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‫ﻓﺮﺻﺘﻰ ﺑﺮﺍﻯ ﺗﻔﻜﺮ ﺑﻪ ﺣﻘﻮﻕ ﺑﺸﺮ‬                                                                                                                                                                         ‫ﺻﻔﺤﻪ ‪ - Page 12 - 12‬ﺷﻤﺎﺭﻩ ‪38‬‬
          ‫ﺩﺭ ﺍﻳﺮﺍﻥ‬                                                                                                                                                                                 ‫ﺟﻤﻌﻪ ‪ 20‬ﺗﺎ ﭘﻨﺠﺸﻨﺒﻪ‪ 26‬ﺁﺫﺭﻣﺎﻩ ‪1394‬ﺧﻮﺭﺷﻴﺪﻯ‬

                                                                                                                                                              ‫ﺍﻋﻼﻣﻴﻪ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕ ﺑﺸﺮ ﺭﺍ ﻗﺪﺭ‬
                                                                                                                                                                          ‫ﺑﺪﺍﻧﻴﻢ!‬

                                                                                                                                                                   ‫ﺑﻪ ﻣﻨﺎﺳﺒﺖ ‪ 67‬ﺳﺎﻟﮕﻰ ﺭﻭﺯ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕ ﺑﺸﺮ‬

                                                                                                                        ‫ﻛﺎﻣﻴﺎﺭ ﺑﻬﺮﻧﮓ‪ -‬ﺍﺧﺘﺼﺎﺹ ﻳﻚ ﺭﻭﺯ ﺑﻪ‬        ‫ﺟﻬﺎﻥ ﺷﻤﻮ ِﻝ ﺣﻘﻮﻕ ﺑﺸﺮ ﺑﻮﺩ ﻛﻪ ﺍﻧﺴﺎﻥ‬      ‫ﺷﻜﻮﻩ ﻣﻴﺮﺯﺍﺩﮔﻰ‪ -‬ﺗﻨﻬﺎ ﭘﺲ ﺍﺯ‬
                                                                                                                        ‫ﻋﻨﻮﺍﻥ »ﺭﻭﺯ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕ ﺑﺸﺮ« ﺗﻨﻬﺎ‬       ‫ﻣﻌﺎﺻﺮ »ﻣﻴﺰﺍﻥ ﺳﻨﺠﺶ«ﻯ ﭘﻴﺪﺍ ﻛﺮﺩ‬           ‫ﺗﺼﻮﻳﺐ ﺍﻋﻼﻣﻴﻪﻯ ﺟﻬﺎﻥ ﺷﻤﻮ ِﻝ‬
                                                                                                                        ‫ﻓﺮﺻﺘﻰ ﺍﺳﺖ ﺑﺮﺍﻯ ﻣﺮﻭﺭ ﻭ ﻳﺎﺩﺁﻭﺭﻯ‪.‬‬                                               ‫ﺣﻘﻮﻕ ﺑﺸﺮ ﺑﻮﺩ ﻛﻪ ﺍﻧﺴﺎﻥ ﻣﻌﺎﺻﺮ‬
                                                                                                                        ‫ﺩﺭ ﺟﻮﺍﻣﻌﻰ ﻛﻪ ﺣﻘﻮﻕ ﺍﻧﺴﺎﻧﻰ ﻫﺮ ﺭﻭﺯ‬       ‫ﻛﻪ ﺍﺯ ﺳﺮ ﻫﻤﻪﻯ ﻣﺬﺍﻫﺐ ﻭ ﻗﻮﺍﻧﻴﻦ ﻭ‬         ‫»ﻣﻴﺰﺍﻥ ﺳﻨﺠﺶ«ﻯ ﭘﻴﺪﺍ ﻛﺮﺩ ﻛﻪ ﺍﺯ‬
                                                                                                                        ‫ﺑﻪ ﺷﻜﻞﻫﺎﻯ ﮔﻮﻧﺎﮔﻮﻧﻰ ﻧﻘﺾ ﻣﻰﺷﻮﺩ‬                                                 ‫ﺳﺮ ﻫﻤﻪﻯ ﻣﺬﺍﻫﺐ ﻭ ﻗﻮﺍﻧﻴﻦ ﻭ ﻣﺮﺍﻡﻫﺎ ﻭ‬
                                                                                                                        ‫ﻣﻮﺿﻮﻉ »ﺣﻘﻮﻕ ﺑﺸﺮ« ﺗﻴﺘﺮ ﻫﺮ ﺭﻭﺯ‬          ‫ﻣﺮﺍﻡﻫﺎ ﻭ ﻋﻘﺎﻳﺪ ﻣﻰﮔﺬﺭﺩ ﻭ ﺧﻮﺏ ﻭ ﺑﺪ‬       ‫ﻋﻘﺎﻳﺪ ﻣﻰﮔﺬﺭﺩ ﻭ ﺧﻮﺏ ﻭ ﺑﺪ ﺟﻬﺎﻥ ﺭﺍ‬
                                                                                                                                                                                                     ‫ﺩﺭ ﻣﺪﺍﺭ ﻛﺮﺍﻣﺖ ﻭ ﻫﻤﺰﻳﺴﺘﻰ ﻭ ﺣﻘﻮﻕ‬
                                                                                                                                              ‫ﺧﺒﺮﻫﺎﺳﺖ‪.‬‬        ‫ﺟﻬﺎﻥ ﺭﺍ ﺩﺭ ﻣﺪﺍﺭ ﻛﺮﺍﻣﺖ ﻭ ﻫﻤﺰﻳﺴﺘﻰ‬        ‫ﻣﺪﺍﺭ ِﻯ ﺑﻼ ﺍﺳﺘﺜﻨﺎﻯ ﺍﻧﺴﺎﻥ ﺗﻌﻴﻴﻦ ﻭ‬
                                                                                                                        ‫ﺍﻋﻼﻣﻴﻪ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕ ﺑﺸﺮ ﻛﻪ ﻳﻚ‬
                                                                                                                        ‫ﻣﻴﺜﺎﻕﺟﻬﺎﻧﻰﺍﺳﺖ‪ 10،‬ﺩﺳﺎﻣﺒﺮ‪1948‬‬           ‫ﻭ ﺣﻘﻮﻕ ﻣﺪﺍﺭ ِﻯ ﺑﻼ ﺍﺳﺘﺜﻨﺎﻯ ﺍﻧﺴﺎﻥ‬                         ‫ﻣﺸﺨﺺ ﻣﻰﻛﻨﺪ‪.‬‬
                                                                                                                        ‫ﺩﺭ ﭘﺎﺭﻳﺲ ﺑﻪ ﺗﺼﻮﻳﺐ ﺭﺳﻴﺪ‪ .‬ﺩﻧﻴﺎﻯ‬                                                           ‫*****‬
                                                                                                                        ‫ﺧﺴﺘﻪ ﺍﺯ ﺟﻨﮓ ﺟﻬﺎﻧﻰ ﺩﻭﻡ ﻛﻪ ﻫﻢ‬           ‫ﺗﻌﻴﻴﻦ ﻭ ﻣﺸﺨﺺ ﻣﻰﻛﻨﺪ‪.‬‬                    ‫ﺣﻘﻮﻕ ﺑﺸﺮﺍﻳﻦ ﺟﻤﻼﺕ ﺭﺍ ﻛﻪ‪:‬‬
                                                                                                                        ‫ﻛﻮﺭﻩﻫﺎﻯ ﺁﺩﻡ ﺳﻮﺯﻯ ﻭ ﻫﻢ ﺑﻤﺐ ﺍﺗﻤﻰ‬                                               ‫»ﺣﻘﻮﻕ ﺑﺸﺮ ﻫﻢ ﻓﻘﻂ ﺣﺮﻑ ﺍﺳﺖ«‪،‬‬
                                                                                                                        ‫ﺭﺍ ﻣﺸﺎﻫﺪﻩ ﻛﺮﺩ ﺣﺎﻻ ﺑﻪ ﻓﻜﺮ ﺁﻥ ﺍﻓﺘﺎﺩﻩ‬    ‫ﺍﻛﻨﻮﻥ ﺍﻧﺴﺎﻥ ﭘﻴﺸﺮﻓﺘﻪ ﻭ ﺁﮔﺎﻩ ﺭﻭﺯﮔﺎﺭ‬      ‫»ﺣﻘﻮﻕ ﺑﺸﺮ ﻫﻢ ﻧﺘﻮﺍﻧﺴﺘﻪ ﻛﺎﺭﻯ ﺑﺮﺍﻯ‬
                                                                                                                        ‫ﺑﻮﺩ ﻛﻪ ﺍﺯ ﺣﻖ ﺑﺸﺮ ﺑﻪ ﻭﻳﮋﻩ ﺑﺮﺍﻯ ﻳﻚ‬                                             ‫ﻣﺎ ﺑﻜﻨﺪ«‪» ،‬ﺣﻘﻮﻕ ﺑﺸﺮ ﻫﻢ ﺑﺎﺯﻳﭽﻪﻯ‬
                                                                                                                                                              ‫ﻣﺎ‪ ،‬ﺩﺭ ﻫﺮ ﻛﺸﻮﺭﻯ ﻛﻪ ﺑﺎﺷﺪ‪ ،‬ﻭ ﻫﺮ‬          ‫ﺩﺳﺖ ﻗﺪﺭﺕﻫﺎﻯ ﺑﺰﺭگ ﺍﺳﺖ«‪ ،‬ﻭ‬
                                                                                                                                     ‫ﺯﻧﺪﮔﻰ ﺍﻣﻦ ﺩﻓﺎﻉ ﻛﻨﺪ‪.‬‬                                             ‫ﺟﻤﻼﺗﻰ ﺍﺯ ﺍﻳﻦ ﻗﺒﻴﻞ ﺭﺍ ﺑﺎﺭﻫﺎ ﺩﺭ‬
                                                                                                                        ‫ﺍﺯ ﺍﻭﻟﻴﻦ ﺟﻠﺴﻪ ﻛﻤﻴﺴﻴﻮﻥ ﺣﻘﻮﻕ ﺑﺸﺮ‬        ‫ﻣﺬﻫﺒﻰ ﻛﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ‪ ،‬ﻭ ﻣﻌﺘﻘﺪ ﺑﻪ‬        ‫ﻧﻮﺷﺘﻪﻫﺎ ﻭ ﮔﻔﺘﻪﻫﺎﻯ ﺑﺴﻴﺎﺭﻯ ﺩﻳﺪﻩ‬
                                                                                                                        ‫ﺩﺭ ‪ 27‬ژﺍﻧﻮﻳﻪ ‪ 1947‬ﺗﺎ ‪ 10‬ﺩﺳﺎﻣﺒﺮ‬                                               ‫ﻭ ﺷﻨﻴﺪﻩ ﺍﻳﻢ‪ .‬ﺍﻟﺒﺘﻪ ﻛﻪ ﺍﻳﻦ ﻧﻈﺮﻳﺎﺕ‬
                                                                                                                        ‫‪ 1948‬ﻧﺰﺩﻳﻚ ﺑﻪ ‪ 8‬ﻣﺮﺣﻠﻪ ﺍﻳﻦ ﺑﻴﺎﻧﻴﻪ‬      ‫ﻫﺮ ﻧﻮﻉ ﻣﺴﻠﻚ ﻭ ﻋﻘﻴﺪﻩﻯ ﺳﻴﺎﺳﻰ ﻛﻪ‬          ‫ﻣﻨﻔﻰ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺑﺨﺎﻃﺮ ﻫﻤﺪﺭﺩﻯ ﺑﺎ‬
                                                                                                                        ‫ﺩﺭﺳﻄﺢﻫﺎﻯﻣﺨﺘﻠﻔﻰﺑﻪﺑﺤﺚﮔﺬﺍﺷﺘﻪ‬                                                    ‫ﻣﺮﺩﻡ ﺣﻘﻮﻕ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻩ ﺑﺎﺷﻨﺪ‪،‬‬
                                                                                                                        ‫ﺷﺪ ﻭ ﺳﺮﺍﻧﺠﺎﻡ ﺩﺭ ﻣﺠﻤﻊ ﻋﻤﻮﻣﻰ‬            ‫ﺑﺎﺷﺪ‪ ،‬ﻭﻗﺘﻰ ﺑﺨﻮﺍﻫﺪ ﭼﻴﺰﻯ ﺭﺍ ﻧﻔﻰ ﻛﻨﺪ‬      ‫ﺯﻳﺮﺍ ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﻛﻪ ﺩﻳﺪﻥ ﺭﻧﺞ‬
                                                                                                                                                                                                     ‫ﻣﺮﺩﻣﺎﻥ ﮔﺮﻓﺘﺎﺭ ﻓﻘﺮ‪ ،‬ﻧﺎﺑﺮﺍﺑﺮﻯ‪ ،‬ﺗﺒﻌﻴﺾ‪،‬‬
                                                                                                                         ‫ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﻣﺘﺤﺪ ﺑﻪ ﺗﺼﻮﻳﺐ ﺭﺳﻴﺪ‪.‬‬       ‫ﻣﻰﮔﻮﻳﺪ ﺍﻳﻦ ﻛﺎﺭ ﻧﺎﻗﺾ ﺣﻘﻮﻕ ﺑﺸﺮ‬           ‫ﺧﺸﻮﻧﺖ‪ ،‬ﻭ ﺩﻳﻜﺘﺎﺗﻮﺭﻯ‪ ،‬ﺳﺨﺖ ﺍﺳﺖ‪،‬‬
                                                                                                                        ‫ﻫﻴﭻ ﻛﺸﻮﺭﻯ ﺑﺎ ﻣﺘﻦ ﻧﻬﺎﻳﻰ ﺍﻳﻦ‬                                                   ‫ﻭ ﻫﻤﭽﻨﻴﻦ ﺍﻳﻦ ﻭﺍﻗﻌﻴﺖ ﻛﻪ ﻫﺮ ﻟﺤﻈﻪ‬
‫ﺁﻧﺎ ﺍﻟﻨﻮﺭ ﺭﻭﺯﻭﻟﺖ ﺍﻭﻟﻴﻦ ﺭﺋﻴﺲ ﺷﻮﺭﺍﻯ ﺣﻘﻮﻕ ﺑﺸﺮ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ‬                                                                   ‫ﺑﻴﺎﻧﻴﻪ ﻣﺨﺎﻟﻒ ﻧﺒﻮﺩ ﺍﻣﺎ ﺍﺗﺤﺎﺩ ﺟﻤﺎﻫﻴﺮ‬    ‫ﺍﺳﺖ ﻭ ﻣﺨﺎﻃﺐ ﺁﮔﺎﻩ ﺍﻭ ﻫﻢ ﻣﻰﻓﻬﻤﺪ‬          ‫ﺍﺯ ﺍﻳﻦ ﺑﺪﺑﺨﺘﻰﻫﺎ ﺑﺮﺍﻯ ﺁﻥ ﻣﺮﺩﻣﺎﻥ‬
                                                                                                                        ‫ﺷﻮﺭﻭﻯﺳﻮﺳﻴﺎﻟﻴﺴﺘﻰ)ﺳﺎﺑﻖ(‪،‬ﺑﻼﺭﻭﺱ‪،‬‬                                                 ‫ﺑﻪ ﻋﻤﺮﻯ ﺩﺭﺍﺯ ﻣﻰﻣﺎﻧﺪ ﺑﺴﺎﺩﮔﻰ ﻗﺎﺑﻞ‬
