﺩﺭ‬     ‫ﺑﺮﺧﻮﺭﺩﺍﺭﻯ ﺍﺯ ﺍﻳﻦ ﺣﻘﻮﻕ ﺑﺎ ﻫﻢ ﺑﺮﺍﺑﺮ‬
                                   ‫ﺷﻤﺎﺭ ﻣﻰﺁﻳﺪ‪ ،‬ﺷﻜﻰ ﻧﻴﺴﺖ‪ .‬ﺍﺯ ﺩﻳﺮﺑﺎﺯ‬   ‫ﻣﺪﻳﺮﻳﺖ ﻣﻨﺎﺑﻊ ﺁﺑﻰ ﺍﺯ ﺳﻮﻯ ﺩﻭﻟﺖﻫﺎ‬     ‫ﻗﺘﻞ ﻣﻰﺭﺳﻨﺪ ﺍﻧﺴﺎﻥﻫﺎﻯ ﺑﻰﺩﻓﺎﻉ ﻭ‬          ‫ﺑﺮﺧﻰ ﻛﺸﻮﺭﻫﺎ ﻣﺎﻧﻨﺪ ﺗﺮﻛﻴﻪ ﻭ ﻓﺮﺍﻧﺴﻪ‬    ‫ﻭ ﻳﻜﺴﺎﻧﻨﺪ ﻭ ﺩﺭ ﺍﻳﻦ ﺧﺼﻮﺹ ﻛﺴﻰ ﺭﺍ‬
                       ‫ﺁﺏ ﺍﺳﺖ‪.‬‬     ‫ﺗﻤﺪﻥﻫﺎﻯ ﺑﺰﺭﮔﻰ ﭼﻮﻥ ﺍﻣﭙﺮﺍﺗﻮﺭﻯ‬       ‫ﻣﻬﻤﺘﺮﻳﻦ ﻋﻮﺍﻣﻞ ﺗﺸﺪﻳﺪ ﺑﺤﺮﺍﻥ ﺁﺏ‬                                             ‫ﻛﻪ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻰ ﻻﻳﻴﻚ ﺩﺍﺭﻧﺪ‪ ،‬ﺟﺪﺍﻳﻰ‬    ‫ﺑﺮ ﺩﻳﮕﺮﻯ ﺑﺮﺗﺮﻯ ﻧﻴﺴﺖ‪ .‬ﺍﻳﻦ ﺣﻘﻮﻕ‬
‫ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺁﻧﭽﻪ ﮔﻔﺘﻪ ﺷﺪ ﺑﺪ‬         ‫ﺭﻡ‪ ،‬ﺗﻤﺪﻥ ﻣﺼﺮ‪ ،‬ﺍﻣﭙﺮﺍﺗﻮﺭﻯ ﻭﻧﺘﻴﺎﻥ‬    ‫ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ‪ .‬ﻛﻤﺒﻮﺩ ﺁﺏ ﻭ ﺑﺮﻭﺯ‬           ‫ﺍﺗﻔﺎﻗﺎ ﺧﻮﺩ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻫﺴﺘﻨﺪ!‬      ‫ﺩﻳﻦ ﺍﺯ ﺳﻴﺎﺳﺖ ﺗﺎ ﺣﺪﻯ ﭘﻴﺶ ﺭﻓﺘﻪ‬        ‫ﺷﺎﻣﻞ ﺣﻘﻮﻕ ﻃﺒﻴﻌﻰ ﻭ ﺣﻘﻮﻕ ﻗﺎﻧﻮﻧﻰ‬
‫ﻧﻴﺴﺖ ﻧﮕﺎﻫﻰ ﺑﻪ ﻭﺿﻌﻴﺖ ﺑﺤﺮﺍﻥ‬          ‫ﻭ ﺳﻠﺴﻠﻪ ﺍﻭﻣﺎﻳﺎﺩ ﻫﻤﮕﻰ ﺑﺎ ﺩﺳﺘﺮﺳﻰ‬    ‫ﺧﺸﻜﺴﺎﻟﻰ ﺁﻧﭽﻨﺎﻥ ﺍﻫﻤﻴﺖ ﭘﻴﺪﺍ‬          ‫ﺑﻪ ﺭﺍﺳﺘﻰ ﺁﻳﺎ ﻣﺴﻠﻤﺎﻧﺎﻧﻰ ﻭﺟﻮﺩ‬           ‫ﻛﻪ ﺍﺯ ﻭﺭﻭﺩ ﺩﻳﻦ ﻭ ﻣﺬﻫﺐ ﺩﺭ ﺩﻭﻟﺖ‬       ‫ﻣﻰﺷﻮﺩ ﻛﻪ ﺩﺭ ﻗﻮﺍﻧﻴﻦ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﻭ‬
‫ﺁﺏ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﻴﻨﺪﺍﺯﻳﻢ‪ .‬ﻃﺒﻖ‬          ‫ﻭ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻄﻠﻮﺏ ﺍﺯ ﺁﺏ ﺩﺭ‬          ‫ﻛﺮﺩﻩ ﺍﺳﺖ ﻛﻪ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻣﺘﺤﺪ‬        ‫ﺩﺍﺭﻧﺪ ﻛﻪ ﻫﻨﻮﺯ ﻣﺘﻮﻫﻢ ﺑﻪ ﺣﻘﺎﻧﻴﺖ‬         ‫ﺑﻪ ﺷﺪﺕ ﺣﺮﺍﺳﺖ ﻣﻰﮔﺮﺩﺩ ﻭ ﺍﺯ ﺳﻮﻯ‬        ‫ﻗﻮﺍﻧﻴﻦ ﻣﻠﻰ ﺑﺮﺧﻰ ﻛﺸﻮﺭﻫﺎ ﮔﻨﺠﺎﻧﺪﻩ‬
‫ﮔﺰﺍﺭﺵ ﺑﺎﻧﻚ ﺟﻬﺎﻧﻰ‪ ،‬ﺍﻳﺮﺍﻥ ﺍﺯ‬         ‫ﺳﺮﺯﻣﻴﻦﻫﺎﻳﺸﺎﻥ ﺷﻜﻞ ﮔﺮﻓﺘﻨﺪ ﻭ‬         ‫ﺩﻫﻪ ‪ 2015 – 2005‬ﺭﺍ »ﺩﻫﻪ‬            ‫ﺟﻨﮓ ﻣﺬﺍﻫﺐ ﺑﺎﺷﻨﺪ ﻭ ﻧﺎﺩﺍﻧﺴﺘﻪ ﺍﻳﻦ‬        ‫ﺩﻳﮕﺮ‪ ،‬ﺩﺭ ﺑﺮﺧﻰ ﻣﺎﻧﻨﺪ ﺁﻟﻤﺎﻥ ﻭ ﺁﻣﺮﻳﻜﺎ‬
‫ﻣﻴﺎﻥ ‪ 192‬ﻛﺸﻮﺭ ﺟﻬﺎﻥ ﺩﺭ ﺟﺎﻳﮕﺎﻩ‬       ‫ﺍﺻﻮﻻ ﻧﺨﺴﺘﻴﻦ »ﺁﺑﺎﺩﻯ«ﻫﺎ ﺩﺭ ﻛﻨﺎﺭ‬     ‫ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺁﺏ« ﺍﻋﻼﻡ ﻛﺮﺩ‪ .‬ﻧﺸﺴﺖ‬       ‫ﻫﻤﻨﻮﻉ ﻛﺸﻰ ﺭﺍ ﺗﺎﻳﻴﺪ ﻛﻨﻨﺪ؟ ﺁﻳﺎ ﻫﻨﻮﺯ‬     ‫ﻛﻪ ﺧﻮﺩ ﺭﺍ ﺳﻜﻮﻻﺭ ﺗﻌﺮﻳﻒ ﻣﻰﻛﻨﻨﺪ‪،‬‬                               ‫ﺷﺪﻩﺍﻧﺪ‪.‬‬
