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                                                                                                                                                           ‫ﺟﻤﻌﻪ ‪ 29‬ﺧﺮﺩﺍﺩ ﻣﺎﻩ ﺗﺎ ﭘﻨﺠﺸﻨﺒﻪ‪ 4‬ﺗﻴﺮ ﻣﺎﻩ ‪1394‬ﺧﻮﺭﺷﻴﺪﻯ‬

‫ﻣﻦ ﺻﺪﺭ ﺣﻜﻮﻣﺖ ﺍﻳﺮﺍﻥ ﻳﻚ ﺳﺎﺧﺘﺎﺭ‬           ‫ﺧﻴﺎﺑﺎﻥﻫﺎﻯ ﺍﻋﺘﺮﺍﺽ ﻭ ﺭﺍﻩﻫﺎﻯ ﺳﻴﺎﺳ ﮔﻰﺰﺍﺭﺵﻭﻳﮋﻩ‬                                                                                                                  ‫‪ 6‬ﺳﺎﻝ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺟﻨﺠﺎﻟﻰ ﺳﺎﻝ‬
‫ﺍﻓﻘﻰ ﺩﺍﺭﺩ ﻭ ﺑﻪ ﺩﻟﻴﻞ ﺭﻗﺎﺑﺘﻰ ﻛﻪ ﺩﺭ ﺁﻥ‬                                                                                                                                                               ‫‪ 88‬ﺩﺭ ﺍﻳﺮﺍﻥ ﻣﻰﮔﺬﺭﺩ‪ .‬ﺍﻧﺘﺨﺎﺑﺎﺗﻰ ﻛﻪ‬
‫ﺳﻄﺢ ﻭﺟﻮﺩ ﺩﺍﺭﺩ‪ ،‬ﺍﺷﺘﺒﺎﻫﺎﺕ ﻳﻜﺪﻳﮕﺮ ﺭﺍ‬      ‫ﺳﻴﺎﺳﻰ« ﺍﺷﺎﺭﻩ ﻛﺮﺩ ﻭ ﮔﻔﺖ‪» :‬ﺩﺭ ﻋﺮﺻﻪ ﺭﺍ ﺩﺭ ﻛﺸﻮﺭﻫﺎﻯ ﺩﻳﮕﺮ ﻫﻢ ﭘﻴﺎﺩﻩ ﻛﻨﻴﻢ‪ .‬ﻫﺮﻣﻰ ﻣﻮﺟﻮﺩ ﺩﺭ ﺩﻳﻜﺘﺎﺗﻮﺭﻯﻫﺎﻯ ﻋﺮﺑﻰ ﺟﻮﺍﻣﻌﻰ ﻛﻪ ﺳﺎﻝﻫﺎ ﺩﻳﻜﺘﺎﺗﻮﺭﻯ ﻣﺎﻧﻨﺪ‬                         ‫ﻧﺘﺎﻳﺞ ﺁﻥ ﻣﺎﻧﻨﺪ ﺩﻭﺭﻩﻫﺎﻯ ﭘﻴﺶ ﻧﺒﻮﺩ‬
‫ﺗﺼﺤﻴﺢ ﻣﻰﻛﻨﻨﺪ‪ .‬ﺍﻳﻦ ﭘﺮﻭﺳﻪ ﺭﺍ ﺷﻤﺎ‬                                                                                                                                                                    ‫ﻭ ﺑﺎ ﺍﻋﺘﺮﺍﺽ ﺭﺃﻯ ﺩﻫﻨﺪﮔﺎﻥ ﻭ ﺣﺘﻰ‬
‫ﺩﺭ ﺍﻧﺘﺨﺎﺏ ﺣﺴﻦ ﺭﻭﺣﺎﻧﻰ ﻫﻢ ﻣﻰﺑﻴﻨﻴﺪ‬        ‫ﺳﻴﺎﺳﺖ ﻭﻗﺘﻰ ﺻﺤﺒﺖ ﺍﺯ ﺗﻐﻴﻴﺮ ﻣﻰﺷﻮﺩ ﻣﺘﺎﺳﻔﺎﻧﻪ ﻣﺘﻔﻜﺮﺍﻧﻰ ﻛﻤﻰ ﺩﺍﺭﻳﻢ ﻛﻪ ﺑﺮ ﻧﻴﺴﺖ‪ .‬ﺑﺤﺚ ﻣﻦ ﺩﺭ ﺍﻳﻨﺠﺎ ﻣﻌﻄﻮﻑ ﺑﻪ ﺍﺳﺪ ﻭ ﻳﺎ ﻣﺒﺎﺭﻙ ﺭﺍ ﺗﺠﺮﺑﻪ ﻛﺮﺩﻧﺪ ﺭﻓﺘﺎﺭﻯ‬                       ‫ﻛﺴﺎﻧﻰ ﻛﻪ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺷﺮﻛﺖ ﻧﻜﺮﺩﻩ‬
‫ﻳﻌﻨﻰ ﺯﻣﺎﻧﻰ ﻛﻪ ﺭﺟﺎﻝ ﺻﺪﺭ ﺣﻜﻮﻣﺖ ﺑﻪ‬        ‫ﺑﻪ ﺩﻭ ﻋﺮﺻﻪ ﻣﺘﻔﺎﻭﺕ ﻧﮕﺎﻩ ﻣﻰﺷﻮﺩ‪ .‬ﺍﻭﻝ ﺍﺳﺎﺱ ﻛﺎﺭ ﻣﻴﺪﺍﻧﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﺗﺌﻮﺭﻯﻫﺎﻯ ﻓﺮﻫﻨﮓ ﺳﻴﺎﺳﻰ ﺍﺳﺖ ﺩﺭ ﻣﻘﺎﻳﺴﻪ ﺑﺎ ﻣﺘﻔﺎﻭﺕ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﻭ ﺍﭘﻮﺯﻳﺴﻴﻮﻥ‬                             ‫ﺑﻮﺩﻧﺪ ﺭﻭﺑﺮﻭ ﺷﺪ‪.‬ﺍﻟﺒﺘﻪ ﺁﻧﭽﻪ »ﺍﻧﺘﺨﺎﺑﺎﺕ‬
‫ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﻣﻰﺭﺳﻨﺪ ﻛﻪ ﻧﻴﺎﺯ ﺑﻪ ﺗﺼﺤﻴﺢ‬                                                                                                                                                                 ‫ﺳﺎﻝ ‪ «88‬ﺭﺍ ﺩﺭ ﺗﺎﺭﻳﺨﭽﻪ ﺟﻤﻬﻮﺭﻯ‬
‫ﺟﻬﺖ ﺳﻴﺎﺳﻰ ﻳﻚ ﺿﺮﻭﺭﺕ ﺍﺳﺖ‪ ،‬ﺍﻳﻦ‬            ‫ﺁﻧﻜﻪ ﺁﻳﺎ ﺍﻳﻦ ﺗﻐﻴﻴﺮ ﺑﺮ ﺍﺳﺎﺱ ﺍﻋﺘﺮﺍﺿﺎﺕ ﺟﺪﻳﺪﻯ ﺍﺭﺍﺋﻪ ﺩﺍﺩﻩ ﺑﺎﺷﺪ«‪ .‬ﻭﻯ ﺁﻧﮕﺎﻩ ﺗﻤﺎﻡ ﻛﺸﻮﺭﻫﺎﻳﻰ ﻛﻪ ﺑﻬﺎﺭ ﻋﺮﺑﻰ ﺭﺍ ﺗﺠﺮﺑﻪ ]ﻣﺨﺎﻟﻔﺎﻥ[ﺩﺭﺍﻳﻦﺟﻮﺍﻣﻊﺑﺎﻓﺎﺻﻠﻪﺯﻳﺎﺩﻯ‬                   ‫ﺍﺳﻼﻣﻰ ﻭ ﺗﺎﺭﻳﺦ ﺳﻴﺎﺳﻰ ﺍﻳﺮﺍﻥ ﻣﺎﻧﺪﮔﺎﺭ‬
‫ﺍﺗﻔﺎﻕ ﺩﺭ ﺯﻣﺎﻧﻰ ﻛﻪ ﺍﺻﻞ ﺣﺎﻛﻤﻴﺖ ﺩﺭ‬                                                                                                                                                                   ‫ﻛﺮﺩﻩ ﺍﺳﺖ ﻧﻪ ﻧﺘﻴﺠﻪ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺑﻠﻜﻪ‬
‫ﺧﻄﺮ ﺍﺳﺖ ﺍﺗﻔﺎﻕ ﻣﻰﺍﻓﺘﺪ‪ .‬ﺍﻳﻦ ﭘﺮﻭﺳﻪ‬        ‫ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺩﺭ ﺳﺎﺧﺘﺎﺭ ﺳﻴﺎﺳﻰ ﺭﺥ ﺍﻓﺰﻭﺩ‪» :‬ﺩﺭ ﻣﻮﺭﺩ ﻣﺎﻫﻴﺖ ﺣﻜﻮﻣﺖ ﺍﻳﺮﺍﻥ ﻛﺮﺩﻩﺍﻧﺪ‪ .‬ﻣﺠﺪﺩﺍ ﺗﺎﻛﻴﺪ ﻣﻰﻛﻨﻢ ﻛﻪ ﺍﻳﺮﺍﻥ ﺧﺎﺭﺝ ﺍﺯ ﺣﻜﻮﻣﺖ ﻗﺮﺍﺭ ﺩﺍﺭﺩ‪ .‬ﺍﻣﺎ ﺑﻪ ﻃﻮﺭ‬                    ‫ﺁﻥ ﺍﻋﺘﺮﺍﺿﺎﺕ ﺍﺳﺖ‪.‬ﺩﺭ ﺭﻭﺯ ‪ 25‬ﺧﺮﺩﺍﺩ‬
‫ﺣﻜﻮﻣﺖ ﺭﺍ ﺗﻘﻮﻳﺖ ﻣﻰﻛﻨﺪ ﻭ ﺍﺯ ﻃﺮﻓﻰ‬                                                                                                                                                                    ‫‪ 88‬ﺑﻴﺶ ﺍﺯ ‪ 3‬ﻣﻴﻠﻴﻮﻥ ﻧﻔﺮ ﻣﻌﺘﺮﺽ ﺩﺭ‬