‫ﻛﻤﭙﻴﻦ ﺗﻐﻴﻴﺮ ﭼﻬﺮﻩ ﻣﺮﺩﺍﻧﻪ ﻣﺠﻠﺲ‬               ‫ﭼﺎﻟﺶﻫﺎﻯ ﺣﻘﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﻣﺮﻭﺯ‬      ‫ﻫﻨﺪﻭﺳﺘﺎﻥ ﻭ ﭘﺎﻛﺴﺘﺎﻥ ﺑﻪ ﻗﺪﺭﺕﻫﺎﻯ‬          ‫ﭼﻜﺴﻠﻮﺍﻛﻰ‪ ،‬ﻟﻬﺴﺘﺎﻥ‪ ،‬ﺍﻭﻛﺮﺍﻳﻦ‪،‬‬            ‫ﻛﻪ ﻧﻘﺾ ﺣﻘﻮﻕ ﺑﺸﺮ ﻳﻌﻨﻰ ﭼﻪ‪.‬‬               ‫ﺩﺭﻙ ﺍﺳﺖ‪ ،‬ﺍﻣﺎ ﺟﻨﻴﻦ ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳﺪ‬
‫ﺑﻪ ﺭﺍﻩ ﺍﻓﺘﺎﺩﻩ ﺍﺳﺖ‪ .‬ﺍﻳﻨﻬﺎ ﻣﻰﺗﻮﺍﻧﺪ ﺟﻮ‬        ‫ﺍﺳﺖ«‪ .‬ﺩﻛﺘﺮ ﺍﻣﻴﺮﻯ ﻣﻘﺪﻡ ﺩﺭ ﭘﺎﺳﺦ ﺑﻪ‬      ‫ﺍﺗﻤﻰ )ﺑﺪﻭﻥ ﻭﺍﻛﻨﺶ ﺍﻣﺮﻳﻜﺎ ﻭ ﻏﺮﺏ(‪،‬‬        ‫ﻳﻮﮔﺴﻼﻭﻯ‪،‬ﺁﻓﺮﻳﻘﺎﻯﺟﻨﻮﺑﻰﻭﻋﺮﺑﺴﺘﺎﻥ‬                                                 ‫ﻛﻪ ﮔﻮﻳﻨﺪﮔﺎﻥ ﭼﻨﻴﻦ ﺳﺨﻨﺎﻧﻰ ﻫﻨﻮﺯ ﺑﻪ‬
‫ﻋﻤﻮﻣﻰ ﺭﺍ ﺑﻪ ﻧﻔﻊ ﺗﻮﺟﻪ ﺑﻪ ﻣﻮﺿﻮﻉ‬              ‫ﭘﺮﺳﺶ ﻣﻦ ﺩﺭ ﻣﻮﺭﺩ ﺩﻭﺭﻧﻤﺎﻯ ﺣﻘﻮﻕ‬          ‫ﺑﻬﺎﺭ ﻋﺮﺑﻰ ﻭ ﺷﻜﺴﺖ ﺣﺮﻛﺖﻫﺎﻯ‬                                                     ‫ﺍﻟﺒﺘﻪ ﻫﻤﭽﻨﺎﻥ‪ ،‬ﻭ ﺑﻌﺪ ﺍﺯ ﮔﺬﺷﺖ ﭼﻨﺪ‬        ‫ﻋﻈﻤﺖ ﺭﻭﻳﺪﺍﺩﻯ ﻛﻪ ﺩﺭ ﺍﻭﺍﺳﻂ ﻗﺮﻥ‬
‫ﺣﻘﻮﻕ ﺑﺸﺮ ﺗﻐﻴﻴﺮ ﺩﻫﺪ‪ .‬ﻫﺮﭼﻨﺪ ﺑﺎ‬               ‫ﺑﺸﺮ ﺩﺭ ﺍﻳﺮﺍﻥ ﻧﻴﺰ ﺍﺿﺎﻓﻪ ﻛﺮﺩ‪» :‬ﺗﻌﺪﺍﺩ‬    ‫ﺩﻣﻮﻛﺮﺍﺗﻴﻚ ﺩﺭ ﻣﻨﻄﻘﻪ‪ ،‬ﺟﻨﮓ ﺩﺍﺧﻠﻰ‬              ‫ﺳﻌﻮﺩﻯ ﺑﻪ ﺁﻥ ﺭﺍﻯ ﻣﻤﺘﻨﻊ ﺩﺍﺩﻧﺪ‪.‬‬                                             ‫ﺑﻴﺴﺘﻢ ﺩﺭ ﺯﻧﺪﮔﻰ »ﺍﻧﺴﺎﻥ« ﺭﺥ ﻛﺮﺩ‬
‫ﺗﻮﺟﻪ ﺑﻪ ﻣﺠﻤﻮﻋﻪﻯ ﻧﻘﺾ ﺣﻘﻮﻕ ﺑﺸﺮ‬               ‫ﺑﻴﺸﺘﺮﻯ ﺍﺯﻣﺮﺩﻡ ﻋﺎﺩﻯ‪ ،‬ﻧﻬﺎﺩﻫﺎﻯﻣﺪﻧﻰ‬       ‫ﺳﻮﺭﻳﻪ ﻭ ﻓﺮﻡ ﮔﺮﻓﺘﻦ ﺩﺍﻋﺶ ﻭ ﺣﻜﻮﻣﺖ‬         ‫ﺍﻳﺮﺍﻥ ﺑﺎ ﺍﻳﻨﻜﻪ ﺍﺯ ﺍﻣﻀﺎ ﻛﻨﻨﺪﮔﺎﻥ ﺍﻳﻦ‬    ‫ﺩﻫﻪ ﺍﺯ ﺗﺼﻮﻳﺐ ﺍﻋﻼﻣﻴﻪ ﺟﻬﺎﻥ ﺷﻤﻮﻝ‬          ‫ﭘﻰ ﻧﺒﺮﺩﻩ ﺍﻧﺪ‪ .‬ﺁﻥﻫﺎ ﺗﻮﺟﻪ ﻧﻤﻰﻛﻨﻨﺪ‬
‫ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﻳﻨﻬﺎ ﺍﻗﺪﺍﻣﺎﺕ ﻛﻮﭼﻜﻰ ﺍﺳﺖ‬           ‫ﻭ ﺟﺎﻣﻌﻪ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺑﻪ ﻣﺴﺎﻟﻪ ﺣﻘﻮﻕ‬       ‫ﺍﺳﻼﻣﻰ ﺩﺭ ﻋﺮﺍﻕ ﻭ ﺳﻮﺭﻳﻪ‪ ،‬ﺗﺮﻭﺭﻫﺎﻯ‬         ‫ﺑﻴﺎﻧﻴﻪ ﺍﺳﺖ ﺍﻣﺎ ﻫﻤﻮﺍﺭﻩ ﺍﺯ ﺳﻮﻯ ﻧﻬﺎﺩﻫﺎﻯ‬                                         ‫ﻛﻪ ﺍﻳﻦ ﺭﻭﻳﺪﺍﺩ ﺗﺎ ﻫﻤﻴﻦ ﺍﻛﻨﻮﻥ ﻧﻴﺰ‬
‫ﺍﻣﺎ ﻣﺎ ﺭﺍ ﺑﻪ ﺁﻳﻨﺪﻩ ﺍﻣﻴﺪﻭﺍﺭ ﻣﻰﻛﻨﺪ«‪.‬‬         ‫ﺑﺸﺮ ﺩﺭ ﺍﻳﺮﺍﻥ ﺗﻮﺟﻪ ﻧﺸﺎﻥ ﻣﻰﺩﻫﻨﺪ‪.‬‬        ‫ﺑﺰﺭگ ﺩﺭ ﺍﺭﻭﭘﺎ )ﺍﻧﮕﻠﻴﺲ‪ ،‬ﺍﺳﭙﺎﻧﻴﺎ ﻛﻨﻴﺎ‪،‬‬   ‫ﻣﺴﺘﻘﻞ ﺣﻘﻮﻕ ﺑﺸﺮﻯ ﺑﻪ ﻧﻘﺾ ﻓﺎﺣﺶ‬           ‫ﺣﻘﻮﻕ ﺑﺸﺮ‪ ،‬ﻫﻨﻮﺯ ﺑﺴﻴﺎﺭﺍﻧﻰ ﺩﺭ ﺟﻬﺎﻥ‪،‬‬       ‫ﭼﻪ ﺗﻐﻴﻴﺮﺍﺕ ﺷﮕﺮﻓﻰ ﺩﺭ ﺯﻧﺪﮔﻰ ﺍﻧﺴﺎﻥ‬
‫ﻃﺎﻫﺮﻩ ﺩﺍﻧﺶ‪ ،‬ﭘﮋﻭﻫﺸﮕﺮ ﻣﺒﺎﻧﻰ‬                  ‫ﺍﻳﻦ ﺗﻮﺟﻪ ﻫﺰﻳﻨﻪ ﻧﻘﺾ ﺣﻘﻮﻕ ﺑﺸﺮ ﻭ‬         ‫ﻓﺮﺍﻧﺴﻪ ﻭ …( ﺍﺯ ﺟﻤﻠﻪ ﺣﻮﺍﺩﺙ ﻣﻬﻢ‬          ‫ﺁﻥ ﻣﺘﻬﻢ ﻣﻰﺷﻮﺩ‪ .‬ﻓﻌﺎﻻﻥ ﺣﻘﻮﻕ‬                                                    ‫ﻣﻌﺎﺻﺮ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩﻩ ﺍﺳﺖ ﻭ ﻛﻤﻚ ﺑﻪ‬
‫ﻭ ﺁﻣﻮﺯﺵ ﺣﻘﻮﻕ ﺑﺸﺮ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩ‬                ‫ﺑﻪ ﻃﻮﺭ ﻣﺸﺨﺺ ﺣﻖ ﺣﻴﺎﺕ ﺩﺭ ﺍﻳﺮﺍﻥ‬          ‫ﻫﺴﺘﻨﺪ‪ .‬ﺑﻪ ﺩﻳﮕﺮ ﺑﻴﺎﻥ ﺟﻨﮓ ﺳﺮﺩ‬            ‫ﺑﺸﺮﻯ ﺩﺭ ﺳﺎﻝﻫﺎﻯ ﮔﺬﺷﺘﻪ ﻫﻤﻮﺍﺭﻩ‬           ‫ﺑﻪ ﻭﻳﮋﻩ ﺩﺭ ﻣﻴﺎﻥ ﺳﺎﻛﻨﺎﻥ ﺑﻰ ﺍﺧﺘﻴﺎﺭ‬       ‫ﮔﺴﺘﺮﺵ ﭘﺬﻳﺮﺵ ﺁﻥ ﺗﺎ ﭼﻪ ﺍﻧﺪﺍﺯﻩ ﺑﻪ‬
‫ﺭﻭﻫﻤﭙﺘﻮﻥ ﻧﻴﺰ ﺩﺭ ﻣﻮﺭﺩ ﻭﺿﻌﻴﺖ ﺣﻘﻮﻕ‬            ‫ﺑﺎﻻ ﻣﻰﺑﺮﺩ ﻭ ﺍﻳﻦ ﺗﻨﻬﺎ ﻧﻘﻄﻪ ﺍﻣﻴﺪ ﻣﺎﺳﺖ‪.‬‬  ‫ﻭ ﺟﻨﮓ ﮔﺮﻡ ﺩﺭ ﺍﻗﺼﺎ ﻧﻘﺎﻁ ﺩﻧﻴﺎ ﺩﺭ‬         ‫ﺗﻼﺵ ﻛﺮﺩﻩﺍﻧﺪ ﻛﻪ ﺑﺎ ﺁﮔﺎﻫﻰﺭﺳﺎﻧﻰ ﻭ‬                                               ‫ﻧﻴﻜﺒﺨﺘﻰ ﺍﻧﺴﺎﻥﻫﺎ ﻛﻤﻚ ﺧﻮﺍﻫﺪ ﻛﺮﺩ‪.‬‬
‫ﺑﺸﺮ ﻭ ﭼﺸﻢﺍﻧﺪﺍﺯ ﺁﻥ ﺩﺭ ﺍﻳﺮﺍﻥ ﮔﻔﺖ‪:‬‬            ‫ﺍﻣﺮﻭﺯ ﻣﻘﺎﻣﺎﺕ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﻫﺮ‬          ‫ﺟﺮﻳﺎﻥ ﺍﺳﺖ‪ ،‬ﺩﻟﻴﻠﻰ ﻛﻪ ﺑﻪ ﻃﻮﺭ ﺟﺪﻯ‬         ‫ﻓﻌﺎﻟﻴﺖﻫﺎﻯ ﺧﻮﺩ ﺩﺭ ﻣﻘﺎﺑﻞ ﺳﻴﻞ ﻧﻘﺾ‬        ‫ﻛﺸﻮﺭﻫﺎﻯ ﺩﻳﻜﺘﺎﺗﻮﺭ ﺯﺩﻩ‪ ،‬ﺑﺎ ﻣﻔﻬﻮﻡ‬         ‫ﺍﺯ ﮔﺬﺷﺘﻪﻫﺎﻯ ﺩﻭﺭ ﺗﺎ ﻫﻤﻴﻦ ﭼﻬﻞ‬
‫»ﺗﻤﺎﻡ ﺩﺍﺩﻩﻫﺎ ﻭ ﮔﺰﺍﺭﺵﻫﺎ ﻧﺸﺎﻥ ﺍﺯ ﺑﺪﺗﺮ‬        ‫ﻛﺠﺎ ﻛﻪ ﭘﺎ ﻣﻰﮔﺬﺍﺭﻧﺪ ﺑﺎ ﺍﻳﻦ ﺳﻮﺍﻝ ﺭﻭﺑﺮﻭ‬  ‫ﻧﻘﺾ ﻣﺴﺘﻘﻴﻢ ﻭ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﺣﻘﻮﻕ‬           ‫ﺣﻘﻮﻕﺑﺸﺮﻭﺣﻘﻮﻕﺷﻬﺮﻭﻧﺪﻯﺑﺎﻳﺴﺘﻨﺪ‪.‬‬                                                  ‫– ﭘﻨﺠﺎﻩ ﺳﺎﻝ ﮔﺬﺷﺘﻪ‪ ،‬ﺑﻴﺸﺘﺮ ﻣﺮﺩﻣﺎﻥ‬
‫ﺷﺪﻥ ﻭﺿﻌﻴﺖ ﺣﻘﻮﻕ ﺑﺸﺮ ﺩﺭ ﺳﻄﺢ‬                  ‫ﻣﻰﺷﻮﻧﺪ ﻛﻪ ﭼﺮﺍ ﺩﺭ ﺍﻳﺮﺍﻥ ﺭﻭﺯﺍﻧﻪ ﺑﻪ ﻃﻮﺭ‬                                         ‫ﺭﻭﺯ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕ ﺑﺸﺮ ﻓﺮﺻﺘﻰ ﺷﺪ ﺗﺎ ﺑﻪ‬     ‫ﺣﻘﻮﻕ ﺑﺸﺮ ﺁﺷﻨﺎﻳﻰ ﻧﺪﺍﺭﻧﺪ‪ ،‬ﻳﺎ ﺑﺮﺧﻰ‬        ‫ﻫﺮ ﮔﺎﻩ ﻣﻰﺧﻮﺍﺳﺘﻨﺪ ﻋﻤﻠﻰ ﺭﺍ ﺯﺷﺖ‪،‬‬
‫ﻣﻠﻰ ﻭ ﻧﻪ ﺗﻨﻬﺎ ﺩﺭ ﻣﻮﺭﺩ ﺍﻗﻠﻴﺖﻫﺎ ﺭﺍ ﻧﺸﺎﻥ‬                                                ‫ﺷﻬﺮﻭﻧﺪﺍﻥ ﺟﻬﺎﻥ ﺭﺍ ﺑﻪ ﺩﻧﺒﺎﻝ ﺩﺍﺭﺩ‪.‬‬    ‫ﺳﺮﺍﻍ ﺑﺮﺧﻰ ﺍﺯ ﺍﻳﻦ ﻓﻌﺎﻻﻥ ﻭ ﭘﮋﻭﻫﺸﮕﺮﺍﻥ‬                                           ‫ﺧﺸﻦ ﻭ ﻏﻴﺮﺍﻧﺴﺎﻧﻰ ﺑﺨﻮﺍﻧﻨﺪ ﺁﻥ ﺭﺍ‬
‫ﻣﻰﺩﻫﺪ‪ .‬ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳﺪ ﻛﻪ‬               ‫ﻣﺘﻮﺳﻂ‪ 3‬ﻧﻔﺮ ﺍﻋﺪﺍﻡ ﻣﻰﺷﻮﻧﺪ؟«‬        ‫ﺩﺭ ﻃﻮﻝ ‪ 10‬ﺳﺎﻝ ﺍﺧﻴﺮ ﭘﺮﻭﺳﻪﻯ‬              ‫ﺣﻘﻮﻕ ﺑﺸﺮ ﺑﺮﻭﻡ ﻭ ﻧﻈﺮ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﻣﻮﺭﺩ‬   ‫ﺍﺯ ﻛﻤﻮﻧﻴﺴﺖﻫﺎ ﻣﺎﺩﻩﻯ ‪ 17‬ﺁﻥ ﺭﺍ ـ ﻛﻪ‬       ‫»ﮔﻨﺎﻩ« ﻳﺎ »ﻏﻴﺮ ﺍﺧﻼﻗﻰ« ﻣﻰﺩﺍﻧﺴﺘﻨﺪ‪.‬‬
‫ﺟﺎﻣﻌﻪ ﺟﻬﺎﻧﻰ ﻣﻨﺎﻓﻊ ﺍﻗﺘﺼﺎﺩﻯ ﺧﻮﺩ‬              ‫ﺩﻛﺘﺮ ﺣﺴﻦ ﻧﺎﻳﺐ ﻫﺎﺷﻢ‪ ،‬ﻧﻤﺎﻳﻨﺪﻩ‬           ‫ﺩﻣﻮﻛﺮﺍﺗﻴﺰﻩﺷﺪﻥﺟﻬﺎﻥﺍﻳﺴﺘﺎﺩﻩﻭﺣﺘﻰ‬                                                                                        ‫ﺗﻨﻬﺎ ﺗﺮﺍﺯﻭﻳﻰ ﻛﻪ ﺑﺮﺍﻯ ﺗﻤﻴﺰ ﺑﺪ ﻭ ﺧﻮﺏ‬
‫ﺭﺍ ﺑﺮ ﺣﻘﻮﻕ ﻣﻴﻠﻴﻮﻥﻫﺎ ﺍﻳﺮﺍﻧﻰ ﺍﺭﺟﺢ‬            ‫ﺳﺎﺯﻣﺎﻥ ﻏﻴﺮ ﺩﻭﻟﺘﻰ »ﺳﻮﺩﻭﻳﻨﺪ« ﺩﺭ‬         ‫ﺑﻪ ﻋﻘﺐ ﺑﺮﮔﺸﺘﻪ ﺍﺳﺖ‪ .‬ﺍﺣﺰﺍﺏ ﺩﺳﺖ‬                    ‫ﻭﺿﻌﻴﺖ ﺍﻣﺮﻭﺯ ﺍﻳﺮﺍﻥ ﺑﭙﺮﺳﻢ‪.‬‬     ‫ﺍﺯ ﺣﻖ ﻣﺎﻟﻜﻴﺖ ﺳﺨﻦ ﻣﻰﮔﻮﻳﺪ ـ ﺭﺩ‬           ‫ﺟﻬﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺷﺖ ﻓﺮﺍﻣﻴﻦ ﻣﺬﻫﺒﻰ‬
‫ﻣﻰﺩﺍﻧﺪ‪ .‬ﺑﻪ ﺍﻳﻦ ﻧﻜﺘﻪ ﺑﺎﻳﺪ ﺗﻮﺟﻪ ﺩﺍﺷﺖ‬         ‫ﻣﻘﺮ ﺷﻮﺭﺍﻯ ﺣﻘﻮﻕ ﺑﺸﺮ ﺩﺭ ﺷﻬﺮ ژﻧﻮ‬         ‫ﺭﺍﺳﺘﻰ ﺩﺭ ﻛﺸﻮﺭﻫﺎﻯ ﺍﺭﻭﭘﺎﻳﻰ ﺩﺭﺻﺪ‬          ‫ﻫﺎﺩﻯ ﻗﺎﺋﻤﻰ‪ ،‬ﺳﺨﻨﮕﻮﻯ ﻛﻤﭙﻴﻦ‬                                                     ‫ﻳﺎ ﺍﺻﻮﻝ ﺍﺧﻼﻗﻰ ﺑﻮﺩﻧﺪ‪ .‬ﺣﺘﻰ ﺑﻴﺸﺘﺮ‬
‫ﻛﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻋﺎﺕ ﻳﻚ ﺣﻖ ﻧﻴﺴﺖ ﺑﻠﻜﻪ‬             ‫ﻧﻴﺰ ﺩﺭ ﭘﺎﺳﺦ ﺑﻪ ﭘﺮﺳﺶ ﻣﻦ ﭘﻴﺮﺍﻣﻮﻥ‬        ‫ﺁﺭﺍﻯ ﺑﺎﻻﻳﻰ ﺭﺍ ﺑﻪ ﺧﻮﺩﺷﺎﻥ ﺍﺧﺘﺼﺎﺹ‬         ‫ﺑﻴﻦﺍﻟﻤﻠﻠﻰ ﺣﻘﻮﻕ ﺑﺸﺮ ﺩﺭ ﺍﻳﺮﺍﻥ ﺩﺭ‬        ‫ﻣﻰﻛﻨﻨﺪ‪ ،‬ﻳﺎ ﻣﺬﻫﺒﻰﻫﺎﻯ ﺗﻨﺪﺭﻭ ﻣﻔﺎﺩﻯ‬        ‫ﺁﻧﭽﻪ ﻛﻪ »ﺍﺧﻼﻗﻰ« ﺧﻮﺍﻧﺪﻩ ﻣﻰﺷﺪ ﻧﻴﺰ‬
                                           ‫ﻭﺿﻌﻴﺖ ﺣﻘﻮﻕ ﺑﺸﺮ ﺍﻳﺮﺍﻥ ﺩﺭ ﺳﺎﻝ‬           ‫ﺩﺍﺩﻩﺍﻧﺪ ﻭ ﺩﻭﻟﺖﻫﺎﻯ ﺭﻓﺎﻩ ﺍﺟﺘﻤﺎﻋﻰ‬         ‫ﭘﺎﺳﺦ ﺑﻪ ﭘﺮﺳﺶ ﻣﻦ ﮔﻔﺖ‪» :‬ﺩﺭ ﺳﺎﻝ‬                                                 ‫ﺭﻳﺸﻪ ﺩﺭ ﻣﺬﻫﺐ ﺩﺍﺷﺖ‪ .‬ﻗﻀﺎﻭﺕ ﺩﺭ ﻫﺮ‬
                                                                                                                                                              ‫ﺍﺯ ﺁﻥ ﺭﺍ ﻛﻪ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺑﺮﺍﺑﺮﻯ ﺯﻧﺎﻥ‬   ‫ﺩﻭ ﺯﻣﻴﻨﻪ ﻳﻚ ﺿﺎﺑﻄﻪ ﺩﺍﺷﺖ‪ :‬ﻣﺬﻫﺒﻴﻮﻥ‬
                                                                                                                                                                                                     ‫ﻣﻰﮔﻔﺘﻨﺪ ﻓﻼﻥ ﻋﻤﻞ »ﮔﻨﺎﻩ« ﺍﺳﺖ‬
                                                                                                                                                              ‫ﻭ ﻣﺮﺩﺍﻥ ﻭ ﻳﺎ ﺁﺯﺍﺩﻯﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺍﻧﺪ‬        ‫ﻭ ﻏﻴﺮﻣﺬﻫﺒﻴﻮﻥ ﻫﻤﺎﻥ ﻋﻤﻞ ﺭﺍ ﺩﺭ‬
                                                                                                                                                                                                     ‫ﭼﺎﺭﭼﻮﺏﻫﺎﻯ ﻣﺒﻬﻤﻰﮔﺬﺍﺷﺘﻪ ﻭ‬
                                                                                                                                                              ‫ﮔﻨﺎﻩ ﻣﻰﺩﺍﻧﻨﺪ‪ .‬ﺣﻜﻮﻣﺖﻫﺎﻯ ﻣﺬﻫﺒﻰ‪،‬‬          ‫ﻣﻰﮔﻔﺘﻨﺪ ﺍﻳﻦ ﻛﺎﺭ »ﺍﺧﻼﻗﻰ« ﻧﻴﺴﺖ‪.‬‬
                                                                                                                                                                                                     ‫ﺗﺎﺯﻩ ﺩﺭ ﻗﻀﺎﻭﺕﻫﺎﻯ ﻇﺎﻫﺮﺍً ﻏﻴﺮ ﻣﺬﻫﺒﻰ‬
                                                                                                                                                              ‫ﻫﻤﭽﻮﻥ ﺣﻜﻮﻣﺖ ﺍﺳﻼﻣﻰﻣﺴﻠﻂ ﺑﺮ‬               ‫ﻧﻴﺰ ﺍﺧﻼﻗﻰ ﺩﺍﻧﺴﺘﻦ ﻭ ﻧﺪﺍﻧﺴﺘﻦ ﻣﺴﺎﻳﻞ‬
                                                                                                                                                                                                     ‫ﻣﺨﺘﻠﻒ ﺷﺨﺼﻰ ﻳﺎ ﺍﺟﺘﻤﺎﻋﻰ ﻣﺘﺄﺛﺮ‬
                                                                                                                                                              ‫ﺍﻳﺮﺍﻥ ﻭ ﺑﺎﻭﺭﻣﻨﺪﺍﻥ ﺁﻥ‪ ،‬ﺣﺘﻰ ﭘﺎ ﺭﺍ ﻓﺮﺍﺗﺮ‬  ‫ﺍﺯ ﻓﺮﻫﻨﮓﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺑﻮﺩ ﻭ ﺣﺘﻰ‬
                                                                                                                                                                                                     ‫ﻣﺴﺎﻳﻞ ﺳﻴﺎﺳﻰ ﻭ ﺍﻗﺘﺼﺎﺩﻯ ﻧﻴﺰ ﺩﺭ‬
                                                                                                                                                              ‫ﻧﻬﺎﺩﻩ ﻭ ﻣﻰﮔﻮﻳﻨﺪ ﻛﻪ »ﺍﻳﻦ ﺣﻘﻮﻕ ﺑﺸﺮ‬       ‫ﻗﻀﺎﻭﺕ ﻣﻴﺎﻥ ﺑﺪ ﻭ ﺧﻮﺏ ﻭ ﺯﺷﺖ ﺯﻳﺒﺎ‬

