Page 5 - (کیهان لندن - سال سى و سوم ـ شماره ۱۹ (دوره جديد

P. 5

‫ﺻﻔﺤﻪ ‪ 5‬ـ ‪ Page 5‬ـ ﺷﻤﺎﺭﻩ ‪19‬‬
‫ﺟﻤﻌﻪ ‪ 31‬ژﻭﺋﻴﻪ ﺗﺎ ﭘﻨﺠﺸﻨﺒﻪ ‪ 6‬ﺍﻭﺕ ‪2015‬‬

‫ﺭﻣﺎﻥﻫﺎﻯ »ﺩﻳﺮﻭﺯ« ﻭ »ﻏﻮﻝ ﻣﺪﻓﻮﻥ« ﺩﺭ ﺍﻳﺮﺍﻥ ﭘﺮﻃﺮﻓﺪﺍﺭ ﺷﺪﻧﺪ ﺍﻓﺘﺘﺎﺡ ﻛﺘﺎﺏﺳﺮﺍﻯ ﻭﺍﻗﻌﻰ ﺩﺭ ژﺍﭘﻦ‬

‫ﺑﺮ ﺍﺳﺎﺱ ﺍﻳﻦ ﮔﺰﺍﺭﺵ‬ ‫ﺩﺭ ژﺍﭘﻦ ﺍﺯ ﺍﺑﺘﺪﺍﻯ ﭘﺎﻳﻴﺰ ﺳﺎﻝ ﺟﺎﺭﻯ‬ ‫ﺳﻮﺋﻴﺴﻰ ﺍﺳﺖ ﻛﻪ ﺍﺯ ﺑﺰﺭگﺗﺮﻳﻦ‬ ‫ﺍﻳﺮﺍﻧﻰﻫﺎ ﺑﻪ ﺁﺛﺎﺭ ﺗﺮﺟﻤﻪ ﺷﺪﻩ ﺑﻴﺸﺘﺮ ﻋﻼﻗﻪ ﻧﺸﺎﻥ ﻣﻰﺩﻫﻨﺪ‬ ‫ﺩﻭ ﺭﻣﺎﻥ »ﺩﻳﺮﻭﺯ« ﻧﻮﺷﺘﻪ ﺁﮔﻮﺗﺎ‬
‫ﺍﺳﺘﺮﺍﺣﺖﻛﻨﻨﺪﮔﺎﻥ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺑﺎ‬ ‫ﻳﻚ »ﻛﺘﺎﺏﺳﺮﺍﻯ« ﻭﺍﻗﻌﻰ ﺷﺮﻭﻉ ﺑﻪ‬ ‫ﻧﻮﻳﺴﻨﺪﮔﺎﻥ ﻣﻌﺎﺻﺮ ﺳﻮﺋﻴﺲ ﺑﻪ ﺷﻤﺎﺭ‬ ‫ﻛﺮﻳﺴﺘﻮﻑ ﻭ »ﻏﻮﻝ ﻣﺪﻓﻮﻥ«‬
‫ﻛﺸﻴﺪﻥ ﭘﺮﺩﻩ ﺑﻴﻦ ﺗﺨﺖﺧﻮﺍﺏﻫﺎ ﻛﻤﻰ‬ ‫ﻛﺎﺭ ﺧﻮﺍﻫﺪ ﻛﺮﺩ‪ .‬ﻛﺘﺎﺏﺳﺮﺍﻳﻰ ﻛﻪ‬ ‫ﻣﻰﺭﻭﺩ ﻭ ﺭﻣﺎﻥ »ﺩﻓﺘﺮ ﺑﺰﺭگ« ﻧﻴﺰ‬ ‫ﻛﺎﺭﺧﺎﻧﻪ ﻭ ﻧﻮﺷﺘﻦ ﺧﻼﺻﻪ ﺷﺪﻩ ﺍﺳﺖ‪.‬‬ ‫ﻛﺘﺎﺑﺨﻮﺍﻥﻫﺎ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻨﺪ ﻭ ﺑﻪ ﻟﻴﺴﺖ‬ ‫ﻧﻮﺷﺘﻪ ﻛﺎﺯﻭﺍﻳﺸﻰ ﮔﻮﺭﻭ ﺑﻪ ﻋﻨﻮﺍﻥ‬
‫ﺁﺭﺍﻣﺶ ﻭ ﻓﻀﺎﻯ ﺧﺼﻮﺻﻰ ﺩﺍﺷﺘﻪ‬ ‫ﺗﺨﺖﺧﻮﺍﺏﻫﺎﻳﻰ ﺭﺍ ﺑﺮﺍﻯ ﺍﺳﺘﺮﺍﺣﺖ‬ ‫ﻳﻜﻰ ﺍﺯ ﻛﺎﺭﻫﺎﻯ ﻣﻬﻢ ﺍﻭ ﺍﺳﺖ ﻛﻪ ﺗﺎ‬ ‫ﻣﺘﺮﺟﻢ ﺍﻳﻦ ﻛﺘﺎﺏ ﺍﺻﻐﺮ ﻧﻮﺭﻯ ﺍﺳﺖ ﻭ‬ ‫ﻛﺘﺎﺏﻫﺎﻯ ﭘﺮﻓﺮﻭﺵ ﺭﺍﻩ ﭘﻴﺪﺍ ﻛﺮﺩﻧﺪ‪.‬‬ ‫ﻣﺤﺒﻮﺏﺗﺮﻳﻦ ﮔﺮﻭﻩ ﺍﺯ ﻛﺘﺎﺏﻫﺎ ﺩﺭ‬
‫ﻣﻬﻤﺎﻧﺎﻥ ﻛﺘﺎﺑﺨﻮﺍﻥ ﺧﻮﺩ ﺗﺪﺍﺭﻙ ﺩﻳﺪﻩ‬ ‫ﻛﻨﻮﻥ ﺑﻪ ‪ 40‬ﺯﺑﺎﻥ ﺯﻧﺪﻩ ﺩﻧﻴﺎ ﺗﺮﺟﻤﻪ‬ ‫ﺗﻮﺳﻂ ﻧﺸﺮ ﻣﺮﻭﺍﺭﻳﺪ ﺑﻪ ﭼﺎپ ﺭﺳﻴﺪﻩ‬
‫ﺑﺎﺷﻨﺪ‪.‬‬ ‫ﺷﺪﻩ ﺍﺳﺖ ‪ .‬ﻛﺘﺎﺏ »ﺳﻮﻣﻴﻦ ﺩﺭﻭﻍ«‬ ‫ﺍﺳﺘﻘﺒﺎﻝ ﺍﺯ ﺍﻳﻦ ﺭﻣﺎﻥﻫﺎ ﺍﺯ ﻃﺮﻑ‬ ‫ﺍﻳﺮﺍﻥ ﻣﻌﺮﻓﻰ ﺷﺪ‪.‬‬
‫ﻳﻮﺭﻭﻧﻴﻮﺯ ﻧﻮﺷﺘﻪ ﻛﻪ ﺗﻮﺭﻳﺴﺖﻫﺎ‬ ‫ﺍﺳﺖ‪.‬‬ ‫ﻭﻯ ﺟﺎﻳﺰﻩ ﻛﺘﺎﺏ ﺑﻴﻦﺍﻟﻤﻠﻠﻰ »ﺍﻧﺘﺮ«‬ ‫ﺍﺳﺖ‪.‬‬ ‫ﻛﺘﺎﺑﺨﻮﺍﻥﻫﺎﻯ ﺍﻳﺮﺍﻧﻰ ﻧﺸﺎﻥ ﺍﺯ ﮔﺮﺍﻳﺶ‬ ‫ﺑﻪ ﮔﺰﺍﺭﺵ ﺍﻳﻠﻨﺎ ﺍﻳﻦ ﺩﻭ ﺭﻣﺎﻥ‬