‫‪ 62‬ﺍﺯ ﻟﺤﺎﻅ ﻣﻨﺎﺑﻊ ﺁﺑﻰ ﻗﺮﺍﺭ ﺩﺍﺭﺩ‬                                       ‫ﺭﻭﺯ ﺟﻬﺎﻧﻰ ﻏﺬﺍ )‪ 16‬ﺍﻛﺘﺒﺮ ‪(2002‬‬      ‫ﺁﻧﻬﺎ ﻧﻤﻰﺑﻴﻨﻨﺪ ﻛﻪ ﺗﺮﻭﺭﻳﺴﺖﻫﺎﻯ‬           ‫ﺩﻭﻟﺖ ﺑﻪ ﺍﻳﻨﻜﻪ ﺧﻮﺩ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﺩﻳﺎﻥ‬    ‫ﻓﻌﺎﻟﻴﻦ ﺣﻘﻮﻕ ﺑﺸﺮ ﺩﺭ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ‬
‫)‪ 129‬ﻣﻴﻠﻴﺎﺭﺩ ﻣﺘﺮ ﻣﻜﻌﺐ( ﺍﻣﺎ ﺑﺎ‬                   ‫»ﺁﺏ« ﺑﻪ ﻭﺟﻮﺩ ﺁﻣﺪ‪.‬‬    ‫ﻧﻴﺰ »ﺁﺏ‪ :‬ﻣﻨﺒﻊ ﺍﻣﻨﻴﺖ ﻏﺬﺍﻳﻰ«‬         ‫ﻣﺬﻫﺒﻰ ﺍﺯ ﻛﺮﺩﻩﻫﺎﻯ ﭘﻠﻴﺪ ﺧﻮﺩ ﺑﻪ‬          ‫»ﺧﻨﺜﻰ« ﺑﺎﺷﺪ ﺍﻛﺘﻔﺎ ﻛﺮﺩﻩ ﺍﺳﺖ ﻭ ﺩﺭ‬     ‫ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺧﻮﺩ ﺩﺭ ﺯﻣﻴﻨﻪ ﺣﻘﻮﻕ ﺑﻴﻦ‬
‫ﺗﻮﺟﻪ ﺑﻪ ﺟﻤﻌﻴﺖ ﺑﺎﻻﻯ ﺍﻳﺮﺍﻥ‪،‬‬          ‫ﺍﻣﺮﻭﺯ ﻧﻴﺰ ﺑﺎ ﻭﺟﻮﺩ ﮔﺴﺘﺮﺵ‬           ‫ﻧﺎﻡﮔﺬﺍﺭﻯ ﺷﺪﻩ ﺑﻮﺩ ﻛﻪ ﻧﺸﺎﻥﺩﻫﻨﺪﻩ‬      ‫ﺧﺎﻃﺮ ﺧﺪﺍ ﻫﻴﭽﮕﺎﻩ ﻧﮕﺮﺍﻥ ﻧﻴﺴﺘﻨﺪ؛ ﻭ‬       ‫ﻛﺸﻮﺭﻯ ﻣﺎﻧﻨﺪ ﺍﻳﺮﺍﻥ ﻧﻴﺰ ﺍﺳﺎﺳﺎ ﺳﻴﺎﺳﺖ‬   ‫ﺍﻟﻤﻠﻞ‪ ،‬ﻧﻬﺎﺩﻫﺎﻯ ﺟﻬﺎﻧﻰ ﻭ ﻣﻨﻄﻘﻪﺍﻯ‪،‬‬
‫ﺳﺮﺍﻧﻪ ﻣﻨﺎﺑﻊ ﺁﺏ ﺩﺭ ﻛﺸﻮﺭ ﻣﺎ ﺍﺯ‬       ‫ﺑﺤﺮﺍﻥ ﺁﺏ ﺩﺭ ﺟﻬﺎﻥ‪ ،‬ﻛﺸﻮﺭﻫﺎ‬          ‫ﻧﻘﺶ ﻣﻬﻢ ﺁﺏ ﺩﺭ ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﻓﺎﺋﻮ‬       ‫ﻛﻮﺭ ﻭ ﻛﺮ ﻭ ﻭﺣﺸﻴﺎﻧﻪ ﺏە ﺟﺎﻥ ﻫﻢ‬          ‫ﺑﺮ ﻣﺒﻨﺎﻯ ﻣﺬﻫﺐ ﺷﻴﻌﻪ ﺟﻌﻔﺮﻯ ﺍﺛﻨﻰ‬       ‫ﺳﻴﺎﺳﺖﻫﺎﻯ ﺩﻭﻟﺘﻰ ﻭ ﺩﺭ ﻓﻌﺎﻟﻴﺖﻫﺎﻯ‬
‫‪ 122‬ﻛﺸﻮﺭ ﺩﻧﻴﺎ ﻛﻤﺘﺮ ﺍﺳﺖ‪.‬‬            ‫ﺑﺮﺍﻯ ﺩﺳﺘﺮﺳﻰ ﺑﻪ ﻣﻨﺎﺑﻊ ﺑﻴﺸﺘﺮ‬        ‫ﺩﺭ ﻧﻴﻞ ﺑﻪ ﺩﻧﻴﺎﻳﻰ ﺑﺪﻭﻥ ﮔﺮﺳﻨﮕﻰ‬       ‫ﻣﺴﻠﻤﺎﻧﺎﻥ ﻭ ﻫﻢ ﺍﻗﻠﻴﺖﻫﺎﻯ ﻗﻮﻣﻰ ﻭ‬         ‫ﻋﺸﺮﻯ ﺗﻌﺮﻳﻒ ﻣﻰﺷﻮﺩ ﻭ ﻫﺮ ﺁﻥ ﻋﻘﻴﺪﻩ‬      ‫ﺳﺎﺯﻣﺎﻥﻫﺎﻯ ﻏﻴﺮﺩﻭﻟﺘﻰ‪ ،‬ﺍﺳﺎﺱ‬
‫ﻣﻴﺎﻧﮕﻴﻦ ﺳﺮﺍﻧﻪ ﻣﻨﺎﺑﻊ ﺁﺏ ﺩﺭ ﺟﻬﺎﻥ‬     ‫ﺁﺑﻰ ﺑﻪ ﺗﻼﺵﻫﺎﻳﻰ ﺩﺳﺖ ﺯﺩﻩﺍﻧﺪ‪ .‬ﺍﺯ‬     ‫ﺍﺳﺖ‪ .‬ﺩﺭ ﺍﻳﻦ ﻧﺸﺴﺖ ﻋﻨﻮﺍﻥ ﺷﺪﻩ‬                                               ‫ﻣﺬﻫﺒﻰ ﻭ ﺳﻴﺎﺳﻰ ﺩﻳﮕﺮ ﺍﺯ ﺳﺎﺧﺘﺎﺭ‬        ‫ﻭ ﺷﺎﻟﻮﺩٴﻩ ﺳﻴﺎﺳﺖﻫﺎﻯ ﻋﻤﻮﻣﻰ‬
                                   ‫ﺟﻤﻠﻪ ﻣﻰﺗﻮﺍﻥ ﺑﻪ ﺍﺳﺮﺍﺋﻴﻞ ﻭ ﺗﺮﻛﻴﻪ‬    ‫ﺑﻮﺩ ﻛﻪ ﺣﺪﻭﺩ ‪ 70‬ﺩﺭﺻﺪ ﺁﺑﻬﺎﻳﻰ ﻛﻪ‬         ‫ﺩﻳﻨﻰ ﺩﻳﮕ ِﺮ ﺩﺭ ﻣﻨﻄﻘﻪ ﺍﻓﺘﺎﺩﻩﺍﻧﺪ؟‬                                        ‫ﻭ ﺍﺧﺘﺼﺎﺻﻰ ﺭﺍ ﺑﺮ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺑﻨﺎ‬
          ‫‪ 3٫6‬ﺑﺮﺍﺑﺮ ﺍﻳﺮﺍﻥ ﺍﺳﺖ‪.‬‬     ‫ﺩﺭ ﻣﻨﻄﻘﻪ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﺍﺷﺎﺭﻩ ﻛﺮﺩ‪.‬‬     ‫ﺑﻪ ﺩﺳﺖ ﻣﻰﺁﻳﺪ‪ ،‬ﺻﺮﻑ ﺗﻮﻟﻴﺪ ﻣﻮﺍﺩ‬       ‫ﺁﻳﺎ ﺑﺎ ﺍﻳﻦ ﻭﺣﺸﻴﮕﺮﻯﻫﺎ ﻋﻠﻴﻪ‬                ‫ﺣﻜﻮﻣﺖ ﺩﻭﺭ ﻧﮕﺎﻩ ﺩﺍﺷﺘﻪ ﻣﻰﺷﻮﺩ‪.‬‬      ‫ﻧﻬﺎﺩﻩﺍﻧﺪ‪ .‬ﺩﺭ ﻭﺍﻗﻊ ﻣﻰﺗﻮﺍﻥ ﮔﻔﺖ ﺩﺭ‬