                                                                                                                                                              ‫ﻣﺮﺑﻮﻁ ﺑﻪ ﻏﺮﺑﻰﻫﺎﺳﺖ ﻭ ﻣﺴﻠﻤﺎﻧﺎﻥ‬                               ‫ﺑﻰ ﺍﺛﺮ ﻧﺒﻮﺩﻧﺪ‪.‬‬
                                                                                                                                                                                                     ‫ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ‪ ،‬ﻭ ﺩﺭ ﺍﻏﻠﺐ ﻣﻮﺍﺭﺩ‪،‬‬
                                                                                                                                                              ‫ﺣﻘﻮﻕ ﺑﺸﺮ ﻣﺨﺼﻮﺹ ﺧﻮﺩﺷﺎﻥ ﺭﺍ‬               ‫»ﮔﻨﺎﻩ« ﺩﺍﻧﺴﺘﻦ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺍﻋﻤﺎﻝ ﺑﻪ‬
                                                                                                                                                                                                     ‫ﻃﻮﺭ ﺩﺭﺑﺴﺖ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻓﺮﺍﻣﻴﻨﻰ‬
                                                                                                                                                              ‫ﺩﺍﺭﻧﺪ«؛ ﻭ ﺣﻘﻮﻕ ﺑﺸﺮ ﭘﻴﺸﻨﻬﺎﺩﻯ ﺁﻥﻫﺎ‬       ‫ﻧﺎﺷﻰ ﺍﺯ ﻣﺬﻫﺒﻰ ﺑﻮﺩ ﻭ ﻫﺴﺖ ﻛﻪ‬
                                                                                                                                                                                                     ‫ﮔﻮﻳﻨﺪﻩ ﻗﺒﻮﻝ ﺩﺍﺭﺩ‪ .‬ﻓﺮﺿﺎً‪ ،‬ﺩﺭ ﺑﺴﻴﺎﺭﻯ‬
                                                                                                                                                              ‫ﭼﻴﺰﻯ ﺟﺰ ﺑﺮﮔﺮﻓﺘﻪﻫﺎﺷﺎﻥ ﺍﺯ ﻓﺮﺍﻣﻴﻦ‬         ‫ﺍﺯ ﻣﺬﺍﻫﺐ ﻧﺪﺍﺷﺘﻦ ﺣﺠﺎﺏ ﮔﻨﺎﻩ ﻧﻴﺴﺖ‪،‬‬
                                                                                                                                                                                                     ‫ﻭ ﺩﺭ ﺑﺮﺧﻰ ﻫﺴﺖ؛ ﺩﺭ ﻳﻜﻰ ﺍﺭﺗﺒﺎﻁ ﺁﺯﺍﺩ‬
                                                                                                                                                              ‫ﻣﺬﻫﺒﻰ ﻭ ﻧﻴﺰ ﺍﻓﺰﻭﺩﻩﻫﺎﻳﻰ ﺗﻠﺦ ﻭ ﺍﻧﺴﺎﻥ‬     ‫ﺯﻥ ﻭ ﻣﺮﺩ ﻭ ﻳﺎ ﺍﺭﺗﺒﺎﻁ ﺧﺎﺭﺝ ﺍﺯ ﭼﺎﺭﭼﻮﺏ‬
                                                                                                                                                                                                     ‫ﺍﺯﺩﻭﺍﺝ ﮔﻨﺎﻩ ﺗﻠﻘﻰ ﻣﻰﺷﻮﺩ ﻭ ﺩﺭ ﺩﻳﮕﺮﻯ‬
                                                                                                                                                              ‫ﺳﺘﻴﺰ ﺑﺮ ﺁﻧﻬﺎ ﻧﻴﺴﺖ؛ ﻭ ﺍﻳﻦ ﻭﺿﻌﻴﺖ ﺗﺎ‬      ‫ﻧﻪ؛ ﺣﺘﻰ ﺩﺭ ﻧﺰﺩ ﻳﻚ ﺟﻤﺎﻋﺖ ﺧﻮﺭﺩﻥ‬
                                                                                                                                                                                                     ‫ﮔﻮﺷﺖ ﺑﺮﺧﻰ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﻧﻮﺷﻴﺪﻥ‬
                                                                                                                                                              ‫ﺟﺎﻳﻰ ﭘﻴﺶ ﻣﻰﺭﻭﺩ ﻛﻪ »ﺁﻳﺖ ﺍﷲ«ﻯ‬            ‫ﺑﺮﺧﻰ ﺍﺯ ﻧﻮﺷﻴﺪﻧﻰﻫﺎ ﻭ ﺳﺎﺧﺘﻦ ﻳﻚ‬
                                                                                                                                                                                                     ‫ﻣﺠﺴﻤﻪ ﻣﻰﺗﻮﺍﻧﺪ ﮔﻨﺎﻩ ﺗﻠﻘﻰ ﺷﻮﺩ ﻭ ﺩﺭ‬
                                                                                                                                                              ‫ﻫﻤﭽﻮﻥ ﺧﻤﻴﻨﻰ ﭘﻴﺪﺍ ﻣﻰﺷﻮﺩ ﻛﻪ‬              ‫ﻣﻴﺎﻥ ﺟﻤﺎﻋﺘﻰ ﺩﻳﮕﺮ ﻫﻤﻴﻦ ﺍﻋﻤﺎﻝ ﺁﺯﺍﺩ‬