‫ﻣﻰﺗﻮﺍﻧﻨﺪ ﺗﺨﺖﺧﻮﺍﺏﻫﺎ ﺭﺍ ﺑﺮﺍﻯ ﻳﻚ‬ ‫ﺑﻪ ﻧﻮﺷﺘﻪ ﻳﻮﺭﻭﻧﻴﻮﺯ ﺍﻳﻦ ﻛﺘﺎﺏﺳﺮﺍ‬ ‫ﺭﺍ ﺩﺭ ﺳﺎﻝ ‪ 1992‬ﺩﺭﻳﺎﻓﺖ ﻛﺮﺩ‪ .‬ﻭﻯ‬ ‫ﻛﺘﺎﺏﻫﺎﻯ ﺗﺎﺯﻩ ﭼﺎﭘﻰ ﻫﺴﺘﻨﺪ ﻛﻪ‬
‫ﺷﺐ ﻭ ﻳﺎ ﭼﻨﺪ ﺳﺎﻋﺖ ﺍﺟﺎﺭﻩ ﻛﻨﻨﺪ ﻭ‬ ‫ﻳﺎ ﻣﺴﺎﻓﺮﺧﺎﻧﻪ ﻛﺘﺎﺑﻰ ﻛﻪ ﺩﺭ ﺗﻮﻛﻴﻮ‬ ‫ﺩﺭ ﺳﺎﻝ ‪ 2001‬ﻣﻮﻓﻖ ﺷﺪ ﺟﺎﻳﺰﻩ‬ ‫ﺑﺎ ﺩﺭﺧﻮﺍﺳﺖ ﺗﻌﺪﺍﺩ ﻗﺎﺑﻞ ﺗﻮﺟﻬﻰ‬
‫ﺯﻣﺎﻧﻰ ﻛﻪ ﺍﺯ ﺧﻮﺍﻧﺪﻥ ﺧﺴﺘﻪ ﺷﺪﻧﺪ ﺑﻪ‬ ‫ﻗﺮﺍﺭ ﺩﺍﺭﺩ ﺍﺯ ﺳﺎﻟﻦ ﺑﺰﺭﮔﻰ ﭘﻮﺷﻴﺪﻩ‬ ‫ﮔﻮﺗﻔﺮﻳﺪ ﻛﻠﺮ ﺩﺭ ﻛﺸﻮﺭ ﺳﻮﻳﺲ ﺭﺍ ﺍﺯ‬ ‫ﺍﺯ ﻛﺘﺎﺏﺧﻮﺍﻧﺎﻥ‪ ،‬ﺧﻮﺩ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ‬
‫ﺍﺯ ﻗﻔﺴﻪﻫﺎﻯ ﻛﺘﺎﺏ ﺗﺸﻜﻴﻞ ﺷﺪﻩ ﻭ‬ ‫ﺁﻥ ﺧﻮﺩ ﻛﻨﺪ‪ .‬ﺳﺎﻝ ‪ 2008‬ﻧﻴﺰ ﺟﺎﻳﺰﻩ‬ ‫ﻳﻜﻰ ﺍﺯ ﻣﺤﺒﻮﺏﺗﺮﻳﻦ ﻛﺘﺎﺏﻫﺎﻯ‬
‫ﺍﺳﺘﺮﺍﺣﺖ ﺑﭙﺮﺩﺍﺯﻧﺪ‪.‬‬ ‫ﻣﻬﻤﺎﻧﺎﻥ ﺩﺭ ﮔﻮﺷﻪ ﻛﻮﭼﻜﻰ ﺍﺯ ﺁﻥ ﻭ ﺩﺭ‬ ‫ﺍﺩﺑﻰ ﺍﺗﺮﻳﺶ ﺑﺮﺍﻯ ﺍﺩﺑﻴﺎﺕ ﺍﺭﻭﭘﺎ ﺑﻪ‬ ‫ﺑﺎﺯﺍﺭ ﻣﻌﺮﻓﻰ ﻛﺮﺩﻧﺪ ﻭ ﺍﻳﻦ ﻫﻔﺘﻪ ﺩﺭ‬
‫ﺍﻳﻦ ﺍﻟﺒﺘﻪ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﻧﻴﺴﺖ ﻛﻪ‬ ‫ﻻﺑﻼﻯ ﻗﻔﺴﻪﻫﺎﻯ ﻛﺘﺎﺏ ﻣﻰﺗﻮﺍﻧﻨﺪ ﺑﺮ‬ ‫ﻟﻴﺴﺖ ﻛﺘﺎﺏﻫﺎﻯ ﭘﺮﻓﺮﻭﺵ ﺗﻌﺪﺍﺩﻯ‬
‫ژﺍﭘﻨﻰﻫﺎ ﺑﻪ ﺍﻗﺪﺍﻣﺎﺗﻰ ﭼﻨﻴﻦ ﻋﺠﻴﺐ ﻭ‬ ‫ﺗﺨﺖﻫﺎﻳﻰ ﻛﻪ ﺗﻌﺒﻴﻪ ﺷﺪﻩ ﺍﺳﺘﺮﺍﺣﺖ‬ ‫ﻣﺠﻤﻮﻋﻪ ﺁﺛﺎﺭ ﺍﻭ ﺗﻌﻠﻖ ﮔﺮﻓﺖ‪.‬‬ ‫ﺍﺯ ﻛﺘﺎﺑﻔﺮﻭﺷﻰﻫﺎﻯ ﺗﻬﺮﺍﻥ ﺩﻳﺪﻩ‬
‫ﻏﺮﻳﺐ ﺩﺳﺖ ﻣﻰﺯﻧﻨﺪ‪ .‬ﺍﻭﺍﻳﻞ ﻫﻤﻴﻦ ﻣﺎﻩ‬ ‫ﻛﻨﻨﺪ‪ .‬ﺑﻨﺎ ﺑﺮ ﺍﻳﻦ‪ ،‬ﺗﺼﻮﺭ ﺍﻳﻨﻜﻪ ﻓﺮﺩﻯ‬ ‫ﺭﻣﺎﻥ »ﻏﻮﻝ ﻣﺪﻓﻮﻥ« ﻧﻮﺷﺘﻪ‬ ‫ﻣﻰﺷﻮﻧﺪ‪ .‬ﻫﻢﭼﻨﻴﻦ »ﺟﺰء ﺍﺯ ﻛﻞ«‪،‬‬
‫ژﻭﻳﻴﻪ ﻫﺘﻠﻰ ﺩﺭ ژﺍﭘﻦ ﺍﻓﺘﺘﺎﺡ ﺷﺪ ﻛﻪ‬ ‫ﻭﺍﺭﺩ ﺍﻳﻦ ﻣﺴﺎﻓﺮﺧﺎﻧﻪ ﺷﻮﺩ ﻭ ﻛﻠﻴﺪ ﺍﺗﺎﻗﺶ‬ ‫ﻛﺎﺯﻭﺍﻳﺸﻰ ﮔﻮﺭﻭ ﺍﺳﺖ‪ .‬ﺩﺭ ﺍﻳﻦ ﺭﻣﺎﻥ‪،‬‬ ‫»ﻣﺜﻞ ﺧﻮﻥ ﺩﺭ ﺭگﻫﺎﻯ ﻣﻦ« ﻭ‬
‫ﻫﻤﻪ ﻛﺎﺭﻛﻨﺎﻥ ﺁﻥ ﺭﺑﺎﺕ ﻭ ﺑﻪ ﺍﺻﻄﻼﺡ‬ ‫ﺭﺍ ﻣﻄﺎﻟﺒﻪ ﻛﻨﺪ ﻛﺎﻣﻼ ﺍﺷﺘﺒﺎﻩ ﺍﺳﺖ‪.‬‬ ‫ﺍﻛﺴﻞ ﻭ ﺑﺌﺎﺗﺮﻳﺲ ﺩﺭ ﺟﺴﺘﺠﻮﻯ ﭘﺴﺮ‬ ‫»ﺑﻴﺸﻌﻮﺭﻯ« ﻛﻪ ﺍﺯ ﻣﺎﻩﻫﺎﻯ ﮔﺬﺷﺘﻪ‬
‫ﺧﻮﺩ ﺭﺍﻫﻰ ﺳﻔﺮﻯ ﻃﻮﻻﻧﻰ ﻭ ﺩﺷﻮﺍﺭ‬ ‫ﺩﺭ ﻟﻴﺴﺖ ﻛﺘﺎﺏﻫﺎﻯ ﭘﺮﻓﺮﻭﺵ ﺟﺎ‬