‫ﺩﻳﮕﺮ ﻳﻚ ﻣﻘﺪﺍﺭ )ﻫﺮﭼﻨﺪ ﻧﻪ ﺑﺴﻴﺎﺭ‬          ‫ﺩﺍﺩﻩ ﺍﺳﺖ ﻭ ﺩﻭﻡ ﺍﻳﻨﻜﻪ ﺑﺎﻳﺪ ﺑﻪ ﺗﻐﻴﻴﺮ ﺩﺭ ﻧﻴﺰ ﻫﻤﻴﻦ ﻣﻮﺿﻮﻉ ﺻﺪﻕ ﻣﻰﻛﻨﺪ‪ ،‬ﺑﻪ ﺍﻳﻦ ﺭﺍ ﺑﺎﻳﺪ ﺑﻪ ﺻﻮﺭﺕ ﻳﻚ ﻛﺸﻮﺭ ﭘﺴﺎ‪-‬ﺍﻧﻘﻼﺑﻰ ﻣﺜﺎﻝ ﺩﺭ ﺭﻫﺒﺮﻯ ﺟﻨﺒﺶ ﺳﺒﺰ ﻛﺸﻴﺪﻥ‬                     ‫ﺧﻴﺎﺑﺎﻥﻫﺎﻯ ﻣﻨﺘﻬﻰ ﺑﻪ ﻣﻴﺪﺍﻥ ﺁﺯﺍﺩﻯ‬
‫ﺯﻳﺎﺩ( ﺭﻭﺯﻧﻪ ﺍﻣﻴﺪ ﻭ ﻓﻀﺎﻯ ﺣﺮﻛﺖ ﺑﻪ‬                                                                                                                                                                   ‫]ﺷﻬﻴﺎﺩ[ ﺗﺠﻤﻊ ﻛﺮﺩﻧﺪ ﻛﻪ ﺍﺯ ﺳﻮﻯ‬
‫ﺟﺎﻣﻌﻪ ﻣﻰﺩﻫﺪ‪ .‬ﺑﻪ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳﺖ‬          ‫ﻣﻌﻨﻰ ﻛﻪ ﺑﺎﻳﺪ ﺑﻪ ﺑﺤﺚﻫﺎﻳﻰ ﻛﻪ ﻣﺘﻮﺟﻪ ﺑﺮﺭﺳﻰﻛﺮﺩﺍﻣﺎﺩﺭﻛﺸﻮﺭﻫﺎﻯﻣﻮﺭﺩﺑﺤﺚ‪ ،‬ﺧﻂ ﻣﻴﺎﻥ ﭘﻮﺯﻳﺴﻴﻮﻥ ]ﺣﻜﻮﻣﺖ[ ﻭ‬                            ‫ﻓﺮﻫﻨﮓ ﺳﻴﺎﺳﻰ ﺗﻮﺟﻪ ﺩﺍﺷﺖ«‪.‬‬                ‫ﻫﻮﺍﺩﺍﺭﺍﻥ ﺁﻗﺎﻳﺎﻥ ﻣﻮﺳﻮﻯ ﻭ ﻛﺮﻭﺑﻰ ﺑﻪ‬
‫ﻛﻪ ﺑﺎﻭﺭ ﺩﺍﺭﻡ ﺳﺎﺧﺘﺎﺭ ﺳﻴﺎﺳﻰ ﺍﻳﺮﺍﻥ‬                                                                                                                                                                   ‫»ﺭﻭﺯ ﻣﺮﺩﻡ« ﻟﻘﺐ ﮔﺮﻓﺘﻪ ﺍﺳﺖ‪ .‬ﺍﺯ ﻓﺮﺩﺍﻯ‬
‫ﺍﺻﻼﺡﭘﺬﻳﺮ ﺍﺳﺖ ﺍﻣﺎ ﺳﺮﻋﺖ ﻛﻤﻰ ﺩﺍﺭﺩ‬         ‫ﺍﭘﻮﺯﻳﺴﻴﻮﻥ ﺑﺴﻴﺎﺭ ﺳﺨﺖ ﺑﻮﺩ ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ‬    ‫ﺗﻐﻴﻴﺮ ﺑﻪ ﻭﺍﺳﻄﻪ ﻧﻴﺮﻭﻯ ﻧﻈﺎﻣﻰ ﺍﻧﺠﺎﻡ‬     ‫ﺳﺎﺧﺘﺎﺭ ﺍﻳﻦ ﻧﻈﺎﻡ ﺑﺎﺯ ﻣﻰﮔﺮﺩﺩ ﺗﻮﺟﻪ‬          ‫ﭘﻴﺶ ﺍﺯ ﺍﻳﻨﻜﻪ ﻭﺍﺭﺩ ﺑﺤﺚﻫﺎﻯ ﺩﻳﮕﺮﻯ‬         ‫ﺁﻥ ﺭﻭﺯ ﺑﺎ ﻭﺟﻮﺩ ﻫﺸﺪﺍﺭﻫﺎﻯ ﻧﻴﺮﻭﻫﺎﻯ‬
‫ﻭ ﺷﺎﻳﺪﺗﻨﻬﺎﺑﺘﻮﺍﻥﺁﻥﺭﺍﺑﺎﺍﻧﻘﻼﺏ]ﺍﺗﺤﺎﺩ‬       ‫ﺩﺭ ﻛﺸﻮﺭ ﻣﺼﺮ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺑﻪ ﺳﺎﺩﮔﻰ‬        ‫ﮔﺮﻓﺘﻪ ﺍﺳﺖ ﻭ ﻣﺮﺩﻡ ﻭﺟﻮﺩ ﭼﻨﻴﻦ ﻧﻈﺎﻣﻰ‬     ‫ﺩﺍﺷﺖ‪ .‬ﺍﻳﻨﻜﻪ ﺣﻜﻮﻣﺖ ﺍﻳﺮﺍﻥ ﺗﺎ ﭼﻪ ﺣﺪ‬         ‫ﺷﻮﻳﻢ ﺍﺯ ﺷﺮﻭﻳﻦ ﻧﻜﻮﻳﻰ ﺩﺭ ﻣﻮﺭﺩ ﭼﺮﺍﻳﻰ‬      ‫ﺍﻣﻨﻴﺘﻰ ﻭ ﺍﻧﺘﻈﺎﻣﻰ ﻭ ﺣﺘﻰ ﺗﻬﺪﻳﺪ ﺭﻫﺒﺮ‬
‫ﺟﻤﺎﻫﻴﺮ ﺷﻮﺭﻭﻯ[ ﻭ ]ﺟﻤﻬﻮﺭﻯ ﺧﻠﻖ[‬                                                 ‫ﺭﺍ ﺗﺎ ﺯﻣﺎﻥ ﺗﺤﻮﻻﺕ ﻣﻨﺘﻬﻰ ﺑﻪ ﺑﻬﺎﺭ ﻋﺮﺑﻰ‬  ‫ﺩﺍﺭﺍﻯ ﻳﻚ ﻧﻈﺎﻡ ﺩﻣﻮﻛﺮﺍﺳﻰ ﻣﺤﺪﻭﺩ ﻭ ﻳﺎ‬        ‫ﺷﻜﻞﮔﻴﺮﻯ »ﺧﻴﺎﺑﺎﻥﻫﺎﻯ ﺍﻋﺘﺮﺍﺽ«‬             ‫ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﻣﺒﻨﻰ ﺑﺮ ﺍﻳﻨﻜﻪ‬
‫ﭼﻴﻦ ﻣﻘﺎﻳﺴﻪ ﻛﺮﺩ‪ .‬ﻳﻌﻨﻰ ﺳﺎﺧﺘﺎﺭﻫﺎﻳﻰ‬                       ‫ﺍﻣﻜﺎﻥ ﺗﻤﺎﻳﺰ ﺩﺍﺷﺖ«‪.‬‬     ‫ﺷﺎﻫﺪ ﺑﻮﺩﻩﺍﻧﺪ‪ .‬ﺍﺯ ﺟﻤﻠﻪ ﺷﺎﺧﺼﻪﻫﺎﻯ‬       ‫ﺩﻳﻜﺘﺎﺗﻮﺭﻯ ﺭﻗﺎﺑﺘﻰ ﺍﺳﺖ ﺭﺍ ﺑﺎﻳﺪ ﺩﺭ ﻧﻈﺮ‬      ‫ﺷﺪﻳﻢ‪ .‬ﺍﻭ ﺑﺎ ﺍﺷﺎﺭﻩ ﺑﻪ ﺍﻳﻨﻜﻪ »ﺩﺭ ﺗﻤﺎﻡ‬    ‫»ﻣﺴﺌﻮﻟﻴﺖ »ﺧﻮﻥﻫﺎ ﻭ ﺧﺸﻮﻧﺖﻫﺎ ﻭ‬
‫ﻛﻪ ﻳﻚ ﺭﻭﺯﻩ ﺍﺯ ﻫﻢ ﭘﺎﺷﻴﺪﻩ ﻧﺸﺪﻩ ﻭ ﺑﺎ‬      ‫ﺁﻧﭽﻪ ﺷﺮﻭﻳﻦ ﻧﻜﻮﻳﻰ ﻣﻄﺮﺡ ﻣﻰﻛﻨﺪ‬           ‫ﺟﺎﻣﻌﻪ ﭘﺴﺎ‪-‬ﺍﻧﻘﻼﺑﻰ ﺍﻳﺮﺍﻥ ﺍﻳﻦ ﺍﺳﺖ‬       ‫ﺩﺍﺷﺖ ﺍﻣﺎ ﻫﻤﺎﻥ ﻃﻮﺭ ﻛﻪ ﺧﻮﺩ ﺷﻤﺎ ﺑﻪ‬          ‫ﻛﺸﻮﺭﻫﺎﻳﻰ ﻛﻪ ﺳﺎﺧﺘﺎﺭ ﺳﻴﺎﺳﻰ ﺩﺭ‬            ‫ﻫﺮﺝ ﻭ ﻣﺮﺝﻫﺎ« ﺑﺮ ﻋﻬﺪﻩ ﻛﺴﺎﻧﻰ ﺍﺳﺖ‬
‫ﺗﻐﻴﻴﺮﺍﺕ ﺑﺎ ﻳﻚ ﺳﺮﻋﺖ ﺑﺴﻴﺎﺭ ﻛﻨﺪ ﺩﺭ‬        ‫ﺷﺮﺍﻳﻄﻰ ﺭﺍ ﺩﺭ ﺍﻳﺮﺍﻥ ﻧﺸﺎﻥ ﻣﻰﺩﻫﺪ ﻛﻪ‬      ‫ﻛﻪ ﺭﺍﺩﻳﻜﺎﻟﻴﺴﻢ ]ﺍﻓﺮﺍﻁﮔﺮﺍﻳﻰ[ ﺑﺎﺯﺍﺭﻯ‬    ‫ﺁﻥ ﺍﺷﺎﺭﻩ ﻛﺮﺩﻳﺪ ﺭﻗﺎﺑﺖ ﺍﻧﺘﺨﺎﺑﺎﺗﻰ ﺩﺭ ﺍﻳﺮﺍﻥ‬  ‫ﺷﻜﻞ ﺩﺍﺩﻥ ﺑﻪ ﺗﻔﺎﻭﺕﻫﺎ‪ ،‬ﺭﻗﺎﺑﺖﻫﺎ ﻭ‬         ‫ﻛﻪ ﺍﺯ ﺗﻈﺎﻫﺮﺍﺕﻫﺎ ﭘﺸﺘﻴﺒﺎﻧﻰ ﻣﻰﻛﻨﻨﺪ«‬
                                       ‫ﺟﺎﻣﻌﻪ ﺍﻳﺮﺍﻥ ﺑﻪ ﺩﻟﻴﻞ ﺗﺠﺮﺑﻪ ﺍﻧﻘﻼﺏ ‪57‬‬    ‫ﺩﺭ ﺟﺎﻣﻌﻪ ﻧﺪﺍﺭﺩ ﻭ ﺁﺭﻣﺎﻥﺧﻮﺍﻫﻰ ﻛﻮﺭ ﺭﺍ‬   ‫ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻭ ﻫﺮ ﭼﻘﺪﺭ ﻫﻢ ﻣﺤﺪﻭﺩ ﺍﻣﺎ‬         ‫ﺣﺘﻰ ﺍﺧﺘﻼﻓﺎﺕ ﺑﺴﻴﺎﺭ ﻣﺤﺪﻭﺩﻳﺖ ﺍﻳﺠﺎﺩ‬        ‫ﺍﺳﺖ‪ ،‬ﺍﻣﺎ ﻣﻌﺘﺮﺿﺎﻥ ﺑﻪ ﺧﺎﻧﻪﻫﺎ ﻧﺮﻓﺘﻨﺪ ﻭ‬
      ‫ﺍﻳﻦ ﻛﺸﻮﺭﻫﺎ ﺑﻪ ﻧﺘﻴﺠﻪ ﺭﺳﻴﺪ«‪.‬‬       ‫ﺑﻪ ﺳﻤﺖ ﺍﻧﻘﻼﺑﻰ ﺩﻳﮕﺮ ﻧﻤﻰﺭﻭﺩ ﺍﻣﺎ ﺑﻨﺎ ﺑﻪ‬                                                                                                                       ‫ﺗﺎ ﻣﺎﻩﻫﺎ ﺧﻴﺎﺑﺎﻥﻫﺎﻯ ﺷﻬﺮﻫﺎﻯ ﻣﺨﺘﻠﻒ‬
‫ﺑﺮﺧﻰ ﺍﺯ ﺍﺻﻼﺡﻃﻠﺒﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻧﺘﺎﻳﺞ‬                                                                                                                                                                    ‫ﺷﺎﻫﺪ ﺍﻋﺘﺮﺍﺽ ﻛﺴﺎﻧﻰ ﺑﻮﺩ ﻛﻪ ﺍﺯ ﻣﻄﺎﻟﺒﻪ‬