‫ﺍﻳﺮﺍﻥ ﺭﻭﻯ ﻛﻤﺮﺑﻨﺪ ﺧﺸﻚ ﻭ‬             ‫ﺗﺮﻛﻴﻪ ﺳﺎﻝﻫﺎﺳﺖ ﺑﻪ ﺩﻟﻴﻞ ﺍﺣﺪﺍﺙ‬       ‫ﻏﺬﺍﻳﻰ ﻭ ﺗﻐﺬﻳﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻰﺷﻮﺩ ﻭ‬      ‫ﻫﻤﻨﻮﻋﺎﻥ‪ ،‬ﻫﻴﭻ ﻣﺴﻠﻤﺎﻥ ﺻﺎﺩﻗﻰ‬             ‫ﺩﺭ ﺑﺮﺧﻰ ﻛﺸﻮﺭﻫﺎﻯ ﺳﻜﻮﻻﺭ‬               ‫ﺻﻮﺭﺗﻰ ﻛﻪ ﺟﺎﻣﻌﻪٴ ﺟﻬﺎﻧﻰ ﺩﺭ ﻓﻀﺎﻯ‬
‫ﻧﻴﻤﻪ ﺧﺸﻚ ﺟﻐﺮﺍﻓﻴﺎﻳﻰ ﻗﺮﺍﺭ ﺩﺍﺭﺩ‬       ‫ﺳﺪﻫﺎﻳﻰ ﺑﺮ ﻣﺴﻴﺮ ﺭﻭﺩﺧﺎﻧﻪﻫﺎﻯ‬         ‫ﺗﻮﻟﻴﺪ ﻏﺬﺍ ﺑﺪﻭﻥ ﺁﺏ ﺍﻣﻜﺎﻥﭘﺬﻳﺮ‬        ‫ﻣﻰﺗﻮﺍﻧﺪ ﺟﻨﮓ ﻣﺬﺍﻫﺐ ﻭ ﻗﻮﺍﻧﻴﻦ‬            ‫ﻣﻨﺎﺳﺒﺎﺕ ﻣﻌﻴﻨﻰ ﺑﻴﻦ ﺩﻳﻦ ﻭ ﺳﻴﺎﺳﺖ‬
‫ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﺷﺮﺍﻳﻂ ﺁﺏ ﻭ ﻫﻮﺍﻳﻰ‬         ‫ﺩﺟﻠﻪ ﻭ ﻓﺮﺍﺕ ﻛﻪ ﺍﺯ ﻛﻮﻩﻫﺎﻯ ﺗﺮﻛﻴﻪ‬                                       ‫ﻗﻀﺎ ﻭ ﺟﺰﺍﻯ ﺍﺳﻼﻣﻰ ﺭﺍ ﻫﻤﭽﻨﺎﻥ‬                                                ‫ﺻﻠﺢ‪ ،‬ﺑﺎ ﻳﻚ ﺯﺑﺎﻥ ﻣﺸﺘﺮﻙ ﺍﺧﻼﻗﻰ‪،‬‬
‫ﺩﺭ ﺳﺎﻝﻫﺎﻯ ﮔﺬﺷﺘﻪ ﺩﺭ ﻛﻨﺎﺭ‬            ‫ﺳﺮﭼﺸﻤﻪ ﻣﻰﮔﻴﺮﻧﺪ‪ ،‬ﺑﺎﻋﺚ ﺷﺪﻩ‬                                   ‫ﻧﻴﺴﺖ‪.‬‬     ‫ﺻﺤﻪ ﺑﮕﺬﺍﺭﺩ؟ ﭼﺮﺍ ﺧﻮﺩ ﻣﺴﻠﻤﺎﻧﺎﻥ‬          ‫ﻭﺟﻮﺩ ﺩﺍﺭﺩ‪ .‬ﺩﺭ ﺍﻧﮕﻠﺴﺘﺎﻥ‪ ،‬ﺑﺮ ﻃﺒﻖ‬      ‫ﮔﻔﺘﮕﻮ ﻭ ﻣﺒﺎﺣﺜﻪ ﻛﻨﻨﺪ‪ ،‬ﺍﻳﻦ ﺯﺑﺎﻥ‬
‫ﺳﻴﺎﺳﺖﻫﺎﻯ ﻣﺨﺮﺏ ﺟﻤﻬﻮﺭﻯ‬               ‫ﻋﺮﺍﻕ ﻭ ﺳﻮﺭﻳﻪ ﺳﻬﻢ ﻧﺎﭼﻴﺰﻯ ﺍﺯ ﺁﺏ‬     ‫ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻣﺘﺤﺪ‬        ‫ﻫﺮ ﭼﻪ ﺯﻭﺩﺗﺮ ﺑﻪ ﻧﻘﺪ ﺭﻳﺸﻪﺍﻯ ﺗﺮﻭﺭﻫﺎ‬      ‫ﻗﻮﺍﻧﻴﻦ‪ ،‬ﻣﻠﻜﻪ ﺍﻳﻦ ﻛﺸﻮﺭ ﺭﻫﺒﺮ ﻛﻠﻴﺴﺎﻯ‬   ‫ﻣﺸﺘﺮﻙ ﺍﺧﻼﻗﻰ‪ ،‬ﺩﺭ ﻭﺍﻗﻊ‪ ،‬ﺣﻘﻮﻕ‬
‫ﺍﺳﻼﻣﻰ ﺩﺭ ﺩﻫﻪﻫﺎﻯ ﭘﻴﺸﻴﻦ ﺑﺎﻋﺚ‬         ‫ﺍﻳﻦ ﺩﻭ ﺭﻭﺩﺧﺎﻧﻪ ﺭﺍ ﺩﺭ ﻛﺸﻮﺭﻫﺎﻯ‬      ‫ﮔﺰﺍﺭﺵ ﺩﺍﺩﻩ ﻛﻪ ﺍﮔﺮ ﺭﻭﻧﺪ ﻣﺼﺮﻑ‬        ‫ﻧﻤﻰﻧﺸﻴﻨﻨﺪ ﻭ ﭘﻴﺮﻭﺍﻥ ﺩﻳﻦ ﺧﻮﺩ ﺭﺍ ﻓﺮﺍ‬     ‫ﺍﻧﮕﻠﻴﺲ ﻧﻴﺰ ﻫﺴﺖ‪ ،‬ﻭ ﺩﺭ ﺁﻟﻤﺎﻥ‬
‫ﺷﺪﻩ ﺭﻭﻧﺪ ﮔﺴﺘﺮﺵ ﺑﺤﺮﺍﻥ‪ ،‬ﺳﺮﻋﺖ‬         ‫ﺧﻮﺩ ﺩﺭﻳﺎﻓﺖ ﻛﻨﻨﺪ‪ .‬ﺗﺮﻛﻴﻪ ﺑﺮﺍﻯ‬       ‫ﺁﺏ ﺩﺭ ﺟﻬﺎﻥ ﺑﻪ ﻫﻤﻴﻦ ﺷﻜﻞ ﭘﻴﺶ‬         ‫ﻧﻤﻰﺧﻮﺍﻧﻨﺪ ﺗﺎ ﻋﻠﻴﻪ ﺍﻧﻮﺍﻉ »ﺗﺮﻭﺭﻳﺴﻢ‬      ‫ﻛﻠﻴﺴﺎﻫﺎ ﺭﺳﻤﺎً ﺍﺯ ﺩﻭﻟﺖ ﻛﻤﻚ ﺩﺭﻳﺎﻓﺖ‬                  ‫ﺑﺸﺮ ﻧﺎﻣﻴﺪﻩ ﻣﻰﺷﻮﺩ‪.‬‬
‫ﻳﺎﺑﺪ‪ .‬ﻫﺮ ﭼﻨﺪ ﺳﺎﻝﻫﺎﺳﺖ ﻣﺴﻮﻭﻻﻥ‬        ‫ﻛﻨﺘﺮﻝ ﺁﺏ ﺩﺭ ﻣﻨﻄﻘﻪ ﻃﺮﺡﻫﺎﻯ‬          ‫ﺑﺮﻭﺩ ﺗﺎ ﺳﺎﻝ ‪2 ،2025‬ﻣﻴﻠﻴﺎﺭﺩ ﻭ‬                                             ‫ﻣﻰﻛﻨﻨﺪ‪ .‬ﺣﺘﻰ ﺩﺭ ﻫﻨﺪﻭﺳﺘﺎﻥ ﻧﻴﺰ‪،‬‬        ‫ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺍﻳﺪﻩﻫﺎﻯ ﺍﺳﺎﺳﻰ ﻛﻪ‬