‫»ﺁﺩﻡﻫﺎﻯ ﻣﺎﺷﻴﻨﻰ« ﻫﺴﺘﻨﺪ‪.‬‬ ‫ﻣﻰﺷﻮﻧﺪ‪ .‬ﻣﺘﺮﺟﻢ ﺍﻳﻦ ﻛﺘﺎﺏ ﺳﻬﻴﻞ‬ ‫ﺧﻮﺵ ﻛﺮﺩﻩﺍﻧﺪ‪ ،‬ﺍﻳﻦ ﻫﻔﺘﻪ ﻧﻴﺰ ﺩﺭ‬
‫ﺳﻤﻰ ﺍﺳﺖ ﻛﻪ ﺑﻪ ﻫﻤﺖ ﺍﻧﺘﺸﺎﺭﺍﺕ‬ ‫ﺑﺮﺧﻰ ﻛﺘﺎﺑﻔﺮﻭﺷﻰﻫﺎ ﺟﺰﻭ ﭘﻨﺞ ﻛﺘﺎﺏ‬
‫ﭘﺮ ﺍﺳﺘﻘﺒﺎﻝ ﻗﺮﺍﺭ ﺩﺍﺷﺘﻨﺪ‪ .‬ﻛﺘﺎﺏﻫﺎﻳﻰ‬
‫ﻗﻘﻨﻮﺱ ﻣﻨﺘﺸﺮ ﺷﺪﻩ ﺍﺳﺖ‪.‬‬ ‫ﻣﺜﻞ »ﻫﻨﺮ ﺷﻔﺎﻑ ﺍﻧﺪﻳﺸﻴﺪﻥ«‪» ،‬ﻋﻠﻴﻪ‬
‫ﻛﺎﺯﻭﺍﻳﺸﻰ ﮔﻮﺭﻭ ﻧﻮﻳﺴﻨﺪﻩ ژﺍﭘﻨﻰﺗﺒﺎﺭ‬ ‫ﺗﻔﺴﻴﺮ« ﻭ »ﻧﻈﺮ ﺑﻪ ﺩﺭﺩ ﺩﻳﮕﺮﺍﻥ« ﻫﻢ‬
‫ﺍﻧﮕﻠﻴﺲ ﺍﺳﺖ ﻛﻪ ﻭﻗﺘﻰ ‪ 5‬ﺳﺎﻝ ﺩﺍﺷﺖ‬

‫‪ #‬ﺍﻳﺮﺍﻧﻰ ﺑﺰﺭگ ﻣﻴﺸﻰ!‬

‫ﺍﺯ ﺁﻥ ﻫﺸﺘﮓﻫﺎﻳﻰ ﻣﺜﻞ »ﺍﺳﭙﺎﻧﻴﺎﻳﻰ‪،‬‬ ‫ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻛﺎﺭﺑﺮ ﺭﺳﺎﻧﻪﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ‬ ‫ﺍﻳﺸﻰ ﮔﻮﺭﻭ‬ ‫ﺁﮔﻮﺗﺎ ﻛﺮﻳﺴﺘﻮﻑ‬
‫ﻋﺮﺏ‪ ،‬ﻧﻴﺠﺮﻳﺎﻳﻰ ﻭ ﻏﻴﺮﻩ… ﺑﺰﺭگ‬ ‫ﺍﻳﻦ ﺭﻭﺯﻫﺎ ﺗﺠﺮﺑﻪ ﻭ ﻧﻈﺮﺍﺕ ﺧﻮﺩﺷﺎﻥ ﺭﺍ‬
‫ﻣﻴﺸﻰ« ﻓﻀﺎﻯ ﺗﻮﻳﻴﺘﺮ ﺭﺍ ﭘﺮ ﻛﺮﺩ‬ ‫ﺍﺯ ﺩﻭﺭﺍﻥ ﻛﻮﺩﻛﻰ ﺑﺎ ﻋﻨﻮﺍﻥ »‪ #‬ﺧﺠﺎﻟﺘﻰ‬ ‫ﻧﻮﻳﺴﻨﺪﻩ ﺍﻳﻦ ﻛﺘﺎﺏ ﺻﺮﻳﺢ ﻭ ﺑﻰ ‪ ،‬ﺧﺎﻧﻮﺍﺩﻩﺍﺵ ﺑﻪ ﺍﻧﮕﻠﺴﺘﺎﻥ ﻣﻬﺎﺟﺮﺕ‬ ‫ﺁﻧﻬﺎ ﺑﻪ ﺧﻮﺍﻧﺪﻥ ﻛﺘﺎﺏﻫﺎﻯ ﺗﺮﺟﻤﻪ ﻭ‬ ‫ﺑﺮﺍﻯ ﺳﻮﻣﻴﻦ ﻫﻔﺘﻪ ﻣﺘﻮﺍﻟﻰ ﺑﻪ ﻋﻨﻮﺍﻥ‬
‫ﻫﻤﺮﺍﻩ ﺑﺎ ﻋﺒﺎﺭﺍﺗﻰ ﺍﺯ ﺍﻳﻦ ﺩﺳﺖ ﻛﻪ ﺷﻤﺎ‬ ‫ﺑﺰﺭگ ﻣﻴﺸﻰ« ﺭﺍ ﺑﺎ ﻛﺎﺭﺑﺮﻫﺎﻯ ﺩﻳﮕﺮ ﺩﺭ‬ ‫ﺁﺛﺎﺭ ﻧﻮﻳﺴﻨﺪﮔﺎﻥ ﺧﺎﺭﺟﻰ ﺩﺍﺭﺩ ‪.‬‬ ‫ﻛﺘﺎﺏ ﭘﺮﻓﺮﻭﺵ ﻣﻌﺮﻓﻰ ﺷﺪﻧﺪ‪ .‬ﺁﺛﺎﺭ‬
‫ﻣﻰﺗﻮﺍﻧﻴﺪ ﺍﺯ ﻫﺮ ﻗﻮﻡ ﻭ ﻣﻠﻴﺘﻰ ﻭ ﺍﺯ ﻫﺮ‬ ‫ﭘﺮﺩﻩ ﻣﻰﻧﻮﻳﺴﺪ ﻭ ﺑﻪ ﻧﻮﺷﺘﻦ ﻭﻓﺎﺩﺍﺭ ﻛﺮﺩ‪ .‬ﺍﻭ ﻳﻜﻰ ﺍﺯ ﺷﻨﺎﺧﺘﻪﺷﺪﻩﺗﺮﻳﻦ‬ ‫ﺣﻮﺯﻩ ﺭﻭﺍﻧﺸﻨﺎﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻣﺜﻞ‬
‫ﻣﻴﺎﻥ ﻣﻰﮔﺬﺍﺭﻧﺪ‪.‬‬ ‫ﻧﺎﺷﺮﺍﻧﻰ ﭼﻮﻥ ﻗﻄﺮﻩ‪ ،‬ﺑﻴﺪﮔﻞ‪ ،‬ﺛﺎﻟﺚ‬ ‫»ﺁﻧﭽﻪ ﺑﺎ ﭘﻮﻝ ﻧﻤﻰﺗﻮﺍﻥ ﺧﺮﻳﺪ« ﺍﺯ‬
‫ﺟﺎﻯ ﺩﻧﻴﺎ ﺑﻪ ﺍﻳﻦ ﻣﻮﺝ ﺑﭙﻴﻮﻧﺪﻳﺪ‪.‬‬ ‫ﻓﻮﺭﺍﻥ ﻧﻮﺳﺘﺎﻟﮋﻯ ﺑﻪ ﻣﺜﺎﺑﻪ ﻳﻚ ﭘﺪﻳﺪﻩ‬ ‫ﺍﺳﺖ‪ .‬ﺩﺍﺳﺘﺎﻥ ﻫﺎﻳﺶ ﺩﺭ ﺯﻣﺎﻥ ﻭ ﻧﻮﻳﺴﻨﺪﮔﺎﻥ ﻣﻌﺎﺻﺮ ﺍﻧﮕﻠﺴﺘﺎﻥ ﺍﺳﺖ‬ ‫ﻭ ﭼﺸﻤﻪ ﺑﻴﺸﺘﺮﻳﻦ ﺁﺛﺎﺭ ﺭﺍ ﺩﺭ ﻓﻬﺮﺳﺖ‬ ‫ﻣﺎﻳﻜﻞ ﺳﻨﺪﻝ ﻭ »ﺑﻬﺘﺮﻳﻦ ﺩﻭﺭﺍﻥ‬