                                                                                                                                                              ‫ﭘﺲ ﺍﺯ ﺍﻋﺪﺍﻡﻫﺎﻯ ﻓﺠﻴﻊ ﺳﺎﻝﻫﺎﻯ‬               ‫ﻭ ﺣﺘﻰ ﭘﺴﻨﺪﻳﺪﻩ ﺷﻨﺎﺧﺘﻪ ﻣﻰﺷﻮﻧﺪ‪.‬‬
                                                                                                                                                                                                     ‫ﮔﺮﻭﻫﻰ ﻫﻢ ﻛﻪ ﻣﺬﻫﺒﻰ ﻧﺒﻮﺩﻩ ﺍﻧﺪ‬
                                                                                                                                                              ‫ﺍﻭﻝ ﺍﻧﻘﻼﺏ ﻣﻰﮔﻮﻳﺪ‪» :‬ﺁﻥﻫﺎ ﻛﻪ ﺍﻋﺪﺍﻡ‬       ‫ﺧﻮﺏ ﻭ ﺑﺪ ﺟﻬﺎﻥ ﺭﺍ ﺑﺎ ﺳﻨﺖﻫﺎﻯ‬
                                                                                                                                                                                                     ‫ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻳﺎ ﺣﺘﻰ ﺑﺮ ﺍﺳﺎﺱ ﻋﻘﻴﺪﻩ ﻭ‬
                                                                                                                                                              ‫ﺷﺪﻧﺪ ﺑﺸﺮ ﻧﺒﻮﺩﻧﺪ ﻛﻪ ﺣﻘﻮﻕ ﺑﺸﺮ ﺩﺭ‬         ‫ﻣﺮﺍﻣﻰﺳﻴﺎﺳﻰ ﺧﻮﺩ ﺗﺸﺨﻴﺺ ﻣﻰﺩﺍﺩﻧﺪ‬