‫ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﺎ ﺩﻋﻮﺕ ﻣﺮﺩﻡ ﺑﻪ ﺻﺮﻓﻪ‬      ‫ﻭﺳﻴﻌﻰ ﺭﺍ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﭘﺮﻭژﻩ ﺑﺰﺭگ‬     ‫‪ 800‬ﻣﻴﻠﻴﻮﻥ ﻧﻔﺮ ﺍﺯ ﻣﺮﺩﻡ ﺟﻬﺎﻥ‬                   ‫ﺍﺳﻼﻣﻰ« ﺑﻪ ﭘﺎ ﺧﻴﺰﻧﺪ؟‬        ‫ﺑﻌﺪ ﺍﺯ ﮔﺬﺷﺖ ﻧﻴﻢ ﻗﺮﻥ ﺍﺯ ﺩﺭﮔﺬﺷﺖ‬       ‫ﻣﺤﺮﻙ ﺟﻨﺒﺶ ﺣﻘﻮﻕ ﺑﺸﺮ ﺑﻮﺩﻩ‬
‫ﺟﻮﻳﻰ ﺩﺭ ﺁﺏ ﺁﺷﺎﻣﻴﺪﻧﻰ ﺗﻼﺵ‬            ‫ﺁﻧﺎﺗﻮﻟﻰ )‪ (P.A.G‬ﺑﻪ ﻣﻮﺭﺩ ﺍﺟﺮﺍ‬      ‫ﺩﺭ ﻛﺸﻮﺭﻫﺎ ﻳﺎ ﻣﻨﺎﻃﻘﻰ ﺯﻧﺪﮔﻰ‬          ‫ﺍﻳﻦ ﻛﺸﺘﺎﺭ ﻣﺬﻫﺒﻰ ﻋﻠﻴﻪ‬                  ‫ﮔﺎﻧﺪﻯ‪ ،‬ﺩﻭﻟﺖ ﻭﺍﺟﭙﺎﻳﻰ ﺧﻮﺩ ﺭﺍ ﺩﻭﻟﺘﻰ‬    ‫ﺍﺳﺖ‪ ،‬ﺑﻌﺪ ﺍﺯ ﺟﻨﮓ ﺟﻬﺎﻧﻰ ﺩﻭﻡ‬
‫ﻣﻰﻛﻨﻨﺪ ﺑﺎﺭ ﺍﻳﺠﺎﺩ ﺑﺤﺮﺍﻥ ﺭﺍ ﺑﻪ ﺩﻭﺵ‬   ‫ﮔﺬﺍﺷﺘﻪ ﺍﺳﺖ ﻛﻪ ﻣﻨﺎﻗﺸﻪﺍﻯ ﻫﻢ‬         ‫ﻣﻰﻛﻨﻨﺪ ﻛﻪ ﺑﺎ ﺑﺤﺮﺍﻥ ﻣﻄﻠﻖ ﻛﻤﺒﻮﺩ‬      ‫ﺍﻧﺪﻳﺸﻪﻫﺎﻯ ﺍﻧﺴﺎﻥﻣﺪﺍﺭ ﻣﺴﻠﻤﺎ ﺑﻴﻬﻮﺩﻩ‬                                          ‫ﻭ ﺟﻨﺎﻳﺖ ﻫﻮﻟﻮﻛﺎﺳﺖ ﮔﺴﺘﺮﺵ ﻭ‬
‫ﻣﺮﺩﻡ ﺑﻴﺎﻧﺪﺍﺯﻧﺪ ﺍﻣﺎ ﻭﺍﻗﻌﻴﺖ ﺍﻳﻨﺴﺖ‬    ‫ﻛﻪ ﻣﻴﺎﻥ ﻋﺮﺍﻕ ﻭ ﺳﻮﺭﻳﻪ ﺑﺎ ﺗﺮﻛﻴﻪ ﺑﺮ‬  ‫ﺁﺏ ﻣﻮﺍﺟﻪ ﻫﺴﺘﻨﺪ‪ .‬ﺍﻳﻦ ﮔﺰﺍﺭﺵ‬          ‫ﺍﺳﺖ ﻭ ﺑﻪ ﺟﺎﻳﻰ ﻧﺨﻮﺍﻫﺪ ﺭﺳﻴﺪ‪ .‬ﺍﻣﺎ‬                        ‫ﻫﻨﺪﻭ ﺧﻮﺍﻧﺪﻩﺍﺳﺖ‪.‬‬     ‫ﺗﻮﺳﻌﻪ ﻳﺎﻓﺖ‪ ،‬ﻭ ﺑﺎ ﺗﺼﻮﻳﺐ ﺍﻋﻼﻣﻴﻪ‬
‫ﻛﻪ ﺁﺑﻴﺎﺭﻯ ﻏﺮﻗﺎﺑﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﻭ ﻛﺸﺖ‬    ‫ﺳﺮ ﺁﺏ ﺩﺟﻠﻪ ﻭ ﻓﺮﺍﺕ ﻭﺟﻮﺩ ﺩﺍﺭﺩ‬       ‫ﻣﻰﺍﻓﺰﺍﻳﺪ ﺩﻭ ﺳﻮﻡ ﻣﺮﺩﻡ ﺟﻬﺎﻥ ﺗﺎ‬       ‫ﺑﺎ ﺍﻳﻦ ﺭﻭﺵﻫﺎﻯ ﻣﻨﺤﻂ ﺍﻳﺪﺋﻮﻟﻮژﻳﻚ‬         ‫ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﻣﺮﻭﺯ ﺷﺎﻫﺪﻳﻢ ﻛﻪ ﺗﺤﺮﻳﻒ‬      ‫ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕ ﺑﺸﺮ ﺩﺭ ﭘﺎﺭﻳﺲ ﺗﻮﺳﻂ‬
‫ﻧﺎﻣﻨﺎﺳﺐ ﻣﻬﻤﺘﺮﻳﻦ ﺁﺳﻴﺐﻫﺎ ﺭﺍ ﺑﻪ‬       ‫ﻧﺎﺷﻰ ﺍﺯ ﭘﻴﺎﺩﻩ ﻛﺮﺩﻥ ﻫﻤﻴﻦ ﻃﺮﺡﻫﺎ‬     ‫‪ 10‬ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﺑﺮﺍﻯ ﺩﺳﺘﺮﺳﻰ ﺑﻪ‬        ‫ﻓﻘﻂ ﻣﻰﺗﻮﺍﻥ ﺑﻪ ﺩﺷﻤﻨﻰﻫﺎﻯ ﺩﻳﺮﻳﻨﻪ‬         ‫ﺗﺮﺑﻴﺖ ﻣﺪﺭﻥ‪ ،‬ﺁﺯﺍﺩ ﻭ ﻣﺘﺤﻮﻝ‪ ،‬ﻭ ﻫﻤﺰﻣﺎﻥ‬  ‫ﻣﺠﻤﻊ ﻋﻤﻮﻣﻰ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﺩﺭ ﺳﺎﻝ‬
‫ﻣﻨﺎﺑﻊ ﺁﺑﻰ ﻛﺸﻮﺭ ﻭﺍﺭﺩ ﻛﺮﺩﻩ ﺍﺳﺖ‪.‬‬      ‫ﺍﺳﺖ ﻛﻪ ﺑﻪ ﻃﻮﺭ ﻣﺴﺘﻘﻴﻢ ﺍﻣﻨﻴﺖ ﻭ‬      ‫ﺁﺏ ﺳﺎﻟﻢ ﺩﻏﺪﻏﻪ ﻭ ﺩﺷﻮﺍﺭﻯ ﺩﺍﺭﻧﺪ‬                                             ‫ﺷﻌﻮﺭﮔﺮﻳﺰﻯ ﺑﻪ ﺳﻴﺎﻕ ﺩﻳﻨﻰ ﻭ ﻣﺬﻫﺒﻰ‪،‬‬     ‫‪ 1948‬ﺑﻪ ﺭﺳﻤﻴﺖ ﺷﻨﺎﺧﺘﻪ ﺷﺪ‪ .‬ﺩﺭ‬