‫ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺍﻳﻦ ﺟﻨﺒﺶ ﺍﺯ‬ ‫ﺩﺭ ﺭﺳﺎﻧﻪﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺭ ﻃﻮﻝ ﻫﻔﺘﻪ‬ ‫ﺍﻳﻦ ﻫﻔﺘﻪ ﭘﺮﻓﺮﻭﺵﺗﺮﻳﻦ ﻛﺘﺎﺏﻫﺎﻯ‬ ‫ﺯﻧﺪﮔﻰ ﺯﻥ )ﺩﻭﺭﺍﻥ ﺑﻌﺪ ﺍﺯ ﭼﻬﻞ‬
‫ﻫﻮﻳﺖ ﻗﻮﻣﻰ ﻭ ﻧﮋﺍﺩﻯ ﺍﻓﺮﺍﺩ ﻓﺮﺍﺗﺮ ﺭﻓﺘﻪ‬ ‫ﮔﺬﺷﺘﻪ ﺑﺎ ﺍﺳﺘﻘﺒﺎﻝ ﻣﻴﻠﻴﻮﻥﻫﺎ ﻛﺎﺭﺑﺮ‬ ‫ﻣﻜﺎﻥ ﻧﻤﻰﮔﻨﺠﺪ‪ .‬ﻛﺴﻰ ﻧﻤﻰﺩﺍﻧﺪ ﻛﻪ ﺩﺭ ﺳﺎﻝ ‪ 1986‬ﺑﺮﺍﻯ ﻛﺘﺎﺏ‬ ‫ﺳﺎﻟﮕﻰ(« ﻧﻮﺷﺘﻪ ﺯﻳﺘﺎ ﺁﻧﺖ ﻭﻳﺮ ﺑﺎ‬
‫ﻛﺘﺎﺑﻔﺮﻭﺷﻰﻫﺎﻯ ﺗﻬﺮﺍﻥ ﺩﺍﺷﺘﻪﺍﻧﺪ‪.‬‬ ‫ﺗﺮﺟﻤﻪ ﻣﻬﺪﻯ ﻗﺮﭼﻪﺩﺍﻏﻰ ﻧﻴﺰ ﺩﺭ‬
‫ﺷﺨﺼﻴﺖﻫﺎ ﺩﺭ ﺩﺍﺳﺘﺎﻥﻫﺎﻯ ﻛﻮﺗﺎﻩ »ﻫﻨﺮﻣﻨﺪﻯ ﺍﺯ ﺟﻬﺎﻥ ﺷﻨﺎﻭﺭ« ﺑﺮﻧﺪﻩ‬ ‫ﻛﺘﺎﺏ »ﺩﻳﺮﻭﺯ« ﻧﻮﺷﺘﻪ ﺁﮔﻮﺗﺎ‬ ‫ﺭﻭﺯﻫﺎﻯ ﭘﺎﻳﺎﻧﻰ ﺗﻴﺮﻣﺎﻩ ﻣﻮﺭﺩ ﺗﻮﺟﻪ‬
‫ﻛﺮﻳﺴﺘﻒ ﺩﺍﺳﺘﺎﻥ ﻣﺮﺩﻯ ﺭﺍ ﺭﻭﺍﻳﺖ‬
‫ﻭﻯ ﻛﻪ ﺯﻳﺮ ﻋﻨﻮﺍﻥ »ﻣﻴﺦﻛﻮﺏ ﻛﻨﻨﺪﻩ ﺟﺎﻳﺰﻩ ﻭﺍﻳﺖ ﺑﺮﺩ ﺷﺪ ﻭ ﺩﺭ ﺳﺎﻝ‬ ‫ﻣﻰﻛﻨﺪ ﻛﻪ ﺯﻧﺪﮔﻰ ﺍﻭ ﺑﻪ ﻛﺎﺭ ﺩﺭ‬

‫ﻓﺮﻗﻰ ﻧﻤﻰﻛﻨﺪ« ﻣﻨﺘﺸﺮ ﻣﻰﺷﻮﺩ ﺍﺯ ‪ 1989‬ﺑﺮﺍﻯ ﻛﺘﺎﺏ »ﺁﻧﭽﻪ ﺍﺯ ﺭﻭﺯ ﺑﺎﻗﻰ‬

‫ﻣﺎﻧﺪﻩ ﺍﺳﺖ« ]ﺩﺭ ﺍﻳﺮﺍﻥ »ﺑﺎﺯﻣﺎﻧﺪﻩ ﺭﻭﺯ«‬ ‫ﻛﺠﺎ ﻣﻰﺁﻳﻨﺪ‪.‬‬

‫ﺁﮔﻮﺗﺎ ﻛﺮﻳﺴﺘﻒ ﻧﻮﻳﺴﻨﺪﻩ ﻣﺠﺎﺭﺗﺒﺎﺭ ﺗﺮﺟﻤﻪ ﺷﺪ[ ﺑﺮﻧﺪﻩ ﺟﺎﻳﺰﻩ ﺑﻮﻛﺮ ﺷﺪ ‪.‬‬

‫ﺍﻳﻦ ﻣﺘﻮﻥ ﺍﺯ ﻋﺸﺎﻗﻰ ﺻﺤﺒﺖ ﻣﻰﺷﻮﺩ‬ ‫ﺑﻮﺳﻪ ﻟﺐ ﺑﻪ ﻟﺐ ﺩﺭ ﮔﺬﺭ ﺗﺎﺭﻳﺦ‬ ‫ﺑﻮﺳﻴﺪﻥ ﻟﺐ ﺑﻪ ﻟﺐ ﺍﺯ ﻛﻰ ﻭ ﺩﺭ ﻛﺠﺎ‬
‫ﻛﻪ »ﻟﺐ ﺑﻪ ﻟﺐ« ﻣﻰﺷﻮﻧﺪ ﻭ ﻣﺮﺩﻯ‬ ‫ﺷﺮﻭﻉ ﺷﺪ ﻭ ﺑﻪ ﭼﻪ ﻣﻌﻨﺎ ﺍﺳﺖ؟ ﺁﻳﺎ‬
‫ﻛﻪ »ﺷﻬﺪ ﻟﺒﺎﻥ ﺯﻧﻰ ﺑﺮﺩﻩ« ﺭﺍ ﻣﻰﻣﻜﺪ‪.‬‬ ‫ﺑﻮﺳﻪ ﺍﻳﻨﮕﺮﻳﺪ ﺑﺮﮔﻤﻦ ﻭ ﻫﻤﻔﺮﻯ ﺑﻮﮔﺎﺭﺕ ﺩﺭ ﻓﻴﻠﻢ ﻣﻌﺮﻭﻑ »ﻛﺎﺯﺍﺑﻼﻧﻜﺎ«‬ ‫ﻫﻤﻪ ﻣﺮﺩﻡ ﺍﺯ ﻃﺮﻳﻖ ﺑﻮﺳﻴﺪﻥ ﻋﺸﻖ ﻭ‬
‫ﻧﺸﺎﻧﻪﻫﺎﻯ ﺑﻌﺪﻯ ﻫﻢ ﻣﺮﺑﻮﻁ ﺑﻪ ﻋﻬﺪ‬ ‫ﻣﺤﺒﺖﺷﺎﻥ ﺭﺍ ﺍﺑﺮﺍﺯ ﻣﻰﻛﻨﻨﺪ؟ ﺗﺤﻘﻴﻖ‬
‫ﻭ ﺑﻪ ﻣﻮﻗﻌﻴﺖﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺭﻭﺍﻧﻰ‬ ‫ﺭﻭﺑﺮﻭ ﺷﺪ‪ .‬ﺍﻳﻦ ﻧﻮﺳﺘﺎﻟﮋﻯ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ‬ ‫ﺑﻮﺳﻴﺪﻥ ﻟﺐ ﺑﻪ ﻟﺐ ﺍﺯ ﻛﻰ‬ ‫ﺳﻴﺎﻕ ﺁﻥ ﺗﺤﺖ ﺗﺎﺛﻴﺮ ﻓﺮﻫﻨﮓﻫﺎ ﻭ‬ ‫ﮔﺮﻭﻫﻰ ﺍﺯ ﻣﺮﺩﻡﺷﻨﺎﺳﺎﻥ ﻧﺸﺎﻥ ﻣﻰﺩﻫﺪ‬