                                                                                                                                                              ‫ﻣﻮﺭﺩﺷﺎﻥ ﺭﻋﺎﻳﺖ ﺷﻮﺩ!«‪.‬‬                             ‫ﻭ ﺗﻘﺴﻴﻢ ﺑﻨﺪﻯ ﻣﻰﻛﺮﺩﻧﺪ‪.‬‬
                                                                                                                                                                                                     ‫ﺍﻣﺎ ﺗﻨﻬﺎ ﭘﺲ ﺍﺯ ﺗﺼﻮﻳﺐ ﺍﻋﻼﻣﻴﻪﻯ‬
‫ﻃﺎﻫﺮﻩ ﺩﺍﻧﺶ‪ ،‬ﭘﮋﻭﻫﺸﮕﺮ ﺁﺭﺍﺯ ﻓﻨﻰ‪ ،‬ﭘﮋﻭﻫﺸﮕﺮ ﺭﻭﺍﺑﻂ‬   ‫ﺣﺴﻦ ﻧﺎﻳﺐ ﻫﺎﺷﻢ‬                      ‫ﻫﺎﺩﻯ ﻗﺎﺋﻤﻰ‪ ،‬ﺳﺨﻨﮕﻮﻯ ﺍﻣﻴﺮﻯ ﻣﻘﺪﻡ‪ ،‬ﺳﺨﻨﮕﻮﻯ‬                                        ‫ﺩﺭ ﺍﻳﻨﮕﻮﻧﻪ ﻧﮕﺎﻩ‪ ،‬ﺍﺑﺘﺪﺍ ﺍﻧﺴﺎﻥ ﺑﻮﺩﻥ‬
‫ﻣﺒﺎﻧﻰ ﻭ ﺁﻣﻮﺯﺵ ﺣﻘﻮﻕ ﺑﺸﺮ ﺑﻴﻦﺍﻟﻤﻠﻞﻭﻛﻨﺸﮕﺮﺣﻘﻮﻕﺑﺸﺮ‬  ‫ﻛﻨﺸﮕﺮ ﺣﻘﻮﻕ ﺑﺸﺮ‬                      ‫ﻛﻤﭙﻴﻦﺑﻴﻦﺍﻟﻤﻠﻠﻰﺣﻘﻮﻕﺑﺸﺮ ﺳﺎﺯﻣﺎﻥ ﺣﻘﻮﻕ ﺑﺸﺮ ﺍﻳﺮﺍﻥ‬
                                                                                                                                                              ‫ﺍﺷﺨﺎﺹ ﺭﺍ ﻣﻨﻜﺮ ﻣﻰﺷﻮﻧﺪ ﻭ ﺑﻌﺪ ﻓﺮﻣﺎﻥ‬