‫‪ ٪85‬ﺍﺯ ﺁﺏ ﻣﺼﺮﻓﻰ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﺩﺭ‬       ‫ﺭﺷﺪ ﺍﻗﺘﺼﺎﺩﻯ ﺩﻭ ﻛﺸﻮﺭ ﻫﻤﺴﺎﻳﻪ‬        ‫ﻭ ﺩﻳﮕﺮ ﺍﺻﻄﻼﺡ ﺑﻪ ﺁﺳﺎﻧﻰ »ﺁﺏ‬                                    ‫ﺍﻓﺰﻭﺩ‪.‬‬      ‫ﻭ ﺑﺪﺗﺮ ﺍﺯ ﺁﻥ ﺗﺒﻠﻴﻎ ﺳﻴﺴﺘﻤﺎﺗﻴﻚ ﺑﺮ‬     ‫ﺟﻬﺎﻥ ﺑﺎﺳﺘﺎﻥ‪ ،‬ﻣﻔﻬﻮﻡ ﺣﻘﻮﻕ ﺑﺸﺮ ﺑﻪ‬
‫ﺑﺨﺶ ﻛﺸﺎﻭﺭﺯﻯ ﻣﺼﺮﻑ ﻣﻰﺷﻮﺩ ﻭ‬           ‫ﺗﺮﻛﻴﻪ ﺭﺍ ﺗﺤﺖ ﺗﺄﺛﻴﺮ ﻗﺮﺍﺭ ﻣﻰﺩﻫﺪ‬     ‫ﺧﻮﺭﺩﻥ« ﻛﺎﺭﺑﺮﺩ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺩﺳﺖ‬        ‫ﺭﻭﺷﻦﺗﺮﻳﻦ ﻧﺸﺎﻧﻪﻫﺎﻯ ﺍﻳﻦ ﺑﺤﺮﺍﻥ‬           ‫»ﻧﺎﺗﻮﺍﻧﻰ ﻋﻘﻞ ﺍﻧﺴﺎﻥ« ﺩﺭ ﻫﻤﻪﻯ ﺍﻣﻮﺭ‬    ‫ﮔﻮﻧﻪﺍﻯ ﻛﻪ ﺍﻣﺮﻭﺯﻩ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻧﺒﻮﺩ‪.‬‬
‫ﺍﻳﻦ ﻣﻘﺪﺍﺭ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﻪ ‪ ٪90‬ﻣﻰ‪-‬‬      ‫ﻭ ﺗﻨﺶﻫﺎﻳﻰ ﺭﺍ ﺑﻴﻦ ﺍﻳﻦ ﻛﺸﻮﺭﻫﺎ ﺑﻪ‬    ‫ﺧﻮﺍﻫﺪ ﺩﺍﺩ‪ .‬ﻫﻤﻴﻦ ﺣﺎﻻ ﻫﻢ ﺍﻭﺿﺎﻉ‬       ‫ﺩﺭ »ﺷﻌﻮﺭ ﺗﺎﺭﻳﺨﻰ« ﺭﺍ ﻣﻰﺗﻮﺍﻥ ﺩﺭ‬         ‫ﺍﺟﺘﻤﺎﻋﻰ‪ ،‬ﻓﺮﻫﻨﮕﻰ‪ ،‬ﺳﻴﺎﺳﻰ ﻭ ﺗﺮﺑﻴﺘﻰ‬     ‫ﺑﻠﻜﻪ ﺑﻪ ﺻﻮﺭﺕ ﻣﺠﻤﻮﻋﻪﺍﻯ ﻣﻔﺼﻞ ﺍﺯ‬
‫ﺭﺳﺪ‪ .‬ﺍﻳﻦ ﻣﻴﺰﺍﻥ ﺁﺏ ﻣﺼﺮﻓﻰ ﺑﺮﺍﻯ‬                                         ‫ﺑﻪ ﻫﻴﭻ ﻋﻨﻮﺍﻥ ﺧﻮﺏ ﻧﻴﺴﺖ‪1٫2 .‬‬         ‫ﻓﺮﻭﺭﻳﺰﻯ ﺳﺎﺧﺘﺎﺭ ﺍﺧﻼﻗﻰ ﺍﻧﺴﺎﻥ ﻭ‬          ‫ﺑﻪ ﺑﺪﺗﺮﻳﻦ ﺷﻜﻞ ﻣﻤﻜﻦ ﺟﺮﻳﺎﻥ ﺩﺍﺭﺩ‪.‬‬      ‫ﻭﻇﺎﻳﻒ ﺑﻮﺩ‪ ،‬ﻛﻪ ﻣﻔﺎﻫﻴﻤﻰ ﺍﺯ ﺟﻤﻠﻪ‪،‬‬
‫ﻛﺸﺎﻭﺭﺯﻯ ﺑﻪ ﺩﻟﻴﻞ ﺑﻰ ﺗﻮﺟﻬﻰ‬                             ‫ﻭﺟﻮﺩ ﻣﻰﺁﻭﺭﺩ‪.‬‬    ‫ﻣﻴﻠﻴﺎﺭﺩ ﻧﻔﺮ ﺍﺯ ﻣﺮﺩﻡ ﺟﻬﺎﻥ ﻳﺎ ﻳﻚ‬     ‫ﺩﺭ ﻫﻤﻴﻦ ﺟﻨﮓﻫﺎﻯ ﻭﻳﺮﺍﻧﮕﺮ ﻣﺬﺍﻫﺐ‬          ‫ﺍﮔﺮﭼﻪ ﺑﺨﺶ ﻣﻬﻤﻰ ﺍﺯ ﺟﺎﻣﻌﻪ ﺑﻨﺎ ﺑﻪ‬      ‫ﻋﺪﺍﻟﺖ ‪،‬ﻣﺸﺮﻭﻋﻴﺖ ﺳﻴﺎﺳﻰ ﻭ ﺷﺮﺍﻳﻂ‬
‫ﻣﺴﻮﻭﻻﻥ ﺩﺭ ﺑﻪﺭﻭﺯ ﻛﺮﺩﻥ ﺳﻴﺴﺘﻢ‬         ‫ﺑﺮﺧﻰ ﻣﻌﺘﻘﺪﻧﺪ ﺑﺎ ﻇﻬﻮﺭ ﺩﺍﻋﺶ ﺩﺭ‬      ‫ﭘﻨﺠﻢ ﺟﻤﻌﻴﺖ ﺩﻧﻴﺎ ﻫﻤﻴﻦ ﺣﺎﻻ ﺩﺭ‬        ‫ﻭ ﺩﻋﺎﻭﻯ ﺳﺘﻴﺰﻩﺟﻮﻳﺎﻧﻪ ﻗﻮﻣﻰ ﻭ ﻳﺎ‬         ‫ﺷﻮﺍﻫﺪ ﻋﻴﻨﻰ ﺩﺭ ﻳﻚ ﺯﻧﺪﮔﻰ ﺩﻭﮔﺎﻧﻪ ﺭﺍﻩ‬   ‫ﻣﺮﺑﻮﻁ ﺑﻪ ﺷﻜﻮﻓﺎﻳﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ ﺑﺮ‬
‫ﻛﺸﺎﻭﺭﺯﻯ ﺍﻳﺮﺍﻥ ﺍﻳﺠﺎﺩ ﺷﺪﻩ ﺍﺳﺖ‪.‬‬       ‫ﻛﺸﻮﺭﻫﺎﻯ ﻋﺮﺍﻕ ﻭ ﺳﻮﺭﻳﻪ‪ ،‬ﺗﺮﻛﻴﻪ ﺑﻪ‬    ‫ﻣﻨﺎﻃﻘﻰ ﺯﻧﺪﮔﻰ ﻣﻰﻛﻨﻨﺪ ﻛﻪ ﺑﺎ‬          ‫ﻧﮋﺍﺩﻯ ﻭ ﺧﻮﻧﻰ ﺩﻳﺪ ﻛﻪ ﺑﺮ ﺑﺴﺘﺮ ﺑﺤﺮﺍﻥ‬     ‫ﺧﻮﺩ ﺭﺍ ﻣﻰﺭﻭﺩ‪ ،‬ﺍﻣﺎ ﻧﻤﻰﺗﻮﺍﻥ ﭘﻴﺎﻣﺪﻫﺎﻯ‬
‫ﺍﺯ ﺳﻮﻯ ﺩﻳﮕﺮ ﺳﺪﺳﺎﺯﻯ ﺑﻰ ﺭﻭﻳﻪ‬         ‫ﻃﻮﺭ ﻣﺴﺘﻘﻴﻢ ﻭ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﺍﻳﻦ‬       ‫ﻛﻤﺒﻮﺩ ﺟﺪﻯ ﺁﺏ ﻣﻮﺍﺟﻪ ﻫﺴﺘﻨﺪ ﻭ‬         ‫ﻋﻘﻠﻰ ﻭ ﻋﻠﻤﻰ ﺩﺭ ﺍﻏﻠﺐ ﻛﺸﻮﺭﻫﺎﻯ‬           ‫ﻭﻳﺮﺍﻧﮕﺮ ﺍﻳﻦ ﺳﺎﺧﺘﺎﺭ ﻭ ﺗﺒﻠﻴﻐﺎﺕ ﻣﺪﺍﻭﻡ‬                        ‫ﻣﻰﮔﺮﻓﺖ‪.‬‬