‫ﺗﻮﻳﻴﺖﻛﻨﻨﺪﮔﺎﻥ ﺭﺳﻴﺪﻩ ﺍﺳﺖ ﻣﺎﻧﻨﺪ‪# :‬‬ ‫ﻫﺸﺘﮓﻫﺎ )‪ (#‬ﻭ ﺑﺎ ﺍﺻﻄﻼﺡ »… ﺑﺰﺭگ‬ ‫ﻳﻮﻧﺎﻥ ﺑﺎﺳﺘﺎﻥ ﺍﺳﺖ‪.‬‬ ‫ﻭ ﻛﺠﺎ ﺷﺮﻭﻉ ﺷﺪ؟‬ ‫ﻫﻨﺠﺎﺭﻫﺎﻯ ﻣﺨﺘﻠﻒ ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ‪.‬‬ ‫ﻛﻪ ﺗﻨﻬﺎ ‪ 46‬ﺩﺭﺻﺪ ﺑﻮﺳﻴﺪﻥ ﻟﺐ ﺑﻪ ﻟﺐ‬
‫ﻓﻘﻴﺮ ﺑﺰﺭگ ﻣﻴﺸﻰ ‪ #‬ﺑﺎ ﺍﺳﻤﺖ ﺑﺰﺭگ‬ ‫ﻣﻴﺸﻰ« ﭘﺨﺶ ﻭ ﺗﻮﻳﻴﺖ ﺷﺪ‪ .‬ﺩﺭ ﺍﻳﻦ‬ ‫ﺑﻮﺳﻪ ﺭﻣﺎﻧﺘﻴﻚ ﺍﻟﺒﺘﻪ ﺑﻪ ﺁﻥ ﻣﻌﻨﺎ ﻛﻪ‬ ‫ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ ﺑﻮﺳﻪ ﻋﺎﺷﻘﺎﻧﻪ ﻣﻰﺷﻨﺎﺳﻨﺪ‪.‬‬
‫ﺗﻮﻳﻴﺖ ﺳﺮﺍﺳﺮﻯ ﻫﺮ ﻓﺮﺩ ﺍﺑﺘﺪﺍﻯ ﺍﻳﻦ‬ ‫ﻣﺎ ﻣﻰﺷﻨﺎﺳﻴﻢ ﺗﺎﺭﻳﺦ ﻃﻮﻻﻧﻰ ﻧﺪﺍﺭﺩ‪.‬‬ ‫ﻣﺮﺩﻡ ﭼﺮﺍ ﻟﺐﻫﺎﻳﺸﺎﻥ ﺭﺍ ﺑﻪ ﻣﻬﻤﺎﻧﻰ‬ ‫ﺑﺮﺍﻧﻴﺴﻼﻭ ﻣﺎﻟﻴﻨﻮﻓﺴﻜﻰ ﺍﻧﺴﺎﻥﺷﻨﺎﺱ‬ ‫ﺗﺤﻘﻴﻘﻰ ﻛﻪ ﺑﺎ ﻣﻄﺎﻟﻌﺎﺕ ﻭ ﻧﻈﺮﻳﻪﻫﺎﻯ‬
‫ﻣﻴﺸﻰ ‪ #‬ﺧﺠﺎﻟﺘﻰ ﺑﺰﺭگ ﻣﻴﺸﻰ ﻭ…‬ ‫ﻓﻌﻞ ﺭﺍ ﺧﻮﺩﺵ ﺍﻧﺘﺨﺎﺏ ﻭﺩﺭ ﺭﺳﺎﻧﻪﻫﺎﻯ‬ ‫ﺷﺎﻳﺪ ﺑﺮﺍﻯ ﻣﺮﺩﻣﻰ ﻛﻪ ﺩﺭ ﮔﺬﺷﺘﻪ‬ ‫ﻟﺐﻫﺎﻯ ﺩﻳﮕﺮﻯ ﻣﻰﺑﺮﻧﺪ؟ ﻳﺎﻓﺘﻦ‬ ‫ﺩﺭﺑﺎﺭﻩ ﻏﻴﺮﻣﻌﻤﻮﻝﺗﺮﻳﻦ ﺭﺳﻢ ﻭ ﺭﺳﻮﻡ‬ ‫ﻗﺒﻠﻰ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺩﺭ ﺗﻀﺎﺩ ﺍﺳﺖ‪.‬‬
‫ﺍﻟﺒﺘﻪ ﻫﻨﻮﺯ ﺍﻳﻦ ﻛﺎﺭ ﻣﻴﺎﻥ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺭﻭﺍﺝ‬ ‫ﺍﺟﺘﻤﺎﻋﻰ ﻋﻨﻮﺍﻥ ﻛﺮﺩﻩ ﻭ ﻛﺎﺭﺑﺮﻫﺎ ﻫﻢ‬ ‫ﺯﻧﺪﮔﻰ ﻣﻰﻛﺮﺩﻩﺍﻧﺪ ﻟﺐ ﺑﻪ ﻟﺐ ﺷﺪﻥ‬ ‫ﭘﺎﺳﺦ ﺍﻳﻦ ﭘﺮﺳﺶ ﻏﻴﺮﻣﻤﻜﻦ ﺍﺳﺖ‪.‬‬ ‫ﺑﻮﺳﻴﺪﻥ ﻣﻰﮔﻮﻳﺪ ﻛﻪ ﺩﺭ ﺗﺤﻘﻴﻘﺎﺕ‬ ‫ﭼﺎﺭﻟﺰ ﺩﺍﺭﻭﻳﻦ ﭘﺪﺭ ﺯﻳﺴﺖﺷﻨﺎﺳﻰ‬
‫ﭘﻴﺪﺍ ﻧﻜﺮﺩﻩ ﭼﺮﺍ ﻛﻪ ﻧﻮﭘﺎﺳﺖ ﻭ ﻓﻘﻂ ﻳﻚ‬ ‫ﺑﺎ ﻫﺸﺘﮓﻫﺎ ﺁﻥ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻰﻛﻨﻨﺪ ﻭ‬ ‫ﺣﺮﻛﺖ ﻋﺠﻴﺐ ﻭ ﻏﺮﻳﺐ ﻭ ﺣﺘﻰ‬ ‫ﺑﻪ ﺍﺣﺘﻤﺎﻝ ﺯﻳﺎﺩ ﺍﻳﻦ ﻧﻮﻉ ﺑﻮﺳﻴﺪﻥ ﺑﻪ‬ ‫ﺧﻮﺩ ﺑﻪ ﺁﻥ ﺑﺮﺧﻮﺭﺩ ﻛﺮﺩﻩ ﺍﺳﺖ‪ .‬ﺍﻭ ﺍﻳﻦ‬ ‫ﺗﻜﺎﻣﻠﻰ ﺩﺭ ﺳﺎﻝ ‪ 1872‬ﺩﺭ ﻛﺘﺎﺑﻰ ﺑﺎ‬