                                                                                                                                                              ‫ﻗﺘﻞ ﺁﻧﻬﺎ ﺭﺍ ﻣﻰﺩﻫﻨﺪ‪ .‬ﺑﮕﺬﺭﻳﻢ ﻛﻪ ﻫﻢ‬

      ‫ﺿﺮﻭﺭﻳﺎﺕ ﺯﻧﺪﮔﻰ ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ‪.‬‬            ‫ﮔﺬﺷﺘﻪ ﮔﻔﺖ‪» :‬ﻭﺍﻗﻌﻴﺖ ﺍﻳﻦ ﺍﺳﺖ‬                 ‫ﻋﻘﺐ ﻧﺸﻴﻨﻰﻫﺎﻯ ﺟﺪﻯ ﺩﺍﺷﺘﻨﺪ‪.‬‬          ‫ﮔﺬﺷﺘﻪ ﻭﺿﻌﻴﺖ ﺣﻘﻮﻕ ﺑﺸﺮ ﺩﺭ ﺍﻳﺮﺍﻥ‬         ‫ﺍﻛﻨﻮﻥ ﻧﻴﺰ ﻫﺮ ﭼﻨﺪ ﺭﻭﺯ ﻳﻜﺒﺎﺭ ﻳﻜﻰ ﺍﺯ‬
‫ﺍﻳﻦ ﻳﻚ ﻭﺍﻗﻌﻴﺖ ﺗﺎﺭﻳﺨﻰ ﺍﺳﺖ ﻛﻪ‬                ‫ﻛﻪ ﻭﺿﻌﻴﺖ ﺣﻘﻮﻕ ﺑﺸﺮ ﺩﺭ ﺍﻳﺮﺍﻥ‬            ‫ﺩﺭ ﭘﺎﻳﺎﻥ ﻛﻨﻔﺮﺍﻧﺲ ﭘﺎﺭﻳﺲ ﻛﻪ ﺳﺮﺍﻥ‬         ‫ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺷﺮﺍﻳﻂ ﺑﺤﺮﺍﻧﻰ ﻣﺎﻧﺪ ﻭ‬
‫ﺣﻘﻮﻕ ﺑﺸﺮ ﺩﺭ ﺟﻬﺎﻥ ﺗﻐﻴﻴﺮ ﻭ ﺗﺤﻮﻻﺕ‬             ‫ﻧﺴﺒﺖ ﺑﻪ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺗﻔﺎﻭﺕ ﭼﻨﺪﺍﻧﻰ‬        ‫ﺟﻬﺎﻥ ﺑﺮﺍﻯ ﻣﺬﺍﻛﺮﻩ ﺩﺭ ﺭﺍﺑﻄﻪ ﻛﺎﻫﺶ‬         ‫ﺣﺘﻰ ﺩﺭ ﻣﻮﺍﺭﺩﻯ ﻭﺧﻴﻢﺗﺮ ﻫﻢ ﺷﺪ‪.‬‬           ‫ﺁﻳﺖ ﺍﷲﻫﺎ ﻭ ﺍﻣﺎﻡ ﺟﻤﻌﻪﻫﺎ ﺳﺨﻨﺎﻧﻰ‬
‫ﺑﺴﻴﺎﺭﻯ ﭘﻴﺪﺍ ﻛﺮﺩﻩ ﺍﺳﺖ‪ .‬ﺍﻣﺎ ﺣﻘﻮﻕ‬             ‫ﻧﺪﺍﺷﺘﻪ ﺩﺭ ﺣﺎﻟﻰﻛﻪ ﻭﺿﻌﻴﺖ ﺟﻬﺎﻧﻰ‬          ‫ﺩﻯ ﺍﻛﺴﻴﺪ ﻛﺮﺑﻦ )ﮔﺎﺯ ﻛﺮﺑﻨﻴﻚ( ﻭ‬           ‫ﻋﺪﻡ ﺗﻮﺟﻪ ﺩﻭﻟﺖ ﺭﻭﺣﺎﻧﻰ ﺑﻪ ﻭﺿﻌﻴﺖ‬
‫ﺑﺸﺮ ﻳﻚ ﭘﺪﻳﺪﻩ ﺟﻬﺎﻧﻰ ﺍﺳﺖ‪ .‬ﺍﻣﺮﻭﺯ‬              ‫ﺣﻘﻮﻕ ﺑﺸﺮ ﺑﻪ ﻣﺮﺍﺗﺐ ﺑﺪﺗﺮ ﺷﺪﻩ ﺍﺳﺖ‪.‬‬       ‫ﺳﻮﺧﺖﻫﺎﻯ ﻓﺴﻴﻠﻰ ﻭ ﭘﺪﻳﺪﻩ ﮔﺮﻣﺎﻳﺶ‬           ‫ﺩﺍﺧﻠﻰ ﻛﺸﻮﺭ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺑﻪ ﻧﻬﺎﺩﻫﺎﻳﻰ‬   ‫ﻣﻰﮔﻮﻳﺪ ﻭ ﺣﻜﻢﻫﺎﻳﻰ ﻣﻰﺩﻫﺪ ﻛﻪ ﺍﺯ‬
‫ﺯﻣﺎﻥ ﺁﻥ ﺍﺳﺖ ﻛﻪ ﻫﺮ ﺍﻳﺮﺍﻧﻰ ﺑﻪ ﺩﺭﻙ‬            ‫ﺍﻟﺒﺘﻪ ﺑﺎﻳﺪ ﺗﻮﺟﻪ ﺩﺍﺷﺖ ﻛﻪ ﺩﺭ ﻣﺎﻩﻫﺎﻯ‬     ‫ﺯﻣﻴﻦ ﻭ ﮔﺮﺩﺭﻳﺰﻫﺎ ﻭ ﻋﻤﻮﻣﺎ ﺁﻟﻮﺩﮔﻰ‬         ‫ﻫﻤﭽﻮﻥ ﻗﻮﻩ ﻗﻀﺎﺋﻴﻪ ﻭ ﺳﺎﺯﻣﺎﻥ ﺍﻃﻼﻋﺎﺕ‬
‫ﻧﻘﺶ ﻣﺤﻮﺭﻯ ﺣﻘﻮﻕ ﺑﺸﺮ ﺩﺭ ﻳﻚ‬                   ‫ﺁﻳﻨﺪﻩ ﻣﺎ ﺑﺎ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻴﻢ‪،‬‬     ‫ﻣﺤﻴﻂ ﺯﻳﺴﺖ ﺟﻤﻊ ﺷﺪﻩ ﺑﻮﺩﻧﺪ‪ ،‬ﺑﻪ ﺍﻳﻦ‬        ‫ﺳﭙﺎﻩ ﻓﺮﺻﺖ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺩ ﺗﺎ ﺑﺎ ﺍﻓﺰﺍﻳﺶ‬     ‫ﺩﻳﺪﮔﺎﻩ »ﺣﻘﻮﻕ ﺑﺸﺮ« ﺩﺭ ﺣﺪ ﺟﻨﺎﻳﺖ‬
‫ﺗﻤﺪﻥ ﻣﺘﺮﻗﻰ‪ ،‬ﺑﺤﺚ ﺩﺭ ﻣﻮﺭﺩ ﺍﺭﺗﺒﺎﻁ‬             ‫ﺭﻭﺣﻴﻪ ﻋﻤﻮﻣﻰ ﻣﺮﺩﻡ ﺑﺎﻻﺗﺮ ﺭﻓﺘﻪ ﻭ‬         ‫ﻧﺘﻴﺠﻪ ﺭﺳﻴﺪﻧﺪ ﻛﻪ ﻣﻬﻤﺘﺮﻳﻦ ﻣﺴﺎﻟﻪﻯ‬         ‫ﺳﺮﻛﻮﺏ‪ ،‬ﺳﻴﺎﺳﺖﻫﺎﻯ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﻧﻘﺾ‬
‫ﺣﻘﻮﻕ ﺯﻳﺴﺖ ﻣﺤﻴﻄﻰ ﻭ ﺩﺭﻙ ﺩﻗﻴﻖ‬                 ‫ﺩﺭﺳﺖ ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳﺖ ﻛﻪ ﻣﻴﺰﺍﻥ‬        ‫ﺣﻘﻮﻕ ﺑﺸﺮﻯ ﻭ ﺯﻧﺪﮔﻰ ﺁﻳﻨﺪﻩﻯ ﺍﻧﺴﺎﻧﻬﺎ‬       ‫ﻓﺎﺣﺶ ﺣﻘﻮﻕ ﺑﺸﺮ ﻫﻤﭽﻨﺎﻥ ﺗﺪﺍﻭﻡ‬                        ‫ﺍﺳﺖ‪.‬‬
‫ﺍﺯ ﺑﺤﺮﺍﻥﻫﺎﻯ ﻣﻮﺟﻮﺩ ﻭ ﻫﻤﭽﻨﻴﻦ‬                 ‫ﺳﺮﻛﻮﺏ ﺗﻮﺳﻂ ﺩﺳﺘﮕﺎﻩﻫﺎﻯ ﺍﻣﻨﻴﺘﻰ‬           ‫ﺩﺭ ﻛﺮﻩ ﺯﻣﻴﻦ ﺁﻟﻮﺩﮔﻰ ﻣﺤﻴﻂ ﺯﻳﺴﺖ‪،‬‬          ‫ﺩﻫﻨﺪ‪ .‬ﺍﻓﺰﺍﻳﺶ ﭼﺸﻤﮕﻴﺮ ﺗﻌﺪﺍﺩ ﺍﻋﺪﺍﻡﻫﺎ‬
‫ﺑﻪ ﻛﺎﺭ ﺑﺴﺘﻦ ﺗﻤﺎﻡ ‪ 30‬ﻣﺎﺩﻩ ﺍﻋﻼﻣﻴﻪ‬            ‫ﻭ ﺍﻧﺘﻈﺎﻣﻰ ﺍﻓﺰﺍﻳﺶ ﭘﻴﺪﺍ ﻛﺮﺩﻩ ﺍﺳﺖ ﻭ‬      ‫ﺍﻓﺰﺍﻳﺶ ﮔﺮﻣﺎﻯ ﺯﻣﻴﻦ ﻭ ﺁﻟﻮﺩﮔﻰ ﻋﻤﻮﻣﻰ‬       ‫ﺩﺭ ﺍﻳﺮﺍﻥ ﺭﻛﻮﺭﺩ ﺟﺪﻳﺪﻯ ﺭﺍ ﺩﺭ ﺳﻄﺢ‬        ‫ﻭ ﺑﺎ ﻭﺟﻮﺩ ﻫﻤﻪﻯ ﺍﻳﻦ ﻣﺨﺎﻟﻔﺖﻫﺎ‪،‬‬
‫ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕ ﺑﺸﺮ ﺩﺭ ﺯﻧﺪﮔﻰ ﺑﺎ ﻫﺪﻑ‬             ‫ﺑﻪ ﻧﻈﺮ ﻧﻤﻰﺭﺳﺪ ﻛﻪ ﺩﺭ ﻛﻮﺗﺎﻩ ﻣﺪﺕ‬                                                ‫‪ 1000‬ﺍﻋﺪﺍﻡ ﺑﻪ ﺟﺎﻯ ﮔﺬﺍﺷﺘﻪ ﺍﺳﺖ‪.‬‬
‫ﻳﻚ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ ﺑﺮﺍﻯ ﺧﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ‪،‬‬           ‫ﮔﺸﺎﻳﺸﻰ ﺑﻪ ﻭﺟﻮﺩ ﺑﻴﺎﻳﺪ‪ .‬ﺭﻭﻧﺪ ﺍﻋﺪﺍﻡﻫﺎ‬                 ‫ﻣﺤﻴﻂ ﺯﻳﺴﺖ ﺍﺳﺖ«‪.‬‬           ‫ﺩﺳﺘﮕﻴﺮﻯﻫﺎﻯ ﮔﺴﺘﺮﺩﻩ ﺭﻭﺯﻧﺎﻣﻪ ﻧﮕﺎﺭﺍﻥ‬      ‫ﺍﻳﺪﻩﻯ ﻧﺎﺏ ﻭ ﺷﺮﻳﻒ »ﺣﻘﻮﻕ ﺑﻼ ﺷﺮﻁ‬
                                           ‫ﺩﺭ ﺍﻳﺮﺍﻥ ﺻﻌﻮﺩ ﻧﮕﺮﺍﻥ ﻛﻨﻨﺪﻩﺍﻯ ﺩﺍﺭﺩ ﻭ‬    ‫ﺩﻛﺘﺮ ﻣﺤﻤﻮﺩ ﺍﻣﻴﺮ ﻣﻘﺪﻡ‪ ،‬ﺳﺨﻨﮕﻮﻯ‬           ‫ﻭ ﭼﻬﺮﻩﻫﺎﻯ ﻓﺮﻫﻨﮕﻰ ﻭ ﻫﻨﺮﻯ‪ ،‬ﻫﻤﺮﺍﻩ ﺑﺎ‬
                      ‫ﺑﻴﺎﻧﺪﻳﺸﺪ‪«.‬‬           ‫ﺗﻐﻴﻴﺮﺍﺕ ﺑﺴﻴﺎﺭ ﻣﺤﺪﻭﺩﻯ ﻛﻪ ﺩﺭ ﺣﻮﺯﻩ‬       ‫ﺳﺎﺯﻣﺎﻥ ﺣﻘﻮﻕ ﺑﺸﺮ ﺍﻳﺮﺍﻥ ﻛﻪ ﺑﻪ ﺭﻭﻯ‬        ‫ﻣﺤﺎﻛﻤﺎﺕ ﻏﻴﺮ ﻋﺎﺩﻻﻧﻪ ﻭ ﺍﺣﻜﺎﻡ ﻃﻮﻻﻧﻰ‬      ‫ﺑﺸﺮ« ﻫﻤﭽﻨﺎﻥ ﻭ ﻫﺮ ﺭﻭﺯﻩ ﺩﺭ ﻣﻴﺎﻥ‬
‫ﻭﻯ ﺍﺩﺍﻣﻪ ﺩﺍﺩ‪» :‬ﺍﻳﺮﺍﻥ ﻫﻤﻮﺍﺭﻩ ﺩﺭ ﺍﻧﺘﻈﺎﺭ‬      ‫ﻓﺮﻫﻨﮓ ﺍﻧﺠﺎﻡ ﺷﺪﻩ ﺍﺳﺖ ﺩﺭ ﻣﻘﺎﺑﻞ‬          ‫ﻣﺴﺎﻟﻪ ﺍﻋﺪﺍﻡﻫﺎ ﺗﻤﺮﻛﺰ ﺩﺍﺭﺩ ﻧﻴﺰ ﺩﺭ ﻣﻮﺭﺩ‬
‫ﻳﻚ ﻣﻨﺠﻰ ﺑﻮﺩﻩ ﺍﺳﺖ‪ .‬ﺍﻣﺎ ﺑﺎﻳﺪ ﺑﺪﺍﻧﻴﻢ‬          ‫ﻧﻜﺎﺕ ﻣﻨﻔﻰ ﻣﻮﺟﻮﺩ ﺑﺴﻴﺎﺭ ﻧﺎﭼﻴﺰ ﺍﺳﺖ‪.‬‬      ‫ﻭﺿﻌﻴﺖ ﺣﻘﻮﻕ ﺑﺸﺮ ﺩﺭ ﺍﻳﺮﺍﻥ ﮔﻔﺖ‪:‬‬               ‫ﻧﮕﺮﺍﻧﻰﻫﺎ ﺭﺍ ﺩﻭﭼﻨﺪﺍﻥ ﻛﺮﺩﻩ ﺍﺳﺖ‪.‬‬     ‫ﻣﺮﺩﻣﺎﻥ ﮔﺴﺘﺮﺵ ﻣﻰﻳﺎﺑﺪ ﻭ‪ ،‬ﻫﻤﭽﻮﻥ‬