‫ﺗﺤﻮﻻﺕ ﻣﻨﺘﻬﻰ ﺑﻪ ﺑﻬﺎﺭ ﻋﺮﺑﻰ ﺭﺍ ﺩﺭ‬         ‫ﻳﻌﻘﻮﺏ ﺑﺮﻭﺍﻳﻪ‬  ‫ﻣﺴﻌﻮﺩ ﻫﺎﺷﻢ ﺯﺍﺩﻩ‬         ‫ﻣﺴﻌﻮﺩ ﺧﺴﺮﻭﻯ‬                          ‫ﺣﺴﻴﻦ ﺍﺧﺘﺮﺯﻧﺪ‬  ‫ﻛﻴﺎﻧﻮﺵ ﺁﺳﺎ‬                 ‫ﺍﻣﻴﺮ ﺟﻮﺍﺩﻯ ﻓﺮ‬                          ‫»ﺭﺃﻯ« ﺧﻮﺩ ﮔﺬﺷﺘﻪ ﻭ ﺑﻪ »ﺣﻖ« ﺧﻮﺩ‬
‫ﺑﺮﺍﺑﺮ ﺗﺤﻮﻝﺧﻮﺍﻫﺎﻧﻰ ﻗﺮﺍﺭ ﻣﻰﺩﻫﻨﺪ‬
‫ﻛﻪ ﺧﻮﺍﺳﺘﺎﺭ ﺗﻐﻴﻴﺮ ﻛﻠﻰ ﺩﺭ ﺳﺎﺧﺘﺎﺭ‬         ‫ﺍﺷﻜﺎﻥ ﺳﻬﺮﺍﺑﻰ‬  ‫ﻣﺤﻤﺪ ﻛﺎﻣﺮﺍﻧﻰ‬            ‫ﺩﺍﻭﻭﺩ ﺻﺪﺭﻯ‬                           ‫ﻋﻠﻴﺮﺿﺎ ﺍﻓﺘﺨﺎﺭﻯ ﺳﺠﺎﺩ ﻗﺎﻳﺪ ﺭﺣﻤﺘﻰ ﻣﺼﻄﻔﻰ ﻏﻨﻴﺎﻥ‬                                                          ‫ﺭﺳﻴﺪﻩﺑﻮﺩﻧﺪ‪.‬‬
‫ﻧﻈﺎﻡ ﺳﻴﺎﺳﻰ ﺍﻳﺮﺍﻥ ﻫﺴﺘﻨﺪ ﻭ ﺩﻭﮔﺎﻧﻪ‬                                                                                                                                                                   ‫ﺭﻭﺯﻫﺎﻯ ﭘﺎﻳﺎﻧﻰ ﺍﻋﺘﺮﺍﺿﺎﺕ ﺧﻴﺎﺑﺎﻧﻰ‬
‫ﻳﺎ ﺍﻧﻘﻼﺏ ﻭ ﻫﺮﺝ ﻭ ﻣﺮﺝ ﻳﺎ ﺍﺻﻼﺣﺎﺕ‬         ‫ﺳﺎﺧﺘﺎﺭ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻰ ﻭ ﻧﻈﺎﻡ ﺳﻴﺎﺳﻰﺍﺵ‬               ‫ﻧﺪﺍ ﺁﻗﺎﺳﻠﻄﺎﻥ‬                        ‫ﺳﻬﺮﺍﺏ ﺍﻋﺮﺍﺑﻰ‬                    ‫ﻣﻰﻛﻨﺪ‪ ،‬ﺧﻴﺎﺑﺎﻥﻫﺎ ﻭ ﺍﻋﺘﺮﺍﺿﺎﺕ ﺷﻜﻞ‬         ‫ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﺎ ﺗﺤﻮﻻﺕ ﺩﺭ ﻛﺸﻮﺭﻫﺎﻯ‬
‫ﺭﺍ ﻣﻄﺮﺡ ﻣﻰﻛﻨﻨﺪ‪ .‬ﺷﺮﻭﻳﻦ ﻧﻜﻮﻳﻰ‬            ‫ﻧﻴﺰ ﺍﻣﻜﺎﻥ ﺍﺻﻼﺣﺎﺕ ﺳﺎﺧﺘﺎﺭﻯ ﻧﺪﺍﺭﺩ‪،‬‬                                                                                     ‫ﻣﻰﮔﻴﺮﻧﺪ«‪ ،‬ﮔﻔﺖ‪» :‬ﺍﻳﻦ ﺭﻭﻧﺪﻯ ﺍﺟﺘﻨﺎﺏ‬       ‫ﺷﻤﺎﻝ ﺁﻓﺮﻳﻘﺎ ﻭ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﻫﻤﺮﺍﻩ ﺷﺪ‪.‬‬
‫ﺍﻳﻦ ﺩﻳﺪﮔﺎﻩ ﺭﺍ ﻧﻴﺰ ﺩﺭ ﺍﺩﺍﻣﻪ ﻫﻤﺎﻥ‬        ‫ﺷﺮﺍﻳﻄﻰ ﻛﻪ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻥ ﺁﻥ ﺭﺍ ﻧﻪ‬               ‫ﻣﺤﺴﻦ ﺭﻭﺡ ﺍﻻﻣﻴﻨﻰ‬                          ‫ﺗﺮﺍﻧﻪ ﻣﻮﺳﻮﻯ‬                    ‫ﻧﺎﭘﺬﻳﺮ ﺍﺳﺖ ﻭ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻫﻢ ﺑﺮﺍﻯ‬         ‫ﻣﻴﺮﺣﺴﻴﻦ ﻣﻮﺳﻮﻯ ﻭ ﻣﻬﺪﻯ ﻛﺮﻭﺑﻰ‬
‫»ﻣﻄﻠﻖﮔﻮﻳﻰ ﻭ ﺑﻪ ﻧﻮﻋﻰ ﺳﺎﺩﻩﮔﻮﻳﻰ‬           ‫ﺍﻧﻘﻼﺏ‪ ،‬ﻧﻪ ﺍﺻﻼﺡ ﺗﻌﺒﻴﺮ ﻛﺮﺩ‪ .‬ﺍﻣﺎ ﺍﻭ ﻧﻈﺮ‬  ‫ﻳﻚ ﺑﺎﺭ ﻧﺰﺩﻳﻚ ﺑﻪ ‪ 37‬ﺳﺎﻝ ﭘﻴﺶ ﺗﺠﺮﺑﻪ‬     ‫ﻳﻚ ﻭﺍﻗﻌﻴﺖ ﺍﺳﺖ‪ .‬ﺍﺯ ﺳﻮﻳﻰ ﺩﻳﮕﺮ ﺳﺎﺯ ﻭ‬        ‫ﺍﻳﺮﺍﻥ ﻭ ﻫﻢ ﺩﺭ ﻣﻮﺭﺩ ﻛﺸﻮﺭﻫﺎﻯ ﻋﺮﺑﻰ‬        ‫ﺩﺭ ﺣﻤﺎﻳﺖ ﺍﺯ ﺗﺤﻮﻻﺕ ﺩﺭ ﻣﺼﺮ ﻭ‬
‫ﺗﺤﻮﻻﺕ ﺍﺟﺘﻤﺎﻋﻰ« ﺩﺍﻧﺴﺘﻪ ﻭ ﺩﺭ‬             ‫ﺩﻳﮕﺮﻯ ﺩﺍﺭﺩ ﻭ ﺩﺭ ﺍﺩﺍﻣﻪ ﮔﻔﺘﮕﻮﻯ ﺧﻮﺩ‬      ‫ﻛﺮﺩﻩ ﺍﺳﺖ ﻭ ﺣﺎﻻ ﺑﻪ ﺳﻤﺖ ﭘﺮﺍﮔﻤﺎﺗﻴﺴﻢ‬     ‫ﻛﺎﺭﻫﺎﻳﻰ ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻛﻪ ﺩﺭ ﺑﺰﻧﮕﺎﻩﻫﺎﻯ‬    ‫ﺻﺪﻕ ﻣﻰﻛﻨﺪ‪ .‬ﺍﻣﺎ ﺑﻪ ﺩﻟﻴﻞ ﺍﻳﻨﻜﻪ ﺍﻳﺮﺍﻥ‬     ‫ﺗﻮﻧﺲ ﺑﻴﺎﻧﻴﻪ ﺻﺎﺩﺭ ﻛﺮﺩﻧﺪ ﻭ ﻫﻮﺍﺩﺍﺭﺍﻥ‬
‫ﺍﺩﺍﻣﻪ ﮔﻔﺖ‪» :‬ﻣﺎ ﻧﻤﻮﻧﻪﻫﺎﻯ ﺑﺴﻴﺎﺭﻯ ﺍﺯ‬      ‫ﺑﺎ ﻛﻴﻬﺎﻥ ﻟﻨﺪﻥ ﮔﻔﺖ‪» :‬ﻻﺯﻡ ﺍﺳﺖ ﺍﻳﻨﺠﺎ‬     ‫]ﻋﻤﻞﮔﺮﺍﻳﻰ[ ﺣﺮﻛﺖ ﻣﻰﻛﻨﺪ‪ .‬ﺩﺭ ﭼﻨﻴﻦ‬       ‫ﺗﺎﺭﻳﺨﻰ ﻣﺮﺩﻡ ﺍﻋﺘﺮﺍﺽ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﺻﻮﺭﺕ‬        ‫ﻳﻚ ﻛﺸﻮﺭ ﭘﺴﺎ‪-‬ﺍﻧﻘﻼﺑﻰ ﺍﺳﺖ‪ ،‬ﺍﻋﺘﺮﺍﺽ‬         ‫ﺧﻮﺩ ﺭﺍ ﺑﺮﺍﻯ ﺭﻭﺯ ‪ 25‬ﺑﻬﻤﻦ ﺑﻪ ﺧﻴﺎﺑﺎﻥ‬
‫ﺍﻧﻘﻼﺏﻫﺎﻯ ﺑﺪﻭﻥ ﺧﺸﻮﻧﺖ ﺭﺍ ﺷﺎﻫﺪ‬            ‫ﺗﻮﺟﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ ﻛﻪ ﻋﻠﻮﻡ ﺍﺟﺘﻤﺎﻋﻰ ﻭ‬    ‫ﺟﻮﺍﻣﻌﻰ ﺯﻣﺎﻧﻰ ﻛﻪ ﻣﺮﺩﻡ ﻟﺰﻭﻡ ﺣﻀﻮﺭ‬       ‫ﺧﻴﺎﺑﺎﻧﻰ ﻭ ﻳﺎ ﺻﻨﺪﻭﻕ ﺭﺍﻯ ﻧﺸﺎﻥ ﻣﻰﺩﻫﻨﺪ‪.‬‬      ‫ﺳﻴﺎﺳﻰ ﺑﺎ ﻛﺸﻮﺭﻫﺎﻳﻰ ﻛﻪ ﺩﺍﺭﺍﻯ ﻳﻚ‬          ‫ﻓﺮﺍﺧﻮﺍﻧﺪﻧﺪ‪.‬ﺟﺮﻣﻰﻧﺎﺑﺨﺸﻮﺩﻧﻰﺍﺯﺳﻮﻯ‬
‫ﺑﻮﺩﻩﺍﻳﻢ‪ .‬ﺑﺮﺍﻯ ﻣﺜﺎﻝ ﺷﻤﺎ ﺑﻪ ﭘﺮﺗﻐﺎﻝ‬       ‫ﺳﻴﺎﺳﻰ ﺑﺎ ﻋﻠﻮﻡ ﺗﺠﺮﺑﻰ ﻭ ﺭﻳﺎﺿﻰ ﺑﺴﻴﺎﺭ‬     ‫ﺧﻴﺎﺑﺎﻧﻰ ﺭﺍ ﺣﺲ ﻛﻨﻨﺪ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﻓﺸﺎﺭ‬   ‫ﺍﻳﻦ ﻣﻮﺿﻮﻋﻰ ﻛﻪ ﺩﺭ ﻣﻮﺭﺩ ﺁﻥ ﺻﺤﺒﺖ‬            ‫ﻧﻈﺎﻡﺳﻴﺎﺳﻰﺩﻳﻜﺘﺎﺗﻮﺭﻯﻧﻈﺎﻣﻰﺭﺍﺗﺠﺮﺑﻪ‬         ‫ﺯﻣﺎﻣﺪﺍﺭﺍﻥ ﺣﻜﻮﻣﺖ ﻛﻪ ﻫﻢﭼﻨﺎﻥ ﺍﺯ ﺁﻥ‬
‫ﻭ ﻳﻮﻧﺎﻥ ﻧﮕﺎﻩ ﻛﻨﻴﺪ ﻭ ﻳﺎ ﻧﻤﻮﻧﻪﻫﺎﻯ‬        ‫ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ‪ .‬ﻣﺎ ﻧﻤﻰﺗﻮﺍﻧﻴﻢ ﺑﻪ ﺻﻮﺭﺕ‬      ‫ﺑﻪ ﺣﻜﻮﻣﺖ ﺍﺳﺖ ﺗﺎ ﺍﻳﻨﻜﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺳﺮ‬     ‫ﻣﻰﻛﻨﻢ ﻣﺮﺑﻮﻁ ﺑﻪ ﺳﺎﺧﺘﺎﺭ ﭼﻨﺪ ﻭﺟﻬﻰ‬           ‫ﻣﻰﻛﺮﺩﻧﺪ‪ ،‬ﺗﻔﺎﻭﺕ ﭘﻴﺪﺍ ﻣﻰﻛﻨﺪ‪ .‬ﺑﺎ ﺍﻳﻦ‬