‫ﻭ ﻏﻴﺮ ﺍﺻﻮﻟﻰ ﺍﺯ ﺩﻳﮕﺮ ﻋﻮﺍﻣﻞ ﺍﺻﻠﻰ‬     ‫ﮔﺮﻭﻩ ﺗﺮﻭﺭﻳﺴﺘﻰ ﺭﺍ ﻣﻮﺭﺩ ﺣﻤﺎﻳﺖ‬       ‫ﺑﻪﺯﻭﺩﻯ ‪ 500‬ﻣﻴﻠﻴﻮﻥ ﻧﻔﺮ ﺩﻳﮕﺮ ﻫﻢ‬      ‫ﻣﺴﻠﻤﺎﻥﻧﺸﻴﻦ ﺑﻴﺎﺩ ﻣﻰﻛﻨﺪ ﻭ ﻓﺮﻫﻨﮓ‬                                             ‫ﻣﻌﻨﺎﻯ ﻣﺪﺭﻥ ﻭ ﺍﻣﺮﻭﺯﻯ ﺣﻘﻮﻕ ﺑﺸﺮ‬
‫ﺷﺪﺕ ﺑﺤﺮﺍﻥ ﺑﻰ ﺁﺑﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﺳﺖ‬      ‫ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺍﺳﺖ‪ .‬ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ‬        ‫ﺑﻪ ﺍﻳﻦ ﺗﻌﺪﺍﺩ ﺍﺿﺎﻓﻪ ﻣﻰﺷﻮﻧﺪ‪ .‬ﻳﻚ‬      ‫ﺑﻴﻤﺎﺭ ﻭ ﺳﻠﻄﻪﺟﻮﻯ ﻓﺮﻗﻪﻫﺎﻯ ﻣﺬﻫﺒﻰ‬                           ‫ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺖ‪.‬‬   ‫ﺩﺭ ﺍﻭﺍﻳﻞ ﺩﻭﺭﻩ ﻣﺪﺭﻧﻴﺴﻢ ﻭ ﻫﻤﺮﺍﻩ ﺑﺎ‬
‫ﻛﻪ ﺭﻗﺎﺑﺖ ﺟﻨﻮﻥ ﺁﻣﻴﺰ ﺩﻭﻟﺖﻫﺎﻯ‬         ‫ﻣﻰﺗﻮﺍﻥ ﺍﺭﺯﻳﺎﺑﻰ ﻛﺮﺩ ﻛﻪ ﺗﺮﻛﻴﻪ ﺑﺎ‬    ‫ﻣﻴﻠﻴﺎﺭﺩ ﻧﻔﺮ ﺍﺯ ﻣﺮﺩﻡ ﺟﻬﺎﻥ ﻳﺎ ﺍﺯ ﻫﺮ‬  ‫ﻭ ﺍﻳﺪﺋﻮﻟﻮژﻳﻚ ﺭﺍ ﻫﻤﭽﻮﻥ ﻭﻳﺮﻭﺳﻰ‬          ‫ﺭﺷﺪ ﭼﺸﻤﮕﻴﺮ ﺗﻬﻴﻴﺞ ﻭ ﺗﺮﺑﻴﺖ‬            ‫ﺳﻜﻮﻻﺭ ﺷﺪﻥ ﺍﺭﻭﭘﺎ ﻭ ﺟﺪﺍﻳﻰ ﺳﺎﺧﺘﺎﺭ‬
‫ﭘﻨﺠﻢ ﺗﺎ ﺩﻫﻢ ﺩﺭ ﻛﺴﺐ ﺭﺗﺒﻪ‬                                                                                 ‫ﺑﺪﺧﻴﻢ ﻭ ﻣﺮﮔﺒﺎﺭ ﺑﻪ ﺟﺎﻥ ﻭ ﻣﺎﻝ‬           ‫ﻓﺮﻫﻨﮓ ﺩﻭﻟﺘﻰ ﻣﺬﻫﺒﻰ ﺑﻪ ﺍﺷﻜﺎﻝ‬          ‫ﺳﻴﺎﺳﻰ ﺍﺯ ﺍﺧﻼﻕ ﻳﻬﻮﺩﻯ– ﻣﺴﻴﺤﻰ‬
‫ﺍﺣﺪﺍﺙ ﺳﺪ ﺿﻤﻦ ﻫﺪﺭ ﺩﺍﺩﻥ ﻣﻨﺎﺑﻊ‬                                                                             ‫ﺧﻮﺩ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻭ ﺩﻳﮕﺮﺍﻥ ﺍﻧﺪﺍﺧﺘﻪ‬         ‫ﻣﺨﺘﻠﻒ‪ ،‬ﻣﺎﻳﻪﻯ ﺳﺴﺘﻰ ﭘﮋﻭﻫﺶ‪،‬‬            ‫ﺷﻜﻞ ﮔﺮﻓﺖ‪ .‬ﻣﻌﻨﺎﻳﻰ ﻛﻪ ﺑﺮ ﺑﺴﺘﺮ‬
‫ﻣﺎﻟﻰ ﻫﻨﮕﻔﺖ‪ ،‬ﺑﺎﻋﺚ ﺧﺸﻚ ﺷﺪﻥ‬                                                                                ‫ﻛﻪ ﻋﻤﻼ ﺑﻴﺸﺘﺮﻳﻦ ﻗﺮﺑﺎﻧﻰﻫﺎ ﺭﺍ ﻧﻴﺰ‬        ‫ﺷﻜﻨﻨﺪﮔﻰ ﺑﺮﺩﺍﺷﺖ ﻭ ﻧﺎﭘﺎﻳﺪﺍﺭﻯ‬          ‫ﺣﻘﻮﻕ ﻃﺒﻴﻌﻰ ﻭ ﺗﻔﻜﺮ ﺍﻧﺪﻳﺸﻤﻨﺪﺍﻧﻰ‬
‫ﺭﻭﺩﺧﺎﻧﻪﻫﺎ‪ ،‬ﺗﺎﻻﺏﻫﺎ ﻭ ﺩﺭﻳﺎﭼﻪﻫﺎﻯ‬                                                                           ‫ﺧﻮﺩ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻣﻰﺩﻫﻨﺪ‪ .‬ﺟﻨﮕﻰ ﻛﻮﺭ‬         ‫ﺟﻮﻳﺶ ﺍﻧﺪﻳﺸﻪ ﻭﺭﺯﻯ ﻣﻴﺎﻥ ﺑﺴﻴﺎﺭﻯ‬        ‫ﻟﻴﺒﺮﺍﻝ ﻣﺎﻧﻨﺪ ﺟﺎﻥ ﻻﻙ ﮔﺴﺘﺮﺵ‬
                                                                                                                                              ‫ﺍﺯ ﺷﻬﺮﻭﻧﺪﺍﻥ ﺍﻳﺮﺍﻥ ﺷﺪﻩ ﺍﺳﺖ‪ .‬ﻧﻈﺎﻡ‬     ‫ﻳﺎﻓﺖ ﻭ ﺩﺭ ﮔﻔﺘﻤﺎﻥ ﺳﻴﺎﺳﻰ ﺍﻧﻘﻼﺏ‬