‫ﻛﻪ ﻣﻨﺠﻰ ﺍﻳﺮﺍﻥ ﺗﻨﻬﺎ ﺧﻮﺩ ﺍﻳﺮﺍﻧﻴﺎﻥ‬            ‫ﺩﺭ ﺟﻬﺎﻥ ﺍﻣﺎ ﻭﺿﻌﻴﺖ ﺣﻘﻮﻕ ﺑﺸﺮ ﺑﺎ‬         ‫»ﻣﻦ ﺳﻌﻰ ﻣﻰﻛﻨﻢ ﺑﻴﺸﺘﺮ ﺩﺭﺑﺎﺭﻩ ﻳﻜﻰ‬         ‫ﺑﺎﻭﺟﻮﺩﺁﻧﻜﻪﺗﻮﺟﻪﺟﻬﺎﻧﻰﺑﻪﻣﺬﺍﻛﺮﺍﺕ‬
‫ﻫﺴﺘﻨﺪ‪ ،‬ﻫﻤﻪﻯ ﻣﺎ ﺑﻪ ﺻﻮﺭﺕ ﺟﻤﻌﻰ ﻭ‬              ‫ﺳﺮﻋﺖ ﺑﺴﻴﺎﺭ ﻧﮕﺮﺍﻥ ﻛﻨﻨﺪﻩﺗﺮﻯ ﺑﻪ‬          ‫ﺍﺯ ﻣﻮﺍﺭﺩ ﺣﻘﻮﻕ ﺑﺸﺮ ﻳﻌﻨﻰ ﺣﻖ ﺣﻴﺎﺕ‬         ‫ﻫﺴﺘﻪ ﺍﻯ ﻣﻌﻄﻮﻑ ﺑﻮﺩ ﻭﻟﻰ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ‬      ‫ﻗﺎﻧﻮﻧﻰ ﻧﺎﻣﺮﻳﻰ‪ ،‬ﺑﺮ ﺫﻫﻦﻫﺎ ﻭ ﺗﻔﻜﺮ‬
‫ﻓﺮﺩﻯ‪ .‬ﻧﻪ ﺩﺭ ﺣﺮﻑ ﻛﻪ ﺩﺭ ﻋﻤﻞ‪ ،‬ﻧﻪ ﺩﺭ‬           ‫ﺳﻤﺖ ﺑﺪﺗﺮ ﺷﺪﻥ ﻣﻰﺭﻭﺩ«‪ .‬ﺩﻛﺘﺮ ﻧﺎﻳﺐ‬        ‫ﺻﺤﺒﺖ ﻛﻨﻢ‪ .‬ﺍﻳﻦ ﺣﻖ ﺍﺯ ﭘﺎﻳﻪﺍﻯ ﺗﺮﻳﻦ‬        ‫ﺑﺎ ﺻﺪﻭﺭ ﻗﻄﻌﻨﺎﻣﻪﻫﺎ ﻭ ﮔﺰﺍﺭﺵﻫﺎﻯ ﺧﻮﺩ‬
‫ﺗﺌﻮﺭﻯ ﺑﻠﻜﻪ ﺩﺭ ﻭﺍﻗﻌﻴﺖ‪ .‬ﻧﺒﺎﻳﺪ ﻓﺮﺍﻣﻮﺵ‬         ‫ﻫﺎﺷﻢ ﺩﺭ ﭘﺎﺳﺦ ﺑﻪ ﭘﺮﺳﺶ ﺩﻳﮕﺮﻯ ﺩﺭ‬         ‫ﺍﺻﻮﻝ ﺑﻴﺎﻧﻴﻪ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕ ﺑﺸﺮ ﺍﺳﺖ ﻭ‬       ‫ﻫﻤﭽﻨﺎﻥ ﻧﮕﺮﺍﻧﻰﻫﺎﻯ ﺟﻬﺎﻧﻰ ﺩﺭ ﻣﻮﺭﺩ‬        ‫ﺍﻧﺴﺎﻥ ﻣﻌﺎﺻﺮ ﺟﻬﺎﻥ ﺍﺛﺮ ﻣﻰﮔﺬﺍﺭﺩ ﻭ‬
‫ﻛﻨﻴﻢ ﻛﻪ ﻟﻮﺡ ﻛﻮﺭﻭﺵ ﺑﺰﺭگ ﻛﻪ ﺍﻭﻟﻴﻦ‬            ‫ﻣﻮﺭﺩ ﺗﺎﺛﻴﺮ ﺗﺤﻮﻻﺕ ﺳﻴﺎﺳﻰ ﺑﺮ ﻣﺴﺎﻟﻪ‬       ‫ﻣﺘﺎﺳﻔﺎﻧﻪ ﻣﺴﺎﻟﻪ ﺣﻖ ﺣﻴﺎﺕ ﻛﻪ ﺑﻴﺸﺘﺮ‬        ‫ﻭﺿﻌﻴﺖ ﺣﻘﻮﻕ ﺑﺸﺮ ﺩﺭ ﺍﻳﺮﺍﻥ ﺭﺍ ﺍﺑﺮﺍﺯ‬
‫ﮔﺎﻡ ﺑﺮﺍﻯ ﺗﺤﻘﻖ ﺣﻘﻮﻕ ﺑﺸﺮ ﺑﻮﺩ ﺍﺯ ﺍﻳﺮﺍﻥ‬        ‫ﺣﻘﻮﻕ ﺑﺸﺮ ﮔﻔﺖ‪» :‬ﻣﺎ ﺩﺭ ﻣﺎﻩﻫﺎﻯ ﺁﺗﻰ‬       ‫ﺑﻪ ﻣﻮﺿﻮﻉ ﺍﻋﺪﺍﻡﻫﺎ ﺑﺎﺯ ﻣﻰﮔﺮﺩﺩ ﺩﺭ ﺣﺎﻝ‬     ‫ﺩﺍﺷﺖ ﻭ ﺗﺪﺍﻭﻡ ﺁﻥ ﺑﺮﺍﻯ ﺑﻬﺒﻮﺩ ﻭﺿﻌﻴﺖ‬      ‫ﻃﺮﻓﺪﺍﺭﺍﻥ ﺍﺵ ﮔﺴﺘﺮﺵ ﻣﻰﻳﺎﺑﻨﺪ‪.‬‬
                                           ‫ﺍﻧﺘﺨﺎﺑﺎﺕ ﻣﺠﻠﺲ ﺷﻮﺭﺍﻯ ﺍﺳﻼﻣﻰ ﻭ‬           ‫ﺣﺎﺿﺮ ﻭﺿﻌﻴﺖ ﺑﺴﻴﺎﺭ ﺑﻐﺮﻧﺠﻰ ﺩﺭ ﺍﻳﺮﺍﻥ‬
                   ‫ﺑﺮﺧﺎﺳﺘﻪﺍﺳﺖ‪.‬‬             ‫ﺧﺒﺮﮔﺎﻥ ﺭﻫﺒﺮﻯ ﺭﺍ ﭘﻴﺶ ﺭﻭﻯ ﺩﺍﺭﻳﻢ‪.‬‬        ‫ﺩﺍﺭﺩ‪ .‬ﺩﺭ ﭼﻨﺪ ﺳﺎﻝ ﺍﺧﻴﺮ ﺍﻳﻦ ﺗﻌﺪﺍﺩ‬                  ‫ﺩﺭﻭﻥ ﺍﻳﺮﺍﻥ ﺍﻫﻤﻴﺖ ﺩﺍﺭﺩ«‪.‬‬     ‫ﺍﻳﻦ ﻗﺎﻋﺪﻩ ﺍﻯ ﺑﺪﻳﻬﻰ ﺍﺳﺖ ﻛﻪ‬
‫ﺍﻛﻨﻮﻥ ﺯﻣﺎﻥ ﺗﺤﻘﻖ ﺑﺨﺸﻴﺪﻥ ﺑﻪ ﻳﻚ‬               ‫ﺑﻪ ﻧﻈﺮ ﻣﻰﺭﺳﺪ ﻛﻪ ﺑﺮ ﺧﻼﻑ ﺩﻭﺭﻩﻫﺎﻯ‬        ‫ﺑﺎﻻﻯ ﺍﻋﺪﺍﻡ ﺳﺎﺑﻘﻪ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ ﺑﻪ‬         ‫ﺁﺭﺍﺯ ﻓﻨﻰ‪ ،‬ﭘﮋﻭﻫﺸﮕﺮ ﺭﻭﺍﺑﻂ ﺑﻴﻦﺍﻟﻤﻠﻞ‬      ‫ﻣﻌﻤﻮﻻً‪ ،‬ﺑﺮﺍﻯ ﺟﺎ ﺍﻓﺘﺎﺩﻥ ﻫﺮ ﺍﻳﺪﻩ‬
‫ﺩﻭﺭﺍﻥ ﺟﺪﻳﺪ ﺍﺳﺖ‪ .‬ﺍﻳﻦ ﻛﺎﻣﻼ ﺑﻪ ﻣﻦ ﻭ‬           ‫ﮔﺬﺷﺘﻪ ﻛﻪ ﺭﻭﺣﻴﻪ ﻋﻤﻮﻣﻰ ﺑﻪ ﺳﻤﺖ‬           ‫ﻃﻮﺭﻯ ﻛﻪ ﺩﺭ ﺳﺎﻝ ﺟﺎﺭﻯ ﻣﻴﻼﺩﻯ ﺑﻴﺶ‬          ‫ﻭ ﻛﻨﺸﮕﺮ ﺣﻘﻮﻕ ﺑﺸﺮ ﻧﻴﺰ ﺩﺭ ﭘﺎﺳﺦ ﺑﻪ‬
‫ﺷﻤﺎ ﺑﺴﺘﮕﻰ ﺩﺍﺭﺩ ﻛﻪ ﻣﻰﺧﻮﺍﻫﻴﻢ ﻭﺍﺭﺩ‬            ‫ﺗﺤﺮﻳﻢ ﻋﻤﻮﻣﻰ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻭﺟﻮﺩ ﺩﺍﺷﺖ‬        ‫ﺍﺯ ‪ 900‬ﻧﻔﺮ ﺍﻋﺪﺍﻡ ﺷﺪﻩﺍﻧﺪ‪ .‬ﺟﺪﺍ ﺍﺯ ﺍﻳﻦ‬    ‫ﭘﺮﺳﺸﻰ ﺩﺭﺑﺎﺭﻩ ﻭﺿﻌﻴﺖ ﺟﻬﺎﻧﻰ ﺣﻘﻮﻕ‬         ‫ﻭ ﻗﺎﻧﻮﻧﻰ ﭘﻴﺸﺮﻓﺘﻪ ﺩﺭ ﻓﺮﻫﻨﮓﻫﺎﻯ‬
‫ﺍﻳﻦ ﻋﺼﺮ ﺟﺪﻳﺪ ﺷﻮﻳﻢ ﻳﺎ ﻧﻪ؟ ﺑﺮﺍﻯ ﺍﻧﺠﺎﻡ‬        ‫)ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﻣﺸﺨﺺ ﻧﻴﺴﺖ ﺗﺼﻤﻴﻢ‬           ‫ﺁﻣﺎﺭ ﺑﺎﻻ ﺑﺎﻳﺪ ﺑﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺗﻮﺟﻪ ﺩﺍﺷﺘﻪ‬  ‫ﺑﺸﺮ ﮔﻔﺖ‪» :‬ﺍﻧﺴﺎﻧﻴﺖ ﻭ ﺗﻤﺪﻥ ﺍﻧﺴﺎﻧﻰ‬
‫ﺍﻳﻦ ﻛﺎﺭ ﻣﺎ ﻧﻴﺎﺯ ﺩﺍﺭﻳﻢ ﻛﻪ ﺗﻨﻬﺎ ﺑﻪ ﺍﻳﺮﺍﻥ ﺑﻪ‬  ‫ﻧﻬﺎﻳﻰ ﭼﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ( ﺍﻣﺎ ﻓﻌﺎﻟﻴﺖﻫﺎﻳﻰ‬    ‫ﺑﺎﺷﻴﻢﻛﻪﺑﻴﺸﺘﺮﺍﻳﻦﺍﻋﺪﺍﻣﻴﺎﻥﺧﻮﺩﺷﺎﻥ‬          ‫ﻣﺮﻳﺾ ﺍﺳﺖ‪ .‬ﺩﺭ ﭘﺎﻧﺰﺩﻩ ﺳﺎﻝ ﺍﺧﻴﺮ ﺟﻬﺎﻥ‬     ‫ﺟﻮﺍﻣﻊ ﻣﺨﺘﻠﻒ‪ ،‬ﺷﻜﻴﺒﺎﻳﻰ ﻻﺯﻡ ﺍﺳﺖ ﻭ‬
‫ﻋﻨﻮﺍﻥ ﻣﻬﺪ ﺣﻘﻮﻕ ﺑﺸﺮ ﻧﮕﺎﻩ ﻧﻜﻨﻴﻢ ﺑﻠﻜﻪ‬         ‫ﺩﺭ ﺣﺎﻝ ﺷﻜﻞﮔﻴﺮﻯ ﺍﺳﺖ ﻛﻪ ﺍﺯ ﺣﻖ‬           ‫ﻗﺮﺑﺎﻧﻴﺎﻥ ﺟﺎﻣﻌﻪ ﻫﺴﺘﻨﺪ‪ .‬ﺩﺭ ﻭﺍﻗﻊ ﺍﻓﺮﺍﺩ‬    ‫ﺷﺎﻫﺪ ﺣﻮﺍﺩﺛﻰ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ ﻛﻪ ﺩﺭ ﻧﻮﻉ‬
‫ﺑﺎﻳﺪ ﻳﻚ ﺧﺎﻧﻪﺍﻯ ﺑﺮ ﭘﺎﻳﻪ ﺣﻘﻮﻕ ﺑﺸﺮ‬            ‫ﺍﻧﺘﺨﺎﺏ ﺷﺪﻥ ﺩﺭ ﻛﻨﺎﺭ ﺣﻖ ﺍﻧﺘﺨﺎﺏ‬          ‫ﺑﻪ ﺣﺎﺷﻴﻪ ﺭﺍﻧﺪﻩ ﺷﺪﻩ ﻭ ﺿﻌﻴﻒ ﻛﻪ ﺍﺯ‬        ‫ﺧﻮﺩ ﺑﻰ ﻧﻈﻴﺮ ﻫﺴﺘﻨﺪ‪ .‬ﻳﺎﺯﺩﻫﻢ ﺳﭙﺘﺎﻣﻴﺮ‬     ‫ﺍﺯ ﺯﻣﺎﻥ ﻃﺮﺡ ﺁﻥ ﺍﻳﺪﻩ ﻭ ﻗﺎﻧﻮﻥ ﺗﺎ ﺯﻣﺎﻥ‬
‫ﺑﺮﺍﻯ ﻫﻤﻪ ﺑﺴﺎﺯﻳﻢ‪ .‬ﺩﺭ ﺍﻳﻦ ﻣﺴﻴﺮ ﻫﻤﻪ ﻣﺎ‬        ‫ﻛﺮﺩﻥ ﺩﻓﺎﻉ ﻣﻰﻛﻨﺪ‪ .‬ﺑﺮﺍﻯ ﻧﻤﻮﻧﻪ‬           ‫ﺣﻖ ﺩﺍﺩﺭﺳﻰ ﻋﺎﺩﻻﻧﻪ ﻣﺤﺮﻭﻡ ﻫﺴﺘﻨﺪ‪.‬‬          ‫‪ ،2001‬ﻛﺸﺘﺎﺭ ﻋﻤﻮﻣﻰ ﺩﺭ ﺭﻭﻧﺪﺍ‪ ،‬ﺍﺷﻐﺎﻝ‬
‫ﺍﺯ ﺍﻓﺮﺍﺩ‪ ،‬ﮔﺮﻭﻩﻫﺎ ﻭ ﺳﺎﺯﻣﺎﻥﻫﺎ ﻭﻇﻴﻔﻪﻯ‬                                               ‫ﻣﻦ ﻓﻜﺮ ﻣﻰﻛﻨﻢ ﺍﻳﻦ ﻳﻜﻰ ﺍﺯ ﺟﺪﻯﺗﺮﻳﻦ‬        ‫ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺗﻮﺳﻂ ﺁﻣﺮﻳﻜﺎ‪ ،‬ﺍﺷﻐﺎﻝ ﻋﺮﺍﻕ‪،‬‬    ‫ﭘﺬﻳﺮﺵ ﺍﺵ ﺗﺄﺧﻴﺮﻯ ﺑﻠﻨﺪ ﻭﺟﻮﺩ ﺩﺍﺭﺩ‪،‬‬
                                                                                                                        ‫ﻛﺸﺘﺎﺭ ﺩﺭ ﻓﻠﺴﻄﻴﻦ ﺍﺷﻐﺎﻟﻰ‪ ،‬ﺗﺒﺪﻳﻞ‬
             ‫ﺑﺰﺭﮔﻰ ﺑﺮﻋﻬﺪﻩ ﺩﺍﺭﻳﻢ«‪.‬‬                                                                                                                             ‫ﻭ ﺍﻳﻦ ﺗﺎﺧﻴﺮ ﻧﺎﺷﻰ ﺍﺯ ﺿﺮﻭﺭﺕ ﺭﻋﺎﻳﺖ‬