‫ﺗﺤﻮﻝﻫﺎﻯ ﺑﺰﺭﮔﻰ ﻫﻢﭼﻮﻥ ﺍﺳﺘﻘﻼﻝ‬             ‫ﻣﻄﻠﻖ ﺻﺤﺒﺖ ﻛﻨﻴﻢ ﻭ ﺍﺯ ﻫﻤﻴﻦ ﺭﻭ ﻣﻦ‬        ‫ﺣﻜﻮﻣﺖ ﺭﺍ ﺑﺰﻧﻨﺪ‪ .‬ﭼﻨﻴﻦ ﺟﺎﻣﻌﻪﺍﻯ ﺑﺎ‬      ‫ﻧﻈﺎﻡ ﺳﻴﺎﺳﻰ ﺍﻳﺮﺍﻥ ﻭ ﻳﺎ ﺳﺎﺧﺘﺎﺭﻫﺎﻯ‬          ‫ﺣﺎﻝ ﻫﻢ ﺩﺭ ﺍﻳﺮﺍﻥ ﻭ ﻫﻢ ﺩﺭ ﻛﺸﻮﺭﻫﺎﻯ‬              ‫ﺑﻪ ﻋﻨﻮﺍﻥ »ﻓﺘﻨﻪ« ﻳﺎﺩ ﻣﻰﻛﻨﻨﺪ‪.‬‬
‫ﻫﻨﺪ ﻛﻪ ﭼﻴﺰﻯ ﻛﻤﺘﺮ ﺍﺯ ﺍﻧﻘﻼﺏ ﻧﺪﺍﺭﺩ‬        ‫ﺑﻪ ﻫﻴﭻ ﻭﺟﻪ ﻓﻜﺮ ﻧﻤﻰﻛﻨﻢ ﻛﻪ ﺍﻳﺮﺍﻥ ﺩﺭ‬                                                                                   ‫ﻋﺮﺑﻰ‪ ،‬ﺧﻴﺎﺑﺎﻥ ﻣﺤﻮﺭ ﺗﻐﻴﻴﺮ ﺍﺳﺖ‪ ،‬ﺑﺎ ﺍﻳﻨﻜﻪ‬  ‫ﺗﺤﻮﻻﺕ ﺩﺭ ﻛﺸﻮﺭﻫﺎﻯ ﺩﻳﮕﺮ ﺑﻪ »ﺑﻬﺎﺭ‬
‫ﺭﺍ ﻣﻰﺗﻮﺍﻥ ﺑﺮﺭﺳﻰ ﻛﺮﺩ‪ .‬ﺍﻟﺒﺘﻪ ﻛﻪ ﺩﺭ ﺍﻳﻦ‬   ‫ﺳﺎﻝﻫﺎﻯ ﺁﻳﻨﺪﻩ ﺯﻣﻴﻨﻪ ﺍﻧﻘﻼﺏ ﻧﺨﻮﺍﻫﺪ‬                                                                                     ‫ﺍﻟﺰﺍﻣﺎ ﺧﻴﺎﺑﺎﻥ ﺑﺮﺍﻯ ﻳﻚ ﺗﻐﻴﻴﺮ ﺳﻴﺎﺳﻰ‬      ‫ﻋﺮﺑﻰ« ﻣﺸﻬﻮﺭ ﺷﺪ‪ .‬ﺑﺎ ﺍﻳﻨﻜﻪ ﻧﺘﺎﻳﺞ ﺍﻳﻦ‬
‫ﻣﻌﺎﺩﻟﻪ ﺑﻪ ﻣﺮﺩﻡ ﻧﺎﺭﺍﺿﻰ ﻧﻤﻰﺗﻮﺍﻥ ﮔﻔﺖ‬      ‫ﺩﺍﺷﺖ‪ ،‬ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺑﺴﺘﮕﻰ ﺑﻪ ﻳﻚ‬                                                                                   ‫ﻣﻄﻠﻮﺏ ﻧﻴﺴﺖ‪ ،‬ﺍﻣﺎ ﻭﺍﻗﻌﻴﺘﻰ ﺍﺳﺖ ﻛﻪ ﺩﺭ‬      ‫»ﺑﻬﺎﺭ« ﺁﻥ ﻧﺘﻴﺠﻪ ﻣﻄﻠﻮﺑﻰ ﺭﺍ ﻧﺪﺍﺷﺖ ﻛﻪ‬
‫ﻛﻪ ﻫﺮ ﻋﻤﻠﻰ ﻛﻪ ﺍﺯ ﺳﻮﻯ ﺣﻜﻮﻣﺖ‬             ‫ﺳﺮﻯ ﻓﺎﻛﺘﻮﺭﻫﺎﻯ ﻣﺘﻐﻴﺮ ﻭﺍﺑﺴﺘﻪ ﺍﺳﺖ‪.‬‬                                                                                                                            ‫ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺁﻥ »ﺑﻬﺎﺭ« ﺍﻧﺘﻈﺎﺭ ﺩﺍﺷﺘﻨﺪ ﺍﻣﺎ‬
‫ﺻﻮﺭﺕ ﻣﻰﭘﺬﻳﺮﺩ ﻣﻰﺑﺎﻳﺴﺖ ﺍﺯ ﺳﻮﻯ‬            ‫ﺁﻧﭽﻪ ﻣﻦ ﺑﻪ ﺁﻥ ﺍﺷﺎﺭﻩ ﻛﺮﺩﻡ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ‬                                                                                              ‫ﺍﻳﻦ ﺟﻮﺍﻣﻊ ﻭﺟﻮﺩ ﺩﺍﺭﺩ«‪.‬‬     ‫ﺑﻪ ﺳﺮﻧﮕﻮﻧﻰ ﭼﻨﺪﻳﻦ ﺩﻳﻜﺘﺎﺗﻮﺭﻯ ﻭ‬
‫ﺷﻤﺎ ﭘﺬﻳﺮﻓﺘﻪ ﺷﻮﺩ ﻭ ﻫﻴﭻ ﺍﻋﺘﺮﺍﺿﻰ‬          ‫ﺯﻣﻴﻨﻪﺍﺵ ﺩﺭ ﺟﺎﻣﻌﻪ ﺿﻌﻴﻒﺗﺮ ﺍﺳﺖ ﺍﻣﺎ‬                                                                                     ‫ﻳﻜﻰ ﺍﺯ ﻣﻮﺿﻮﻋﺎﺕ ﻣﺘﻀﺎﺩ ﺩﺭ ﻧﻈﺎﻡ‬           ‫ﺍﺻﻼﺡﺳﺎﺧﺘﺎﺭﻯﺩﺭﭼﻨﺪﻛﺸﻮﺭﻣﻨﻄﻘﻪ‬
‫ﻧﻜﻨﻴﺪ‪ .‬ﺑﻪ ﻧﻈﺮ ﻣﻦ ﺣﻜﻮﻣﺖ ﺍﻳﺮﺍﻥ ﻧﻴﺰ‬       ‫ﺁﻧﭽﻪ ﺷﻤﺎ ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻪ ﺍﻧﻘﻼﺏ‪،‬ﻧﻪ ﺍﺻﻼﺡ‬                                                                                  ‫ﺳﻴﺎﺳﻰ ﺍﻳﺮﺍﻥ ﺑﺮﮔﺰﺍﺭﻯ ﺍﻧﺘﺨﺎﺑﺎﺗﻰ ﺍﺳﺖ‬      ‫ﺍﻧﺠﺎﻣﻴﺪ ﻭ ﻓﺼﻞ ﺟﺪﻳﺪﻯ ﺭﺍ ﺩﺭ ﻣﻨﻄﻘﻪ‬
‫ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﺍ ﺑﻪ ﺧﻮﺑﻰ ﺩﺭﻙ ﻛﺮﺩﻩ‬          ‫ﺍﺷﺎﺭﻩ ﻛﺮﺩﻳﺪ ﺑﺴﺘﮕﻰ ﺑﻪ ﺁﻥ ﺩﺍﺭﺩ ﻛﻪ ﭼﻪ‬                                                                                  ‫ﻛﻪ ﺑﺎ ﻭﺟﻮﺩ ﻫﻤﻪ ﻣﺤﺪﻭﺩﻳﺖﻫﺎ ﻛﻪ‬            ‫ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﻭ ﺷﻤﺎﻝ ﺁﻓﺮﻳﻘﺎ ﺭﻗﻢ ﺯﺩ‪.‬‬
‫ﻭ ﺑﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻭﺍﻗﻒ ﺍﺳﺖ ﻛﻪ ﺍﮔﺮ‬         ‫ﻛﺴﻰ ﺁﻥ ﺭﺍ ﻣﻮﺭﺩ ﺳﻨﺠﺶ ﻗﺮﺍﺭ ﻣﻰﺩﻫﺪ‪.‬‬                                                                                     ‫ﺁﻥ ﺭﺍ ﺑﺎ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﺍﻳﺞ ﺩﺭ ﻛﺸﻮﺭﻫﺎﻯ‬      ‫ﭼﻬﺮﻩ ﺳﻴﺎﺳﻰ ﻧﻈﺎﻡ ﺣﺎﻛﻢ ﺑﺮ ﺍﻳﺮﺍﻥ‬
‫ﻫﻤﻪ ﻋﺮﺻﻪﻫﺎ ﺭﺍ ﺑﻴﺶ ﺍﺯ ﺣﺪ ﺗﻨﮓ ﻛﻨﺪ‪،‬‬       ‫ﻣﻦ ﻓﻜﺮ ﻣﻰﻛﻨﻢ ﺑﻌﺪ ﺍﺯ ‪ 8‬ﺳﺎﻝ ﺩﻭﺭﻩ‬                                                                                      ‫ﺩﻣﻜﺮﺍﺗﻴﻚ ﺑﺴﻴﺎﺭ ﻣﺘﻔﺎﻭﺕ ﻣﻰﺳﺎﺯﺩ ﺩﺭ‬        ‫ﻧﻴﺰ ‪ 4‬ﺳﺎﻝ ﺑﻌﺪ ﻭ ﺑﻪ ﻭﺍﺳﻄﻪ ﻳﻚ‬
‫ﺧﻄﺮ ﺍﻧﻘﻼﺏ ﻋﻠﻴﻪ ﺁﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ‪ .‬ﻣﻦ‬        ‫ﺭﻳﺎﺳﺖ ﺟﻤﻬﻮﺭﻯ ﺍﺣﻤﺪﻯ ﻧﮋﺍﺩ‪ ،‬ﺭﻭﻯ ﻛﺎﺭ‬                                                                                    ‫ﺑﺮﺧﻰ ﺩﻭﺭﻩﻫﺎﻯ ﺁﻥ ﺣﻀﻮﺭ ﻧﺰﺩﻳﻚ ﺑﻪ‪70‬‬        ‫ﺍﻧﺘﺨﺎﺑﺎﺕ ﺩﻳﮕﺮ ﺩﺭ ﻫﻤﺎﻥ ﭼﻬﺎﺭﭼﻮﺏ‬