‫ﻫﻔﺘﻪ ﺍﺳﺖ ﻛﻪ ُﻣﺪ ﺷﺪﻩ ﺍﻣﺎ ﭘﺨﺶ‬ ‫ﻧﻄﺮﺍﺕ ﻭ ﺗﺠﺮﺑﻪﻫﺎﻯ ﺧﻮﺩ ﺭﺍ ﻣﻰﻧﻮﻳﺴﻨﺪ‪.‬‬ ‫ﻧﺎﺧﻮﺷﺎﻳﻨﺪﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ؛ ﺑﻪ ﻭﻳﮋﻩ ﭘﻴﺶ‬ ‫ﺩﻻﻳﻞ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺯ ﺟﻤﻠﻪ ﺳﺮﺩﻯ ﺯﻧﺎﻥ‬ ‫ﮔﺮﻭﻩ ﺭﺍ ﺩﺭ ﺳﺎﻝ ‪ 1929‬ﺭﺍ ﺩﺭ ﺟﺰﺍﻳﺮ‬ ‫ﻋﻨﻮﺍﻥ »ﺑﻴﺎﻥ ﺍﺣﺴﺎﺱ ﺩﺭ ﺍﻧﺴﺎﻥ ﻭ‬
‫ﻧﺸﺪﻩ ﺍﺳﺖ ﭼﺮﺍ ﻛﻪ ﻗﺪﻣﺘﻰ ﻳﻚ ﻫﻔﺘﻪ‬ ‫ﺍﻳﻦ ﻛﺎﺭ ﺍﺯ ﺁﻣﺮﻳﻜﺎ ﺷﺮﻭﻉ ﺷﺪ ﺁﻥ ﻫﻢ‬ ‫ﺩﺭ ﺗﻤﺎﻳﻼﺕ ﺟﻨﺴﻰ ﺷﺮﻭﻉ ﺷﺪﻩ ﺍﺳﺖ‪.‬‬ ‫ﺗﺮﻭﺑﺮﺍﻳﻨﺪ ﺩﺭ ﻧﺰﺩﻳﻜﻰ ﮔﻴﻨﻪ ﻧﻮ ﺩﻳﺪﻩ‬ ‫ﺣﻴﻮﺍﻧﺎﺕ« ﺑﻴﻦ ﺑﻮﺳﻴﺪﻥ ﻟﺐ ﻭ ﺍﻧﻮﺍﻉ‬
‫ﺍﻯ ﺩﺍﺭﺩ ﻭ ﻧﻮ ﭘﺎ ﺍﺳﺖ ﺍﻣﺎ ﺑﻪ ﻃﻮﺭ ﻳﻘﻴﻦ‬ ‫ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﻛﻪ ﭼﻨﺪ ﻛﺎﺭﺑﺮ ﺗﻮﻳﻴﺘﺮ‬ ‫ﺍﺯ ﻇﻬﻮﺭ ﻣﺴﻮﺍﻙ ﻭ ﺩﻫﺎﻥﺷﻮﻯ!‬ ‫ﻗﺪﻳﻤﻰﺗﺮﻳﻦ ﻧﺸﺎﻧﻪﺍﻯ ﻛﻪ ﺍﺯ ﺑﻮﺳﻴﺪﻥ‬ ‫ﺍﺳﺖ‪ .‬ﻋﺸﺎﻕ ﺩﺭ ﺍﻳﻦ ﺟﺰﻳﺮﻩ ﺩﺭ ﻃﻮﻝ‬ ‫ﺩﻳﮕﺮ ﺑﻮﺳﻪ ﺗﻔﺎﻭﺕ ﮔﺬﺍﺷﺘﻪ ﻭ ﻧﻮﺷﺘﻪ‬
‫ﺑﻪ ﺯﻭﺩﻯ ﺍﻳﻦ ﻣﻔﺎﻫﻴﻢ ﻭ ﺍﺻﻄﻼﺣﺎﺕ ﺑﻪ‬ ‫ﺁﻣﺮﻳﻜﺎﻳﻰ‪ -‬ﺁﻓﺮﻳﻘﺎﻳﻰ ﺷﺮﻭﻉ ﻛﺮﺩﻧﺪ‬ ‫ﺑﻮﺳﻪ ﺍﺭﻭﭘﺎﻳﻰ ﺍﻣﺎ ﺑﻪ ﺳﺮﻋﺖ ﻭ ﺑﻪ ﻭﻳﮋﻩ‬ ‫ﻟﺐ ﺑﻪ ﻟﺐ ﻛﺸﻒ ﺷﺪﻩ ﻣﺮﺑﻮﻁ ﺑﻪ ﻣﺘﻮﻥ‬ ‫ﻋﺸﻖﺑﺎﺯﻯ ﻣﮋﻩﻫﺎﻯ ﻳﻜﺪﻳﮕﺮ ﺭﺍ ﮔﺎﺯ‬ ‫ﺑﻮﺩ‪ :‬ﺑﻮﺳﻴﺪﻥ ﻭ ﺭﻓﺘﺎﺭﻫﺎﻯ ﻣﺸﺎﺑﻪ‬
‫ﻫﻤﺮﺍﻩ ﻫﺸﺘﮓﻫﺎﻳﻰ ﺍﺯ ﻧﻮﻉ ﺍﻳﺮﺍﻧﻰ ﺩﺭ‬ ‫ﺑﻪ ﺷﺮ ﻛﺮﺩﻥ ﺟﻮﻙﻫﺎ ﻭ ﺗﺼﺎﻭﻳﺮﻯ ﺑﺎ‬ ‫ﺍﺯ ﻃﺮﻳﻖ ﻓﺘﻮﺣﺎﺕ ﻧﻈﺎﻣﻰ ﻭ ﺍﺳﺘﻌﻤﺎﺭ‬ ‫ﺳﺎﻧﺴﻜﺮﻳﺖ ﺍﺳﺖ ﻛﻪ ﻗﺪﻣﺖﺷﺎﻥ ﺑﻪ ﺳﻪ‬ ‫ﻫﻤﭽﻮﻥ ﻟﻴﺴﻴﺪﻥ ﺻﻮﺭﺕ ﻳﺎ ﻣﺎﻟﻴﺪﻥ‬
‫ﺷﺒﻜﻪﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ُﮔﻞ ﺧﻮﺍﻫﺪ ﻛﺮﺩ‪.‬‬ ‫ﻫﺸﺘﮓ »ﺳﻴﺎﻩﭘﻮﺳﺖ ﺑﺰﺭگ ﻣﻴﺸﻰ«‬ ‫ﻣﻰﮔﺮﻓﺘﻨﺪ‪.‬‬ ‫ﺑﻴﻨﻰ ﺑﻪ ﺑﻴﻨﻰ ﺗﻘﺮﻳﺒﺎ ﺩﺭ ﻫﻤﻪ ﺟﻮﺍﻣﻊ‬
‫ﺑﺎ ﻛﻠﻴﻚ ﺭﻭﻯ ﻋﻜﺲ ﺯﻳﺮ ﺩﺭ ﻭﺑﺴﺎﻳﺖ‬ ‫ﻛﻪ ﻧﺎﮔﻬﺎﻥ ‪ 2‬ﻣﻴﻠﻴﻮﻥ ﻛﺎﺭﺑﺮ ﺁﻥ ﺭﺍ ﺗﻮﻳﻴﺖ‬ ‫ﺟﻮﺍﻣﻊ ﺩﻳﮕﺮ‪ ،‬ﻓﺮﺍﮔﻴﺮ ﻭ ﺟﻬﺎﻧﻰ ﺷﺪ‪.‬‬ ‫ﻭﻓﺮﻫﻨﮓﻫﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ‪ .‬ﺑﻪ ﻧﻮﺷﺘﻪ‬