            ‫ﺯﻳﺎﺩﻯ ﺩﺭ ﻛﺸﻮﺭ ﺷﺪ‪.‬‬                                                                                                   ‫ﻭ ﻛﻮﺩﻥ!‬       ‫ﺷﻴﻌﻰ ﺩﺭ ﻃﻮﻝ ﺑﻴﺶ ﺍﺯ ﺳﻪ ﺩﻫﻪ ﻋﻤﻼ‬       ‫ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﺳﺎﻝ ‪ 1776‬ﻭ ﺍﻧﻘﻼﺏ‬
‫ﺁﻧﭽﻪ ﻣﺴﻠﻢ ﺍﺳﺖ ﺍﻣﺮﻭﺯ ﺩﻳﮕﺮ‬                                                                                ‫ﺷﮕﻔﺘﺎ ﻭ ﺩﺭﻳﻐﺎ ﻛﻪ ﺍﻣﺮﻭﺯ ﺍﺭﺗﺠﺎﻉ‬         ‫ﺗﻮﺍﻧﺴﺘﻪ ﺍﺳﺖ ﺗﺤﺠﺮﺵ ﺭﺍ ﺩﺭ ﺍﻋﻤﺎﻕ‬       ‫ﻓﺮﺍﻧﺴﻪ ﺩﺭ ﺳﺎﻝ ‪ 1789‬ﺑﺎﺯﺗﺎﺏ ﭘﻴﺪﺍ‬
‫ﻓﺮﺍﻓﻜﻨﻰ ﻣﺴﻮﻭﻻﻥ ﺩﺭ ﻣﻮﺭﺩ ﻋﻤﻖ‬                                                                              ‫ﺍﺳﺖ ﻛﻪ ﺍﺯ ﺷﺪﺕ ﺗﻬﻴﺪﺳﺘﻰﻫﺎ‬               ‫ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﺮﺩﻡ ﭼﻴﺮﮔﻰ ﺩﻫﺪ ﻭ ﻧﺎﮔﺰﻳﺮ‬   ‫ﻛﺮﺩ‪ .‬ﺗﻮﺟﻪ ﺑﻪ ﺣﻘﻮﻕ ﺑﺸﺮ ﺑﻪ ﻣﺜﺎﺑﻪ‬
‫ﻓﺎﺟﻌﻪ ﺑﺤﺮﺍﻥ ﺑﻰ ﺁﺑﻰ ﺩﺭ ﺍﻳﺮﺍﻥ‬                                                                             ‫ﻭ ﺩﺍﻣﻨﻪﻯ ﺗﻬﻰﻓﻜﺮﻯﻫﺎ ﺍﻭﺝ‬                ‫ﺑﺨﺸﻰ ﺍﺯ ﺁﻧﺎﻥ ﺭﺍ ﺑﻪ ﺩﺭﻣﺎﻧﺪﮔﻰ ﺩﺭ‬      ‫ﺳﺎﺧﺘﺎﺭ ﺣﻘﻮﻗﻰ ﺩﺭ ﻗﻮﺍﻧﻴﻦ ﺍﺳﺎﺳﻰ‬
‫ﺟﻮﺍﺏ ﻧﻤﻰﺩﻫﺪ ﻭ ﺑﺎﻳﺪ ﺩﻳﺪ ﺩﻭﻟﺖ‬                                                                             ‫ﮔﺮﻓﺘﻪ‪ ،‬ﻭ ﺭژﻳﻢﻫﺎﻯ ﺿﺪﻣﺮﺩﻣﻰ‬              ‫ﺷﻨﺎﺧﺖ ﺩﺭﺩ ﻭ ﺩﺭﻣﺎﻥ ﻭ ﻳﺎﻓﺘﻦ ﺭﺍﻩ ﺣﻞ‬    ‫ﻛﺸﻮﺭﻫﺎﻯ ﭘﻴﺸﺮﻓﺘﻪ ﺍﻣﺎ ﺩﺭ ﻗﺮﻥ‬
‫ﻭ ﻣﺠﻠﺲ ﺑﺮﺍﻯ ﻣﺪﻳﺮﻳﺖ ﺍﻳﻦ ﺑﺤﺮﺍﻥ‬                                                                            ‫ﺑﺮﺗﺮﻯﺟﻮﺋﻰﻫﺎﻯ ﺳﺎﺩﻳﺴﺘﻰ ﻭ‬
‫ﺩﺭ ﺍﻳﺮﺍﻥ ﻭ ﮔﺬﺭ ﺍﺯ ﺧﻄﺮ ﺟﻨﮓ ﺑﺮ‬                                                                            ‫ﻣﺬﻫﺒﻰ ﺭﺍ ﺑﺮ ﺧﺮﺩ ﺍﺟﺘﻤﺎﻋﻰ ﻣﺴﻠﻂ‬                         ‫ﻣﺤﻜﻮﻡ ﻛﺮﺩﻩ ﺍﺳﺖ‪.‬‬               ‫ﺑﻴﺴﺘﻢ ﺑﻮﺩ ﻛﻪ ﻓﺮﺍﮔﻴﺮ ﺷﺪ‪.‬‬
‫ﺳﺮ ﻃﻼﻯ ﺑﻰﺭﻧﮓ ﭼﻪ ﺍﻧﺪﻳﺸﻪﺍﻯ ﺩﺭ‬                                                                             ‫ﺳﺎﺧﺘﻪ ﺍﺳﺖ‪ .‬ﻛﺎﻣﻼ ﻃﺒﻴﻌﻰ ﺍﺳﺖ‬             ‫ﺍﺯ ﺩﻳﮕﺮ ﺳﻮ‪ ،‬ﻫﻤﻴﻦ ﺍﺳﺘﻌﺪﺍﺩ‬            ‫ﺟﺪﺍﻳﻰ ﺩﻳﻦ ﺍﺯ ﺩﻭﻟﺖ ﻛﻪ ﺩﺭ ﺩﻭ‬
                                                                                                        ‫ﻛﻪ ﺍﺯ ﺭﻫﺒﺮﺍﻥ ﻣﺬﻫﺒﻰ ﻭ ﺳﻴﺎﺳﻰ‬            ‫ﺫﻫﻦﮔﺮﺍﻳﻰ ﻣﺴﻠﻜﻰ ﻣﺬﻫﺐ ﻣﺮﺩﻡ ﺩﺭ‬         ‫ﺷﻜﻞ ﺳﻜﻮﻻﺭﻳﺴﻢ ﻭ ﻻﻳﻴﺴﻴﺘﻪ ﺑﻴﺎﻥ‬