‫ﻣﺠﺪﺩﺍ ﺍﻧﺘﺨﺎﺏ ﺣﺴﻦ ﺭﻭﺣﺎﻧﻰ ﺭﺍ ﻣﺜﺎﻝ‬        ‫ﺁﻣﺪﻥ ﺣﺴﻦ ﺭﻭﺣﺎﻧﻰ ﻭ ﻗﺒﻮﻝ ﺍﻳﻦ ﺍﻧﺘﺨﺎﺏ‬                                                                                   ‫ﺩﺭﺻﺪ ﺭﺍ ﻫﻢ ﺗﺠﺮﺑﻪ ﻛﺮﺩﻩ ﺍﺳﺖ‪ .‬ﺍﻧﺘﺨﺎﺑﺎﺕ‬    ‫ﺗﻨﮓ ﻫﻤﻴﺸﮕﻰ ﻣﺘﻔﺎﻭﺕ ﺍﺯ ﺩﻭﺭﺍﻧﻰ‬
‫ﻣﻰﺯﻧﻢ ﻭ ﺍﺯ ﺳﻮﻳﻰ ﺩﻳﮕﺮ ﺑﻪ ﺳﺮﺍﻍ ﻋﺮﺻﻪ‬      ‫ﺍﺯ ﺳﻮﻯ ﻣﺮﺩﻡ ﻭ ﺣﺘﻰ ﺑﺨﺸﻰ ﺍﺯ ﻧﻴﺮﻭﻫﺎﻯ‬                                                                                   ‫ﺳﺎﻝ ‪ 88‬ﻫﻢ ﻳﻜﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﻮﺩ ﺍﻣﺎ ﺑﺨﺸﻰ‬     ‫ﺷﺪ ﻛﻪ ﻫﺸﺖ ﺳﺎﻝ ﺗﻤﺎﻡ ﺍﺣﻤﺪﻯ ﻧﮋﺍﺩ‬
‫ﺍﻗﺘﺼﺎﺩﻯ ﻣﻰﺭﻭﻡ ﺟﺎﻳﻰ ﻛﻪ ﺣﻜﻮﻣﺖ‬            ‫ﻣﺤﺎﻓﻈﻪﻛﺎﺭ ﺩﺭﻭﻥ ﺣﻜﻮﻣﺖ ﻧﺸﺎﻥ‬                                                                                           ‫ﺍﺯ ﻫﻤﺎﻥ ﺟﻤﻌﻴﺖ ﻧﺎﺭﺍﺿﻰ ﺑﺎﺯ ﻫﻢ ﺩﺭ‬         ‫ﭼﻬﺮﻩ ﺑﺎﺭﺯ ﻭ ﺑﺪﻭﻥ ﺑﺰﻙ ﺁﻥ ﺑﻮﺩ‪ .‬ﺑﺎﺭﻯ‬
‫ﺑﻪ ﺧﻮﺑﻰ ﻣﺘﻮﺟﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺍﺳﺖ‬            ‫ﻣﻰﺩﻫﺪ ﻛﻪ ﺍﻳﻦ ﺣﻜﻮﻣﺖ ﺍﺻﻼﺡﭘﺬﻳﺮ‬                                                                                         ‫ﺍﻧﺘﺨﺎﺑﺎﺕ ﺳﺎﻝ ‪ 92‬ﺷﺮﻛﺖ ﻣﻰﻛﻨﺪ‪ .‬ﺍﻳﻦ‬        ‫ﺩﻳﮕﺮ ﻳﻚ ﺭﻭﺣﺎﻧﻰ ﺑﻪ ﻣﺴﻨﺪ ﺭﻳﺎﺳﺖ‬
‫ﻛﻪ ﺍﮔﺮ ﻓﺸﺎﺭ ﺑﺮ ﺯﻧﺪﮔﻰ ﻣﺮﺩﻡ ﺣﺎﺻﻞ‬         ‫ﺍﺳﺖ ﺍﻣﺎ ﻗﺪﻡﻫﺎﻯ ﺍﺻﻼﺡ ﻣﻤﻜﻦ ﺍﺳﺖ‬                                                                                        ‫ﺩﺭ ﺣﺎﻟﻴﺴﺖ ﻛﻪ ﺷﺮﻛﺖ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻭ‬        ‫ﺟﻤﻬﻮﺭﻯ ﺭﺳﻴﺪ‪ .‬ﺑﺨﺸﻰ ﺍﺯ ﻫﻮﺍﺩﺍﺭﺍﻥ‬
‫ﺍﺯ ﺗﺤﺮﻳﻢﻫﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﺑﻴﺸﺘﺮ ﺷﻮﺩ‪،‬‬         ‫‪ 2‬ﺗﺎ ﺑﻪ ﺟﻠﻮ ﻭ ﻳﻜﻰ ﺑﻪ ﻋﻘﺐ ﻭ ﮔﺎﻩ ‪2‬‬                                                                                    ‫ﺗﻌﻮﻳﺾﻫﺎﻳﻰ ﻛﻪ ﺩﺭ ﺩﺳﺘﮕﺎﻩ ﺧﻮﺩ ﺭﺭژﻳﻢ‬       ‫ﺍﻭ ﺩﺭ ﺭﻭﺯ ﺍﻋﻼﻡ ﭘﻴﺮﻭﺯﻯ ﺣﺠﺖﺍﻻﺳﻼﻡ‬
‫ﺧﻄﺮ ﺍﻧﻘﻼﺏ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻭ ﺑﻪ ﻫﻤﻴﻦ‬          ‫ﺗﺎ ﺑﻪ ﻋﻘﺐ ﻭ ﻳﻜﻰ ﺑﻪ ﺟﻠﻮ ﺑﺎﺷﺪ ﻭ ﺑﺎﺏ‬                                                                                   ‫ﺻﻮﺭﺕ ﻣﻰﮔﻴﺮﺩ ﺗﺎ ﻛﻨﻮﻥ ﺑﻪ ﻫﻴﭻ ﺗﻐﻴﻴﺮ‬       ‫ﺣﺴﻦ ﺭﻭﺣﺎﻧﻰ ﻛﻪ ﻫﻢﺯﻣﺎﻥ ﺑﻪ‬
‫ﺩﻟﻴﻞ ﺍﺳﺖ ﻛﻪ ﭘﺎﻯ ﻣﻴﺰ ﻣﺬﺍﻛﺮﺍﺕ‬            ‫ﻣﻴﻞ ﻣﻦ ﻭ ﺷﻤﺎ ﻫﻢ ﻧﺒﺎﺷﺪ‪ .‬ﺍﻣﺎ ﺣﻜﻮﻣﺖ‬                                                                                                                           ‫‪ 25‬ﺧﺮﺩﺍﺩ ﺑﻪ ﺧﻴﺎﺑﺎﻥﻫﺎ ﺁﻣﺪﻧﺪ ﻭ ﺑﺎ‬
‫ﻣﻰﻧﺸﻴﻨﺪ‪ .‬ﺑﻪ ﺻﻮﺭﺕ ﺧﻼﺻﻪ ﻣﻰﮔﻮﻳﻢ‬           ‫ﺍﻳﺮﺍﻥ ﻳﻚ ﻗﺪﺭﺕ ﭘﺎﺭﺍﺩﻭﻛﺴﺎﻝ ]ﻣﺘﻀﺎﺩ[‬                                                                                                 ‫ﻣﻬﻤﻰﻧﻴﺎﻧﺠﺎﻣﻴﺪﻩﺍﺳﺖ‪.‬‬        ‫ﺷﻌﺎﺭﻫﺎﻳﻰ ﻫﻢﭼﻮﻥ »ﻋﺎﻟﻴﻪ‪ ،‬ﺟﺎﻯ ﻧﺪﺍ‬
‫ﻛﻪ ﻧﮕﺎﻩ ﺟﺒﺮﻯ ﺑﻪ ﺗﺤﻮﻻﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭ‬        ‫ﺍﺳﺖ ﻭ ﻗﺪﺭﺕﺍﺵ ﺩﺭ ﺿﻌﻒﺍﺵ ﺍﺳﺖ ﺑﻪ‬                                                                                        ‫ﺍﺯ ﺷﺮﻭﻳﻦ ﻧﻜﻮﻳﻰ ﺩﺭ ﻣﻮﺭﺩ ﺭﺍﺑﻄﻪ ﻣﻴﺎﻥ‬      ‫ﺧﺎﻟﻴﻪ« ﻳﺎﺩ ﻛﺸﺘﻪﺷﺪﮔﺎﻥ ﺍﻋﺘﺮﺍﺿﺎﺕ‬
‫ﺳﻴﺎﺳﻰ‪ ،‬ﺳﺎﺩﻩﮔﻮﻳﻰ ﺍﺳﺖ ﻭ ﺍﻳﻦ ﺷﺮﺍﻳﻂ‬        ‫ﺍﻳﻦ ﻣﻌﻨﻰ ﻛﻪ ﺍﮔﺮ ﺑﻨﺎ ﺑﻪ ﺗﺤﻠﻴﻞ ﺑﺮﺧﻰ‬                                                                                   ‫»ﺍﻓﺮﺍﻁ« ﻭ »ﺍﻧﺘﺨﺎﺏ« ﺳﻮﺍﻝ ﻛﺮﺩﻳﻢ‪ .‬ﺍﻭ‬      ‫ﺳﺎﻝ ‪ 88‬ﺭﺍ ﺯﻧﺪﻩ ﻧﮕﺎﻩ ﺩﺍﺷﺘﻨﺪ‪ .‬ﺍﻣﺎ ﺁﻳﺎ‬
‫ﺗﻤﺎﻣﺎ ﺑﺴﺘﻪ ﺑﻪ ﺭﻓﺘﺎﺭ ﺣﻜﻮﻣﺖ ﺩﺍﺭﺩ ﻛﻪ‬      ‫ﺩﻭﺳﺘﺎﻥ ﻛﻪ ﺑﻪ ﻧﻈﺮ ﻣﻦ ﺳﺎﺩﻩﮔﻮﻳﻰ ﺍﺳﺖ‬                                                                                    ‫ﻧﺨﺴﺖ ﺗﻮﺿﻴﺢ ﺩﺍﺩ‪ :‬ﻳﻜﻰ ﺍﺯ ﺑﺤﺮﺍﻥﻫﺎﻳﻰ‬       ‫ﺍﻧﺘﺨﺎﺑﺎﺕ ﺳﺎﻝ ‪ 92‬ﺑﻪ ﺭﻭﻯ ﺍﻋﺘﺮﺍﺿﺎﺕ‬
‫ﭼﻘﺪﺭ ﺧﻮﺩ ﺭﺍ ﺍﺻﻼﺡﭘﺬﻳﺮ ﻧﺸﺎﻥ ﺩﻫﺪ‪.‬‬         ‫ﻭ ﻧﻈﺎﻡ ﺣﻜﻮﻣﺘﻰ ﺍﻳﺮﺍﻥ ﺭﺍ ﻧﻈﺎﻣﻰ ﻫﺮﻣﻰ‬                                                                                   ‫ﻛﻪ ﺩﺭ ﺗﺤﻠﻴﻞﻫﺎﻯ ﺳﻴﺎﺳﻰ‪ -‬ﺍﺟﺘﻤﺎﻋﻰ‬          ‫ﺳﺎﻝ ‪ 88‬ﺧﺎﻙ ﻓﺮﺍﻣﻮﺷﻰ ﭘﺎﺷﻴﺪ؟‬