‫ﻛﻴﻬﺎﻥ ﻣﻰﺗﻮﺍﻧﻴﺪ ﺑﻪ ﺗﻮﻳﻴﺘﺮ ﻛﻴﻬﺎﻥ ﻟﻨﺪﻥ‬ ‫ﺗﺎ ﺯﻣﺎﻥ ﺣﺎﺿﺮ ﻛﻪ ﺩﺭ ﺳﺎﻝ ‪2015‬‬ ‫ﺍﻭ ﺑﻮﺳﻪ ﺑﻪ ﻣﺜﺎﺑﻪ ﺍﺑﺮﺍﺯ ﺑﻴﺎﻥ ﻋﺸﻖ ﻭ‬
‫ﺑﺮﻭﻳﺪ ﻭ ﺑﺎ »‪ #‬ﺍﻳﺮﺍﻧﻰ ﺑﺰﺭگ ﻣﻴﺸﻰ‪ ،‬ﻓﺮﺩﺍ‬ ‫ﻭ ﭘﺨﺶ ﻛﺮﺩﻧﺪ‪.‬‬ ‫ﺑﻪ ﺳﺮ ﻣﻰﺑﺮﻳﻢ ﺑﻮﺳﻪﻫﺎﻳﻰ ﻛﻪ ﺩﺭ‬
‫ﺑﻪ ﮔﺰﺍﺭﺵ ﺑﻰ ﺑﻰ ﺳﻰ ﺍﻧﮕﻠﻴﺴﻰ‪ ،‬ﭘﺲ‬ ‫ﺭﻭﺍﺑﻂ ﺍﺟﺘﻤﺎﻋﻰ ﺭﺩ ﻭ ﺑﺪﻝ ﻣﻰﺷﻮﺩ ﻧﻴﺰ‬ ‫ﻣﺤﺒﺖ ﺭﻓﺘﺎﺭﻯ ﻫﻤﮕﺎﻧﻰ ﺍﺳﺖ‪.‬‬
‫ﺩﺭ ﺭﺍﻫﺴﺖ« ﻫﻤﺮﺍﻫﻰ ﻛﻨﻴﺪ‪:‬‬ ‫ﺗﻔﺎﻭﺕﻫﺎﻯ ﺍﻧﺪﻙ ﺧﻮﺩ ﺭﺍ ﺣﻔﻆ ﻛﺮﺩﻩ‬ ‫ﺩﺍﺭﻭﻳﻦ ﭘﺲ ﺍﺯ ﺍﻧﺠﺎﻡ ﻣﻄﺎﻟﻌﺎﺕ ﺯﻳﺎﺩ‬
‫ﺍﺳﺖ‪ .‬ﺩﺭ ﻛﺸﻮﺭﻫﺎﻳﻰ ﻫﻤﭽﻮﻥ ﻣﻜﺰﻳﻚ‪،‬‬ ‫ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺩﺭ ﻓﺮﻫﻨﮓﻫﺎﻯ ﻣﺨﺘﻠﻒ‬
‫ﻓﺮﺍﻧﺴﻪ‪ ،‬ﺍﺳﭙﺎﻧﻴﺎ‪ ،‬ﻫﻠﻨﺪ‪ ،‬ﺁﺭژﺍﻧﺘﻴﻦ‪،‬‬ ‫ﺑﻮﺳﻪ ﻣﺸﻬﻮﺭ ﻛﺎﺭﻝ ﻣﻮﺳﻜﺎﺭﻳﻠﻠﻮ ﺳﺮﺑﺎﺯ ﺍﺯ ﺟﻨﮓ ﺑﺎﺯﮔﺸﺘﻪ ﺁﻣﺮﻳﻜﺎﻳﻰ ﺑﺮ‬ ‫ﺳﺮﺍﻧﺠﺎﻡ ﻧﺘﻴﺠﻪ ﮔﺮﻓﺖ ﻛﻪ ﺍﻧﮕﻴﺰﻩ‬
‫ﺑﻠﮋﻳﻚ‪ ،‬ﺳﻮﻳﻴﺲ ﻭ ﻟﺒﻨﺎﻥ ﺩﻭ ﺟﻨﺲ‬ ‫ﻟﺒﺎﻥ ﻛﺎﺭ ﺷﺎﻳﻦ ﭘﺮﺳﺘﺎﺭ ﺑﺪﻭﻥ ﺁﻫﺷﺰﺍﻨﺭﺎﻳﻭ ﭘﻰﺎﻧﻭ ﺑﺼﺮﺪﻧﺎﻣﺳﺎﻪﻝﺭﻳﻗﺰﺒﻞﻯ ﺑﻗﺮﺒﻣﻠﻰﻰﮔﺮﺩﺩ‪ .‬ﺩﺭ‬
‫ﺑﺎ ﺑﻮﺳﻴﺪﻥ ﻳﻚ ﺗﺎ ﺳﻪ ﺑﺎﺭ ﮔﻮﻧﻪﻫﺎﻯ‬ ‫ﺑﻮﺳﻴﺪﻥ ﺩﺭ ﺍﻧﺴﺎﻥ ﺫﺍﺗﻰ ﺍﺳﺖ‪.‬‬
‫ﻳﻜﺪﻳﮕﺮ ﺑﻪ ﻫﻢ ﺳﻼﻡ ﻣﻰﺩﻫﻨﺪ‪ .‬ﺩﺭ‬ ‫ﮔﺮﻭﻫﻰ ﺍﺯ ﻣﺮﺩﻡﺷﻨﺎﺳﺎﻥ ﺍﻣﺎ ﺑﻮﺳﻪ‬
‫ﻛﺸﻮﺭﻫﺎﻳﻰ ﻫﻤﭽﻮﻥ ﻓﻨﻼﻧﺪ ﻭ ﺑﺮﻳﺘﺎﻧﻴﺎ‬ ‫ﺭﺍ ﺗﻨﻬﺎ ﭘﺪﻳﺪﻩﺍﻯ ﻓﺮﻫﻨﮕﻰ ﻣﻰﺩﺍﻧﻨﺪ؛‬
‫ﺩﺳﺖ ﺩﺍﺩﻥ ﻭ ﺗﻜﺎﻥ ﺩﺍﺩﻥ ﺳﺮ ﺭﺍ‬ ‫ﭼﻴﺰﻯ ﻛﻪ ﻣﺎ ﺁﻥ ﺭﺍ ﺩﺭ ﺍﺟﺘﻤﺎﻉ ﻓﺮﺍ‬
‫ﺗﺮﺟﻴﺢ ﻣﻰﺩﻫﻨﺪ‪ .‬ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺁﻟﻤﺎﻧﻰﻫﺎ‬ ‫ﻣﻰﮔﻴﺮﻳﻢ ﻭ ﻳﺎ ﺩﺭ ﺭﺳﺎﻧﻪﻫﺎ ﻣﻰﺑﻴﻨﻴﻢ ﻭ‬
‫ﺗﻨﻬﺎ ﺑﻪ ﺑﻮﺳﻴﺪﻥ ﺍﻓﺮﺍﺩ ﻧﺰﺩﻳﻚ ﺑﺴﻨﺪﻩ‬
‫ﻣﻰﻛﻨﻨﺪ ﻭ ﺩﺭ ﻫﻨﺪ‪ ،‬ﺑﻨﮕﻼﺩﺵ ﻭ ﺗﺎﻳﻠﻨﺪ‬ ‫ﺳﭙﺲ ﺍﻟﮕﻮﺑﺮﺩﺍﺭﻯ ﻣﻰﻛﻨﻴﻢ‪.‬‬
‫ﺑﻮﺳﻴﺪﻥ ﻛﺎﻣﻼ ﻣﻮﺿﻮﻋﻰ ﺧﺼﻮﺻﻰ‬ ‫ﺩﻭﻧﺎﻟﺪ ﻣﺎﺭﺷﺎﻝ ﻣﺮﺩﻣﻰ ﺭﺍ ﻣﺜﺎﻝ‬