                      ‫ﺳﺮ ﺩﺍﺭﻧﺪ‪.‬‬                                                                         ‫ﺍﻧﺘﻈﺎﺭ ﺩﺍﺷﺖ ﺭﺍﻫﻰ ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﻛﻨﻨﺪ‬       ‫ﺧﺎﻭﺭﻣﻴﺎﻧﻪ‪ ،‬ﻛﻪ ﺑﻪ ﺑﺎﻭﺭﻣﺪﺍﺭﻯ ﺍﺳﻼﻣﻰ‬    ‫ﻣﻰﺷﻮﺩ‪ ،‬ﻧﻮﻋﻰ ﻧﮕﺮﺵ ﺳﻴﺎﺳﻰ ﻭ‬
                                                                                                        ‫ﺗﺎ ﻣﺴﻠﻤﺎﻥ ﺷﻴﻌﻪ ﻭ ﺳﻨﻰ ﻛﻪ ﻗﺮﻥﻫﺎ‬         ‫ﻓﺮﺍ ﺭﻭﺋﻴﺪﻩ‪ ،‬ﻫﺮﮔﺰ ﺑﻪ ﻧﻔﻊ ﺗﻮﺩﻩﻫﺎ‬      ‫ﻣﺪﻧﻰ ﺍﺳﺖ ﻛﻪ ﺑﺮ ﺍﺳﺎﺱ ﺁﻥ ﻛﺎﺭ ﺩﻳﻦ‬
                                                                                                        ‫ﺩﺭ ﻛﻨﺎﺭ ﻫﻢ ﺯﻳﺴﺘﻪﺍﻧﺪ‪ ،‬ﺑﺎﺯ ﻫﻢ ﺑﺘﻮﺍﻧﻨﺪ‬   ‫ﻧﺒﻮﺩﻩ ﻭ ﻧﻴﺴﺖ‪ .‬ﺑﻠﻜﻪ ﺗﻨﻬﺎ ﺗﺒﻬﻜﺎﺭﺍﻥ‬    ‫ﻭ ﺩﻳﻨﺪﺍﺭﺍﻥ ﺑﺎﻳﺪ ﺍﺯ ﻓﻌﺎﻟﻴﺖ ﺳﻴﺎﺳﺖ ﻭ‬
                                                                                                        ‫ﺩﺭ ﺍﻣﻨﻴﺖ ﻭ ﺁﺭﺍﻣﺶ ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﺯﻧﺪﮔﻰ‬      ‫ﻓﺮﺻﺖﺟﻮﻯ ﺩﺍﺧﻠﻰ ﻭ ﻗﺪﺭﺕﻫﺎﻯ‬             ‫ﺳﻴﺎﺳﺘﻤﺪﺍﺭﺍﻥ ﺟﺪﺍ ﺑﻮﺩﻩ ﻭ ﺩﺭ ﻳﻜﺪﻳﮕﺮ‬
                                                                                                        ‫ﻛﻨﻨﺪ ﻭ ﺟﻮﺍﻣﻊ ﺧﻮﺩ ﺭﺍ ﺍﺭﺗﻘﺎ ﺑﺒﺨﺸﻨﺪ‪.‬‬     ‫ﺟﻬﺎﻧﻰ ﺭﺍ ﺧﻮﺷﺤﺎﻝ ﻛﺮﺩﻩ ﺗﺎ ﺁﻧﺎﻥ ﻟﻪﻟﻪ‬
                                                                                                        ‫ﭼﻪ ﺭﺍﻫﻰ ﺑﻬﺘﺮ ﺍﺯ ﺟﺪﺍﻳﻰ ﺩﻳﻦ ﻭ‬           ‫ﺯﻧﺎﻥ ﺑﻪ ﺟﺬﺏ ﻧﺎﺭﺍﺿﻴﺎﻥ ﺍﺳﺘﺒﺪﺍﺩ ﺯﺩﻩ‬                       ‫ﺩﺧﺎﻟﺖ ﻧﻜﻨﻨﺪ‪.‬‬
                                                                                                        ‫ﺩﻭﻟﺖ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﺗﺎ ﺑﺘﻮﺍﻥ ﺑﻪ ﺍﻳﻦ‬
                                                                                                        ‫ﻫﺪﻑ ﺭﺳﻴﺪ؟ ﺗﺎ ﺣﺮﻣﺖ ﻣﺘﻘﺎﺑﻞ ﻋﻘﺎﻳﺪ‬

                                                                                                                ‫ﻣﺨﺘﻠﻒ ﻧﻴﺰ ﺑﺮ ﺟﺎﻯ ﺑﻤﺎﻧﺪ؟‬
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