‫ﺷﻜﺴﺖ ﭼﻨﻴﻦ ﻣﺴﻴﺮﻯ ﻭ ﺍﻳﺠﺎﺩ ﻳﺎﺱ‬            ‫ﻣﻌﺮﻓﻰ ﻣﻰﻛﻨﻨﺪ ﻛﻪ ﺣﺮﻑ ﺁﺧﺮ ﺭﺍ ﺭﻫﺒﺮ‬                                                                                     ‫ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﻣﺎ ﺗﺌﻮﺭﻯﻫﺎﻳﻰ ﺭﺍ‬   ‫ﭼﺮﺍ ﺗﺤﻮﻻﺕ ﺩﺭ ﻛﺸﻮﺭﻫﺎﻯ ﻋﺮﺑﻰ ﺑﻪ‬
‫ﺩﺭ ﻣﺮﺩﻡ ﻧﺴﺒﺖ ﺑﻪ ﭼﻨﻴﻦ ﺗﺤﻮﻻﺗﻰ‬            ‫ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﻣﻰﺯﻧﺪ‪ ،‬ﺍﻣﺎ ﺑﻪ ﻧﻈﺮ‬                                                                                      ‫ﻛﻪﺑﺮﺍﺳﺎﺱﻭﺍﻗﻌﻴﺖﻫﺎﻯﺗﺎﺭﻳﺨﻰﺟﻮﺍﻣﻊ‪،‬‬          ‫ﺳﺮﻧﮕﻮﻧﻰ ﺣﻜﻮﻣﺖ ﺍﻧﺠﺎﻣﻴﺪ ﺍﻣﺎ ﻣﺮﺩﻡ‬
‫ﻣﻰﺗﻮﺍﻧﺪ ﺍﻧﻘﻼﺏ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ ﮔﺰﻳﻨﻪ‬                                                                                                                            ‫ﻣﺨﺼﻮﺻﺎ ﺟﻮﺍﻣﻊ ﻏﺮﺑﻰ ﺑﻮﺩﻩ ﻭ ﺗﺌﻮﺭﻳﺰﻩ‬       ‫ﺍﻳﺮﺍﻥ ﺭﺍﻩ ﺁﻧﻬﺎ ﺭﺍ ﻧﻤﻰﭘﻴﻤﺎﻳﻨﺪ؟ ﺁﻳﺎ‬
                                                                                                                                                           ‫ﺷﺪﻩﺍﻧﺪ ﻣﻰﮔﻴﺮﻳﻢ ﻭ ﺳﻌﻰ ﻣﻰﻛﻨﻴﻢ ﺁﻧﻬﺎ‬       ‫ﺧﻴﺎﺑﺎﻥﻫﺎﻯ ﺍﻋﺘﺮﺍﺽ ﺩﺭ ﺍﻳﺮﺍﻥ ﻣﺴﺪﻭﺩ‬
               ‫ﺟﺪﻯ ﻣﻄﺮﺡ ﻛﻨﺪ«‪.‬‬                                                                                                                                                                     ‫ﺍﺳﺖ؟ﺁﻳﺎﺭﺍﻩﻫﺎﻯﺳﻴﺎﺳﻰﺩﺭﺳﺮﻧﻮﺷﺘﻰ‬
‫ﺷﺮﻭﻳﻦ ﻧﻜﻮﻳﻰ ﺩﺭ ﭘﺎﻳﺎﻥ ﻣﺼﺎﺣﺒﻪ‬                                                                                                                                                                       ‫ﻛﻪ ﻧﻈﺎﻡ ﺩﻳﻨﻰ ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ ﺑﺮﺍﻯ‬
‫ﺧﻮﺩ ﺑﺎ ﻛﻴﻬﺎﻥ ﻟﻨﺪﻥ ﺑﺎ ﺗﺎﻛﻴﺪ ﺑﺮ ﺍﻳﻨﻜﻪ »‬                                                                                                                                                             ‫ﺍﻳﺮﺍﻥ ﺭﻗﻢ ﺯﺩﻩ ﺍﺳﺖ ﺟﺎﻣﻌﻪ ﺭﺍ ﺑﺪﻭﻥ‬
‫‪ 6‬ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺭﺍ ﺩﻭﺭﻩ ﻳﺄﺱ ﻧﻤﻰﺩﺍﻧﻢ ﻭ‬                                                                                                                                                                 ‫ﺧﺸﻮﻧﺖﻫﺎﻯﺑﺎﻭﺭﻧﻜﺮﺩﻧﻰﻛﻪﺩﺭﻣﻨﻄﻘﻪ‬
‫ﻓﻜﺮ ﻣﻰﻛﻨﻢ ﺟﻨﺒﺶ ﺳﺒﺰ ﺗﺠﺮﺑﻪ ﺑﺴﻴﺎﺭ‬                                                                                                                                                                    ‫ﺷﺎﻫﺪ ﺁﻥ ﻫﺴﺘﻴﻢ ﺑﻪ ﺁﻳﻨﺪﻩ ﻣﻰﺭﺳﺎﻧﺪ؟‬
‫ﮔﺮﺍﻧﺒﻬﺎﻳﻰ ﺑﺮﺍﻯ ﻓﺮﻫﻨﮓ ﺳﻴﺎﺳﻰ ﺍﻳﺮﺍﻥ‬                                                                                                                                                                  ‫ﺑﺮﺍﻯ ﭘﺎﺳﺦ ﺑﻪ ﺍﻳﻦ ﭘﺮﺳﺶﻫﺎ ﺑﻪ ﺳﺮﺍﻍ‬
‫ﺑﻮﺩ«‪ ،‬ﮔﻔﺖ‪» :‬ﺍﺯ ﺍﻳﻦ ﻓﺮﻫﻨﮓ ﺍﺳﺖ ﻛﻪ‬                                                                                                                                                                   ‫ﺷﺮﻭﻳﻦ ﻧﻜﻮﻳﻰ‪ ،‬ﺟﺎﻣﻌﻪﺷﻨﺎﺱ ﻣﻘﻴﻢ‬
‫ﺳﺎﺧﺘﺎﺭ ﺳﻴﺎﺳﻰ ﺍﺳﺘﺨﺮﺍﺝ ﻣﻰﺷﻮﺩ ﻭ‬
‫ﺁﻧﭽﻪ ﺑﺴﻴﺎﺭ ﺍﻫﻤﻴﺖ ﺩﺍﺷﺘﻪ ﻭ ﺩﺍﺭﺩ ﺍﻳﻦ‬                                                                                                                                                                                      ‫ﻫﻠﻨﺪﺭﻓﺘﻴﻢ‪.‬‬
‫ﺍﺳﺖ ﻛﻪ ﺑﺨﺶ ﺑﺰﺭﮔﻰ ﺍﺯ ﻣﻌﺘﺮﺿﻴﻦ‬                                                                                                                                                                       ‫ﺍﻭ ﺩﺭ ﺍﺑﺘﺪﺍﻯ ﮔﻔﺘﮕﻮﻯ ﺧﻮﺩ ﺑﺎ ﻛﻴﻬﺎﻥ‬