‫ﻣﻰﺁﻭﺭﺩ ﻛﻪ ﺩﺭ ﺟﺰﺍﻳﺮ ﻣﺎﻧﮕﺎﻳﺎ ﺩﺭ‬
‫ﻣﺤﺴﻮﺏ ﻣﻰﺷﻮﺩ‪.‬‬ ‫ﺍﻗﻴﺎﻧﻮﺱ ﺁﺭﺍﻡ ﺯﻧﺪﮔﻰ ﻣﻰﻛﻨﻨﺪ؛ ﻣﺮﺩﻣﻰ‬
‫ﺩﺭ ژﺍﭘﻦ ﻭ ﭼﻴﻦ ﺑﻮﺳﻴﺪﻥ ﺩﺭ ﺣﻀﻮﺭ‬ ‫ﻛﻪ ﻧﺎﻡﺷﺎﻥ ﺍﺯ ﻧﻈﺮ ﻓﺮﻫﻨﮓ ﺟﻨﺴﻰ ﺑﻪ‬
‫ﺩﻳﮕﺮﺍﻥ ﺗﺎ ﻫﻤﻴﻦ ﺍﻭﺍﺧﺮ ﺗﺎﺑﻮ ﺑﻮﺩ ﻭ ﺗﻨﻬﺎ‬ ‫ﻋﻨﻮﺍﻥ ﻓﻌﺎﻝﺗﺮﻳﻦ ﮔﺮﻭﻩ ﺑﻪ ﺛﺒﺖ ﺭﺳﻴﺪﻩ‬
‫ﺑﻪ ﺗﺎﺯﮔﻰ ﺑﻴﻦ ﻧﺴﻞ ﺟﻮﺍﻥ ﺗﺎ ﺣﺪﻭﺩﻯ‬ ‫ﺍﺳﺖ‪ .‬ﺩﺭ ﺍﻳﻦ ﺟﺰﻳﺮﻩ ﻣﺮﺩﺍﻥ ﺩﺭ ﺍﻭﺍﺧﺮ‬
‫ﻧﻮﺟﻮﺍﻧﻰ ﻭ ﺩﺭ ﺩﻫﻪ ﺑﻴﺴﺖ ﺯﻧﺪﮔﻰﺷﺎﻥ‬
‫ﻣﺮﺳﻮﻡ ﺷﺪﻩ ﺍﺳﺖ‪.‬‬ ‫ﺑﻪ ﻃﻮﺭ ﻣﺘﻮﺳﻂ ﺑﻴﺴﺖ ﻭ ﻳﻚ ﺑﺎﺭ ﺩﺭ‬
‫ﺩﺭ ﺣﺎﻟﻰ ﻛﻪ ﻣﺎ ﺯﺑﺎﻥ‪ ،‬ﺭﻧﮓ ﭘﻮﺳﺖ ﻭ‬ ‫ﻫﻔﺘﻪ )ﺑﻴﺶ ﺍﺯ ﻫﺰﺍﺭ ﺑﺎﺭ ﺩﺭ ﺳﺎﻝ(‬
‫ﺭﺳﻢ ﻭ ﺭﺳﻮﻡ ﻣﺘﻔﺎﻭﺗﻰ ﺩﺍﺭﻳﻢ ﺍﻣﺎ ﺑﻮﺳﻪ‬ ‫ﺭﻭﺍﺑﻂ ﺟﻨﺴﻰ ﺩﺍﺷﺘﻪﺍﻧﺪ ﺑﺪﻭﻥ ﺍﻳﻨﻜﻪ‬
‫ﺗﻘﺮﻳﺒﺎ ﺑﻪ ﻳﻚ ﺯﺑﺎﻥ ﺟﻬﺎﻧﻰ ﺗﺒﺪﻳﻞ ﺷﺪﻩ‬ ‫ﺣﺘﻰ ﻳﻚ ﺑﺎﺭ ﺷﺮﻳﻚ ﺟﻨﺴﻰﺷﺎﻥ ﺭﺍ‬
‫ﺍﺳﺖ‪ .‬ﺷﻜﻞﻫﺎ ﻭ ﻓﺮﻡﻫﺎﻯ ﻣﺘﻔﺎﻭﺗﻰ ﺩﺍﺭﺩ‬ ‫ﻟﺐ ﺑﻪ ﻟﺐ ﺑﻮﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ‪ .‬ﺍﻟﺒﺘﻪ ﺍﻳﻦ‬
‫ﺍﻣﺎ ﺑﻪ ﻋﻨﻮﺍﻥ ﺗﻨﻬﺎ ﺭﺳﻢ ﻭ ﺭﺳﻮﻡ ﺍﻧﺴﺎﻧﻰ‬ ‫ﻣﺜﺎﻝ ﻣﺮﺩﻡ ﺍﻳﻦ ﺟﺰﻳﺮﻩ ﺭﺍ ﭘﻴﺶ ﺍﺯ ﻭﺭﻭﺩ‬
‫ﻣﺸﺘﺮﻙ ﺑﻴﻦ ﻫﻤﻪ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺍﺳﺖ‪ .‬ﺑﻨﺎ‬
‫ﺑﺮ ﺍﻳﻦ ﻭﻗﺘﻰ ﻣﺎ ﺍﺯ ﺑﻮﺳﻪ ﺑﻪ ﻋﻨﻮﺍﻥ ﺭﺍﻩ ﻭ‬ ‫ﺍﺭﻭﭘﺎﻳﻴﺎﻥ ﺑﻪ ﺁﻧﺠﺎ ﺗﻮﺻﻴﻒ ﻣﻰﻛﻨﺪ‪.‬‬
‫ﺭﻭﺵ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺍﺷﺨﺎﺹ ﺩﻳﮕﺮ ﺩﺭ ﺍﻳﻦ‬ ‫ﺷﺮﻳﻞ ﻛﻴﺮﺷﻦﺑﺎﻡ ﻣﻰﮔﻮﻳﺪ ﺍﻭ ﻫﻢ‬
‫ﺟﻬﺎﻥ ﺑﺰﺭگ ﺻﺤﺒﺖ ﻣﻰﻛﻨﻴﻢ ﺑﺎﻳﺪ ﺩﺭ‬ ‫ﭘﺲ ﺍﺯ ﺗﺤﻘﻴﻘﺎﺕ ﮔﺴﺘﺮﺩﻩ ﺑﻪ ﺍﻳﻦ ﻧﺘﻴﺠﻪ‬
‫ﺭﺳﻴﺪﻩ ﻛﻪ ﺑﻮﺳﻪ ﻣﺜﺎﻝ ﻓﻮﻕﺍﻟﻌﺎﺩﻩﺍﻯ‬
‫ﻛﻨﺎﺭ ﺩﺍﺭﻭﻳﻦ ﺍﻳﺴﺘﺎﺩ‪.‬‬ ‫ﺍﺯ ﺭﻓﺘﺎﺭ ﺍﻧﺴﺎﻧﻰ ﻭ ﺍﻧﮕﻴﺰﻩ ﺫﺍﺗﻰ ﺑﺮﺍﻯ‬
‫ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺩﻳﮕﺮﻯ ﺍﺳﺖ ﺍﻣﺎ ﺳﺒﻚ ﻭ‬
‫*ﻣﻨﺒﻊ‪ :‬ﺭﻭﺯﻧﺎﻣﻪ ﮔﺎﺭﺩﻳﻦ‬

‫*ﻧﻮﻳﺴﻨﺪﻩ‪ :‬ﺷﺮﻳﻞ ﻛﺮﺷﻴﻦﺑﺎﻡ‬

‫ﻣﺤﻘﻖ ﺩﺍﻧﺸﮕﺎﻩ ﺗﮕﺰﺍﺱ‬

1 2 3 4 5 6 7 8 9 10