                                                                                                                                                              ‫ﺯﻣﺎﻥ ﻻﺯﻡ ﺑﺮﺍﻯ ﻧﺘﻴﺠﻪ ﻳﺎﺑﻰ ﺩﺭ ﺩﺭﻙ ﻭ‬

                                                                                                                                                                          ‫ﻫﻀﻢ ﻣﺮﺩﻣﺎﻥ ﺍﺳﺖ‪.‬‬

                                                                                                                                                              ‫ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺍﻣﺎ ﺭﻭﻧﺪ ﭘﺬﻳﺮﺵ ﻣﻔﺎﺩ‬

                                                                                                                                                              ‫ﺍﻋﻼﻣﻴﻪ ﺟﻬﺎﻥ ﺷﻤﻮﻝ ﺣﻘﻮﻕ ﺑﺸﺮ‪ ،‬ﺑﺎ‬

                                                                                                                                                              ‫ﻭﺟﻮﺩ ﻣﺨﺎﻟﻔﺖﻫﺎﻯ ﻋﻤﻠﻰ ﺣﻜﻮﻣﺖﻫﺎﻯ‬

                                                                                                                                                              ‫ﺩﻳﻜﺘﺎﺗﻮﺭﻯ‪ ،‬ﻭ ﺑﻪ ﻧﺴﺒﺖ ﺯﻣﺎﻥ ﻛﻮﺗﺎﻫﻰ‬

                                                                                                                                                              ‫ﻛﻪ ﺍﺯ ﺗﺼﻮﻳﺐ ﺁﻥ ﻣﻰﮔﺬﺭﺩ‪ ،‬ﺳﺮﻋﺖ‬

                                                                                                                                                              ‫ﺑﺴﻴﺎﺭﻯ ﺩﺍﺷﺘﻪ ﺍﺳﺖ‪ .‬ﻣﺮﺩﻣﺎﻥ‬

                                                                                                                                                              ‫ﺑﺴﻴﺎﺭﻯ ﺩﺭ ﺳﺮﺍﺳﺮ ﺟﻬﺎﻥ ﺍﺯ ﺍﻳﻦ‬

                                                                                                                                                              ‫ﺣﻘﻮﻕ ﭼﻨﺎﻥ ﺳﺨﻦ ﻣﻰﮔﻮﻳﻨﺪ ﻛﻪ ﺍﺯ‬

                                                                                                                                                              ‫ﻣﺮﻫﻤﻰﺷﻔﺎﺑﺨﺶ ﺳﺨﻦ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ؛‬

                                                                                                                                                              ‫ﻣﺮﻫﻤﻰﺑﺮ ﺩﺭﺩﻫﺎﻯ ﭘﻴﻜﺮ ﺟﻬﺎﻥ ﻣﺎ ﻛﻪ‬

                                                                                                                                                              ‫ﺧﺸﻮﻧﺖﻫﺎ ﻭ ﺟﻨﮓﻫﺎ ﻭ ﻧﺎﺑﺮﺍﺑﺮﻯﻫﺎ ﻭ‬

                                                                                                                                                              ‫ﺭﻧﺞﻫﺎﻯ ﺑﺸﺮﻯ ﺁﻥ ﺭﺍ ﺭﻧﺠﻮﺭ ﻭ ﻧﺎﺗﻮﺍﻥ‬

                                                                                                                                                              ‫ﺩﺭ ﺻﻔﺤﻪ ‪15‬‬  ‫ﻛﺮﺩﻩ ﺍﺳﺖ‪.‬‬
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