‫ﺩﺭ ﺍﻳﺮﺍﻥ ﻧﺸﺎﻥ ﺩﺍﺩﻧﺪ ﺗﺎ ﭼﻪ ﺣﺪ ﺑﻪ‬                                                                                                                                                                   ‫ﻟﻨﺪﻥﺑﻪﭘﺮﺳﺶﻣﺎﭘﻴﺮﺍﻣﻮﻥﺗﺎﺛﻴﺮﭘﺬﻳﺮﻯ‬
‫ﻓﺮﻫﻨﮓ ﻣﺪﺍﺭﺍ‪ ،‬ﭘﺮﺍﮔﻤﺎﺗﻴﺴﻢ ﺳﻴﺎﺳﻰ ﻭ‬                                                                                                                                                                   ‫ﺟﻨﺒﺶﻫﺎﻯ ﻣﻨﺘﻬﻰ ﻭ ﻣﻮﺳﻮﻡ ﺑﻪ »ﺑﻬﺎﺭ‬
‫ﭼﺎﻧﻪﺯﻧﻰ ﻭ ﺗﻌﺎﻣﻞ ﺑﺎ ﺳﺮﻛﻮﺏﮔﺮ )ﺣﺘﻰ‬                                                                                                                                                                   ‫ﻋﺮﺑﻰ« ﺍﺯ ﺟﻨﺒﺶ ﺳﺒﺰ ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ ﻭ‬
‫ﺯﻣﺎﻧﻰ ﻛﻪ ﺳﺮﻛﻮﺏﮔﺮ ﻳﻚ ﻗﺪﻡ ﺑﻪ ﻋﻘﺐ‬                                                                                                                                                                    ‫ﺍﻳﻨﻜﻪ ﭼﺮﺍ ﺍﻋﺘﺮﺍﺿﺎﺕ ﺩﺭ ﺁﻥ ﻛﺸﻮﺭﻫﺎ‬
‫ﻣﻰﻧﺸﻴﻨﺪ( ﺑﺎﻭﺭ ﺩﺍﺭﻧﺪ ﻛﻪ ﺑﻪ ﺑﺎﻭﺭ ﻣﻦ‬                                                                                                                                                                 ‫ﺑﻪ »ﺗﻐﻴﻴﺮ« ﻭ ﺩﮔﺮﮔﻮﻧﻰّﻫﺎﻯ ﺑﻨﻴﺎﺩﻳﻦ‬
‫ﺳﻨﮓ ﺑﻨﺎﻯ ﺩﻣﻮﻛﺮﺍﺳﻰ ﭘﺎﻳﺪﺍﺭ ﺧﻮﺍﻫﺪ‬                                                                                                                                                                    ‫ﺍﻧﺠﺎﻣﻴﺪ‪ ،‬ﮔﻔﺖ‪» :‬ﺑﻪ ﺑﺎﻭﺭ ﻣﻦ ﺟﻨﺒﺶ‬
‫ﺑﻮﺩ‪ .‬ﺩﺭ ﭘﺎﻳﺎﻥ ﺑﺎﻳﺪ ﻫﻢ ﺷﻬﺪﺍﻯ ﺟﻨﺒﺶ‬                                                                                                                                                                  ‫ﺳﺒﺰ ﺩﺭ ﻫﻤﻪ ﻛﺸﻮﺭﻫﺎﻯ ﻋﺮﺑﻰ ﺑﻪ‬
‫ﺳﺒﺰ‪ ،‬ﻫﻢ ﺭﻫﺒﺮﺍﻥ ﺟﻨﺒﺶ ﻭ ﻣﺮﺩﻣﻰ ﻛﻪ‬                                                                                                                                                                    ‫ﻳﻚ ﺍﻧﺪﺍﺯﻩ ﺗﺎﺛﻴﺮﮔﺬﺍﺭ ﻭ ﺍﻟﻬﺎﻡﺑﺨﺶ‬
‫ﺍﻳﻦ ﺟﻨﺒﺶ ﺭﺍ ﺩﺭ ﺧﻴﺎﺑﺎﻥ ﺯﻧﺪﻩ ﻧﮕﺎﻩ‬                                                                                                                                                                   ‫ﺑﻮﺩ‪ .‬ﻫﻤﺎﻥ ﻃﻮﺭ ﻛﻪ ﺷﻨﺎﺧﺖ ﻣﺎ‬
‫ﺩﺍﺷﺘﻨﺪ ﺭﺍ ﭘﺎﺱ ﺩﺍﺷﺖ ﻭ ﻧﺒﺎﻳﺪ ﺑﻪ ﺁﻥ‬                                                                                                                                                                  ‫ﻧﺴﺒﺖ ﺑﻪ ﻛﺸﻮﺭﻫﺎﻯ ﻋﺮﺑﻰ ﺑﺴﻴﺎﺭ‬
                                                                                                                                                                                                  ‫ﻣﺤﺪﻭﺩ ﺍﺳﺖ‪ ،‬ﺷﻨﺎﺧﺖ ﺟﻮﺍﻣﻊ ﻋﺮﺑﻰ‬
            ‫ﺑﺎ ﻧﮕﺎﻩ ﻳﺄﺱ ﻧﮕﺮﻳﺴﺖ«‪.‬‬                                                                                                                                                                  ‫ﺍﺯ ﺟﺎﻣﻌﻪ ﺍﻳﺮﺍﻥ ﻧﻴﺰ ﺑﺴﻴﺎﺭ ﺿﻌﻴﻒ ﺍﺳﺖ‪.‬‬
‫ﺩﺭ ﺟﺮﻳﺎﻥ ﺍﻋﺘﺮﺍﺿﺎﺕ ﺳﺎﻝ ‪ 88‬ﺑﻴﺶ‬                                                                                                                                                                      ‫ﺑﻪ ﻃﻮﺭ ﻣﺸﺨﺺ ﺍﻣﺎ ﻣﻰﺗﻮﺍﻥ ﮔﻔﺖ‬
‫ﺍﺯ ﺻﺪ ﺗﻦ ﻛﺸﺘﻪ ﻭ ﺷﻤﺎﺭ ﺑﺴﻴﺎﺭﻯ ﺑﻪ‬                                                                                                                                                                    ‫ﺍﻛﺘﻴﻮﻳﺴﺖﻫﺎﻯ ]ﻓﻌﺎﻻﻥ[ ﺳﻜﻮﻻﺭ ﻣﺼﺮ‬
‫ﺯﻧﺪﺍﻥﻫﺎ ﺍﻓﺘﺎﺩﻧﺪ ﻛﻪ ﺑﺮﺧﻰ ﺍﺯ ﺁﻧﺎﻥ‬                                                                                                                                                                   ‫ﻛﻪ ﺩﺭ ﻭﺍﻗﻊ ﭘﻴﺸﮕﺎﻣﺎﻥ ﺟﻨﺒﺶ ﻗﺎﻫﺮﻩ‬
‫ﻫﻨﻮﺯ ﻧﻴﺰ ﺩﺭ ﺯﻧﺪﺍﻥ ﺑﻪ ﺳﺮ ﻣﻰﺑﺮﻧﺪ‪.‬‬                                                                                                                                                                   ‫ﺑﻮﺩﻧﺪ ﺍﺯ ﺟﻨﺒﺶ ﺳﺒﺰ ﻣﻄﻠﻊ ﺑﻮﺩﻧﺪ ﻭ‬
‫ﮔﺮﻭﻩ ﺯﻳﺎﺩﻯ ﻧﻴﺰ ﺍﺯ ﻛﺸﻮﺭ ﺧﺎﺭﺝ ﺷﺪﻧﺪ‪.‬‬                                                                                                                                                                 ‫ﺍﻟﻬﺎﻡ ﮔﺮﻓﺘﻨﺪ ﺍﻣﺎ ﺁﻥ ﺩﺳﺖﻓﺮﻭﺷﻰ ﻛﻪ‬
‫ﺣﺼﺮ ﺧﺎﻧﮕﻰ ﻧﻴﺰ ﻣﺠﺎﺯﺍﺕ ﻣﻴﺮﺣﺴﻴﻦ‬                                                                                                                                                                      ‫ﺩﺭ ﺗﻮﻧﺲ ﺩﺳﺖ ﺑﻪ ﺧﻮﺩﻛﺸﻰ ﺯﺩ ﻓﻜﺮ‬
‫ﻣﻮﺳﻮﻯ‪ ،‬ﺯﻫﺮﺍ ﺭﻫﻨﻮﺭﺩ ﻭ ﺣﺠﺖﺍﻻﺳﻼﻡ‬                                                                                                                                                                     ‫ﻧﻤﻰﻛﻨﻢ ﻫﻴﭻ ﺍﻃﻼﻋﻰ ﺍﺯ ﺟﻨﺒﺶ ﺳﺒﺰ‬
‫ﻛﺮﻭﺑﻰ ﺑﻮﺩ ﻛﻪ ﺍﺯ ﺳﻮﻯ ﺯﻣﺎﻣﺪﺍﺭﺍﻥ‬                                                                                                                                                                     ‫ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ ﺩﺍﺷﺖ‪ .‬ﺍﺯ ﺳﻮﻳﻰ ﺩﻳﮕﺮ ﺑﺎﻳﺪ‬
‫ﺟﻤﻬﻮﺭﻯ ﺍﺳﻼﻣﻰ »ﻓﺘﻨﻪﮔﺮ« ﺧﻮﺍﻧﺪﻩ‬                                                                                                                                                                      ‫ﺗﻮﺟﻪﺩﺍﺷﺖﺗﺤﻮﻻﺗﻰﻛﻪﺩﺭﻛﺸﻮﺭﻫﺎﻯ‬
‫ﺷﺪﻧﺪ ﻭ ﺣﺼﺮ ﺁﻧﻬﺎ ﻫﻢﭼﻨﺎﻥ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ‪.‬‬                                                                                                                                                                ‫ﻋﺮﺑﻰ ﺻﻮﺭﺕ ﮔﺮﻓﺖ ﺑﺎ ﺍﻳﻨﻜﻪ ﺗﺤﺖ ﺗﺎﺛﻴﺮ‬
‫*ﺍﺳﺎﻣﻰ ‪ 122‬ﺗﻦ ﺍﺯ ﻛﺸﺘﻪ ﺷﺪﮔﺎﻥ‬                                                                                                                                                                       ‫ﻳﻜﺪﻳﮕﺮ ﺑﻮﺩﻧﺪ ﺍﻣﺎ ﺑﻪ ﺻﻮﺭﺗﻰ ﻳﻚﺳﺎﻥ‬
‫ﭘﺲﺍﺯ‪ 22‬ﺧﺮﺩﺍﺩ‪ 88‬ﻫﻤﺮﺍﻩﺑﺎﺟﺰﺋﻴﺎﺗﻰ‬                                                                                                                                                                     ‫ﺍﻧﺠﺎﻡ ﻧﭙﺬﻳﺮﻓﺖ‪ .‬ﺑﺮ ﻫﻤﻴﻦ ﺍﺳﺎﺱ ﺗﻐﻴﻴﺮ‬
‫ﺍﺯ ﭼﮕﻮﻧﮕﻰ ﻣﺮگ ﺁﻧﻬﺎ ﺑﻪ ﻧﻘﻞ ﺍﺯ ﻛﻤﻴﺘﻪ‬                                                                                                                                                                ‫ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭﻫﺎ ﺭﺍ ﺑﺎﻳﺪ ﺑﻪ ﺻﻮﺭﺗﻰ‬
‫ﮔﺰﺍﺭﺷﮕﺮﺍﻥ ﺣﻘﻮﻕ ﺑﺸﺮ)ﺑﻪ ﻭﺏ ﺳﺎﻳﺖ‬                                                                                                                                                                     ‫ﻣﺘﻔﺎﻭﺕ ﺑﺮﺭﺳﻰ ﻭ ﺍﺭﺯﺵﮔﺬﺍﺭﻯ ﻛﺮﺩ«‪.‬‬
                                                                                                                                                                                                  ‫ﺷﺮﻭﻳﻦ ﻧﻜﻮﻳﻰ ﺩﺭ ﺍﺩﺍﻣﻪ ﺑﻪ »ﺗﻐﻴﻴﺮﺍﺕ‬
               ‫ﻛﻴﻬﺎﻥ ﺭﺟﻮﻉ ﺷﻮﺩ(‬
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